John Vespasian

John Vespasian
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JOHN VESPASIAN is the author of sixteen books, including “When everything fails, try this” (2009), “Rationality is the way to happiness” (2009), “The philosophy of builders” (2010), “The 10 principles of rational living” (2012), “Rational living, rational working” (2013), “Consistency: The key to permanent stress relief” (2014), “On becoming unbreakable” (2015), “Thriving in difficult times” (2016), “Causality: Aristotle’s life and ideas” (2024), “Foresight: Schopenhauer’s life and ideas” (2024), and "Constancy: Michel de Montaigne's life and ideas" (2025).

  1. vor 2 Tagen

    How Schopenhauer reduced stress

    How Schopenhauer reduced stress

  2. vor 4 Tagen

    How Schopenhauer got rid of anxiety

    How Schopenhauer got rid of anxiety

    How Schopenhauer got rid of anxiety

  3. vor 6 Tagen

    Five areas in which humans are much better than AI

    Five areas in which humans are much better than AI

  4. 31. Juli

    Analysis of Schopenhauer's idea of justice

    The genius of Arthur Schopenhauer (1788-1860) also shows in his unique idea of justice. On the one hand, he regarded it as highly desirable in society. Civilization cannot exist without a consistent protection of life, liberty and property. On the other hand, Schopenhauer acknowledged that human life inevitably entails injustice; sometimes injustices are caused by errors and mistakes; on other occasions, injustice is caused by sheer bad luck that deprives a person of his health, property, or livelihood. In the latter cases, lamentations help very little. There is no mechanism to remedy all injustices in the world. Even with the best intentions, projects will sometimes fail, relationships break up, and accidents occur. Schopenhauer praised empathy and compassion as essential virtues to diminish suffering when injustices occur. You’ll find those recommendations in his key book “The world as will and representation” (1818) and in his “Aphorisms of life’s wisdom” (1851). https://johnvespasian.com/analysis-of-schopenhauers-idea-of-justice/

  5. 31. Juli

    Schopenhauer and the idea of justice

    In the philosophy of Arthur Schopenhauer (1788-1860), we find a unique combination of realism and empathy. His books show that Schopenhauer was fully conscious of the advantages of industrial societies. They offer individuals far more chances than agrarian, immobile, medieval structures. At the same time, Schopenhauer was aware that perfection cannot be expected from any justice system. Judges and juries make mistakes, and corruption and incompetence play a role in some cases. Even with hard work and the best intentions, you may prove extraordinarily unlucky, suffer a random accident, and lose your savings and your health. Indeed, justice isn’t guaranteed but we should remain grateful for the opportunities offered by modern society. https://johnvespasian.com/schopenhauer-and-the-idea-of-justice/

  6. 31. Juli

    Schopenhauer's pessimism: what it is and what is not

    According to most philosophy books, Arthur Schopenhauer (1788-1860) was profoundly pessimistic. However, when you look into the details of his life and his works, you will see that the truth goes in the opposite direction. Historians tell us that Schopenhauer was confronted with a series of personal tragedies that rendered him pessimistic, but is this really true? Indeed, his father passed away when Arthur Schopenhauer was just seventeen. That’s an early death by any standards, but not an unheard tragedy. Let us not forget that Schopenhauer received from his father an inheritance that enabled him to live without ever working. I do not know many people that are placed in such a favourable financial situation when they are just seventeen. I am sure that Arthur Schopenhauer would have preferred that his father lived for another three decades, but that’s life. It gives you good cards and bad cards, and demands you to play the game right away. There is not much point in complaining. One thing is sure when speaking about Schopenhauer. He is not someone that had to face terrible financial struggles. I don’t know why some biographers would invent such nonsense. The truth is that Schopenhauer inherited a sizeable share package in his father’s company. The shares threw an annual dividend that is equivalent to forty thousand USD in today’s terms. https://johnvespasian.com/schopenhauers-pessimism-what-it-is-and-what-its-not/

  7. 31. Juli

    Schopenhauer and the philosophy of history

    The philosophy of Arthur Schopenhauer (1788-1860) places history on a secondary plane. Schopenhauer didn’t give history a central role because he did not consider that humanity should achieve any goal beyond the happiness of the individual. Schopenhauer believed that an eternal life force (“the will”) drives all creatures towards self-preservation and reproduction, but the influence of the will doesn’t mean that society must go in a particular direction. According to Schopenhauer, the events in the world are a perpetual manifestation of the will, but the results are not easy to foresee. The will can lead to pleasure and happiness, but also to conflict, suffering, and pointless pursuit of power. For this reason, Schopenhauer rejected the notion of linear progress in history. History can meander from good to worse, and then back to excellent. It is not leading to a particular goal, destination or achievement. It’s the result of the actions of large numbers of people, each pursuing his own happiness. https://johnvespasian.com/schopenhauer-and-the-philosophy-of-history/

  8. 31. Juli

    Schopenhauer and the philosophy of time

    The reflections of Arthur Schopenhauer (1788-1860) are to be found in his work “The world as will and representation.” I consider equally interesting the observations contained in his “Aphorisms on the art of living,” published in 1851. In contrast to Friedrich Hegel (1770-1831), Schopenhauer is not a philosopher of history. He didn’t develop an all-inclusive vision of history nor theorised about the end of times. He did not regard the course of history as one unequivocal path pointing into a single direction. There is no single destiny where humanity is headed. History is made by people’s choices every single day. The will (which I translate as “life force”) influences how a man or woman makes decisions; however, the will is not pushing people right or left. It is not exercising overwhelming power to the extent that each person can say “I could not help it.” Schopenhauer declines presenting history as an imposition of destiny. Conversely, he underlines the importance of how a human being behaves over time. Life is essentially temporary. Every success and possession is naturally limited. https://johnvespasian.com/schopenhauer-and-the-philosophy-of-time/

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JOHN VESPASIAN is the author of sixteen books, including “When everything fails, try this” (2009), “Rationality is the way to happiness” (2009), “The philosophy of builders” (2010), “The 10 principles of rational living” (2012), “Rational living, rational working” (2013), “Consistency: The key to permanent stress relief” (2014), “On becoming unbreakable” (2015), “Thriving in difficult times” (2016), “Causality: Aristotle’s life and ideas” (2024), “Foresight: Schopenhauer’s life and ideas” (2024), and "Constancy: Michel de Montaigne's life and ideas" (2025).

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    John Vespasian
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