Traditional Catholic Daily Devotional

SSPX US District, Angelus Press

All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God's graces. Then we'll give a short consideration of today's saint or feast, and a reflection of the day from Scripture. Then we'll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.

  1. vor 18 Std.

    Aug 30 – XIV Sun of Pentecost / S Rose of Lima

    It's the Feast of XIV Sun of Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "The Healing of the Deaf-Mute", today's news from the Church: "Leo XIV Consolidated Women's Access to Church Government", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "The Healing of the Deaf-Mute" — From the Assumption to Adventhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "Leo XIV Consolidated Women's Access to Church Government" (FSSPX.news) https://fsspx.news/en/news/leo-xiv-consolidated-womens-access-church-government-60725 The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Rose of Lima was the first canonized saint born in the Americas, but during her lifetime she was mostly known as a young woman who took prayer and penance much more seriously than anyone around her expected. She was born Isabel Flores de Oliva in Lima, Peru, in 1586. According to tradition, a servant once saw the infant's face mysteriously transform into the appearance of a rose, and the nickname stuck. Rose herself later took the name formally at Confirmation. She was famous for her beauty, which actually became something of a problem. Her family expected her to marry. Rose had absolutely no intention of doing that. When admirers praised her appearance, she deliberately tried to avoid encouraging the attention. Eventually she consecrated herself to God and became a Dominican tertiary, taking Catherine of Siena as one of her great models. But Rose didn't enter a convent. Instead, she built herself a tiny hermitage in her family's garden. There she spent long hours in prayer while still helping support the household by sewing, embroidering, and growing flowers to sell. She also turned part of the family home into a place where she cared for sick and poor people who had nowhere else to go. Her penances could be extremely severe, even by the standards of her time, and they're probably not the part of her life most people should try to imitate. What mattered underneath them was something simpler: Rose had an intense desire to belong completely to Christ. And she lived in an extraordinary Catholic city. Seventeenth-century Lima produced an almost unbelievable cluster of saints. Rose knew Martin de Porres, and she was confirmed by Turibius of Mogrovejo. Imagine having three canonized saints crossing paths in the same city within a single generation. Rose died in 1617 at only thirty-one. Her funeral became an enormous public event. Crowds filled the streets, and important officials reportedly helped carry her coffin because so many people already considered her a saint. Her canonization in 1671 was historic. She became the first saint canonized from the New World and soon became a patroness not only of Peru, but of the Americas and the Philippines. Today, visitors to Lima can still see the house where she lived and the garden connected with her little hermitage. One particularly beloved tradition involves a well there. Pilgrims write letters containing their prayers and intentions and drop them into the well, continuing a devotion that draws thousands of visitors each year. Rose spent much of her life trying to disappear into a garden and pray. Instead, she became one of the most beloved saints of an entire hemisphere. Saint Rose of Lima, first flower of sanctity in the Americas, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 30 – XIV Sun of Pentecost / S Rose of Lima
  2. vor 1 Tag

    Aug 29 – Beheading of S John Baptist / S Sabina

    It's the Feast of Beheading of St. John the Baptist, 3rd Class, with the color of Red. In this episode: the meditation: "Prayer", today's news from the Church: "Bishops Consecrated Clandestinely to Ensure "The Survival of the Church"", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Prayer" — From the Assumption to Advent https://angeluspress.org/products/assumption-to-advent "Bishops Consecrated Clandestinely to Ensure "The Survival of the Church"" (FSSPX.news) https://fsspx.news/en/news/china-bishops-consecrated-clandestinely-ensure-survival-church-60711 The Spiritual Life— Archbishop Marcel Lefebvre (Angelus Press)https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Sabina is one of those early Roman saints whose biography is difficult to separate from ancient tradition, but whose name has been preserved in a very tangible way. You can still walk into her church in Rome. According to tradition, Sabina was a wealthy Roman widow who lived sometime around the end of the first or beginning of the second century. She belonged to the upper levels of Roman society and lived on the Aventine Hill, one of the city's most fashionable neighborhoods. Her path to Christianity began through someone Roman society probably considered far less important: an enslaved woman named Serapia. Serapia was a Christian. Through her influence, Sabina became interested in the faith and eventually converted. It's a fascinating little reversal of the social world of ancient Rome. The wealthy mistress possessed money, property, and status, but the enslaved woman possessed the one treasure Sabina didn't have. She introduced her to Christ. Eventually Serapia was arrested for being a Christian and put to death. Sabina recovered her body and gave her an honorable burial. That was dangerous. In the Roman world, publicly caring for the body of an executed Christian could advertise your own allegiance. According to tradition, Sabina was soon denounced, arrested, and ordered to sacrifice to the pagan gods. She refused. Sabina was beheaded, probably sometime in the early second century, and Christians preserved her memory alongside that of Serapia. But here's where the story becomes especially tangible. About three hundred years later, a magnificent basilica was built on the Aventine Hill, traditionally over or near Sabina's home. The Basilica of Santa Sabina still stands today, and it is one of the best-preserved early Christian basilicas anywhere in Rome. Even its wooden doors are extraordinary. They date from the fifth century and contain some of the oldest surviving carved Christian scenes in the world, including what may be the earliest surviving public depiction of Christ's Crucifixion. Centuries later, Santa Sabina became closely connected with the Dominican Order. Dominic lived there, and the basilica eventually became the headquarters of the Dominicans. Saint Thomas Aquinas also taught there. So the memory of an obscure Roman widow ended up attached to a church that has witnessed nearly sixteen centuries of Catholic history. And perhaps the most interesting part of Sabina's story is still where it began: with Serapia. A woman with almost no social power helped convert a woman with enormous social privilege. Together, they became saints. Saint Sabina and Saint Serapia, courageous daughters of the early Roman Church, pray for us. • • • • • Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 29 – Beheading of S John Baptist / S Sabina
  3. vor 2 Tagen

    Aug 28 – S Augustine

    It's the Feast of St. Augustine, 3rd Class, with the color of White. In this episode: the meditation: "The Means of Acquiring Humility", today's news from the Church: "Does the SSPX practice a "Free Examination" of Tradition?", a preview of this week's episode of The SSPX Podcast: "Catechism: What Catholics Mean By Christ", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "The Means of Acquiring Humility" — From Trinity Sunday to the Assumptionhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "Does the SSPX practice a "Free Examination" of Tradition?" (FSSPX.news) https://fsspx.news/en/news/does-sspx-practice-free-examination-tradition-60713 The SSPX Podcast: "Catechism: What Catholics Mean By Christ" (SSPX Podcast) View on YouTubeListen & Subscribe on SSPXpodcast.com The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Augustine may be one of the easiest saints to relate to because he spent a surprising amount of his early life knowing exactly what he should do and finding reasons not to do it yet. He was born in 354 in North Africa. His mother was Monica, whose years of prayer for her son we've already talked about. Augustine was brilliant, ambitious, and restless. He studied rhetoric, built a successful teaching career, and searched everywhere for answers, including philosophies and religions far outside Christianity. The problem wasn't that Augustine never thought about God. He thought about God constantly. He just wasn't ready for God to interfere with his lifestyle. In his Confessions, Augustine famously remembers praying, essentially, "Lord, give me chastity and continence... but not yet." That's Augustine in one sentence. Eventually he moved to Milan, where he began listening to Ambrose of Milan. Augustine initially went because Ambrose was famous as a speaker. Then, inconveniently, he started realizing that what Ambrose was saying actually made sense. His conversion finally came in a garden. Tormented by indecision, Augustine heard what sounded like a child's voice repeating, "Take and read." He opened the letters of Saint Paul and read a passage calling him to abandon his old life. That was it. The years of arguing stopped. Augustine was baptized by Ambrose in 387, with Monica finally seeing the answer to the prayers she had offered for decades. He eventually returned to North Africa, hoping for a quiet life of prayer and study. That plan lasted about as well as most plans to become a quiet saint. While visiting Hippo, Augustine attended Mass, and the local bishop mentioned that the Church needed another priest. The congregation apparently decided Augustine was the obvious candidate. They surrounded him and essentially pushed him toward ordination. He later became Bishop of Hippo and spent more than thirty years preaching, writing, debating heresies, caring for his people, and producing some of the most influential works in Christian history. His Confessions still feels surprisingly modern. Augustine writes openly about ambition, lust, friendship, grief, memory, temptation, and the strange ways we hide from ourselves. His famous line captures the whole journey: "Our heart is restless until it rests in Thee." Augustine died in 430 while Vandals were literally besieging Hippo outside the city walls. As his world collapsed around him, the former restless young man spent his final days praying the penitential psalms. He had spent decades searching everywhere for happiness. In the end, he found exactly where his mother had always told him it would be. Saint Augustine of Hippo, restless seeker who became a great Doctor of grace, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 28 – S Augustine
  4. vor 3 Tagen

    Aug 27 – S Joseph Calasanctius

    It's the Feast of St. Joseph Calasanctius, 3rd Class, with the color of White. In this episode: the meditation: "The Priest in the Confessional", today's news from the Church: "In Cusco, Pachamama Precedes Leo XIV", a preview of the Sermon: "Lessons from the Good Samaritan", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "The Priest in the Confessional" — From Trinity Sunday to the Assumptionhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "In Cusco, Pachamama Precedes Leo XIV" (FSSPX.news) https://fsspx.news/en/news/peru-cusco-pachamama-precedes-leo-xiv-60650 "Lessons from the Good Samaritan" (SSPX Sermons) SSPX YouTube: Sermons PlaylistListen & Subscribe: SSPX Sermons Podcast The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Joseph Calasanctius discovered his life's work almost by accident. He was born in 1557 in Aragon, Spain, into a respected family. Intelligent and well educated, Joseph studied philosophy, theology, and law before becoming a priest. His abilities seemed to point toward a comfortable Church career, and eventually he traveled to Rome hoping to advance his position. Then he started walking through the poorer neighborhoods. What he saw changed everything. Rome was filled with children whose families simply couldn't afford an education. Many spent their days working, begging, or roaming the streets. Education was largely a privilege of families who could pay for it. Joseph began teaching some of them. Then more showed up. And more. Before long, what had started as a small act of charity became something much bigger. In 1597, Joseph opened a free school for poor children in the parish of Santa Dorotea in Trastevere. It is often described as the first free public school in Europe. His idea sounds completely normal today. At the time, it was radical. Joseph believed poor children deserved serious education, not simply enough instruction to keep them out of trouble. They learned reading, writing, arithmetic, religion, and practical subjects that could actually help them build a future. Eventually he founded the Piarists, formally the Clerks Regular of the Poor Schools of the Mother of God, a religious order dedicated specifically to educating children. And then everything nearly collapsed. Joseph was a gifted educator, but administration brought enormous problems. Internal disputes, financial troubles, and serious misconduct by some members of the order eventually reached Rome. Joseph, already an old man, was removed from leadership. The Piarists were stripped of their status as a religious order, and the work he had spent decades building seemed finished. Imagine being in your eighties and watching your life's work dismantled around you. Joseph didn't leave. He didn't become bitter. He simply continued serving the children and trusted that the work belonged to God. He died in 1648 at ninety years old without seeing the Piarists fully restored. Eight years later, the congregation was revived. Today, Piarist schools continue educating young people around the world. There's something wonderfully appropriate about Joseph's story. He spent his life teaching children that failure wasn't the end of their future, and then had to live that lesson himself. His rooms and the school connected with his work can still be visited at San Pantaleo in Rome, where his relics are venerated. Saint Joseph Calasanctius, patient teacher and father of the poor, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

  5. vor 4 Tagen

    Aug 26 – Feria / S Teresa of Jesus Jornet Ibars

    It's a Feria, 4th Class, with the color of Green. In this episode: the meditation: "Confession: Source of Light", today's news from the Church: "The Archbishop of Bourges on the Consecrations of July 1st (Part 2)", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Confession: Source of Light" — From Trinity Sunday to the Assumptionhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "The Archbishop of Bourges on the Consecrations of July 1st (Part 2)" (FSSPX.news) https://fsspx.news/en/news/archbishop-bourges-consecrations-july-1st-part-2-60595 The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Teresa of Jesus Jornet Ibars found her vocation by noticing a group of people that almost everyone else had forgotten. The elderly poor. She was born in 1843 in a small village in Catalonia, Spain, into a large Catholic farming family. Teresa was intelligent, practical, and deeply religious, but figuring out what God wanted from her took time. She trained as a teacher and worked in education. She considered religious life and even spent time with the Poor Clares, but poor health forced her to leave. For a while, nothing seemed to fit. Then she met a priest named Saturnino López Novoa. He had become deeply concerned about elderly men and women who had reached the end of their lives with no family, no money, and nowhere to go. In nineteenth-century Spain, there was very little public assistance for someone in that situation. If your family couldn't care for you, old age could become frighteningly lonely. Teresa immediately understood the need. In 1873, she and a small group of women opened a home in Valencia and founded the Little Sisters of the Abandoned Elderly. The name tells you almost everything about their mission. Teresa wanted the sisters to create something more than institutions where elderly people could simply be housed and fed. She wanted them to have homes. The residents were to be treated with affection, dignity, patience, and the kind of attention someone would give an aging parent. And apparently Spain desperately needed exactly that. The congregation grew at an astonishing pace. Teresa traveled constantly, opening new houses, training sisters, finding resources, and somehow keeping the original family spirit alive as the work expanded. Within only a few decades, houses had opened throughout Spain and beyond. Teresa herself wasn't physically strong. Her health had already interrupted one religious vocation, and the constant travel and responsibility took a toll. But she had an extraordinary ability to keep moving without becoming harsh or impatient. One of her favorite ideas was beautifully simple: "Let us care for the bodies in order to save the souls." She understood that feeding someone, changing a bed, sitting beside a lonely person, or listening to the same story for the tenth time could become genuine works of holiness. Teresa died in 1897 at only fifty-four years old. The congregation she founded didn't disappear with her. Today, the Little Sisters of the Abandoned Elderly continue caring for older people in countries around the world. There's something especially timely about her story. A society can reveal a great deal about itself by how it treats people who can no longer produce, earn, or contribute in obvious ways. Teresa saw something different. She saw someone's mother. Someone's father. And above all, she saw Christ. Saint Teresa Jornet Ibars, loving mother of the abandoned elderly, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 26 – Feria / S Teresa of Jesus Jornet Ibars
  6. vor 5 Tagen

    Aug 25 – S Louis IX

    It's the Feast of St Louis IX, 3rd Class, with the color of White. In this episode: the meditation: "Confession: Remedy for Sin", today's news from the Church: "Papal Infallibility: What Are the Limits?", a preview of this week's episode of The SSPX Podcast: "Abp. Lefebvre Audiobook Chapter 14: Superior General", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Confession: Remedy for Sin" — From Trinity Sunday to the Assumptionhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "Papal Infallibility: What Are the Limits?" (FSSPX.news) https://fsspx.news/en/news/papal-infallibility-what-are-limits-60640 The SSPX Podcast: "Abp. Lefebvre Audiobook Chapter 14: Superior General" (SSPX Podcast) View on YouTubeListen & Subscribe on SSPXpodcast.com The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Louis IX of France is one of those saints whose life raises an interesting question: what does holiness look like when you are one of the most powerful people in Europe? Louis became king of France at only twelve years old in 1226. His mother, Blanche of Castile, governed while he was young and gave him an intensely Catholic upbringing. One line traditionally attributed to her captures that formation: she would rather see her son dead than know he had committed a mortal sin. Louis apparently took that seriously. As an adult, he built his day around Mass, the Divine Office, government business, and care for the poor. He regularly invited poor people to his table and personally served them. He founded hospitals and charitable institutions and was known for hearing the complaints of ordinary people who otherwise had little access to a king. There's a wonderful image associated with Louis as judge. Rather than always sitting in some intimidating royal courtroom, he sometimes heard cases beneath an oak tree at Vincennes. People could approach the king directly, explain their dispute, and ask for justice. Whether every detail of the famous image is literal or idealized, it reflects how medieval Christians remembered him: a ruler who believed kingship meant responsibility before God. Louis also left behind one of the most spectacular buildings in Paris. After acquiring what was believed to be Christ's Crown of Thorns and other Passion relics, he built the Sainte-Chapelle to house them. Walk inside today and the walls almost disappear behind enormous panels of medieval stained glass. It feels less like entering a stone building and more like stepping inside a jewel box. Louis himself often carried the Crown of Thorns barefoot during solemn processions. His reign also included two Crusades, and this part of his story was much less successful. During the Seventh Crusade in Egypt, Louis was captured along with much of his army and had to be ransomed. Years later, despite poor health, he attempted another expedition to North Africa. It ended disastrously. Disease swept through the camp outside Tunis, and Louis became seriously ill. He died there in 1270, reportedly lying on a bed of ashes and speaking of Jerusalem. One particularly beautiful piece of his legacy is the advice he wrote for his son. Louis told the future king to love God, avoid mortal sin, care for the poor, administer justice fairly, and accept suffering patiently. It reads less like political strategy and more like a father trying to teach his child how to get to heaven. That's really the key to understanding Saint Louis. He wanted to be a good king. But even more than that, he wanted to be a saint. Saint Louis IX, Christian king, defender of justice, and servant of the poor, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 25 – S Louis IX
  7. vor 6 Tagen

    Aug 24 – S Batholomew / S Émilie de Vialar

    It's the Feast of St Bartholomew, 2nd Class, with the color of Red. In this episode: the meditation: "The Leprosy Of Sin", today's news from the Church: "Bishop de Castro-Mayer's Response to the Holy See's Secret Inquiry Into the Mass", a preview of the Sermon: "The Truth About Our Dark Side", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "The Leprosy Of Sin" — From Trinity Sunday to the Assumptionhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "Bishop de Castro-Mayer's Response to the Holy See's Secret Inquiry Into the Mass" (FSSPX.news) https://fsspx.news/en/news/bishop-castro-mayers-response-holy-sees-secret-inquiry-mass-60625 "The Truth About Our Dark Side" (SSPX Sermons) SSPX YouTube: Sermons PlaylistListen & Subscribe: SSPX Sermons Podcast The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Émilie de Vialar was the kind of woman who saw suffering and had a hard time simply walking past it. She was born in 1797 in Gaillac, in southern France, into a wealthy family. Her mother died when Émilie was young, and as she grew older, her relationship with her father became difficult. He expected a fairly conventional future for his daughter. Émilie had other plans. She began quietly helping poor families, teaching children, visiting the sick, and using whatever money she could spare for people who needed it. Then, in her thirties, she inherited a substantial fortune from her grandfather. Most people would call that financial security. Émilie treated it like startup money. In 1832, she bought a house and gathered several women around her. Together they founded the Sisters of Saint Joseph of the Apparition, named for the Gospel scene in which the angel appears to Saint Joseph and tells him not to be afraid to take Mary as his wife. The congregation took off remarkably quickly. Within a few years, Émilie was asked to send sisters to Algeria. She went herself. The sisters opened schools, cared for the sick, and worked among people of different languages, cultures, and religions. Soon new requests began arriving from other places. And Émilie kept saying yes. Her sisters eventually established communities throughout the Mediterranean and Middle East, including Tunisia, Malta, Cyprus, Lebanon, Palestine, and Greece. Remember, this was the 1800s. Every new foundation meant ships, long journeys, unfamiliar languages, disease, unreliable communication, and political instability. There was no easy way home if something went wrong. And plenty went wrong. Émilie faced financial problems, opposition from government officials, disputes with Church authorities, and painful conflicts surrounding some of the communities she had founded. At one point, she even lost control of houses established through her own money and work. She kept going. That's probably the most impressive thing about her story. Émilie wasn't successful because everything worked out smoothly. She was successful because setbacks never convinced her that God had stopped asking her to serve. By the time she died in Marseille in 1856, she had helped establish dozens of houses in only twenty-four years. The congregation she began in one French home had already become international. And there's something fitting about Saint Joseph being at the center of it all. Joseph's own life repeatedly involved God interrupting his plans and telling him to go somewhere unexpected. Émilie understood that kind of vocation very well. Today, the Sisters of Saint Joseph of the Apparition continue the work she began in schools, hospitals, and missions around the world. Saint Émilie de Vialar, courageous missionary and friend of the poor, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 24 – S Batholomew / S Émilie de Vialar
  8. 23. Aug.

    Aug 23 – XIII Sun of Pentecost / S Eugene of Ardstraw

    It's the Feast of XIII Sun after Pentecost, 2nd Class, with the color of Green. In this episode: the meditation: "Our Native Misery", today's news from the Church: "Archbishop Lefebvre's Apostolic Journey - Part 4", and today's thought from the Archbishop Marcel Lefebvre. Have feedback or questions about the DD or our other shows? podcast@sspx.org Sources Used Today: "Our Native Misery" — From Trinity Sunday to the Assumptionhttps://angeluspress.org/products/from-trinity-sunday-to-the-assumption "Archbishop Lefebvre's Apostolic Journey - Part 4" (FSSPX.news) https://sspx.org/en/news/archbishop-lefebvres-apostolic-journey-part-4-60606 The Spiritual Life — Archbishop Marcel Lefebvre (Angelus Press) https://angeluspress.org/products/spiritual-life-archbishop Please support our new project, the Archbishop Lefebvre Biography Audiobook: Learn more:https://www.youtube.com/watch?v=Y-Wp4MQdK2oDonate:https://sspx.gifts/audiobook Saint Eugene of Ardstraw is one of those early Irish saints whose biography has almost disappeared, but whose name somehow survived for fifteen centuries. His original Irish name was Eoghan, which eventually gave us forms like Owen and Eugene. He lived sometime around the sixth century, during that remarkable period when Ireland was becoming filled with monasteries, schools, and missionary communities. According to tradition, Eugene's childhood took a dramatic turn when he was captured by raiders and carried across the Irish Sea to Britain. Eventually, he escaped. But something important had happened during those years away. Eugene had encountered monastic Christianity and received an education among religious communities. So when he returned to Ireland, he came back prepared to take part in the enormous missionary movement then transforming the island. Later traditions connect him with several famous centers of early Christianity, including the community associated with Saint Ninian in Britain and, back in Ireland, with Kevin of Glendalough. With saints from this period, it's difficult to separate every historical detail from stories added centuries later. But Eugene clearly belonged to the network of monks who moved between Ireland and Britain carrying books, learning, and the faith with them. Eventually he settled at Ardstraw, in what is now County Tyrone in Northern Ireland. The name itself is interesting. Ardstraw comes from the Irish Ard Sratha, meaning roughly "height of the river valley" or "height of the strath." Eugene established a monastery there and became remembered as its first bishop. And the place lasted. Ardstraw developed into an important center of the Irish Church, eventually giving its name to an entire medieval diocese. Centuries later, that diocese was united with Derry, where Eugene also became honored as one of the local patrons. That's one of the fascinating things about these early Irish saints. They often didn't leave us books. They left us maps. Across Ireland, their names remain attached to villages, holy wells, ruined churches, islands, valleys, and entire dioceses. Sometimes that's the only biography we have left. Ardstraw itself still exists beside the River Derg. The monastery Eugene knew is long gone, but the place continues to carry the memory of the man who helped establish Christianity there nearly fifteen hundred years ago. For someone whose personal story is mostly lost, that's an impressive legacy. Eugene reminds us that we don't always know how far the work we begin will travel. Sometimes our job is simply to plant something worth preserving and let the generations after us carry it forward. Saint Eugene of Ardstraw, ancient shepherd of Tyrone and builder of the Irish Church, pray for us. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - Explore more: Subscribe to the email version of this Devotional- it's a perfect companion!Subscribe to this Podcastto receive this and all our audio episodesSubscribe to the SSPX YouTube channelfor video versions of our podcast series and SermonsFSSPX News Website:https://fsspx.newsVisit the US District website:https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

    Aug 23 – XIII Sun of Pentecost / S Eugene of Ardstraw

Info

All in 8-10 minutes: Start each day with the Collect of the Mass, asking for God's graces. Then we'll give a short consideration of today's saint or feast, and a reflection of the day from Scripture. Then we'll keep you up to date on Church news, or give a preview of one of our podcasts or sermons. Finally, we close with a thought from Archbishop Lefebvre.

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