Regenerative Artivism

Meiqin Wang

Regenerative Artivism is a podcast about how Asian women artists, curators, and community organizers use creative, place-based practice to confront social and environmental injustice and shape more livable futures. Drawing on long-term field research in East Asia, with a strong focus on the Greater China region, art historian Meiqin Wang traces how socially engaged and ecological art grows from struggles over land and water, migration and memory, the everyday work of care, among others. Each episode is a guided case study of one practitioner or project, with close attention to process: how collaborations are built, what frictions they face, what kinds of care and maintenance are required, and what regeneration looks like when it is slow, contested, and material.  Season 1 is being released, with six main episodes that moves through watersheds, eco-pedagogy, farms, community building, soil practices, and disaster recovery. Keywords: socially engaged art; ecological art; ecofeminism; environmental humanities; community art; environmental justice

  1. 2. Juni

    Chen Yun: Curating As Mutual Aid and The Infrastructure of Minor Histories

    In this episode, we follow Shanghai-based curator and organizer Chen Yun 陈韵 and ask what happens when curating stops being an exhibition format and becomes a way of living with neighbors under demolition pressure. The story begins in Dinghaiqiao 定海桥, a working-class neighborhood shaped by redevelopment, where Chen and collaborators turned a modest rented apartment into the Dinghaiqiao Mutual-Aid Society 定海桥互助社(DMAS): a small commons for talks, shared meals, study, community research, and everyday support. The episode frames DMAS as curatorial work built from maintenance and reciprocity—an infrastructure of attention that treats minor histories as worth holding onto when the city’s ground rules are shifting. The second movement widens to the 11th Shanghai Biennale (2016–17) and Chen’s coordination of 51 Personae, a city-wide series of gatherings that reposition cultural authority away from the museum and toward encounters on chosen ground. We then follow the project’s afterlife into publishing, where books and process-based documentation become portable infrastructure for minor histories that would otherwise be erased by redevelopment and the speed of urban change. The episode also stays with a hard reality: DMAS’s physical venue could not last under rising rents and urban renewal pressures, sharpening the question of what it means for regenerative artivism to persist after a room closes.  Keywords Chen Yun 陈韵, Dinghaiqiao 定海桥, Dinghaiqiao Mutual-Aid Society 定海桥互助社, DMAS, mutual aid, commons, socially engaged art, curating as infrastructure, neighborhood knowledge, redevelopment, demolition pressure, migrant urban life, minor histories, 51 Personae, Shanghai Biennale, infra-curatorial, publishing as artistic practice, archives, regenerative artivism, regenerative aesthetics Key references  Biennial Foundation. “The 11th Shanghai Biennale full list of artists and exhibitions.” Biennial Foundation, September 13, 2016. https://www.biennialfoundation.org/2016/09/11th-shanghai-biennale-announces-full-list-artists-exhibitions/. Chen, Yun. “Dinghaiqiao Mutual Aid Society: Negotiating the Common with/by/through the Urban Daily.” Inter-Asia Cultural Studies 19, no. 3 (2018): 480–93. Chen, Yun. “West Heavens: India-China Cultural Exchange Program.” The Newsletter 76 (Spring 2017). International Institute for Asian Studies. Accessed January 10, 2026. Gu, Peng 顾芃, and Zhu Libing 朱骊冰. “Dinghaiqiao shantytown: A group of young people’s mutual-aid jianghu” [定海桥棚户区:一群年轻人的‘互助’江湖]. The Paper [澎湃新闻], October 11, 2021. https://www.thepaper.cn/newsDetail_forward_14831931. Jackson, Shannon. Social Works: Performing Art, Supporting Publics. New York: Routledge, 2011. Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkeley: University of California Press, 2004. Ostrom, Elinor. Governing the Commons: The Evolution of Institutions for Collective Action. Cambridge: Cambridge University Press, 1990. Raqs Media Collective. “51 Personae.” Works: Raqs Media Collective (project page), 2017.  Spade, Dean. Mutual Aid: Building Solidarity During This Crisis (and the Next). London: Verso, 2020. Zhou, Yanhua. “When Public Art Becomes the ‘Mass Line’: A Case Study of Dinghaiqiao Mutual-Aid Society.” In Socially Engaged Public Art in East Asia: Space, Place, and Community in Action, edited by Meiqin Wang, 149–80. Wilmington, DE: Vernon Press, 2022. My academic website: http://csun.academia.edu/MeiqinWang

    31 Min.
  2. 19. Mai

    Hsiao Li-Hung: From Chicken Farm to Creative Ecology on the Tamsui River

    Hsiao Li-Hung (蕭麗虹), also known as Margaret Hsiao, built one of Taiwan’s most influential platforms for socially engaged and ecological art by starting with what was available: a repurposed chicken coop on the river’s edge in Zhuwei, near the Tamsui River system. This episode traces how Bamboo Curtain Studio (竹圍工作室) grew from a making-centered ceramics site into a porous cultural commons—one that treats residency, reuse, and neighborhood exchange as core artistic media rather than supporting logistics. From that riverbank base, we follow the long-running cultural action Art as Environment at Plum Tree Creek (樹梅坑溪環境藝術行動), developed with artist and curator Wu Mali. The project refuses the idea that public art is simply an object placed outdoors. Instead, it rebuilds public life around a neglected waterway through school programs, community planning experiments, and monthly breakfast gatherings that use seasonal food as a way to convene, listen, and stay. Along the way, the episode reflects on ecofeminist care, the cultural texture of everyday ritual, and why institutions matter not only for what they present, but for what they can hold over time. Keywords Hsiao Li-Hung 蕭麗虹, Margaret Hsiao, Bamboo Curtain Studio竹圍工作室, Zhuwei 竹圍, Tamsui River 淡水河, Plum Tree Creek 樹梅坑溪, Art as Environment: A Cultural Action at the Plum Tree Creek樹梅坑溪環境藝術行動, Wu Mali 吳瑪悧, artist residency, alternative space, cultural action, commons, new genre public art, environmental pedagogy, breakfast gatherings, repair and reuse, ecofeminism, civic infrastructure, archiving Key references  Bamboo Curtain Studio (竹圍工作室). “About Founder | The Bamboo Curtain Studio.” https://bambooculture.com/en/project/4152.html. Bamboo Curtain Studio (竹圍工作室). “Art as Environment: A Cultural Action at the Plum Tree Creek.” https://bambooculture.com/en/project/2004.html. Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkeley: University of California Press, 2004.  Ministry of Culture, Taiwan (文化部). “Culture Minister Offers Condolences on Bamboo Curtain Studio Founder Margaret Shiu’s Passing.” August 30, 2021. https://www.moc.gov.tw/en/News_Content2.aspx?n=467&s=16056. New Taipei City Art Museum (新北市美術館). “Archive Content Construction for Art as Environment—A Cultural Action at the Plum Tree Creek.” https://ntcart.museum/EN/collections_research_subject.aspx. Purtill, Corinne. “Artist Gives New Life to a Polluted Taiwan Stream.” Dialogue Earth, April 29, 2013 (updated May 14, 2020). https://dialogue.earth/en/pollution/5832-artist-gives-new-life-to-a-polluted-taiwan-stream/. Taipei Fine Arts Museum (臺北市立美術館). Small Is Bountiful: Margaret Shiu’s Contemporary Art Collection. Taipei: Taipei Fine Arts Museum. 2022. Taishin Bank Foundation for Arts and Culture (台新銀行文化藝術基金會). “Art as Environment—A Cultural Action at the Plum Tree Creek.” Taishin Arts Award. https://www.taishinart.org.tw/en/art-award-year-detail/2012/463. Tung, Wei Hsiu (董維琇). “Art and Aesthetic Environmental Awakening at Plum Tree Creek.” The Newsletter 76 (Spring 2017), International Institute for Asian Studies.  My academic website: http://csun.academia.edu/MeiqinWang

    30 Min.
  3. 5. Mai

    Prologue: What Makes Regenerative Work Last

    In this short prologue for Season 2 of Regenerative Artivism, I introduce the guiding question for Season 2: what makes regenerative artivism last. Staying in the Greater China region, the season shifts from landscapes of repair to the infrastructures that make care and creativity durable over time. Infrastructures here does not mean only highways and dams. It means enabling conditions: residencies that treat place as more than a backdrop, neighborhood apartments that become archives and mutual-aid stations, disability-led performance platforms where access becomes part of artistic form, museums that operate like small commons, community theater that turns listening into social ecology, and heritage networks that try to protect local life as development and tourism push in. How to listen this season: three lenses Material infrastructure: where the work happens, who funds and maintains it, and what limits shape itSocial infrastructure: trust, routines, accountability, conflict, burnout, and the labor of careEpistemic infrastructure: archives, publications, protocols, and teaching methods that keep minor histories from being erasedSeason 2 episode guide Episode 1: Xiao Lihong, Bamboo Curtain Studio (near Taipei) — building a residency as a living ecological institutionEpisode 2: Chen Yun, Dinghaiqiao Mutual-Aid Society (Shanghai) — staying with neighbors amid demolition and redevelopmentEpisode 3: Ge Huichao (Beijing) — disability arts and access as creative grammarEpisode 4: Liu Yang (Guangzhou) — the museum as neighborhood commons at the scale of a tiny roomEpisode 5: Debbie Tai, Zero Distance Cooperative (Macau) — playback theater as social repair and ecological careEpisode 6: Zheng Dazhen (Quanzhou) — heritage as a living commons, and the risks of branding and displacementKeywords socially engaged art; ecological art; disability arts; mutual aid; urban commons; heritage and tourism; Greater China; Taiwan; Shanghai; Beijing; Guangzhou; Macau; Quanzhou My academic website: http://csun.academia.edu/MeiqinWang

    8 Min.
  4. 24. März ·  Bonus

    Season 1 Closing: What Regeneration Asks of Us

    In this short season finale, I reflect on what season 1 has been doing at its core: practicing a slower, more accountable way of paying attention. Rather than chasing crisis headlines, the season lingered with place-based creative work that often hides in plain sight, in classrooms, farms, creeks, kitchens, improvised studios, and everyday gathering spaces. Across these sites, regenerative artivism appears less as spectacle and more as practice: pedagogy, ecological care, institutional friction, soil as moral witness, and repair after disaster. The finale also names three takeaways to carry forward: regeneration has a timescale, regeneration is relational, and regeneration is infrastructural. Looking ahead, Regenerative Artivism returns on April 21, 2026, with a trailer, followed by the season 2 introduction on May 5 and season 2, episode 1 on May 19. Season 2 stays anchored in the Greater China region and asks what makes regenerative work last, focusing on the social and cultural infrastructures that hold care in place, from art spaces built like ecologies to mutual-aid rooms, disability-led performance platforms, and community storytelling practices. Keywords: regenerative artivism, socially engaged art, ecological art, environmental humanities, Asian women artists, care, maintenance, mutual aid, community archives, disability arts, access, infrastructure, place-based practice, Greater China, Taiwan, mainland China, Macau, heritage regeneration, urban villages, ecological grief, storytelling My academic website: http://csun.academia.edu/MeiqinWang

    7 Min.
  5. 17. März

    Aluaiy Kaumakan: Weaving after the Storm

    Summary Episode 6 follows the practice of Aluaiy Kaumakan, also known in Chinese as Wu Yuling (武玉玲), a Paiwan (排灣) textile and installation artist from southern Taiwan, and asks how weaving can become a method of cultural survival after climate disaster and forced relocation. Moving between community-based making and large-scale installation, this episode stays close to the material intelligence of lemikalik (纏繞), a concentric-circle weaving technique that turns care, tension, and repair into form. Set in the wake of Typhoon Morakot (台风莫拉克) in 2009 and the resettlement of mountain communities, the story traces how Aluaiy’s practice shifts from individual mastery toward collective process: weaving circles as social infrastructure, and touch-based acts of return through rubbings and traces gathered from ancestral lands. Two major installations anchor the episode, Cevulj – Path of a Family and Semasipu – Remembering Our Intimacies, each offering a different vocabulary for shelter, continuity, and mourning without closure. Keywords Paiwan (排灣); Paridrayan (大社部落); Sandimen(三地門); Typhoon Morakot (台风莫拉克); relocation and resettlement; lemikalik (纏繞); semasipu; rubbings and traces; cultural infrastructure; indigenous art; shelter; kinship ecology Key References  Biennale of Sydney. “Aluaiy Kaumakan.” Biennale of Sydney. https://www.biennaleofsydney.art/participants/aluaiy-kaumakan/.  Deng, Tzong-Sheng [鄧宗聖]. “After Typhoon Morakot: Creative Narratives of Paiwan Artists Etan Pavavalung and Aluaiy Kaumakan on Social Media” [莫拉克風災後:排灣族藝術家伊誕‧巴瓦瓦隆與武玉玲在社群媒體的創作論述]. 藝術評論 [Art Review], no. 47, (2024): 93-138. Google Arts & Culture. “Semasipu – Remembering Our Intimacies.” Google Arts & Culture. https://artsandculture.google.com/asset/semasipu-%E2%80%93-remembering-our-intimacies/_QGofmnhZ8To0A. 2022. Helsinki Biennial. “Aluaiy Kaumakan.” Helsinki Biennial. https://helsinkibiennaali.fi/en/artist/aluaiy-kaumakan/.  Indigenous Peoples Cultural Foundation (原住民族文化事業基金會). “The Meanings Behind a Paiwan Girl’s Garments and Accessories.” Indigenous Sight (原視界). https://insight.ipcf.org.tw/en-US/article/666. 2022. Liang Gallery (尊彩藝術中心). “武玉玲 (Aluaiy Kaumakan).” 尊彩藝術中心官網. https://www.lianggallery.com/portfolio-view/%E6%AD%A6%E7%8E%89%E7%8E%B2/.  Taiwan e-Learning and Digital Archives Program (TELDAP, 數位典藏與數位學習國家型科技計畫). “Paiwan Divination Pot.” Digital Taiwan: Culture & Nature. https://culture.teldap.tw/culture/index.php?id=672&option=com_content.  Taiwan Indigenous Peoples Cultural Park (TACP, 原住民族委員會原住民族文化發展中心). “Wu, Yu-Ling (Aluaiy Kaumakan).” The 1st Taiwan International Austronesian Art Triennial (第一屆臺灣國際奧地利亞藝術三年展). https://en-tiaat.tacp.gov.tw/%E6%AD%A6%E7%8E%89%E7%8E%B2aruwai-kaumaka/.  United Nations Office for the Coordination of Humanitarian Affairs (OCHA). “Typhoon Morakot Situation Report No. 3.” OCHA. https://www.unocha.org/publications/report/china/typhoon-morakot-situation-report-no-3. 2009. My academic website: http://csun.academia.edu/MeiqinWang

    31 Min.
  6. 3. März

    Song Chen: Soil Artivism, Ritual Repair, and the Mythic Body

    Summary This episode follows the Shanghai-based artist Song Chen (宋陈), whose practice treats soil not simply as an environmental theme but as a medium, a witness, and a moral problem. Beginning from the premise that urban life is designed to keep soil out of sight, the episode asks what it means to build modern comfort on damaged ground. Song’s early earth-based works, including Dust to Dust and Breakthrough, stage a stark rhythm of burial and emergence, while her Walking Landscape figures imagine the human body as a porous terrain that carries ecological burden rather than mastering it. The episode then turns to Song’s 2019 World Soil Day exhibition Healing Land in Suzhou, centered on Wounded Soil and the installation Soil Fetus. Here, soil injury is framed as life injury, with reproductive imagery pushing viewers toward responsibility rather than distant concern. Moving between scientific protocols of sampling and classification and mythic imagination through the figure of Nuwa, Song builds an ethics of mending that resists quick fixes. Beyond the gallery, she develops public platforms—forums, education programs, and participatory rituals—that make soil care repeatable, arguing that ecological attention has to be practiced, not just felt. Keywords Song Chen, soil artivism, World Soil Day, Healing Land, Wounded Soil, Soil Fetus, soil toxicity, citizen laboratory, Nuwa, mythic repair, ecofeminist resonance, public pedagogy, participatory ritual, ecological literacy, soil biodiversity Key References  Arthing (艺术人人网). “宋陈个展:土地频率”Song Chen Solo Exhibition:Land Frequency. 艺术人人网. https://www.arthing.org/archives/2025/12/4850796.html. 2025. Beijing Art Now Gallery (北京现在画廊). “Breakthrough: Song Chen Solo Exhibition” (破土而出:宋陈个展). http://beijingartnow.com/EnExh_Details.aspx?id=24&model=ew. 2012. Song Chen 宋陈. “Documentary: Wounded Soil” (纪录片《殇土》). YouTube. https://www.youtube.com/watch?v=laSCiDWv-kA&list=PLZtBZjNoH8-_X9xdDahlFEn8N7cmtbZDP. 2019 Song Chen 宋陈. “Dust to Dust” (尘归尘) Series and Collection History. Beijing Art Now Gallery. http://www.beijingartnow.com/EnWorks.aspx?id=30&md=1. 2011. Song Chen 宋陈. Artist Biography, CV, and Selected Works. Artsy. https://www.artsy.net/artist/song-chen-song-chen/cv. 2025. SUIS QingPu. “Reviewing Clay Art and Building Awareness of Soil Ecology — Field Trip to Song’s ‘Ecological Chronicle’ at the Xinqiao Art Museum.” https://qingpu-en.suis.com.cn/2022/02/22/reviewing-clay-art-and-building-awareness-of-soil-ecology-a-middle-school-study-field-trip-at-the-xinqiao-art-museum/. 2022. United Nations. “World Soil Day: Background of the Observance.” https://www.un.org/en/observances/world-soil-day. 2025. Xinqiao Art Museum (上海新桥美术馆). “Soil Ecology: Song Chen Ecological Art Exhibition” (土壤生态纪:宋陈生态艺术展). https://chuangxin.chinadaily.com.cn/a/202112/09/WS61b1c76ea3107be4979fc435.html. 2021.   My academic website: http://csun.academia.edu/MeiqinWang

    30 Min.
  7. 17. Feb.

    Chen Xiaoyang: Water, Villages, and A Living Museum in South China

    Summary In this episode, we travel through South China’s river deltas and mountain headwaters around Guangzhou to follow the practice of Chen Xiaoyang (陈晓阳), an artist, visual anthropologist, and museum leader whose work treats art as fieldwork and public method. Moving from an urban village in Guangzhou to a headwater village in a protected water-source area, Chen’s projects show how exhibitions, teaching, and community collaboration can make buried ecologies visible again and rebuild civic capacity where rapid development has thinned everyday forms of belonging. Across three sites—Lijiao, Nanting, and Leming—we see dilapidated structures become living museums: ancestral halls, lineage halls, and an earthen farmhouse reactivated as spaces for memory, debate, skill-sharing, and collective revaluation. The episode closes by reflecting on care labor, women’s organizing, and the durability of social and ecological relations, especially in the face of real conflict and loss, including the dismantling of a key museum structure in 2023. Keywords  Chen Xiaoyang, Guangzhou, urban villages, Lijiao, Nanting, Leming, Yuan Art Museum, watershed art, fieldwork, socially engaged art, ecofeminism, care labor, craft revival, participatory museum, art education, environmental humanities Key References  Art China (艺术中国). “Jiaogui jihua——yiwei renlei xuezhe yan zhong de xiangcun zhenxing” 角柜计划——一位人类学者眼中的乡村振兴 [Corner Cabinet Project: Rural Revitalization in the Eyes of an Anthropologist]. 广东省妇女儿童基金会 (Rural Women GD). https://www.ruralwomengd.org/7697.html. 2018. Artron News (雅昌新闻). “Tianye zhong de meishuguan yu shanye zhong de yishujia” 田野中的美术馆与山野中的艺术家 [A Museum in the Field and Artists in the Mountains]. Sina News. https://gd.sina.cn/news/2018-12-26/detail-ihqhqcis0470483.d.html?from=qudao. 2018. Artron News (雅昌艺术网讯). “Yishu, xiangcun, gongyi: ‘Longyan’ zhudi jihua yishu zhan yu Conghua Leming cun kaimu” 艺术、乡村、公益:“龙眼”驻地计划艺术展于从化乐明村开幕 [Art, Rural China, and Public Good: The “Dragon-Eye” Residency Exhibition Opens in Leming Village, Conghua]. 广东省妇女儿童基金会 (Rural Women GD). https://www.ruralwomengd.org/4503.html. 2016. Chen, Xiaoyang 陈晓阳. “‘Tamen’ yu ‘women’: Yuan meishuguan de shehui canyu shi shijian” “他们”与“我们”:源美术馆的社会参与式实践 [“Them” and “Us”: The Socially Engaged Practice of Yuan Museum]. 广东省妇女儿童基金会 (Rural Women GD). https://www.ruralwomengd.org/9772.html. 2019. FutureLearn. “Case study: ‘Nanting Research.’” In Discovering Socially Engaged Art in Contemporary China (City University of Hong Kong online course). https://www.futurelearn.com/info/courses/socially-engaged-art/0/steps/23891.  Jackson, Shannon. Social Works: Performing Art, Supporting Publics. New York: Routledge. 2011. Kester, Grant H. Conversation Pieces: Community and Communication in Modern Art. Berkeley: University of California Press. 2013. Merchant, Carolyn. The Death of Nature: Women, Ecology, and the Scientific Revolution. San Francisco: HarperSanFrancisco. 1990. People’s Daily Online. “Guangzhou Lijiao: yi zu 900 nian gucun de wenhua jiyi” 广州沥滘:一座900年古村的文化记忆 [Guangzhou Lijiao: Cultural Memory of a 900-year-old Village]. Phoenix Culture (ifeng.com).  Simon, Nina. The Participatory Museum. Santa Cruz, CA: Museum 2.0. https://participatorymuseum.org/. 2010.   My academic website: http://csun.academia.edu/MeiqinWang

    31 Min.

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Regenerative Artivism is a podcast about how Asian women artists, curators, and community organizers use creative, place-based practice to confront social and environmental injustice and shape more livable futures. Drawing on long-term field research in East Asia, with a strong focus on the Greater China region, art historian Meiqin Wang traces how socially engaged and ecological art grows from struggles over land and water, migration and memory, the everyday work of care, among others. Each episode is a guided case study of one practitioner or project, with close attention to process: how collaborations are built, what frictions they face, what kinds of care and maintenance are required, and what regeneration looks like when it is slow, contested, and material.  Season 1 is being released, with six main episodes that moves through watersheds, eco-pedagogy, farms, community building, soil practices, and disaster recovery. Keywords: socially engaged art; ecological art; ecofeminism; environmental humanities; community art; environmental justice

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