After months of planning, scripting, and the sort of meticulous historical fact-checking that would make Ibn Battuta himself say, “Mate, it’s just a travel story,” we’re thrilled to announce the launch of By Their Own Compass. Our inaugural episode features Ibn Battuta, one of history’s most spectacular travel overachievers, on his journey from modern-day Turkey, across Central Asia, to India, hoping to land a job but following an itinerary that redefines “taking the scenic route.” Along the way, he dined with sultans, khans, and emperors whilst braving rough seas, high mountain passes, questionable lodging arrangements, and all the usual adventures familiar to long-term travellers, whether backpacking across Southeast Asia or crossing the mediaeval world. It’s as if you responded to a job offer posted on LinkedIn with a message saying you’re interested and that you’ll be coming in for an interview sometime in two years. Subscribe to receive updates on new episodes and our regular newsletter The Compass Dispatch Why are we starting with Ibn Battuta? Because whilst most people know about Marco Polo, Ibn Battuta travelled five times farther than Marco, covering more ground, meeting more people, and leaving behind one of the most entertaining travel memoirs ever compiled. Ibn Battuta is the traveller’s traveller: curious, always ready for a detour, and eager to make contacts wherever he turns up. But he’s also a very human traveller: he can be judgmental, vain, occasionally insufferable, frequently brave, but always alive in the moment, whether it’s a Turkish bathhouse, a Mongol feast, or standing outside the Hagia Sophia. If you enjoy this episode, there’s much more to come. Episode 2 drops in November, and we’re following the adventures of Emily “Mickey” Hahn in 1930s China, an era of jazz clubs, opium dens, pet gibbons, and hunky Chinese poets. We’re soft-launching on Substack for now, but we’ll be adding feeds later this month so that you will be able to find us on Apple Podcasts, Spotify, YouTube, and all of the usual podcast haunts. Consider this first episode as a “friends and family” preview. By Their Own Compass is hosted by Sarah Keenlyside and Jeremiah Jenne: one journalist, one historian, both convinced that the best way to understand how we got here is to follow the people who actually made the journey. Welcome aboard. Pack light. Bring an open mind. And pro travel tip: if a Mongolian khan offers you a cup of fermented mare’s milk, it’s probably best to drink it, no matter what you think it tastes like. Thanks for Listening! If you know somebody who also likes taking the longest route possible just because, send them this episode. Episode TranscriptBy Their Own Compass: Ibn Battuta Episode Transcript Sarah (00:38) Welcome to By Their Own Compass. Each week we explore history’s most fascinating travellers and their journeys. I’m Sarah Keenleyside, journalist and lifelong traveller. Jeremiah (00:48) And I’m historian and writer Jeremiah Jenne. Together we dive into the remarkable lives of those who crossed borders, bridged cultures, and made the connections that built our world. It’s about the journey and the destination. After all, one person’s frontier is another person’s front door. Sarah (01:09) In today’s episode, we’re exploring the travels of Ibn Battuta. Now, you might vaguely remember his name from a BBC documentary or school textbook, depending on where you grew up, probably under the heading “The Muslim Marco Polo,” which is both inaccurate and deeply unfair. Jeremiah (01:26) Marco Polo’s journey was maybe 15,000 miles. By the time Ibn Battuta finally made it back to Tangier, he had traveled five times farther than Marco, covering an estimated 75,000 miles across three continents through territory that is now part of 44 modern countries. Sarah (01:43) Why does that matter? Because Ibn Battuta’s journey is a spectacular example of how connected the medieval world could be. A Moroccan could wander into a Mongol camp in Central Asia and be greeted with a banquet and a goblet of fermented mare’s milk, which by the way, he pretended to very much enjoy. Now, Ibn Battuta’s complete three-decade journey would take us many episodes to cover properly. And we promise this won’t be the last time he appears on our podcast. So why this leg of his journey? Because it captures one of history’s most famous travelers at a pivotal moment in his lifetime of wanderlust. Jeremiah (02:17) Either 1330 or 1332—Ibn Battuta isn’t always clear on dates. But by this point, he’s no longer the medieval equivalent of a gap year kid who refuses to come home. He’s in his mid-20s. He’s already done three pilgrimages to Mecca, including spending an extended sojourn there as a scholar and student of Quranic law to level up. While in Mecca, he hears about a possible job opening with the richest sultan of them all, the Sultan of Delhi. He’s supposedly on his way to India for a job but decides to take the longest route imaginable. Sarah (02:51) Yeah, and what also makes this part of his journey so fascinating is the time he’s doing it, because it’s not only a transitional time for our intrepid traveler but also for the medieval world. Jeremiah (03:02) The Ottoman Empire is rising, Constantinople is declining, and the Mongol Empire of Genghis Khan and his descendants is fragmenting. As Ibn Battuta makes his way from modern-day Turkey to Central Asia over the Hindu Kush, he is witnessing the end of one world order and the birth of another. Sarah (03:20) It’s an epic adventure and later in the episode, as always, we’ll talk about how you can follow this route today with some insider tips for the modern traveler. Jeremiah (03:34) So let’s talk about who Ibn Battuta actually was. Muhammad ibn Abdullah ibn Muhammad ibn Ibrahim ibn Muhammad ibn Ibrahim ibn Yusuf—try saying that three times fast—was born in 1304 in Tangier, Morocco into a family of legal scholars. In the Battuta household, you didn’t get a PlayStation for your birthday. You got a book on Quranic law and a quiz before bedtime. Sarah (03:56) Yes, they were very respectable, middle-class, scholarly, serious. The sort of family where becoming a judge is considered slacking off and your progress was measured against your Uncle Ahmed. And young Ibn Battuta, bright, well-behaved, articulate, memorized the Quran, and seemed perfectly destined to spend his life in Tangier telling other people what not to do. Jeremiah (04:18) So Sarah, do you know what they call somebody from Tangier? A Tangerine. Yes, I was this episode years old when I learned that. Sarah (04:25) Boom, there you go then. Jeremiah (04:27) At the age of 22, Ibn Battuta told his family, “Hey guys, I’m just going to run over to Mecca, do my religious obligations, maybe meet some folks, I’ll be back in a year. Two tops.” Sarah (04:37) Smash cut to 30 years later when Ibn Battuta finally returns home after basically doing a lap around what he considered the entire known world. He dictated his travels in a work called The Rihla or more formally, A Masterpiece to Those Who Contemplate the Wonders of Cities and the Marvels of Traveling. Jeremiah (04:55) Great title and one of the wildest, most detailed records of medieval travel we’ve got. In it, we also get to learn what kind of traveler Ibn Battuta was. Sure, he was brave, adventurous, and always willing to take the scenic route. Sarah (05:07) But he was also absolutely shameless about name-dropping and social climbing with a supernatural ability to insert himself into almost any situation. Jeremiah (05:16) As a result, his travel account can read a bit like a LinkedIn profile. “I stayed with this incredibly wealthy merchant in Damascus. Lovely fellow, gave me a horse, then I had dinner with the governor of Aleppo. We’re best friends now.” Sarah (05:28) And he could be the ultimate busybody with impossibly high standards. He was, after all, trained to be a judge. Jeremiah (05:35) Whether it was men not covering up their junk in bathhouses or women showing their faces, and sometimes way more than that in parts of Africa, Ibn Battuta was right there to tell you that he does not approve. Sarah (05:47) He could be vain, funny, savage. He often traveled with a spear and when traveling off the beaten track, that’s probably about as wise a precaution as Imodium would be to a modern traveler, but he’s always entertaining. Ibn Battuta’s traveling the world, but what kind of world was it? I seem to remember from university that this was about the time that Edward III takes control of England, but is still about a decade away from launching a war with France that will last 100 years. In other words, the Hundred Years War. Jeremiah (06:19) And in the Muslim world, there’s a general sense of relief that the worst of the Crusades are over, or at least in a timeout. “We’ll trade with you, but don’t get comfy” seems to be the motto. As this episode today opens in 1330, there’s an uneasy peace, two divorced people trying to co-parent the Eastern Mediterranean. Sarah (06:37) The shadow of the Mongols is still looming large, but here’s what makes the timing so perfect for our traveler. In the previous century, Genghis Khan’s armies rolled out of the steppe conquering everything from Korea to the suburbs of Vienna. Now Turkish tribes displaced from the West Asian steppe by Mongol pressure are staking out pieces of Anatolia, which is modern-day Turkey, creating a patchwork of ambitious mini-sultanates, each trying to outdo each other in terms of power, money and cultural capital. Jeremiah (07:06) Now Christian Constantinople was perched on the edge of this transformation clinging to what it can on the Asian mainland. Constantinople, still stunning. Ibn Battuta is amazed at all of the domes, the decor, the walls, the ceremonies. But the Byzant