Evolutionary Insights by Anthropology.net

Anthropology.net

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  1. HACE 14 H

    Inside a Hunter’s Pouch: What a 30,000-Year-Old Toolkit Reveals about Gravettian Life

    In the foothills of the Pavlovské vrchy mountains of southern Moravia, archaeologists uncovered a quiet moment in time: a hunter’s toolkit from the Gravettian period, carefully bundled, forgotten, and buried for some 30,000 years. This is not a cache of ritual offerings or a communal workshop. It is the intimate record of a single person’s gear, frozen in soil and charcoal. The assemblage, published in Journal of Paleolithic Archaeology, contains 29 stone tools — blades, points, scrapers and fragments — each one showing the signature wear of use and re-use. Together, they provide a portrait of a hunter-gatherer whose survival depended on mobility, adaptability and memory of distant landscapes. A Toolkit Unearthed The discovery at Milovice IV, in the Czech Republic, came from a collapsed cellar first exposed in 2009 and systematically excavated over the following decade. Beneath layers of Pleistocene sediments, researchers led by Dominik Chlachula found traces of hearths, bones of horse and reindeer, and, at the heart of the site, the tightly grouped stone artefacts. “The artefacts were positioned as though still wrapped in a leather pouch that had long since decayed,” the authors report. This configuration is what makes the find so unusual. Rather than scattered debris from a workshop, the arrangement suggests a personal kit — a portable toolkit carried on the move. How a Gravettian Hunter Worked Close analysis revealed blades dulled by scraping hides and cutting bone, points broken at the tips of spears or arrows, and evidence of hafting. Many of the tools had been reworked from older pieces, implying a strategy of recycling and repair rather than discard. Some stones tell of journeys far beyond Moravia. Roughly two-thirds of the flint came from glacial deposits over 130 kilometers to the north; other pieces originated in western Slovakia, 100 kilometers to the southeast. Whether these stones were collected directly or acquired through exchange remains unknown, but the distances point to extensive mobility or wide-reaching social ties. “Several pieces were too worn or broken to be functional,” Chlachula explains in the paper. “It is possible the hunter kept them for future recycling — or perhaps for their symbolic or personal value.” Mobility and Memory in the Ice Age The Gravettian period, stretching from roughly 33,000 to 24,000 years ago, represents one of the most distinctive Upper Paleolithic traditions in Europe. These were the makers of the famed Venus figurines, the artists of Pavlovian engravings, and the hunters of mammoth-rich plains. Yet their personal tools are rarely found intact. This kit from Milovice IV is more than an assortment of stone. It reflects the rhythm of seasonal rounds, the pathways across river valleys and uplands, and the mental maps needed to locate high-quality stone. It also shows how intimate and durable a single pouch of tools could be in Ice Age life. What Archaeologists Learn from Personal Gear The discovery brings a level of granularity to Upper Paleolithic life often lost in larger excavations. It allows archaeologists to reconstruct how a single person prepared for travel, hunted, and maintained equipment. This kind of evidence also challenges stereotypes of “disposable” Stone Age tools. Reuse and recycling were central strategies long before agriculture. It also invites questions about ownership and identity. Was this kit abandoned in haste? Left behind as a personal cache? Or lost when its owner did not return? Related Research * Verpoorte, A. (2009). Gravettian lithic technology at Pavlov and Dolní Věstonice. Journal of Archaeological Science, 36(3), 993–1005. https://doi.org/10.1016/j.jas.2008.11.002 * Svoboda, J. A. (2016). Dolní Věstonice–Pavlov: New excavations and findings. Quaternary International, 415, 254–266. https://doi.org/10.1016/j.quaint.2015.11.063 * Zupancich, A., Cristiani, E., et al. (2022). Use-wear and residue analysis of Gravettian stone tools. Journal of Archaeological Method and Theory, 29, 427–451. https://doi.org/10.1007/s10816-021-09540-z This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    17 min
  2. HACE 14 H

    Digging Through the Plastic Age: How Future Archaeologists Will Read Our Trash

    The First Truly Global Material Stone, bronze, and iron all defined earlier chapters of human history, but they emerged regionally and spread unevenly across the globe. Plastic is different. It appeared almost everywhere at once in the mid-20th century. By the 1950s, plastics had entered households from São Paulo to Shanghai, joining the fabric of daily life with astonishing speed. A new study in Cambridge Prisms: Plastics contends that plastics are more than an environmental crisis — they’re also the defining material of a new archaeological era. “It is easy to view plastics as a toxic legacy and the cause of environmental harm, which — of course — they are,” explains Professor John Schofield of the University of York. “But as archaeologists, we can also view them from another angle entirely — as a valuable archive that documents human impacts on planetary health.” Reading an Archive Made of Waste Unlike pottery sherds or bronze blades, plastic artifacts are still largely in circulation. Yet every bottle cap, bag, or synthetic fiber that moves from use to discard leaves a material trace, one that can persist far longer than the societies that produced it. Microplastics now drift in the stratosphere, sink to the ocean floor, and lodge in soils, plants, and human tissue. The research team argues that this diffusion turns plastics into a kind of global stratigraphic marker — a future “layer” of our planet’s crust. “Plastics are everywhere — from the deep ocean to high mountains — so are ubiquitous, resilient, and toxic as they continually break down, eventually to nanoscale,” Schofield notes. “We question how society should view an archaeological record that represents such a valuable archive documenting activities and behaviors at a crucial time in human history, while at the same time being a dangerous contaminant.” The Archaeology of Us Archaeology has long concerned itself with the deep past, but in recent years it has widened its scope to contemporary material culture — a field some scholars call the “archaeology of us.” The Schofield team places plastics squarely within this movement, proposing that archaeologists track not only the accumulation of plastics but also their journeys from production to discard. Professor Alice Gorman of Flinders University, a co-author on the study, emphasizes that this archive extends beyond Earth. “Our aim is to show how plastics are more than just pollution — they’re a record of human behavior in the contemporary world that extends from the deepest oceans to the furthest reaches of the solar system, everywhere that spacecraft have traveled. There are even plastics on the moon.” A Planet-Wide Era Unlike the Bronze Age or Iron Age, the so-called “Plastic Age” began nearly simultaneously worldwide. It is enmeshed with larger planetary processes — fossil fuel extraction, industrialization, mass consumerism, and climate change. The researchers point out that this synchronicity makes plastics unique as a marker of human activity. The study also suggests practical steps. By identifying the point at which plastics transition from use to discard, archaeologists could help inform interventions to reduce pollution and conserve ecosystems. What Future Archaeologists Might Find If archaeologists 10,000 years from now dig through 21st-century sediments, they will find traces of how humans ate, traveled, dressed, and built their lives — all through synthetic polymers. In much the same way ancient refuse heaps reveal diets and trade networks, our discarded plastic will map our cities, migration, and economies. Schofield and colleagues see this record as both a warning and an opportunity: an archive of our impact and a guide to how future generations might understand — or mitigate — what we have left behind. “We need this archive, both to help us understand and try to reduce our impacts now, but also to ensure people can understand these impacts in the future,” Schofield says. Related Research * Zalasiewicz, J., Waters, C. N., Williams, M., & Summerhayes, C. (2019). The Anthropocene as a geological time unit. Nature, 573(7773), 221–225. https://doi.org/10.1038/s41586-019-0338-4 * Ford, A., & Clarke, A. (2019). “The archaeology of the contemporary past.” Annual Review of Anthropology, 48, 359–374. https://doi.org/10.1146/annurev-anthro-102218-011318 * orman, A. C. (2020). Dr Space Junk vs The Universe: Archaeology and the Future. MIT Press. * Turner, A., & Arnold, R. (2018). “Plastics in the archaeological record.” Environmental Archaeology, 23(2), 106–119. https://doi.org/10.1080/14614103.2016.1260087 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    15 min
  3. HACE 1 D

    When the Sky Fell: Shocked Quartz and the End of the Clovis World

    Quartz Under Pressure Around 12,800 years ago, mammoths, mastodons, and saber-toothed cats still roamed North America. Then they vanished. Alongside them disappeared one of the continent’s most recognizable archaeological traditions: the Clovis technocomplex, defined by its fluted spear points and large-scale hunting strategies. A new study in PLOS One (Kennett et al. 2025) reports quartz grains deformed by pressures and temperatures far beyond what volcanoes or wildfires can produce. The grains come from three sites central to Clovis archaeology: Murray Springs in Arizona, Blackwater Draw in New Mexico, and Arlington Canyon on California’s Channel Islands. “These three sites were classic in the discovery and documentation of the megafaunal extinctions in North America and the disappearance of the Clovis culture,” explains James Kennett, emeritus professor of Earth Science at UC Santa Barbara. The team argues that the quartz offers a new proxy for a dramatic event at the Younger Dryas onset — an abrupt return to near ice-age conditions that reshaped ecosystems across the Northern Hemisphere. Cosmic Airbursts and the Younger Dryas The Younger Dryas began just as the last glacial period was giving way to a warmer climate. Its onset coincides with both megafaunal extinctions and the disappearance of Clovis technology. Several explanations have been proposed, from meltwater pulses to volcanic activity. Kennett and colleagues point to another culprit: a fragmented comet that exploded over North America. “All hell broke loose,” Kennett said in earlier remarks about the hypothesis. According to this scenario, low-altitude airbursts sent shock waves and intense heat across the landscape, igniting fires and injecting soot and dust into the atmosphere. Unlike asteroid strikes that gouge craters into the Earth, airbursts leave few visible scars. But they do leave microscopic ones — etched into minerals like quartz. Reading the Rocks Shocked quartz is often called the “smoking gun” of cosmic impacts. Under normal conditions, quartz grains are stable. Under extraordinary pressure, their crystal lattices fracture along distinct planes, sometimes filling with melted silica. Kennett’s team used electron microscopy and cathodoluminescence to study these grains. They found features consistent with extreme pressures and temperatures, beyond anything known from volcanism or human technology. “There are going to be some very highly shocked grains and some that will be low-shocked. That’s what you would expect from an airburst rather than a single crater-forming impact,” Kennett noted. The shocked grains occur in the same sedimentary layer that contains other impact proxies: carbon-rich “black mats,” nanodiamonds, metallic spherules, and meltglass. Why It Matters for Archaeology If correct, the findings help explain why the Clovis technocomplex collapsed so suddenly. Airbursts could have destroyed habitats, altered prey availability, and destabilized the societies built around them. For archaeologists, the discovery underscores the importance of fine-grained geoarchaeological work at classic sites. Microscopic minerals can rewrite narratives built on spear points and mammoth bones. The study also highlights the global stakes of cosmic events. Similar black mats and impact proxies have been found at sites in Europe and South America, hinting at a hemispheric or even global phenomenon. Reassessing the End of an Era The Younger Dryas impact hypothesis remains debated. Critics argue that alternative processes, like wildfires or volcanic eruptions, could produce some of the same proxies. But the shocked quartz adds a new layer of evidence to the puzzle. Whether by comet or climate, the world of Homo sapiens at the end of the Pleistocene was transformed. The Clovis hunters and the animals they pursued vanished into deep time, leaving behind stones, bones, and now, microscopic scars of a sky that may once have exploded. Related Research * Bunch, T. E. et al. (2012). “Very high-temperature impact melt products as evidence for cosmic airbursts and impacts 12,900 years ago.” PNAS. https://doi.org/10.1073/pnas.1204453109 * Wittke, J. H. et al. (2013). “Evidence for deposition of 10 million tonnes of impact spherules across four continents 12,800 y ago.” PNAS. https://doi.org/10.1073/pnas.1301760110 * Kennett, J. P. et al. (2009). “Impact-related younger Dryas boundary layer.” Science. https://doi.org/10.1126/science.1166197 * Moore, C. R. et al. (2021). “Sedimentary proxies for the Younger Dryas impact hypothesis.” Scientific Reports. https://doi.org/10.1038/s41598-021-99373-6 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    18 min
  4. HACE 1 D

    Lentils Across Millennia: How Ancient Crops Tied North Africa to the Canary Islands

    Seeds in the Rock On the island of Gran Canaria, farmers long ago carved grain silos into volcanic bedrock. In these hidden chambers, lentils sat undisturbed for centuries. Shielded from heat and moisture, their DNA persisted — a time capsule of a food tradition spanning two millennia. A new study published in the Journal of Archaeological Science (Hagenblad et al. 2025) uses ancient DNA from these lentils to explore how Indigenous islanders, North African migrants, and European settlers shaped one another’s food systems. “The same type of lentils has been cultivated for almost 2,000 years in the Canary Islands,” says Jenny Hagenblad, senior associate professor at Linköping University. “New settlers adopted the Indigenous people’s crops and continued to grow them.” A Crop Older Than Colonization European ships reached the Canaries in the 14th century, but the islands had been inhabited for over a thousand years by peoples of North African origin. Written sources from early European encounters describe local agriculture but rarely mention lentils. The new genetic evidence shows that lentils were part of the islands’ story long before Europeans arrived. The team compared DNA from lentils excavated from rock-cut silos with contemporary samples from Spain, Morocco, and the Canaries. The genetic match shows that many lentil varieties grown on the islands today descend directly from seeds brought by the first settlers from North Africa around the 3rd century CE. Women as Knowledge Keepers Archaeologists and ethnobotanists note that plant traditions are often preserved through household knowledge. The research team suggests that Indigenous women may have played a key role in transmitting lentil cultivation, especially as intermarriage occurred after colonization. “Indigenous women, who married immigrating men, likely played an important role in preserving the knowledge of which crops to grow,” the authors write. Even today, Canarian women retain a disproportionate share of agricultural knowledge — a living echo of how plants and people entwined over generations. Lentils as Climate Archives The lentils’ endurance is more than a cultural curiosity. Varieties adapted to the Canaries’ dry climate may offer valuable genetic diversity for future agriculture. As global temperatures climb and rainfall patterns shift, seeds with deep local adaptation are increasingly prized by plant breeders. Jonathan Santana, researcher at the University of Las Palmas de Gran Canaria, emphasizes that diversity exists not only between the islands and mainland but also among the islands themselves. “We see in our study that different types of lentils are grown on different islands — even islands where it was previously thought that lentils were never cultivated,” Santana explains. “It’s important to preserve lentils from different islands, because genetic diversity can prove valuable for the future of agriculture.” The Curious Case of Lanzarote Lentils One of the study’s surprises involves the “Lenteja tipo Lanzarote,” a common label in Spanish shops. Despite the name, these lentils are not produced on Lanzarote itself. Genetic analysis shows that lentils from Lanzarote have cross-bred with Spanish mainland varieties, contributing both name and genes to Spain’s lentil stock. Jacob Morales, associate professor at the University of Las Palmas de Gran Canaria, points to the broader significance: “With the climate change that is now taking place, Canarian lentils, adapted to growing in dry and warm conditions, may be of great interest for future plant breeding.” Archaeology Meets Food Heritage This study adds to a growing field where ancient DNA from plants is used to reconstruct past diets, farming systems, and cultural exchanges. The Canary Islands case underscores that colonization did not erase Indigenous foodways entirely. Instead, crops and knowledge flowed across generations, surviving conquest, migration, and globalization. For archaeologists, this work highlights how even small, seemingly mundane finds — a charred seed, a lentil in a silo — can speak to centuries of continuity and change. Related Research * Fuller, D.Q. et al. (2014). “Convergent evolution and parallelism in plant domestication revealed by archaeobotany and genetics.” PNAS. https://doi.org/10.1073/pnas.1308937110 * Ramos-Madrigal, J. et al. (2019). “Palaeogenomic insights into the origins of the domesticated horse.” Science Advances. https://doi.org/10.1126/sciadv.aav9138 * Wales, N. et al. (2014). “Ancient DNA reveals the timing and persistence of barley cultivation on the island of Bornholm.” Holocene. https://doi.org/10.1177/0959683613519685 * Morales, J., & Santana, J. (2020). “Pre-Hispanic agriculture and food in the Canary Islands.” Vegetation History and Archaeobotany. https://doi.org/10.1007/s00334-020-00778-0 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    16 min
  5. HACE 2 D

    Denisovan Genes and the Ancient Geography of Disease

    The Tropical Puzzle in Our DNA Long before Homo sapiens left Africa, another hominin was roaming Eurasia. Denisovans, an extinct branch of our genus, inhabited a mosaic of landscapes stretching from the Siberian taiga to the subtropical forests of Southeast Asia. Their genes persist in modern humans, especially in Melanesia and Southeast Asia, where traces of Denisovan ancestry rise above 5 percent. But why do these archaic alleles persist — and why are they linked to immunity? A new study by Attila Trájer in the Journal of Human Evolution takes a different approach to this question: instead of focusing only on the genes, it reconstructs the environments Denisovans lived in, then compares them to the immune-related DNA we still carry. “The Denisovan genetic legacy is particularly high among present-day Melanesians and some Indigenous Philippine groups. Their ancient habitats may explain why we see certain immune alleles in these populations today,” writes Trájer. Mapping the Paleohabitats The study models three confirmed Denisovan sites: Denisova Cave in Siberia, Baishiya Karst Cave on the Tibetan Plateau, and Tam Ngu Hao 2 (“Cobra Cave”) in Laos. Each site tells a different ecological story. * Denisova Cave: Subarctic boreal forest, seasonal extremes, and tick-borne disease risk. * Baishiya Karst Cave: High-altitude monsoon-influenced subarctic environment, cold but with pulses of moisture. * Tam Ngu Hao 2 Cave: Humid subtropical setting with monsoon rains, likely rich in mosquitoes, helminths, and other parasites. “The Cobra Cave site stands out as a tropical or subtropical environment with optimal conditions for disease transmission,” Trájer reports. By modeling paleoclimate and known ranges of eight disease vectors (including Plasmodium vivax, Ixodes ticks, and Aedes albopictus mosquitoes), Trájer shows that Denisovan populations were likely exposed to radically different pathogen communities depending on geography. Siberian Denisovans contended with cold-weather zoonoses such as tick-borne encephalitis and Lyme borreliosis, while the Laotian Denisovans faced malaria, helminths, and Nipah-like viruses. Ancient Immunity, Modern Consequences The research highlights specific Denisovan-derived immune alleles such as HLA-H*02:07 and toll-like receptor variants still present in modern populations. These genes shape how the body recognizes viruses, bacteria, and parasites. “Denisovan habitats shaped modern human disease resistance,” Trájer writes, noting that introgressed alleles may have balanced pathogen defense with autoimmune risks. Populations in Melanesia today exhibit high frequencies of these alleles, yet live in regions without the cold-weather pathogens of Siberia. This suggests the inherited alleles may have been selected in tropical or monsoon climates — precisely the conditions reconstructed at the Cobra Cave site. Why This Matters for Anthropologists and Archaeologists This approach bridges two fields often kept apart: paleoecology and immunogenetics. Instead of treating Denisovans as a static genome donor, it reframes them as living organisms responding to disease landscapes — much like hunter-gatherers today. It also deepens debates over the timing and routes of archaic-human dispersals into Southeast Asia. The study further suggests that Denisovan cytochrome P450 gene variants, known for metabolizing plant and animal toxins, may have helped them survive in biodiverse environments teeming with venomous snakes, poisonous plants, and mosquito-borne parasites. Rethinking Human Evolution as an Immunological Process For archaeologists, the implications are clear: sites are not just dots on a map. They’re embedded in ecosystems that left molecular fingerprints in our DNA. Future excavations at Southeast Asian caves may reveal not only stone tools or teeth but also isotopic signatures and microfossils of pathogens, shedding light on the coevolution of hominins and disease. “The Denisovan and shared archaic heritage of these alleles highlights how ancient gene variants continue to shape the modern immune landscape,” Trájer notes. Related Research * Vernot et al. (2016). “Excavating Neandertal and Denisovan DNA from the genomes of Melanesians.” Science. https://doi.org/10.1126/science.aad9416 * Larena et al. (2021). “Multiple deeply divergent Denisovan ancestries in Papuans.” Nature Ecology & Evolution. https://doi.org/10.1038/s41559-020-1127-1 * Dannemann, M., & Kelso, J. (2017). “The contribution of Neanderthals to phenotypic variation in modern humans.” American Journal of Human Genetics. https://doi.org/10.1016/j.ajhg.2017.09.001 * Hubert et al. (2022). “Denisovan introgression and immune gene adaptation in modern humans.” PNAS. https://doi.org/10.1073/pnas.2102859119 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    14 min
  6. HACE 2 D

    Before Egypt: The 12,000-Year History of Smoke-Dried Mummification in Southeast Asia

    The Deep Past of Mummification Long before pharaohs wrapped their dead in linen or the Chinchorro people of coastal Chile painted their desiccated ancestors, small bands of hunter-gatherers in tropical Asia were carefully tending to their dead. They lived in humid monsoon climates where natural desiccation was impossible. Yet between 12,000 and 4,000 years ago they developed a method of preservation that was as much ritual as practical: smoke-drying their dead. The findings, published in Proceedings of the National Academy of Sciences show that the oldest known deliberate mummification in the world occurred in southern China and Southeast Asia, millennia before the celebrated cases of the Nile Valley or the Atacama coast. “These burials show that the preservation of the dead was not only a technical feat but part of a shared set of beliefs spanning thousands of years and thousands of kilometers.” The Evidence: From Caves and Shell Middens Archaeologists examined more than 50 pre-Neolithic burials from 11 sites across southern China, Vietnam, and Indonesia, including Zengpiyan Cave and Huiyaotian in Guangxi, and Con Co Ngua in northern Vietnam. The dead were buried in strikingly crouched or squatting positions. Some were tightly bound, with limbs pressed against the torso. Many showed traces of blackened bone or cut marks around major joints. Radiocarbon dates push some of these burials back to 12,000 years ago. Laboratory tests—including X-ray diffraction (XRD) and Fourier transform infrared spectroscopy (FTIR)—revealed subtle changes in bone chemistry consistent with exposure to low-temperature fires and long periods of smoking rather than high-heat cremation. What Smoke-Drying Looked Like The burn patterns suggest bodies were not burned directly but placed over or near smoldering fires. Lower limbs, elbows, and frontal areas of the skull showed the most thermal alteration, implying careful positioning. “Rather than reducing the body to ash, smoke-drying preserved the skin and joints long enough for burial, producing skeletons so tightly flexed that no empty space remained between the limbs and torso.” Ethnographic parallels help make sense of the archaeological record. The Dani and Anga peoples of Papua New Guinea still practiced smoke-drying of ancestors well into the 20th century, seating them above smoldering fires for months at a time. These practices produced bodies in the same tightly bound postures documented in the ancient burials. Rethinking “Dismemberment” Cut marks and dislocated bones once interpreted as mutilation may instead represent steps in the mummification process. In several Guangxi burials, for instance, skulls were placed in unusual positions or limbs bundled like firewood. These arrangements are consistent with post-mummification movement, delayed burial, or ritual rearrangement rather than violence. A First Layer of Humanity The study also reinforces the idea of an early population layer across Southeast Asia closely related to the ancestors of Indigenous Australians and Papuans. Craniofacial and genetic evidence ties the smoke-mummified individuals to this “first layer,” which arrived in the region long before Neolithic farmers swept in from the north. “This deep biological and cultural continuity suggests smoke-drying was not an isolated custom but part of a much older tradition linking ancient Southeast Asia, New Guinea, and Australia.” A Cultural Technology for the Tropics Why go to such lengths? In tropical settings, bodies decompose rapidly. Smoking offered a technological solution, but the consistency of the practice across space and time implies it also carried symbolic meaning. Among the Anga, the mummified body still houses the spirit of the deceased; among Aboriginal groups in South Australia, preservation connects the dead to immortality. Such beliefs provide a glimpse of the spiritual landscape of early Homo sapiens in Southeast Asia. Beyond Southeast Asia Flexed burials with possible signs of smoke-drying appear in Jomon Japan, Gadokto Island off Korea, and even in parts of Australia, hinting at a broader tradition of mortuary practice that may extend back to the first dispersals of modern humans through southern Asia. Why It Matters This discovery reframes the timeline of one of humanity’s oldest rituals. It shows that complex mortuary behavior did not arise solely with farming societies but was deeply rooted in the hunter-gatherer past. It also underscores how ancient technologies—fire, binding, smoke—were enlisted not just for food or shelter but for shaping memory, identity, and relationships with the dead. Related Research * Arriaza, B. T. (1995). Beyond Death: The Chinchorro Mummies of Ancient Chile. Smithsonian Institution Press. * Aufderheide, A. C., et al. (1993). The Chinchorro mummies of northern Chile. American Journal of Physical Anthropology, 91(2), 189–201. https://doi.org/10.1002/ajpa.1330910206 * Reid, J., et al. (2021). Mortuary variability and body treatment in the Jomon Period. Quaternary International, 574, 19–31. https://doi.org/10.1016/j.quaint.2020.07.006 * Lloyd-Smith, L., et al. (2013). New insights from the Niah Cave burials, Sarawak. Antiquity, 87(337), 1–17. https://doi.org/10.1017/S0003598X0004999X * Matsumura, H., & Oxenham, M. (2014). Demographic transitions and migration in prehistoric Southeast Asia. Proceedings of the Japan Academy Series B, 90(6), 239–249. https://doi.org/10.2183/pjab.90.239 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    17 min
  7. HACE 2 D

    Islands at the Edge of Time: How Papua New Guineans Carry One of Humanity’s Oldest Genetic Stories

    High in the mountains and across the scattered islands of Papua New Guinea lives a population whose DNA tells a story about the earliest dispersals of Homo sapiens. For decades, scientists debated whether these communities were descendants of a separate migration out of Africa or part of the same wave that gave rise to other non-African peoples. A new study in Nature Communications points toward an answer, and it is as intricate as the landscape itself. “Perhaps adaptations to tropical climates make Papuans look more like Sub-Saharan African groups, even though their genetics clearly link them to other Asian populations,” said Mayukh Mondal, who led the research. “More studies are needed to uncover how evolution shaped this remarkable population.” A puzzle stretching back 60,000 years Modern humans left Africa between 50,000 and 70,000 years ago. Archaeological finds in Sahul (the ancient landmass joining Papua New Guinea and Australia) show human presence by at least 50,000 years ago, older than many sites in Europe. For decades, this led to the idea of a “first out of Africa” migration — a separate coastal trek that seeded Oceania before the later expansion into Eurasia. But mitochondrial and Y-chromosome studies failed to confirm a distinct ancestry. While traces of earlier dispersals cannot be ruled out entirely, genomic studies increasingly point to a single main migration for all non-African populations. Papua New Guineans complicate this picture. They carry the highest levels of Denisovan DNA in the world — remnants of encounters with a now-extinct hominin whose remains are known mainly from a Siberian cave. This inheritance hints at stopovers in Southeast Asia where Homo sapiens and Denisovans may have met. Using AI to model ancient population history The new study combined high-quality genome data with neural-network models to test demographic scenarios explaining the origins of Papua New Guineans. The results point to a sister relationship with other Asian populations rather than a separate, older migration. The authors also identified a severe population bottleneck in the ancestors of Papua New Guineans. Numbers may have plunged soon after arrival and remained low for millennia. Unlike other non-African populations, they never experienced the farming-driven demographic booms that transformed Eurasia. “This unique demographic history left genetic signatures that, if misunderstood, could look like evidence of a contribution from an unknown population,” Mondal explained. Why it matters for anthropology and human evolution These findings deepen the story of how Homo sapiens expanded and adapted. Papua New Guinea represents a living repository of the earliest human movement into Oceania and the persistence of small-scale societies over tens of millennia. Isolation and survival bottlenecks have preserved signatures of one of humanity’s oldest population histories. This work also underscores how demographic change — not just gene flow or selection — can shape the patterns we see in human DNA. It challenges scientists to disentangle the effects of ancient migrations from the echoes of small, isolated populations. Related research * Malaspinas, A.-S., et al. (2016). “A genomic history of Aboriginal Australia.” Nature, 538(7624), 207–214. https://doi.org/10.1038/nature18299 * Bergström, A., et al. (2021). “Origins of modern human ancestry.” Nature, 590(7845), 229–237. https://doi.org/10.1038/s41586-021-03244-5 * Jacobs, G. S., et al. (2019). “Multiple deeply divergent Denisovan ancestries in Papuans.” Cell, 177(4), 1010–1021.e32. https://doi.org/10.1016/j.cell.2019.02.035 These studies show Papuan and Aboriginal Australian genomes as key evidence for the earliest dispersals of modern humans and the mosaic of archaic admixture events that followed. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

    20 min
  8. HACE 6 D

    The Hidden Nutrient Map Inside Our DNA

    A century ago, British doctors in colonial Africa were puzzled by goiter, a swelling of the neck linked to iodine deficiency, appearing in people living far from the sea. Yet this phenomenon had much deeper roots. Across thousands of years, shortages and surpluses of essential minerals such as iodine, iron, zinc, and calcium quietly sculpted the human genome. A new study in The American Journal of Human Genetics argues that the genetic fingerprints of these pressures are still visible today. “Different human populations lived in different environments, so they had to adapt to different kinds of environmental pressures, such as disease and diet, that over time can drive trait differences,” said Jasmin Rees, first author of the study. The Evolutionary Weight of Trace Elements Micronutrients are the molecular background of life. Iron builds blood; zinc shapes immunity; calcium hardens bones; iodine fuels the thyroid. Yet their availability depends on geography. Soils vary, rivers leach or concentrate minerals, and whole ecosystems express these differences in the food they produce. Before vitamins and fortification, human populations had no buffer. The new study took a broad look at this hidden map, asking whether the evolutionary signatures of micronutrient availability were still encoded in our DNA. Researchers examined 276 genes linked to how humans absorb, transport, or use 13 essential minerals, scanning the genomes of more than 900 people from 40 populations worldwide. “Different human populations lived in different environments, so they had to adapt to different kinds of environmental pressures… This paper is a first step in understanding which populations might be most at risk.” — Jasmin Rees Genes as Geological Records For every mineral studied, at least one population carried signs of adaptation in the genes regulating its use. This was not a localized effect—it was global. Each essential mineral left its mark on at least one group of humans at some point in history. In the Maya, whose ancestors lived in iodine-poor soils, the researchers found strong evidence of genetic changes in iodine metabolism. In parts of South Asia with unusually high magnesium levels, they identified two genes suggesting adaptation to prevent magnesium toxicity. The findings suggest that across continents and millennia, genes responded to the quiet but persistent tug of local geology. A Mosaic of Human Diets Before agriculture, people already depended on their environment for trace elements. But farming and settlement likely intensified the problem. Soil depletion, monoculture, and new diets amplified shortages and sometimes created surpluses. Over thousands of years, these pressures influenced which gene variants thrived. “This paper is a first step in understanding which populations might be most at risk,” Rees said. “We hope with more studies, the findings can eventually help inform public health going forward.” Why It Matters for the Present Modern human populations are not starting from scratch. Each carries a legacy of past adaptations. As climate change and industrial farming continue to strip soils of nutrients, understanding these inherited vulnerabilities could help predict who is most at risk for deficiency-related disease. Anthropologists and geneticists are now asking how deep this pattern runs. Did micronutrient pressure shape not just physical health but also cognition or reproductive patterns? Could mineral deficiencies explain aspects of migration, settlement, or even myths about sacred springs and salt? These are open questions, but the Rees team’s data lay a foundation. Related Research Other studies echo this focus on diet and evolution, each shows how diet-related pressures have repeatedly shaped the human genome.: * Andrés, A. M. et al. (2020). Balancing selection maintains a form of the APOL1 gene that protects against sleeping sickness but increases kidney disease risk. Nature Genetics, 52, 835–845. https://doi.org/10.1038/s41588-020-0633-8 * Mathieson, I., & Mathieson, S. (2018). FADS gene adaptation to plant-based diets in Europe. Nature Ecology & Evolution, 2, 1887–1892. https://doi.org/10.1038/s41559-018-0697-8 * Tishkoff, S. A., et al. (2007). Convergent adaptation of lactase persistence in Africa and Europe. Nature Genetics, 39, 31–40. https://doi.org/10.1038/ng1946 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe

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