One God Report

William Schlegel

Discussion of biblical topics and texts that show that the God revealed in the Bible is One, and not a Trinity. Jesus, who was put to death and raised from the dead by God, is the Messiah (the Christ, the Anointed) of the One God.

  1. 20 ago

    172) The Virgin Birth: Essential? Emphasized? Necessary?

    Is the Virgin Birth of Jesus something emphasized in the Bible and presented as essential for who Jesus is, and for salvation? The virgin conception and birth as a sign, evidence of God's involvement in the birth and life of the man Jesus of Nazareth, the Christ, the Son of God. Full text: https://landandbible.blogspot.com/2026/08/the-virgin-birth-essential-necessary.html Other Resources: Son of God in the Bible: https://youtu.be/WaDElO7wU_8 Bill Schlegel One God Report: https://www.youtube.com/@billschlegel1   The Trinity is NOT Biblical: https://www.youtube.com/watch?v=T1VuvKEyB0g   Deity of Christ Interpretations of Scripture Dishonor Jesus of Nazareth, the Christ: https://www.youtube.com/watch?v=R2VOKEvGqAw   What About John 1? What John 1:1-4 Means: https://www.youtube.com/watch?v=Johyi-O-HxA   Bill Schlegel blog: Land and Bible: https://landandbible.blogspot.com/

    172) The Virgin Birth: Essential? Emphasized? Necessary?

  2. 25 jul

    170) Who are You, IRAN? with Shlomi Michaels

    In this guest post, Professor Shlomi Michaels outlines six different, often opposing factions within the modern country of Iran. 1. Shia Twelver Mahdi Eschatologists, including the Supreme Leader 2. Islamic Revolutionary Guard Corps (IRGC) 3. The Civilian Government 4. The Iranian Armed Forces (Artesh) 5. People of the Silenced Majority 6. The Ethnic Minorities Understanding these different - often opposing - factions in Iran is essential for the USA and other Western countries as they seek a lasting end to war with Iran.Full text here: https://landandbible.blogspot.com/2026/07/who-are-you-iran-collage-of-conflicting.html https://jcfa.org/why-the-united-states-is-losing-to-iran-at-the-negotiating-table/

    170) Who are You, IRAN? with Shlomi Michaels

  3. 17 jul

    170) “Isaiah Saw the God Jesus”, John 12:37-41

    “Deity of Christ” believers have claimed that Isaiah saw Jesus, the “second person of the Godhead”, in Isaiah’s vision of God recorded in Isaiah 6. The deity-of-Christ claim is that when John wrote, “Isaiah said this because he saw his glory and spoke of him” (John 12:41) that when Isaiah saw God sitting on his throne in a vision, Isaiah saw Jesus.Did the prophet Isaiah, who claimed the God of Israel was the Father, claim to have seen God the Son and his glory?Or, was John claiming that "his glory" which Isaiah prophetically saw was the glory of the Servant of YHVH God?Resources: Written text of this podcast: https://landandbible.blogspot.com/2026/07/john-1237-45-john-does-not-claim-that.htmlBill Schlegel One God Report: https://www.youtube.com/@billschlegel1The Trinity is NOT Biblical: https://www.youtube.com/watch?v=T1VuvKEyB0gDeity of Christ Interpretations of Scripture Dishonor Jesus of Nazareth, the Christ: https://www.youtube.com/watch?v=R2VOKEvGqAwWhat About John 1? What John 1:1-4 Means: https://www.youtube.com/watch?v=Johyi-O-HxABill Schlegel blog: Land and Bible: https://landandbible.blogspot.com/

    170) “Isaiah Saw the God Jesus”, John 12:37-41

  4. 2 jul

    169) The Trinity is from the Cappadocian Fathers, with Sam Tideman

    Belief that God of the Bible is three-in-One stems back tothe Cappadocian Fathers.   If you are a Christian and you don’t know who the CappadocianFathers were and their role in developing the Trinity doctrine, this podcast isfor you.   In this episode Sam Tideman (Transfigured podcast) addressesquestions like these: ·        Who were the Cappadocian Fathers? ·        What were the circumstances thatbrought them together to deal with theological issues? ·        What theological/Christologicalissues are they famous for establishing? ·        How did they shape the doctrine ofthe trinity? ·        What was their version of thetrinity like? ·        What role did they play on thepolitical-ecclesial decisions to make the trinity the official state doctrine?   Resources: Transfiguredpodcast (Sam Tideman): YouTube: https://www.youtube.com/@transfigured3673 Spotify:https://open.spotify.com/show/30q4W2esWfIwiUQMcABD4y   BillSchlegel One God Report YouTube: https://www.youtube.com/@billschlegel1 Spotify:https://open.spotify.com/show/1fJjk0QUhsyr8r9hVCgoFk   Evolutionof the Trinity: Interview with Dr. Dale Tuggy https://www.youtube.com/watch?v=WE1MrKQUUBM&list=PLUqWXumvcp5oTwoiZNb7bq-HG8-rHGxgS   Book:When Jesus Became God: The Struggle to Define Christianity during the LastDays of Rome by Richard E. Rubenstein   Book:The Search for the Christian Doctrine of God: The Arian Controversy, 318-381 byR. P. C. Hanson

    169) The Trinity is from the Cappadocian Fathers, with Sam Tideman

  5. 19 jun

    168) Dwelt in Us, or Dwelt Among Us?

    In this podcast I focus on a few additional interpretive issues of specific words in John 1:14 that mainstream Christians interpret as evidence that God became man.The verb σκηνόω (dwell, tabernacle) is not used of God elsewhere in the Septuagint, while its New Testament occurrences do not naturally support the idea of God incarnating himself in a human body. The traditional translation "dwelt among us" is possible, but it is not the only way to interpret and translate John 1:14. The Greek preposition ἐν ordinarily means "in," and John's Gospel repeatedly uses “in” to describe relationship rather than spatial proximity. John's own usage of "in us," "in me," and "in you" consistently points toward personal relationship, not spatial proximity. John 1:14 can be understood as the Word dwelt “in us”, describing the human person Jesus, the Word, becoming life giving provision and sustenance for others. Such an interpretation fits naturally within John's broader theology of indwelling as a relationship with the Messiah that brings about life.The evidence from John's Gospel, the Septuagint, and the wider New Testament suggests that "the Word dwelt in us" deserves serious consideration as an alternative to the traditional rendering "the Word dwelt among us."An essential doctrinal teaching, something like the incarnation of God into man, should not hang on the interpretation of a single preposition in one verse. Big doctrinal claims require big, consistent, repeated, clear textual evidence. John simply does not say that God, or one person who is God, became man. Resources: Full Text: https://landandbible.blogspot.com/2026/06/dwelt-in-us-or-dwelt-among-us-john-114.html The Word BECAME Flesh? Why John 1:14 does NOT say "God became man"https://youtu.be/z4HepHkyujkThe Word Became Flesh (Sustenance): A Metaphorical Interpretation of “Flesh”https://youtu.be/A87VcXKCWBM"The Word became flesh and dwelt IN us"? Dialog with Sam Tideman on John 1:14https://youtu.be/P4b9xZ0gX6g#gospelofjohn #biblicalunitarian

    168) Dwelt in Us, or Dwelt Among Us?

  6. 5 jun

    167) Does the Bible TEACH the Trinity, but Luke Jones

    No one in the Bible teaches that God is a Trinity.   Husbandand Dad Seeks our God and Father: Interview with Luke Jones https://www.youtube.com/watch?v=JCh_RCxVRWg   If the Bible is Right, Godis NOT a Trinity https://www.youtube.com/watch?v=S1-qBYVrkdU   Bill Schlegel (One God Report) https://www.youtube.com/@billschlegel1   Land and Bible (Schlegel blog) https://landandbible.blogspot.com/

    167) Does the Bible TEACH the Trinity, but Luke Jones

  7. 22 may

    166) What about John 1? (What John 1:1-4 Means)

    This episode argues for anon-Trinitarian, “new beginning” interpretation of John 1:1–4. John’s“beginning” does not refer to Genesis creation or a preexistent divine Christ,but to the beginning of Jesus’ ministry and the gospel message. “the Word” isthe human Jesus functioning as God’s ultimate spokesman and agent, with phraseslike “the Word was with God” and “the Word was God” describing Jesus’ intimaterelationship with and representation of the Father rather than shared divineessence. John 1:3 is better understood and translated as “all happened throughhim,” referring to the events and life-giving work of Jesus’ ministry ratherthan the creation of the universe. John’s introduction is about the new lifeand light which came to be through the historical man Jesus in the firstcentury, not about a pre-incarnate 2nd creator figure, or a personifiedwisdom/plan.   Blog Text: https://landandbible.blogspot.com/2026/05/what-about-john-1-what-john-11-4-means.html

    166) What about John 1? (What John 1:1-4 Means)

  8. 10 may

    165) The Nephilim and Sons of God are Human Beings in Genesis 6:1-4

    The Sons of God and Nephilim are Human Beings in Genesis6:1-4 (and Numbers 13:33).   Resources: Commentaryon Genesis 6:1-13 by Todd Morrel https://landandbible.blogspot.com/2026/05/the-sons-of-god-and-nephilim-are-human.html   MeridithCline: “Divine Kingship and Genesis 6:1-4”chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://meredithkline.com/files/articles/Divine-Kingship-and-Genesis-6_1-4.pdf   BillSchlegel One God Report https://www.youtube.com/@billschlegel1

    165) The Nephilim and Sons of God are Human Beings in Genesis 6:1-4
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Información

Discussion of biblical topics and texts that show that the God revealed in the Bible is One, and not a Trinity. Jesus, who was put to death and raised from the dead by God, is the Messiah (the Christ, the Anointed) of the One God.

Ficha técnica

  • Creado por
    William Schlegel
  • Años en activo
    2019 - 2026
  • Episodios
    169
  • Clasificación
    Apto
  • Derechos de autor
    © William Schlegel
  • Sitio web del podcast
    One God Report

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