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APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asian and Pasifika folx from all corners of the community. We are dedicated to highlighting the artists and changemakers that make up our diverse community. The show is produced by a collective of media makers, artists, and activists and airs each week on KPFA 94.1FM.

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APEX Express – 6.11.26 – Pride, Power, and Queer AAPI Voices

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. This Pride Month—queer and trans AAPI community strength. On this episode, host Miata Tan is joined by guests from three organizations building queer AAPI community on their own terms. They explore what it’s like to find joy, organize together, and show up for each other in this moment. QTViệt Cafe Collective Learn more about QTViệt Cafe Collective and their new documentary Đồng Quê: Of the Same Womb Website | Instagram | Join the Collective Catch the film at an upcoming screening: June 14 — World Premiere | 22nd Annual Queer Women of Color Film Festival | Presidio Theater, San Francisco June 20 — Screening + Q&A with filmmaker Sage Tran | Hosted by the Q Corner | San Jose Queer Hmong Intersectional Pride (QHIP) Learn more about QHIP and their upcoming workshops, events, and campaigns Instagram | Website | 5th Annual Elk Grove Pride Lavender Phoenix (LavNix) Learn more about Lavender Phoenix and their Leadership Exchange program Website | Instagram | Leadership Exchange Program Previous Episodes A Conversation with Lavender Phoenix: The Next Chapter — March 26, 2026 Trans & Queer Hmong Rise: Organizing in Central California — October 24, 2024 8 Years of QTViệt Cafe! — August 22, 2024 Transcript [00:00:00] Miata Tan : Hello and welcome. You’re tuning in to APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I’m your host, Miata Tan. We’re nearly halfway through June, and Pride Month is in full swing. Pride is a time to celebrate, honor, and dig into the deep political history of queer and trans communities. And tonight, [00:01:00] we’re zooming into a few distinct queer Asian American communities right here in Northern California. First, we’ll hear from a collective of queer and trans Vietnamese artists, activists, and organizers based in the Bay Area, who have a brand-new documentary out this weekend. Then we’ll dive into the political organizing of queer and trans Hmong communities in Fresno and Sacramento. And we’ll close out the show with a queer Asian American community leader and some different ways that you can get involved this summer. Okay, let’s get into it. First up, my conversation with QTViet Cafe Collective. And before you ask, no, QTViet Cafe is not a brick-and-mortar cafe that serves coffee. They are a Bay Area-based creative cultural hub for queer and trans Vietnamese liberation through gatherings, art showcases, cultural programming, and more. QTViet Cafe is a part of Asian Refugees United, [00:02:00] and tonight we’ll be discussing their new documentary, Dong Hoi: Of the Same Womb. It is premiering this Sunday, June 14, as part of the 22nd Annual International Queer Women of Color Film Festival in San Francisco. Dong Hoi asks viewers what it means to return to a homeland, to a community, to yourself. Here’s my conversation with the QTViet Cafe Collective. Miata Tan: Thank you all so much for joining me today on APEX Express. Sage, perhaps you can start us off. would you be able to introduce yourself and share a little bit about what the QTViet Cafe Collective is? Sage Tran: My name is Sage. I use they/them pronouns. One of filmmakers/digital archivists for QTViet Cafe Collective. we are a cultural hub where we focus on, diasporic themes around intergenerational Vietnamese and identity and queerness. We do a lot our [00:03:00] events and workshops and gatherings around food, remembrance, and, our gay and they selves. Miata Tan: Lovely. Jessie, who are you and what brought you to QTViet? Jessie Nguyen: Sure, my name is Jessie, and my pronouns are they or Jessie, and I’ve been part of the collective since, 2018. I think I found the collective in a place in my life when I was really searching for ways to, bring an intersection to all parts of my identities, QTViet Cafe Just like Sage said, it’s a creative hub, it’s a cultural hub that is really dedicated to uplifting queer and trans Viet liberation through ancestral practices , different, forms of art and intergenerational connection. yeah, I just really appreciate the ways that QTViet Cafe has just been so dedicated to our, art and then also uplifting our art to really, bring forth community, organizing work, solidarity [00:04:00] work and our own, like, queer and trans Viet excellence Miata Tan: Love that. Jean, could you share a little bit about yourself as well? Jean Pham: Thanks for having us here. my name is Jean Pham. I use they/them pronouns. i’ve also been a part of QTViet Cafe since 2018 when I had first moved here to the Bay Area. Like Sage and Jessie had shared, QTViet Cafe is, it’s a really special space. I think as d- diasporic Vietnamese, speaking broadly, like culturally we experience being displaced on many different levels. Um, when people say that it’s a cultural hub, really tangible in a, in a lot of the activities and things that we do. we’ve hosted like art residencies. We cultural dinners. We have language groups. QTViet Cafe, it really exists to fill a need. and I think part of that need brought us, to the culmination of this specific project, to bring us back into Vietnam Miata Tan: Yeah, lovely. And we can pick up from there your trip to Vietnam. this, was captured by Sage recently in a documentary. Sage, could you speak more about what, this new doco is about? where did this project come [00:05:00] from? Sage Tran: this project emerged from a collective hunger for wanting to return back to the motherland. for years of doing a lot of gathering here, specifically in the Bay Area, we’ve been able to stay rooted in the territories here. And, we all came to a consensus like , what would it be like to gather a bunch of us and connect with our siblings, brother, sisters, family, chosen fam out in the motherland? that became a seed that we cultivated, planted, tend to, and we fundraised with a lot of community support to get about 13 of us out uh, Vietnam. maybe Jessie can talk a little bit more about this, but Hai and Ma are the, folks who founded QTViet Cafe Collective [00:06:00] Jessie, Ma, and Hai. They all three went to Vietnam in 2022 and built a lot of beautiful connections of like local drag artists, queer trans collectives out there. That’s kind of what birthed Đồng Quê. Miata Tan: so I’ve been lucky enough to, watch the film already. Đồng Quê is the name of the documentary, but it’s also the name of the performance that came together Jesse, perhaps you can speak to this this journey more and I know QTViet C- Cafe’s been around since 2016, this project goes back, a few years as well Jessie Nguyen: Yeah, sure. I can speak a little bit about that and just chiming into, like, what Sage already shared. there was a small group of collective members that that came up with the idea of, like, what would it be like for us as, queer and trans Viet diasporic folks to go to the homeland. the original intent was for that trip to happen in 2020. And it [00:07:00] actually, because of the pandemic, I think obviously things were, logistically it just didn’t work, but that, dream, like, surfaced again, so the question came up about, like, what would it be like for us to travel together to the homeland as a collective and also share our art, to , connect with other Viets in Saigon. You know, when we’re in the Bay, so much of our work is really centered around gathering communities around our food, our art, and our stories. And so it really made sense for us to think about what would that look like in Vietnam. And so in 2022, as Sage was mentioning, me, Hai, and Ma,, went to Saigon and just kind of explored, like, what is the creative scene like and were able to connect queer and trans Viet artists who are doing insanely inspiring creative work. we connected with folks from the Baxiu Collective, and they’re a group of, queer and trans Viet artists who are doing drag in different, performance spaces in queer bars in Saigon. And then I think in that moment we’re like, “Wait, we would love to [00:08:00] collaborate with you.” from that unfolded, a, a year-long , like, planning of, what would it look like for us to do a shared showcase together. And so we identified built relationships with a queer bar in Saigon. and then so leading up to the homeland trip, we planned this showcase where it would be a mix artists from our collective and artists from their collective, and then a whole, a whole performance that unfolded. And I think in the year of 2023, that year I think we ended up fundraising, about 50K in order to really subsidize and support the whole journey of getting us to Vietnam. Like, stipending artists and creatives that we were collaborating with. it was, one of the biggest projects I think that QTViet has ever been a part of and really undertaken, and I think it definitely is, like, a huge highlight for, like, my time with QTViet. Miata Tan: Lovely, and it’s so beautiful to see it all come together in the documentary. Jean, could you speak to your experience? I understand this was [00:09:00] your first time ever visiting Vietnam Jean Pham: Yes, it was my first time visiting Vietnam. so I had a well of emotions in terms of the lead-up to it. Like Jesse was sharing, you know, originally the plan was we were gonna go in 2020. That had to shift, you know, shelter in place and everything. A lot of the work that we do is reconnection, right? as diasporic Vietnamese being displaced from our ancestral land, as queer and trans people, um, a big rallying point for many of us is feeling displaced from our own families. And so part of, like, returning back together is fighting against it. It’s like, what if we reconnect ? You know, what if we re- reunite? You know, w- if we’re traveling to

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4 juin

APEX Express – 6.4.26 – Food Justice

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight’s APEX Express show is focused on food justice and Asian America. First, Host Miko Lee talks with artist Macy Tran about their work on food as a form of resistance, and then she speaks with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities. Show TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It’s time to get on board the Apex Express. [00:00:30] Miko Lee: Welcome to Apex Express. I’m your host, Miko Lee, and tonight we’re talking about food justice and Asian America. First, we talk with artist Macy Tran about their work on food as a form of resistance, and then we speak with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities. Join us tonight as we delve into food justice. Welcome to Apex Express, Macy Tran, I’m so happy to meet you. [00:01:03] Macy Tran: I’m happy to meet you as well, Miko. Thanks for having me. [00:01:06] Miko Lee: I just wanna start with the question I ask all of my guests, which is, who are your people and what legacy do you carry with you? [00:01:13] Macy Tran: I come from a legacy of powerful Vietnamese people who were born and raised in Vietnam and now are part of the diaspora in Minnesota. I come from food peoples and healers and chefs and creatives of all sorts who have learned how to make ends meet and to adapt and to work with what they have. I come from a long line of people who have loved through food and who have used food as a means of cultural preservation and education and survival, which has now been passed on to me. There’s so much to say about who I come from. My grandparents have stories of survival and resilience throughout the American War in Vietnam. And it’s only because of just their love and the decisions they’ve made on behalf of their love that I am here today. My parents own a restaurant in Minneapolis, Minnesota, Vietnamese restaurant called Pho 79/Caravelle That has a 40 plus year legacy of serving Chinese and Vietnamese food to the Minneapolis community. It started with my grandma’s brother, and then it passed down to my grandma. And now my grandma has since passed and has passed it down to my father and my mother. And so I like to say that it’s restaurant people who raised me. I grew up sleeping in the booths and all of the aunties, even though they weren’t blood aunties were my aunties. Because our survival was just so foundationally just predicated on food and what we served and shared with others, and also what we ate at home and the celebrations that we would have both at the restaurant and at home. This is really what makes me. [00:03:20] Miko Lee: Thank you for sharing. Do you wanna talk more about the legacy part? [00:03:24] Macy Tran: I carry a legacy of peoples who really know the importance of food and the way we use food to care and support each other. Even in the most hard of times when my family was. On a boat with 200 other people and didn’t know if they were going to survive when they kind of landed abroad. The shores of Indonesia, food has been with them throughout it all, and it is how I was raised to love and care for people. I see the ways that food is not just a means for sustenance, but also as joy, as creativity, as love, and I carry all of those, decisions and skills with me. [00:04:19] Miko Lee: Thank you so much. I learned first about your book when I read a piece that you wrote for 18 million Rising, and I’m wondering if you could just talk about how that piece around food as a form of resistance, how did that come about? [00:04:33] Macy Tran: I have a friend who works with 18 million Rising, and since the federal occupation in Minneapolis, I’ve been doing a lot of food justice organizing here. And it has been a way in which I have seen and expressed just the skills and love that I give to my community. I was just feeling compelled to give food. That was what I knew. In the past two months as my friends have been going out on the streets following ICE agents around legally observing, I have felt that my role in this movement is to feed frontline folks who are out doing the work and also feeding our community during a time in which it’s very scary and difficult to leave your home without fear of being abducted. In Minneapolis we have created systems of, food resource sharing that have been really powerful to witness and experience and to get engaged with. And so one way that I’ve been doing it is I’ve been cooking community meals most Sundays, sometimes Saturdays that feed 200 plus people. [00:05:47] I am providing delicious food for my friends who are out on the streets and coming home and hungry and cold. And I also helped facilitate and organize a food distribution at my parents’ restaurant after the murder of Alex Preti I really wanted to not just be involved in like acting and responding to what was happening but as an artist, as a creative, I felt the need for also remembering and preserving and reflecting about what’s been going on in Minneapolis. I kept being pulled in all these different directions and was organizing over here and supporting this community and doing this. And then when my friend reached out to me at 18 million Rising,. It was such a great opportunity for me to really reflect on my practice of food as resistance and food as justice. I’ve been a food writer in the Twin Cities for about the past three years. Food, events, I mostly cover restaurant stories and festivals and theater and all that sort of stuff in the BIPOC community here in the Twin Cities. And I realized writing this piece that this was the first time in a while, that I had written something actually for myself from my heart that was in my voice. Without an editor saying, no, you have to say it this way. No, we have to cut that part out. No, you use too many words here, and so I really took this piece as an opportunity to share what my life was like here in my own words and my own experiences. And just use it as a moment to really reflect and share the things that I’m learning and the way that I am practicing and using food as a bridge to healing and transformation during this time in which we are ripe for needing that. [00:07:47] Miko Lee: Can you roll back a little bit and talk to me about how you got started as an organizer? What, when you first learned about social justice work and what pulled you in? [00:07:56] Macy Tran: It definitely wasn’t the way that I was raised. I was born in the us my parents were born in Vietnam and then came over to the US and they really raised me with the mentality of you just put your head down and you work hard and you don’t really get involved. And like, yeah, you care for others, but mostly you care for your family. I was actually someone who was always butting heads with my family because I was like, do you not see all of these issues that are happening in the world? Like the issue, the systems that were implicated in. We have to care beyond just ourselves, and we would always butt heads about that. [00:08:33] Miko Lee: At what age did that start? [00:08:35] Macy Tran: Oh, probably when I was a teenager. around that time I was finding my voice. and it wasn’t until college that I really started putting words and frameworks and theory into what I have already witnessed in my family and my community, which is just community care and the ways that facilitates justice and transformation I would say since college that I really started actively organizing primarily on campus. I went to a smaller liberal arts school. So organizing and just getting involved in our community in that way was pretty easy. And like after I graduated college, I spent five years in Southeast Asia, one year in Vietnam, and then four years in Thailand where I was primarily working at the intersections of education and refugee justice and environmental justice. I got to meet all sorts of organizers and activists from across the region who have taught me. Really everything, a lot of what I know about organizing and what it means to show up specifically within a Southeast Asian context and how to use kind of my feet in both worlds, both my American political identity and my Southeast Asian political identity. [00:09:59] And to merge those for the better and for my community. So I would say that. I’ve always had a big heart ever since I was little. And actually my parents were always like, you are too trusting. You people are gonna take advantage of you in the world. And I was like, I just wanna live in this world with so much love. And the way that they taught me to do that was. Through food and through reliability and just what it means to show up consistently for my people. And so in some ways it was all baked into me, even though they might not see that and they might not have raised me in that way. I see the ways in which they have sacrificed for love and nourished their families through food and made incredibly scary risks for the freedom of their family and for their people, and for a new life. And I just feel like I’m walking in their footsteps, doing the same even if they might not feel that way. [00:11:09] Miko Lee: So did you have to talk your family and the restaurant into getting involved in the food support work for activists in Minnesota? [00:11:18] Macy Tran: it wasn’t a challenging conversation to have and I was surprised by that. [00:11:22] Miko Lee: Oh, great. [00:11:23] Macy Tran: Um, yeah, my parents have been, actually, this is the most politi

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28 mai

APEX Express – 5.28.26 – Building South Asian Power

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, host Miata Tan is joined by guests from the South Asian Coalition, an emergent national network committed to collective liberation and solidarity. Together they explore what it means to build South Asian political power in this moment—and how cross-movement solidarity can shape a more just, multiracial future. Learn more about the South Asian Coalition Website | Instagram | Policy Priorities The South Asian Coalition was convened in October 2024 by: Manavi, Alliance of South Asians Taking Action, Muslims for Just Futures, and Raksha. Transcript [00:00:00] Miata Tan : Hello and welcome. You are tuning in to APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I’m your host, Miata Tan. Tonight, we’re focusing on South Asian communities and the organizers working to build political power. South Asians are one of the fastest-growing racial groups in the United States, Over six million people [00:01:00] and roughly a quarter of the Asian American population. South Asian is used as a broad umbrella term for people with roots in countries such as India, Pakistan, Bangladesh, Nepal, Sri Lanka, and sometimes Afghanistan. Though exact definitions can vary across communities and organizations. And as we’ll talk about tonight, within the South Asian diaspora who call the United States home, you have a mix of nationalities, religion, immigration status, and more. Tonight, I’m joined by four people working to address the issues impacting South Asian communities in the US and beyond. At a time when questions of belonging, safety, and political power continue to shape immigrant communities across the country, South Asian organizers are building new forms of solidarity while also grappling with the diversity and complexity within their own communities. The first voice you’ll hear is Sabiha Basrai Sabiha is the daughter of Muslim Gujarati immigrants and has been [00:02:00] organizing with the Bay Area-based Alliance of South Asians Taking Action, or ASATA, since 2009. Here’s Sabiha helping us to understand how South Asian political organizing has evolved in the United States, especially in the post 9/11 era Sabiha Basrai: Thanks for the opportunity to do some reflection this year marks the 25th anniversary of 9/11, which was a real a political flashpoint that absolutely changed my life because I was a 19-year-old college student trying to figure out a lot of things about how the world works and my place in it, and my own identity and the multiple identities I hold. Uh, and also where my responsibilities lied in solidarity, not just with other Muslims who were being targeted, but our broad immigrant diasporas and allies, uh, who have experienced discrimination in different forms from the state. So thinking about the ways in which- organizing happened in the, months and years after 9/11 to support immigrant [00:03:00] rights that was really a time in which new projects formed, um, or existing projects kind of found a new focus. ASATA as an organizing project, as a group of volunteers, has both done things like shown up to support folks being called up for the NCR’s Special Registration Program and also participate in direct action protests in solidarity against the war, and has continued to be part of coalitional work regionally in the Bay Area. And, you know, more recently, uh, when we think about the ways in which our communities under, are under increased pressure with the Trump administration’s immigrant policies, there have been also opportunities to build more relationships and make sure that as we advocate for our community’s rights, we’re doing so in formation with others, not just focusing on one particular bad piece of legislation, but connecting that to a larger story, to really build towards liberation for all of us. I’ll [00:04:00] just add, too that those relationships that were kind of seeded and invested in in that moment of crisis and anxiety and fear have endured in many ways to now. The fact that that very ecosystem is actually growing in this moment is a testament to the relationships that were built in those days. Miata Tan : That was Sabiha Basrai grounding us in the history of South Asian political organizing in the US. As she mentioned, for many South Asians, 9/11 marked a particularly mobilizing moment, one that helped our communities organized and built solidarity. To help us better understand how that moment influenced the evolution of progressive South Asian activism, we now turn to Deepa Iyer, South Asian American writer, strategist, and lawyer. Deepa leads projects on solidarity and social movements at Building Movement Project and brings more than 25 years of experience in Asian American organizing and advocacy Deepa Iyer: I think that I would say that there [00:05:00] were, looking back, a couple of trends and themes that we can pull out from that time. one is that there was definitely a shift in the general consciousness of South Asian communities about our place in American society, our understanding of racism, Islamophobia, and also the role of the state. And so we had a situation where both hate violence and state violence were actually being endured by South Asian, Muslim, Arab communities. And so I think that there was a shift in the ways in which our communities began to think about ourselves in the United States. A second piece is the growth of a field, an ecosystem of South Asian organizations in the wake of the attacks and the global war on terror. So we began to see a lot of groups that were actually formed or becoming more staffed up in the weeks and months after 9/11. For example, the Sikh [00:06:00] Coalition was actually birthed the evening of the attacks, and an organization that I was close to, SALT, was also emerging and forming in the months after 9/11 as well. So we began to see that a, a field was growing. And the third, sort of theme I would point out that Sabihah alluded to is this sense of solidarity, that instead of sort of being siloed as, you know, South Asians working within just our communities and just talking about certain specific issues, there was real sense that we needed to collaborate and build bridges with Arab, Muslim, Sikh, and, Black communities in the United States to understand the trajectory of racism and xenophobia, and how they were all kind of coming together in the weeks after 9/11. Those three themes and trends are what, when I look back, I see coming up over and over again in our messaging and in our advocacy. Miata Tan : [00:07:00] That was Deepa Iyer, as you heard from Deepa, collaboration across movements was essential in helping South Asian communities to understand and respond to the waves of xenophobia in the wake of 9/11. Now we turn to Rajiv Narayan and Farah Mahesri, who lead national policy work at the Alliance of South Asians Taking Action, or ASATA together they launched and now co-lead ASATA’s new political base building group, ASATA Power. Rajiv begins by reflecting on what South Asian communities are facing today and what has and hasn’t changed since 9/11. Rajiv Narayan: I think unfortunately many of the challenges present in the early 2000s remain today. They take new form. Some have evolved and transformed, but they were ex- existed in, in much the same form following 9/11. One of the, the instances in which I, I learned about that is at the recent South Asian Coalition convening where we did this exercise in mapping a number of [00:08:00] historical and present day events, as well as a future vision of things that are important to our organizations and to our movements. And something that we reflected on together in the convening is that a number of these attacks on our communities have waxed and waned, uh, at different periods in time, dating back to the, the 1960s and truly at, even at the beginning of, you know, the 19th century and the late 18th century. And so, to answer your question specifically, in the early 2000s, like Deepa and Sabihah mentioned, we’ve dealt with, uh, an incredible expression of Islamophobia of, uh, anti-Brown and anti-Black racism and hate speech. There was a, in, in general a skepticism and unwelcoming of South Asian communities. And unfortunately with the current federal administration and political discourse in our country, uh, a number of those same themes are relevant today and take on similar forms, whether they’re in [00:09:00] response to what the federal administration is doing in countries like Iran or previous administrations have done in Afghanistan or Pakistan. I think all of those events underscore all the more so that it’s important for our organizations to, organize together, much as we did in the early 2000s, to address these harms, to remember what they look like at previous stages of history, and to fight to prevent them again from happening in the future. Miata Tan : Farah, perhaps you could speak a bit to the organizing. What did that look like, a few years ago, and what does that look like today? How has that changed? Farah Mahersi: Rajiv and I started ASATA Power a couple of years ago specifically to be able to look forward to practice radical imagination, and fight for not just protection of our communities, which we will always do. That is built into our DNAs. It’s what we know. It’s how we move. And also to fight for things that we want, to build the world that we want to live in so that we’re not constantly caught in these cycles. And as we’re doing [00:10:00] that, we are learning a lot about how organizing is happening today, the BLM movement, Black Lives Matter, and incredible street power, but also that movement’s abil

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30 avr.

APEX Express – 4.30.26 – Bruce Lee and the Manosphere

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight on APEX Express, Host Miko Lee focuses on Asian American Men, Bruce Lee and the mano-sphere. She chats with renowned author and thinker Jeff Chang about his new book: Bruce Lee & the making of Asian America, Water Mirror Echo. Then she talks with Rachel Koelzer the Communications Director for Nakasec about their new study of Asian American men and the manosphere. How are images of Asian American male identify being shaped and formed in our current society and what does Bruce Lee have to do with this? Listen in. More in tonight’s show Jeff Chang’s book: Water, Mirror, Echo Nakasec ReportAsian American Men and Mano-sphere CAAMFest 2026, running May 7-10, 2026, San Francisco’s AMC Kabuki Theatre Show Transcripts [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It’s time to get on board the Apex Express. [00:00:40] Miko Lee: Welcome to Apex Express. I’m your host, Mika Lee, and tonight we are focusing on Asian American men, Bruce Lee and the Manosphere. I chat with renowned author and thinker Jeff Chang about his new book, Bruce Lee and the Making of Asian America Water Mirror Echo. Then I speak with Rachel Koelzer, the communications director for NAKASEC, about their new study of Asian American men and the Manosphere. So how are images of Asian American male identity being shaped and formed in our current society, and what does Bruce Lee have to do with all this? First, listen to my conversation with author Jeff Chang. Welcome Jeff Chang to Apex Express. [00:01:24] Jeff Chang: Ah, it’s so great to be here. Miko. So happy. [00:01:27] Miko Lee: I’m so happy to talk with you about your latest book. You’re such a prolific writer, and here you have written a big Bruce Lee and the Making of Asian America Water Mirror Echo. Such a mighty title. I wanna start first just a question that I ask all of my guests, which is, who are your people and what legacy do you carry with you? [00:01:49] Jeff Chang: Oh my gosh. What a great question to start with. You know, my family, my communities, they all kind of blend together, the blood family, the kin family, and the chosen family, for me. I guess I’m always [laughs], I’m first born Chinese Kanaka, you know, I’m always aware that I am, representing, I guess, So I, you know, I carry that family with me wherever I go. [00:02:16] Miko Lee: I, I think I know what that means. But for our audience that might not know what a firstborn Chinese kanaka means, can you break that down a little bit? What does that mean to you when you say that? [00:02:25] Jeff Chang: Yeah, I mean, you know, it’s just the, i, it it’s just a thing of, you know, you’re gonna go out and represent the family and, you’re thrust into Taking on responsibilities and stuff for your folks, your siblings, your, younger cousins, those kinds of things. I was always very aware of that within the family. My dad’s from a really big family, had six siblings and, my mom’s from a large extended, family. so that’s, That’s such a fantastic question Miko. Bruce was the second child, which, you know, birth order and all that kind of stuff. It also squares, I think with, a Chinese family. He felt like he was always in the shadow of his older brother. [00:03:10] Miko Lee: Okay. Hold on. Let’s get to Bruce in a second. I wanna finish with you as an author, creator person. [00:03:16] Jeff Chang: Okay. [00:03:16] Miko Lee: Wait, so you are the number one son. [00:03:18] Jeff Chang: I’m the number one son. Yeah. [00:03:19] Miko Lee: Ooh, okay. I get it. Yeah. And then what is the legacy that you carry with you? [00:03:24] Jeff Chang: The legacy. I just have to represent, in a point, a kind of a way, in a proper kind of a way. You know, the family , and those kinds of things. I was also very rebellious. I came back after my freshman year as the Berkeley Radical. My Uncle Fungi was like, oh, here comes the Berkeley radical. Okay. Then of course, you gotta sit down and drink beer and tell ’em , all the stories and that kind of thing. So, you know, just being able to, carry on, a legacy of being upright and being, just, right. And sort of being appropriate in all that you do. just aware of that. Grew up aware of that. Yeah. [00:04:02] Miko Lee: And then what was your first memory of Bruce Lee? [00:04:06] Jeff Chang: Ah, I don’t have a first memory. He was just part of the ether, you know what I mean? He was part of the [00:04:10] Miko Lee: Ah, yeah. [00:04:11] Jeff Chang: Yeah. He was part of the air. I think I came of age, after the generation, like my older cousins who were able to see Bruce in the theaters. We came up the next generation, we saw Bruce on tv. Return of the Dragon would come on and everybody would stop everything and just watch that. During the commercial breaks we’re jumping around and kicking each other and stuff like that. I mean that, that kind of thing, right? [00:04:34] Miko Lee: Yeah, totally. When I was growing up, people would always ask me if I was related to Bruce Lee, because Lee, because that was like, right, yeah, Lee. Yeah. Yeah. There’s not a billion Lees’ in the world. [00:04:44] Jeff Chang: Yeah, yeah, yeah. Totally. [00:04:45] Miko Lee: Yeah. So I get it and I try to explain to my daughters, and our kids are around the same age, the cultural phenomenon that he was, and it’s hard to explain it to this generation because there wasn’t really other Asian American representation than Bruce Lee when we were growing up. [00:05:03] Jeff Chang: Yeah. Yeah. And now they have Alysa Liu, you know, they have eileen Gu, they have all of these different folks. So if you don’t like Alysa, you could like Eileen. Or if you don’t like, if you like Eileen, you don’t have to like Alysa. Right. Or you can like ’em both. They have choices. [00:05:14] Miko Lee: You could like Chloe. [00:05:16] Jeff Chang: Yeah, yeah, yeah, yeah. They like Chloe, right? There’s choices. Yeah. Like Chloe’s on the Olympic stand with two other Asians. It’s just wild. It’s a beautiful thing. and it’s not like the kind of reality that we grew up in. It’s true. [00:05:29] Miko Lee: Yeah. So what made you decide to write this book? you’ve written many books about pop culture and around theory and around Americana, and what made you decide to write a book about Bruce Lee? [00:05:41] Jeff Chang: So the book came to me actually, it was an Asian American editor back during a time, not so long ago, but a while ago, when there weren’t a lot of Asian American editors in the business. And he came to me and that was amazing in and of itself. And he said basically, Hey man, you did this book on hip hop. This is back in, the latter part of the two thousands. I wanna imagine I haven’t gone back and looked at the date. ’cause it, it actually hurts me to think about it. But he saw you did this book like. Do you think you could do a book on Bruce Lee? And I was like, yeah, I could do that. I was hyped to do that. Please. Because Yeah. ’cause Bruce was our hero. Yeah. Just like we were talking about. The most famous Asian American who’s ever lived. It took me a long time to get going and I gotta admit I lost the plot at some point. I just was like, what am I doing? There were books that came out, about Bruce in the interim. there was one other biography that had come out, in the late 2010s, [00:06:37] Miko Lee: and I think I told you about one of the books. I think it’s that book that I read written by a white guy and I wrote about it in good reads because I read a lot and that’s how I keep track of the books I read. I don’t think about anybody else reading those reviews that I write? It’s like writing in a journal or something. Now I use story graph ‘ it’s amazing. Not commercial, but at the time I used Goodreads and the author wrote back to me, I think I told you this story. [00:07:04] Jeff Chang: Yeah, yeah. Tell me. Tell, so what did you write and what did the author write back to you? [00:07:08] Miko Lee: I wrote that I thought that this author did not understand what an icon Bruce was to the Asian American community, and it was written in a way that didn’t, grasp the whole complexity of what he meant to us. He wrote this really, mean note back to me about how he had Shannon, Bruce’s daughter’s support and he was the one that could tell the story. And I thought, whoa, I was just shocked. That was the first time. Since then, I’ve had many different authors write back to me, but that was like the first one and wrote back in a mean way. So anyways. [00:07:39] Jeff Chang: Was it public or this was a private, A private email back to you. [00:07:43] Miko Lee: I think it’s public. I don’t know. Have to go look. I was shook at the time. Like what? [00:07:49] Jeff Chang: Wow. Okay. [00:07:50] Miko Lee: Anyway, so when I heard you were writing a book, I said, okay, finally, finally. Yay. [00:07:55] Jeff Chang: Hmm. Yeah. You know, and I’ll be honest, I, I had this sort of crisis of confidence. I was sort of like, you know, this is, okay, we’ll put it out there. ’cause you already went there. It’s Matthew Polly’s book, Bruce Lee Life. I read it, he had done amazing research. He had spoken to a lot of people. I thought I was supposed to do this kind of a book. Now there’s a particular kind of genre, that folks who are maybe in the industry recognize and, it’s called I’m putting scare quotes around this, like the definitive biography, [00:08:27]

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APEX Express – 4.23.26 – Nurses of The Pitt

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight, host Isabel Li speaks with actresses Amielynn Abellera and Kristin Villanueva, who respectively play Nurse Perlah and Nurse Princess on the HBO Max medical drama, The Pitt. Abellera and Villanueva talk about their Filipino heritage and backgrounds and how they represent Filipina healthcare professionals on the show. See also: Filipinos on the Frontline Amielynn Abellera: Instagram Kristin Villanueva: Instagram Transcript [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It’s time to get on board the Apex Express. 00:00:52 Isabel Li Thank you for tuning in to Apex Express. Last Thursday, season 2 of the HBO Max medical drama The Pitt released its season 2 finale, including a hectic season following medical professionals in the emergency room and giving a realistic depiction of real-world issues in hospitals. I’m Isabel Li, one of the hosts here on APEX Express, and I’m so honored to be joined by two members of that cast tonight who play the two Filipina nurses on The Pitt. They were recently awarded the Actor Award for Outstanding Performance by an Ensemble in a Drama Series. 00:01:28 Isabel Li First, let’s hear from actress Amielynn Abellera, who plays Nurse Perla, a Muslim Filipina nurse on the show. 00:01:36 Isabel Li Hi Amielynn, what an honor it is to be speaking to you today. Welcome to Apex Express. 00:01:41 Amielynn Abellera Thank you. Thank you for having me. I’m excited to be speaking with you, too. 00:01:45 Isabel Li So many of our listeners might know you from the HBO Max show, The Pitt, which I have so very much enjoyed. This is actually the first medical show that I have watched, and I really, really admire, like, all of the ensemble casts and, you know, everything coming to life. And you play the Muslim Filipina nurse, Perlah Alawi. We’ll talk more about your performance and your character in a little bit, but first, this is a question that I ask all my guests: Can you tell us, how do you identify? And is there a story that you think really encapsulates your identity? 00:02:17 Amielynn Abellera Gosh, I identify as Amielynn Dumac Abellera. She, her, hers. I’m a Filipino American, daughter of two immigrants. And I’m so thrilled and happy to be talking to you and to sharing my experience of my life. 00:02:42 Isabel Li Absolutely. Of course, The Pitt is a medical show. And is it true that you come from a medical background yourself? Like I heard that you were a psychobiology major in undergrad. 00:02:51 Amielynn Abellera Yeah, I was pursuing medicine for a long time. I studied pre-med in undergrad at Santa Clara University, majoring in psychobiology, which is psychology with basically a minor in biology. I really wanted to get into neuroscience and or be an oncologist. And I was pursuing that all the way till I graduated and applying to medical school and getting interviews. But ever since I was a kid, for as long as I can remember, I was really also passionate about acting and theater and film and television and being on stage. But it was really just seen as a hobby in my mind and in sort of my environment’s mind. I never really prioritized it as a career, and it was never seen as a possible career. Um, so I just had it on the back burner. And, you know, I was getting, getting closer and closer to medical school and getting more and more anxious that I would regret not pursuing acting. And so sort of after waffling for many years, I decided to audition for a master’s in fine arts and acting. And that was because I didn’t really have any formal training in acting. I didn’t study it in undergrad or, you know, in my younger years. It was just all through life experience and being in plays and art and everything like that. And so I thought if I get into one of these programs, maybe that means I have something to offer. And I was going to take that as the sign that I needed to give myself a chance. And so I got into two programs, and I was thrilled. And I moved to LA to attend the University of Southern California’s MFA program. And the rest is history. Here I am. 00:04:47 Isabel Li Wow. How does being a former pre-med influence your current role as a nurse on the show? Do you remember any like terms from science classes that you’re like, oh, wow, I remember that in those lines. 00:05:00 Amielynn Abellera Yeah, yeah, totally. And you know, I spent a lot of time in hospitals and clinics and my dad is a former family practitioner. He had his own medical practice and my mom is a nurse practitioner and she worked in the CCU in the hospital for many years. So I was really familiar with how nurses interacted with patients and hearing the terminology and the medical language a lot. So it is a cool throwback and always a really, I love how it’s so familiar to me ’cause it’s, I still have to work at it quite a bit when, you know, when it’s all coming at me and I have to have it down for when we’re filming, but I’m not as, as intimidated by it as I probably would be if I didn’t have a background. 00:05:50 Isabel Li And out of curiosity, when you got the audition for the pit, did you have to sort of immerse yourself back into that realm of science and that medical background in order to bring out that character when you were first being introduced to Nurse Perlah? 00:06:04 Amielynn Abellera Yeah, a little bit. And I feel that with any role, you kind of, before you go in for the audition or even when you’re now filming or you have a part, you just have to kind of get into that world, obviously and really put yourself in the actual experience of what this person’s going through. And it did help me to be able to use my imagination so vividly from my previous experience of being in an OR and being in a hospital. I remember when I was doing an internship when I was sort of in the break between graduating undergrad and pursuing medical school, I remember watching a C-section. And I remember — I remember the doctors talking, the surgeons talking, the anesthetic going in, the blood everywhere, the scalpels, the blood pressures, the oxymeter dropping. So, it really — I think back to the real-life fear that I had in all of those those procedures and I just, you know, bring it to Nurse Perlah. 00:07:16 Isabel Li It’s incredible. I want to start off by talking about, for Nurse Perlah specifically, that Perlah’s identity is a Filipina and a Muslim nurse. What did you do to prepare for a role that is so specific in terms of these cultural representations? 00:07:33 Amielynn Abellera Sure. Thank you for asking that. I am thrilled that Perlah is on television. She is a Filipino American Muslim woman nurse. And I have never seen that. And it’s just rarely ever seen on mainstream media. So, in preparing for it, I mean, truly, I had two weeks before we started filming by the time I got the role. And it was go time already. So I didn’t have a ton of time, but I did my best to sort of deep dive into learning about the Muslim faith, trying to reach out to different Filipino American Muslims in my community to kind of just hear their experience. And, you know, I quickly learned that it would be impossible for me to sort of understand the full experience completely. And so I just kind of, I realized that the only question that I needed to answer for myself going into filming as Perlah was, is there anything about the Muslim way of life that would influence or adjust or be a part of their nursing or would it shift it at all? And or how would it affect their job? And, you know, after talking to several Filipino American Muslim nurses, there, there wasn’t anything that it would do to either to shift or do anything to get in the way of their patient care. They are, it’s still their priority just to care relentlessly for this patient and have as much empathy as possible. And to be honest, I’m still learning as I go along with playing Perlah and as scripts come in and I still ask a lot of questions of how would Perlah specifically understand this procedure or understand this text or understand what she’s doing and just keep asking questions. 00:09:30 Isabel Li And the majority of The Pitt itself takes place on a hospital set. I’m wondering if you had a vision of what Perlah does outside of the hospital? 00:09:39 Amielynn Abellera Well, I think Perlah is, she’s been at this hospital, PTMC, pretty much, this was her first job, she really wanted to work there in this urban setting. And she’s been there probably for over eight years or something, like through COVID. I think she is a single mom and she has two children who are both under the age of 10. So I think she’s exhausted, but she loves nursing. She loves her kids. And she is just, she knows how to compartmentalize and work hard and like protect herself. She knows how to leave, at least she thinks she knows how to leave the job at the door in order to go home and be with her children. 00:10:24 Isabel Li Uh-huh. And is this something, also, I’m just curious, like, is this something that you had to imagine yourself or did some of the writers sort of drop some hints during production? 00:10:35 Amielynn Abellera I mean, a little bit of both, I think. There are only some hints

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APEX Express – 4.16.26 – Rethinking Immigration Detention

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. On this episode, host Miata Tan speaks with three guests from Tsuru for Solidarity, a nationwide organization working to end immigration detention in the United States. They discuss the current state of the system, the conditions facing immigrant and asylum-seeking families, and how Tsuru’s Japanese American roots shape their approach to this work. Get Involved with Tsuru for Solidarity Join a campaign Mailing list Instagram | Facebook | YouTube Website Transcript [00:00:00] Miata Tan: Hello and welcome. I’m your host Miata Tan, and you are tuning into APEX Express, a weekly radio show that uplifts the voices and stories of Asian Americans and Pacific Islanders. The United States runs the largest immigration detention system in the world. Earlier this year, the US Immigration and Customs Enforcement, also known as ICE, [00:01:00] held a record. 73,000 people in immigration detention the highest number in the agency’s 23 year history. Since January 20, 25, over 6,200 kids have passed through ICE detention. Tonight we hear from a community who are shining a light on this issue and working to end the ongoing detention of immigrant and asylum seeking families. Rob Buscher: The Japanese American story and Asian American story are just one chapter in this much larger chronicle of state violence, and we. See our role as, as also helping to connect the dots and be the connective tissue. Miata Tan: That was the voice of Rob Buscher, the Director of Operations at Tsuru for Solidarity, a nationwide organization with a mission to educate, advocate, and protest to close all US detention site. And bring an end to inhumane immigration policies. Tsuru for Solidarity is led by [00:02:00] the survivors and descendants of Japanese Americans who are incarcerated in concentration camps by the US government in World War ii. Our three guests tonight are shaping the future of this work at Tsuru for Solidarity. They share with us how the legacy of Japanese American wartime incarceration is deeply intertwined with the present day realities that many immigrant communities are facing. First up is Mike Ishii, the Executive Director of Tsuru for Solidarity. Here’s Mike taking us back to the inception of this organization and national movement. Mike Ishii: In 2016 the Obama administration decided to really lean into. A deterrence policy of immigration. When they had first entered office, we thought they may actually provide some relief for immigrants. But in fact, what they ended up doing was weaponizing the immigration policy at the southern border against immigrants. And they built [00:03:00] Karnes and Dilley, which were the first family detention centers. Carl Takei, one of the founding members of Tsuru for Solidarity. In fact, I think he was just honored by, the Asian Bar Association for his longtime advocacy work in community spaces. Well, in 2016 when the Obama administration really opened Karnes and Dilley, Carl was working at the A CLU in immigration and the Obama administration had the audacity to want to invite advocates from all over the country to show off their new detention centers. And so when Carl entered into those sites, what he encountered was a room that was. Full of giant cabinets floor to ceiling. And when they opened the doors, what he saw inside were thousands of shoes for infants. And it took his breath away and he realized, oh my God, these are concentration camps for children. And you know, this really. Resonated with his [00:04:00] own family’s history of mass incarceration during World War ii. So what he did was he immediately called Dr. Satsuki Ina, Dr. Ina is very famous. For a number of things. One is that she is really the preeminent community trauma specialist in the Japanese American community. She was born inside of the Tula Lake Segregation Center, a concentration camp. She would grow up to become a very, well-known psychotherapist in the Japanese American community. Dr. Ina. Is really like Carl’s auntie, and so he said, this is happening at the southern border. I want you to come have a look. She went inside and she was actually able to meet with families and their children, and she of course can do a psychological assessment She began to advocate. Against these camps because what she realized was that the conditions, the experiences, the trauma that these children were experiencing was very similar to what our own survivors had experienced as children during World War ii in the US concentration caps. [00:05:00] So there’s one of the genesis prongs of Tsuru for solidarity. If you fast forward. To 2018, you have the zero tolerance policy under Trump, administration, 1.0. And if you remember, at that time, as an extension. of deterrence, they were separating children from their families at the southern border. These are families who were seeking refugee status, who were seeking asylum, who were presenting for asylum. That’s a constitutional and human right, protected by the Geneva Conventions. They would take those families, they would literally strip the children away from their parents. They deported the parents. Purposefully they did not record where they were sending them often deported not to countries of origin. So in many cases, we still have not reunited those families. We don’t know where the parents are and the children are still here, nine, 10 years later, With unaccompanied status because they purposefully destroyed the connections and the ability to [00:06:00] trace and reunite those families. That’s Trump 1.0. And when they were doing that they were also expanding these large congregate concentration caps for children. They were calling them influx centers and saying, oh, they’ll only be processed through these, and then we’ll release children into. Custody of family members, et cetera. That was not true. They were actually prisons for children and they were literal concentration camps. It’s violating the due process laws of the United States. there’s no accountability. There’s no oversight. And so Tsuru for Solidarity emerged in 2018 as an organization of Japanese Americans, really led by survivors who were children in camps and their descendants. My own mother was incarcerated in a concentration camp in Idaho with her family. During World War ii, she was 10 years old at that time. She had two younger sisters and her youngest sister was born inside of the Minidoka concentration camp and experienced birth trauma because they had no doctors. She was, um, birthed by a veterinarian [00:07:00] and ex experienced, um, lack of oxygen And so she lived a life of tremendous suffering and, and disability. Um, that was often unrecognized as trauma from a concentration camp. She attempted to commit suicide multiple times. Eventually would die an early death from mental health. Complications. That’s the legacy of the camps of World War ii, and understanding that multi-generational impact is partly why suited for solidarity emerged in 2018 when we recognized that they were repeating our history, and that’s why we’re here today. Miata Tan: That was Mike Ishii, Executive Director at Tsuru for Solidarity. Mike described how Tsuru’s work grew in response to the ongoing detention of immigrant children in the United States. As he mentioned, many Japanese Americans have deep roots in this country. Now let’s hear from Rob Buscher Tsuru’s, Director of [00:08:00] Operations. He’s a mixed race yonsei or fourth generation Japanese American. You may hear him use terms like yonsei to describe different generations. Now, here’s Rob Unpacking the legacy of Japanese American incarceration, including the Civil Liberties Act of 1988, which issued a formal apology and reparations and what that history means for other communities today. Rob Buscher: In 2018 and 2019, our community was not the one that was at risk of being detained. We were not the ones who were being targeted by the state violence of immigrant detention and enforcement. and yet we had this ability to kind of think about and talk about. Multi-generational impacts of the trauma from World War ii. Um, it’s not just the survivors of camp and the children of camp. It’s the children and grandchildren of this experience who continue to suffer multi-generational effects of trauma, whether it be higher, uh, incidents of anxiety and stress leading to a [00:09:00] variety of health issues, uh, substance abuse issues the forced assimilation that resulted in the aftermath of our resettlement into the broader American society has also resulted in a great deal of assimilation trauma. So for a number of sansei and yonsei and gosei now trying to understand, uh, what is our history and heritage? How can we relate to something that was forcibly removed from us and really navigating this idea that at sometimes feels like a racial imposter syndrome, uh, when we don’t know our own histories because it was forcibly taken from us. In a variety of ways, uh, I think that the Japanese American community’s role, and specifically through Tsuru, has been rooted in this idea of solidarity and collective liberation because we understand that the effects. Our trauma, we’re part of this much longer continuum of anti-black racism, of anti indigenous genocide, of white supremacy in the United States. The [00:10:00] Japanese American story and Asian American story are just one chapter in this much larger chronicle of state violence, and we. See our role as, as also helping to connect the dots and be the connective tissue. In some cases, when communities who have experienced these kinds of traumas across many decades aren’t always in communication with each other, aren’t always in conve

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APEX Express – 4.9.26 – Library Joy

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight on APEX Express, join the Powerleegirls Host Miko Lee speaks with children’s book authors Lorraine Nam, Uma Krishnaswami and Maggie Tokuda-Hall about Library Joy in honor of National School Library Month! To Learn More Lorrraine Nam, illustrator and author Michael Threet’s book: I’m So Happy You’re Here: A Celebration of Library Joy Uma Krishnaswami Her books: Book Uncle Triology Maggie Tokuda-Hall Her book: Love in the Library Every Library Authors Against Book Bans Show Transcript [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It’s time to get on board the Apex Express. [00:00:35] Ayame Keane-Lee: Welcome to tonight’s episode of Apex Express Celebrating Library Joy. I’m Ayame Keane-Lee the editor of tonight’s show, and part of the PowerLeeGirls bringing you the introduction to tonight’s show. Did you know that April is National School Library Month and in just 10 days from April 19th to 25th is National Library Week? The theme for this year’s National Library Week is Find Your Joy with Honorary Chair Mychal Threets. The first of three interviews you’ll hear my mom, Miko Lee have tonight is with Lorraine Nam the illustrator for the newly released children’s book written by that very Mychal Threets called, “I’m So Happy You’re Here”. You will then hear Miko speak with Uma Krishnaswami about her children’s book “Book Uncle and Me,” and lastly with Maggie Tokuda-Hall about her children’s book, “Love in the Library,” and the important work of Authors Against Book Bans. As a library kid and current library worker, I have experienced firsthand the transformative power of library access and the importance of inclusive and diverse storytelling. In and out of schools, libraries are vital to nurturing and uplifting the autonomy and sovereignty of children, which always has and continues to be a liberatory practice. We hope tonight’s show will inspire you right into your local library to check out some of the great books mentioned here or to put them on hold. Let’s listen in. [00:02:06] Miko Lee: Welcome, Lorraine Nam, illustrator of amazing children’s books. Welcome to Apex Express. [00:02:13] Lorraine Nam: I’m excited to be here. [00:02:16] Miko Lee: I wanna start with a question I ask all of my guests, which is, who are your people and what legacy do you carry with you? [00:02:24] Lorraine Nam: Who are my people? I would say creative people. People who are interested in having an open mind, and looking at the bright side of things, the beautiful things, people who are curious. The type of legacy that I bring I think is just my parents who are creative and then bringing that, to this new generation. [00:02:57] Miko Lee: Thank you for sharing. I am, I’m looking at your beautiful face, and behind you is this, find your joy and, and it’s in lots of colors on this pink banner and in at the top we see opening up of a library door with Mychal Threets, who’s the author of this book, “I’m So Happy You’re Here: A Celebration of Library Joy.” I’m wondering if you can talk about your collaborative process with Mychal Threets. [00:03:25] Lorraine Nam: The first impression that you have of writer and illustrator for a picture book is that they work really closely together, and that’s actually not the case. We work pretty separately, but I was very excited. Mychal wrote the words to this book and they were looking for an illustrator and my agent called me and she asked me if I was interested. I was very excited about the project. I signed up for it and we worked pretty separately. We connected on Instagram, but he pretty much had no art notes, everything was pretty much whatever I was open to. Then we met for the first time and we got our very first copy of the book and we met in New York. [00:04:10] Miko Lee: And what was that like? [00:04:12] Lorraine Nam: Um, amazing. He is exactly who he is in his videos. [00:04:18] Miko Lee: Can you share for our audience who he is and a little bit more about him, just in case folks don’t know. [00:04:24] Lorraine Nam: The book calls him a librarian ambassador. He describes himself as a reader, a lover of librarians or the number one fan of libraries. This is his first book and he’s also the host of Reading Rainbow on PBS. We met at the New York Library, public Library for the first time, and he’s just so nice, very kind. Honestly, it felt like we already knew each other just because we had been talking through the publisher about the book. [00:05:02] Miko Lee: Thank you for sharing. It’s so beautifully illustrated and you have a incredibly diverse,, amount of people in the book, both racially but also physically, and I really appreciate how you encapsulated that. I’m just wondering what inspired you to develop this specific imagery for this book? [00:05:22] Lorraine Nam: Yeah, so one of the only stipulations in the art notes was that he wanted to have a diverse group of people attending the library. People of all ages of all color, all sizes, all disabilities. That seemed like a no brainer to me because I just know the message that he puts into the world. The only difficult part was narrowing down the cast. There’s all these different types of people and just trying to figure out who to focus on. I wanted to make sure that you still see the same group of kids over and over. So it felt like you were following the along throughout the day, while still having lots of diversity and lots of different types of people. [00:06:11] Miko Lee: Had you set what the cover was gonna be at the beginning or did that come after you had already finished the whole book? [00:06:19] Lorraine Nam: Oh, that came much later. We pretty much had the art for the interior nailed down, and then we were working on concepts for the cover. I knew from Mychal’s social media presence that maybe he didn’t want to be the poster cover of the book. He wanted to be about the library goers and the people rather than himself. And so I was kind of towing that line of like obviously people wanna see him, it’s his first book. They’re such huge fans, and so like how much to put Mychal in and how much to showcase him, as well as showcase like all the other people who go to the library. [00:07:02] Miko Lee: He definitely does have a joyous kind of ebullient vibe to him. I recommend for audience to check out his socials because he has this, you wanna listen to him. He’s so inviting and I love the poster behind you because he is saying, like, “welcome, come into the library. This is my world.” And you also made him look so cute. Really looks like a cartoon version of him. So sweet. In your artistic process, I’m wondering what helps you define the style of art you utilize? I’m thinking about the paper cutouts that you did for a tale of two princes. What is it about the work that inspires you to select that type of style? [00:07:43] Lorraine Nam: I actually had a very winding path to the style that I have today. So the style that I have today is very much layered. It’s painted, a lot of it is painted. And then I cut it out and then I glue and collage different elements, and then I scan everything in and enhance certain aspects through Photoshop. But a lot of it started actually in wanting to make a physical book. So it was with book binding and then with book binding, because that’s just a technique to produce a product, it was what goes in those pages and that’s when I started doing cut paper. So just silhouetted, cut paper. And I was doing that for a long time, just cutting out rice paper to make silhouettes. I wanted to tell more of the story and depict people. So then I started making paper cut [laughs] sets. So I would build —almost like Legos— a whole set of paper buildings and paper people and paper objects that are three dimensional. And then I would photograph them. And then from there, I landed in this more 2D, but playing with still technique and texture and layers. [00:09:10] Miko Lee: Wow, that’s so interesting. Can you share a little bit more about your artistic process? Do you start at a certain time of day? Do you only work at night? Do you have a whole studio set up? [00:09:20] Lorraine Nam: well, For the book projects because there’s such a timeline to ’em and they’re very specific. I’ll do very loose sketches on Post-it notes. They’re readily available and then you can stick two of them next to each other to make a full spread. I use these post-its, and then I would just fold them in half and use that as like very quick pencil drawings. And then if I had something that I liked, I would just go in and pen. But they were still very small. So it was more about looking at silhouettes and composition. And then I would print, it’s a very old school technique, but I would print out all the text for the book and cut ’em out. And double sided tape and just stick them on to see where the text should be on the page and where it could fit. I would just do that manually until I had something that I liked a little bit more. Then I would start creating digital, like line drawings. [00:10:21] Miko Lee: And are you lining this all up on a wall or putting it on the desk? [00:10:26] Lorraine Nam: Um, so they’re in like a notebook. [00:10:29] Miko Lee: Oh, you put ’em in book format? [00:10:31] Lorraine Nam: It’s all the spread. So it should take about two pages basically. You should be able to look at it and look at it from like an

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APEX Express – 4.2.26 – Surviving Through Solidarity.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Annie Lee moderates a panel with African and Asian Americans about the impacts of Birthright Citizenship and the need for Surviving Through Solidarity. Guests include: Lisa Holder, Ming Hsu Chen, Don Tamaki and Michael Harris. Link to an APEX Episode on Wong Kim Ark from March 20, 2025 Show Transcript [00:00:00] Opening Music: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It’s time to get on board the Apex Express. [00:00:40] Miko Lee: Welcome to Apex Express. I’m your host, Miko Lee, and tonight we will listen to a recent event, Birthright Citizenship, Surviving Through Solidarity that took place at Chinese for Affirmative Action. Just yesterday, on April 1st, the Supreme Court heard the case around birthright citizenship. This event that you’re gonna listen to was highlighting Asian and African American solidarity. As you might know, the cases of dread Scott in 1857 and Wong Kim Ark in 1898 are linked as landmark Supreme Court cases that directly defined and redefined American citizenship specifically about race and birthright. While Dred Scott denied citizenship to people of African descent, Wong Kim Ark’s case utilized the subsequent 14th Amendment to solidify birthright citizenship for children born to foreign nationals. I’m just noting that in this conversation, because it was a panel discussion that was live, there was some irregular use of microphones, so sometimes the audio can be a bit spotty. Please bear with us, and if you want to review the transcript, check out our website, kpfa.org, apex Express. And last year we also covered the story of Wong Kim Ark and have included this past show in our show notes. Now let’s listen in to moderator Annie Lee, Lawyers Michael Harris and Don Tamaki, Lisa Holder of Equal Justice Society and Ming Chen of UC Law. [00:02:20] Annie Lee: Everyone. My name is Annie Lee and I am the managing director of policy at Chinese for Affirmative Action. Welcome to CAA’s office here in San Francisco, Chinatown. And thank you all for being here today for our discussion: Birthright Citizenship Surviving through Solidarity. CAA and Stop AAPI Hate are proud to co-sponsor this event because it matters to us. CAA has been around since 1969 and we are a community based organization that provides direct services to lingual working class Chinese immigrants. And we also try to improve their lives through policy and advocacy. And in 2020, we co-founded Stop AAPI Hate, which is the national leading aggregator of anti-Asian hate incidents. And we know at Stop AAPI Hate that anti-immigrant policies are anti-Asian hate. So why are we here right now? March marks two anniversaries of two Supreme Court cases. One is Dred Scott and the other is Wong Kim Ark. These are two seminal cases in US history. And next week on April 1st, the Supreme Court will hear oral arguments in the lawsuits challenging Trump’s birthright citizenship executive order. So we are here to talk about birthright citizenship because it’s an issue that is near and dear to both the Black and Asian communities. [00:03:46] Without further ado, I am so thrilled to welcome this panel of amazing folks. Let’s start with Michael Harris. Michael Harris here on my right is a retired attorney. He, for many, many years led the juvenile justice division at the National Center for Youth Law, an incredible litigator and advocates, and I’m so proud that he’s here. He’s also on the Equal Justice Society Board. Next to Michael is Don Tamaki. Don is a lawyer at the firm Minami Tamaki, and you might know him because he was part of the legal team that successfully got reparations for Japanese Americans after decades of fighting that injustice. So thank you Don. Don and Lisa, actually, spend time together on the California Reparations Task Force. And so this is Lisa Holder next to Don. Lisa is the president of the Equal Justice Society, which is based in Oakland, an incredible legal organization that has been in many, many fights, including, they filed an amicus brief in support of birthright citizenship, and that brief discusses why this is an issue for the Black community. And last but not least, we have Professor Ming Chen, who is a law professor at UC Law, and she’s also the faculty director of the RICE Program, which is Race, Immigration, Citizenship, and Equality. So thank you so much to my panel and let’s dive in. So some of you know, but I am a former US history teacher, so I often worry that people don’t adequately understand American history and I fear that people don’t understand reconstruction and the 14th Amendment. So let’s start with the origin of birthright citizenship. What is birthright citizenship and where did it come from and why does its origin matter for understanding what’s happening today? So Ming, I’m gonna start with you because you’re a law professor and then others chime in. Lisa, Michael, Don. ’cause I think you’ll have more to add. [00:05:45] Ming Chen: Great. Thank you so much Annie, and thank you to CAA for having us all. I’m really excited to be part of this conversation, which I think is going to be really the beginning of a series of conversations over the next few months. So you’re starting in the right place, Annie, in asking us what birthright citizenship is, because that is the heart of what the common lawsuit will be about: who gets to be a citizen in the United States. And that’s actually why I named my organization RICE. I think the emphasis is on the “C” [citizenship], because I do think it is something that brings together immigrant communities, as well as all of the different communities within the United States that have been expanding, over time. Getting to the, legal text I, I think it’s important to remember first that birthright citizenship is bigger than the United States. Worldwide there are at least two ways of becoming a citizen. One is by birthright and the other is by naturalized citizenship. So we’re talking about the birthright half. And the United States is not alone. It’s among countries mostly in the Western hemisphere that have chosen to focus on the “jus soli” version of birthright citizenship, which is “soli” is soil. So it’s birth by touching US soil. And the idea behind that theory was always meant to be an egalitarian one. It’s one that is about the idea that anyone can become a citizen, right? In contrast to the older system that Europe and other countries use, “jus sanguinis,” which is to say that citizenship could only be inherited by blood and heritage. Right? So I think right from the very beginning, it tells us what the text and the history of our 14th amendment citizenship clause intended to accomplish, which was to have an egalitarian spirit, a fresh start, and a continual renewal of what it means to be an American. [00:07:33] Lisa Holder: Just sort of continuing on the path that Ming just opened up for us, birthright citizenship is very much connected to the African American experience. Particularly because the genesis of that right, really was a reversal of the construct and the regime of the enslavement era, right? Everyone’s aware that during that era, descendants of Africa were not considered humans, much less citizens. And the legal cases that were brought where people try to have their citizenship, and their humanity acknowledged, the courts universally said, no, you are not citizens and Black people have no rights that white people need to respect. Right. And so that was the case, law of the land until, after the Civil War, when we had the 13th, 14th, and 15th, amendments were lifted up and embedded into our laws. You also had the Civil Rights Act of 1866 where that body of law was overturned and enshrined into our constitution was a new law that said that freed people are citizens and they do have rights that everyone needs to respect and rights to equality. You know, we know that there have been problems executing that [laughs] but at least enshrined in our laws and enshrined in our constitution that is where the birthright citizenship, constitutional law came from. It came out of that experience. [00:09:21] Michael Harris: I just want to add a couple things to that. I mean, it’s very distinguished scholars, they’re hitting it really hard. Two things, universality and so I wanna talk about that first. I got one more coming forward. It’s universal. Birthright citizenship is universal. And what I mean by that is everybody gets to be a citizen who’s born here in the United States. Period. It’s universal, applies to everybody. It doesn’t matter if you’re Black or white or Asian, none of that matters. That’s really important. The other thing is it’s that this criteria is not something that’s subjective, nobody gets to decide. It’s automatic. If you’re born here, you automatically have citizenship. Those two things being automatic and being universal I think are really important. And this, we’ll talk about this more as we go through the conversation, but those two things are what makes birthright citizenship so powerful and why they keep coming to try and take it down because it’s universal so everybody gets it and it’s automatic. Nobody can take it away. So let’s, we’ll I’ll just leave it there for now, but we’ll come back to that. [00:10:33] Annie Lee: Don, this one’s for you. So the 14th Amendment passes in 1868. Like Lisa said, it’s to reverse Dred Scott, where the Justice Taney wrote that Black people had no rights, which the white man was bound to respect. And so they had to repu

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APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asian and Pasifika folx from all corners of the community. We are dedicated to highlighting the artists and changemakers that make up our diverse community. The show is produced by a collective of media makers, artists, and activists and airs each week on KPFA 94.1FM.

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