Kollel Toras Chaim All Shiurim

You can find individual podcast pages for each of our mashpi'im on Apple Podcasts and Spotify. Kollel Toras Chaim was established to learn Rebbe Nachman torah in depth and to live with his torah for several months with chaburas in various cities learning together in memory of Chaim Rosenberg, z’l was lost in the Surfside, Florida collapse. Download our learning pamphlet👇 dropbox.com/scl/fi/hcslptmzndt90tc1btpd7/Full-Learning-Packet.pdf?rlkey=8nttej9k8ll7jvzztj7j9bf9p&dl=0 Feel free to reach out to us by email info@toraschaimkollel.org or by WhatsApp 👉wa.me/message/V5CZUWK7S73ZI1 Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on: Spotify👉 spotify.link/kM3z0uNHyDb Apple Podcasts👉 podcasts.apple.com/us/podcast/likutei-moharan-toras-chaim/id1656165865 WhatsApp Status👉wa.me/message/A4K2UWEKJZ76O1 Join our Torah only WhatsApp Group👉 chat.whatsapp.com/F0BGrjjcIWOGsbRVAGPDNj

  1. Épisode 2

    The Lost Princess — Deal, NJ (Part 1): Finding the Self You Lost

    The opening shiur of The Lost Princess in Deal, NJ — a heart-share journey through Rebbe Nachman's tale of Aveidas Bas Melech, learned not as a fairy tale but as a map back to ourselves. It begins with the story that changed my life: losing my closest friend, Chaim z"l, and discovering — in his own words, three weeks before he passed — that the one thing that gave him comfort through his hardest years was the Likutei Moharan. That loss is what made me truly own Rebbe Nachman. From there we walk the whole tale — the king and his lost daughter, the viceroy who says "let me go and try," the path off to the side, the castle of lo tov where the princess is hidden — and we bring it home to where we actually live. Because the lost princess is your own self — your neshama, the part of you that knows what you really want. And the way to find her is closer than you think: a few quiet minutes of hisbodedus, asking one honest question — what am I feeling right now? Not "calm," not "serene" — those are states. The real feelings live underneath: fear, failure, rejection. And under the fear, ask "what am I afraid of?" — and dig, and dig again, until you get a peek at her. And then comes the yearning. Because you can only yearn for something you once had. If you have ever, even once, felt that krechtz for Hashem — that ache to be close, that delight of connection — that was her. That feeling of connection to Hashem is your lost princess. Yearn for it. Long for it. Want it. May we be zoche to a geulah pratit and a geulah klalit, and bring Moshiach. Eilech V'anaseh — "Let me go and try." A chabura founded by Gavriel Hass and facilitated by Nachman Fried. Not a group of people who have it figured out — a group of people who decided to try. Together. #RebbeNachman #Breslov #LostPrincess #Hisbodedus #Yearning #Teshuvah #Emunah #Uman #LikuteiMoharan #Chassidus #TorahShiur #EilechVanaseh

  2. Épisode 3

    The Lost Princess #12 — Accountability, Not Blame: How Your Soul Meets You After You Fall

    Part 12 of The Lost Princess — a heart-share journey through Rebbe Nachman's tale of Aveidas Bas Melech, learned not as a fairy tale but as a mirror of our own search to come home to ourselves. There's a voice that meets us after we fall. For most of us it's the voice of blame — and it buries us. This shiur is about a different voice. The viceroy returns after his first failure — he was so close, and on the very last day he ate, and lost everything. Now he stands before the Bas Melech again, and watch what she does. She doesn't rage. She doesn't shame him. But she also doesn't pretend it didn't happen. She tells him the plain truth — "had you come that day, you would have taken me out" — and in the very same breath she makes the next task easier, because she knows the yetzer hara is strongest on the last day. That is the whole secret: accountability, not blame. She holds him to what happened without ever crushing him for it. It turns out this is exactly how we have to learn to speak to ourselves after we fall — honest about the truth, but never cruel; facing what happened, but making the path walkable again, and refusing to let ourselves give up. Because the main thing was never that you fell. The main thing is that you don't fall asleep. And we come home to the week's avodah: five minutes a day of hisbodedus to meet your inner child — the part of you that doesn't need to be fixed or proven, only loved — and to start noticing, with honesty, how much we rationalize and justify to ourselves all day long. Eilech V'anaseh — "Let me go and try." A chabura founded by Gavriel Hass and facilitated by Nachman Fried, using the story of the Lost Princess as a workshop for honest self-reflection and inner growth. Not a group of people who have it figured out — a group of people who decided to try. Together. Hashtags #RebbeNachman #Breslov #LostPrincess #Accountability #Chizuk #Teshuvah #Hisbodedus #InnerChild #SelfCompassion #Emunah #Uman #Chassidus #TorahShiur #EilechVanaseh #NeverGiveUp

  3. Épisode 4

    The Lost Princess #14-Meeting Failure Without Falling Into Yiush

    Shiur 14 in R' Nachman Fried's heart-share on Rebbe Nachman's tale of the Lost Princess (Aveidas Bas Melech). This one turns on the avodah of the viceroy's year of yearning — and what it asks of us. It opens with viduy: not "confession" but admission — ashamnu, bagadnu — saying it plainly and starting brand new, because teshuvah is never about what will be; its whole power is right now. From there: the astonishing reach of a single hirhur teshuvah, one fleeting thought of return that you think did nothing, while far away it moves worlds; and how to meet failure not as proof to despair over but as the very place teshuvah begins — to fall and not collapse into yiush. At its heart is the Bas Melech's instruction to the viceroy: choose a place, sit for a year, and do nothing but yearn, long, and want her back. Because the end and the beginning are one — and the only real foolishness, the Rebbe teaches, is that we stop yearning, stop longing, stop wanting the very things our soul once wanted with its whole strength. Woven through with personal story and the tale itself, it closes on a single word: Ashreinu. In this shiur: Viduy as admission — and why teshuvah is only ever "now," a new hatchala The far-reaching power of one hirhur teshuvah Meeting failure without falling into yiush — not running from the fall The viceroy's year of yearning: choosing a place and longing to free her "The end and the beginning are together" The foolishness of letting the yearning die — and how to want again #LostPrincess #AveidasBasMelech #RebbeNachman #Breslov #Teshuvah #HirhurTeshuvah #Yearning #Yiush #Uman #JewishWisdom #Chassidus #NachmanFried

  4. Épisode 5

    The Lost Princess #15 — Never Give Up on Your Wants: The Power of Yearning

    Part 15 of The Lost Princess — a heart-share journey through Rebbe Nachman's tale of Aveidas Bas Melech, learned not as a fairy tale but as a mirror of our own search to come home to ourselves. For Rebbe Nachman, the whole avodah is the ratzon — the yearning. Not what you manage to achieve, but what you allow yourself to long for. The wanting itself is precious. And the deepest tragedy isn't failing — it's giving up on your wants, letting the will go quiet until you no longer want what you once wanted. In this shiur we walk the tale word by word — the king and his lost daughter, the father's pain, the viceroy who rises and says "Eilech V'anaseh — let me go and try," the path off to the side, the castle of lo tov where the princess is hidden in plain sight. And then we bring it home: the lost princess is your own self, and the way back is not to conquer the forest but to never stop yearning for her. A few minutes a day of hisbodedus — "Who am I? What am I feeling right now? What is my lost princess trying to tell me?" — and to let yourself long for her again. To want what you once wanted, and refuse to give up on your wants. To bind yourself to the tzaddik, to Rebbe Nachman, to Tikkun Haklali — the one who lifts a person out of shmad, where the will is crushed and disguised, and into ratzon, true and living desire, clearing away the self-doubt that keeps us from wanting to come close. A preparation for the summer, for Rosh Hashanah, and im yirtzeh Hashem, for Uman — together. Eilech V'anaseh — "Let me go and try." A chabura founded by Gavriel Hass and facilitated by Nachman Fried, using the story of the Lost Princess as a workshop for honest self-reflection and inner growth. Not a group of people who have it figured out — a group of people who decided to try. Together. #RebbeNachman #Breslov #LostPrincess #Yearning #Ratzon #LikuteyMoharan #Hisbodedus #TikkunHaklali #Teshuvah #Emunah #Uman #Chassidus #TorahShiur #EilechVanaseh #JewishWisdom

  5. Épisode 6

    R' Rietti | LM 4 #10 — Your Past Is Kidnapping Your Present: the rebbes Cure for Anxiety & Regret

    Shiur #10 in Rabbi Jonathan Rietti's in-depth (b'iyun) series on Likutey Moharan — Torah Dalet (4). When a person knows that everything that happens to him is for his good — כשאדם יודע שכל מאורעיו הם לטובתו — this itself is a taste of Olam Haba. But if everything is truly l'tovah, that has to include every mistake, every regret, every painful memory. So what does Hashem want us to do with our past? In this shiur, Rabbi Rietti takes us through Rebbe Nachman's revolutionary understanding of the mind: all suffering and exile exist only to the degree that da'as is missing (Torah 21), Hashem makes room for us inside the suffering itself — בצר הרחבת לי (Torah 195), and atzvus — anxiety, worry, depression — is not caused by our circumstances but by our own thinking about them (Torah 155). Because ein shum ye'ush ba'olam klal — there is no despair in the world at all. Topics covered: • "BaHashem ahalel davar" — praising Hashem from the same place of simcha, in good times and bad • Kaveh means EXPECT, not hope — waiting for Mashiach like you wait for a bus you know is coming • ביום ההוא יהיה ה' אחד ושמו אחד — why in the future there will be only one bracha: HaTov v'HaMeitiv • "If I would know Him, I would be Him" — da'as as the bridge between this world and eternal life • Life and death separated by only one amah — the equanimity of true tzaddikim • The world as a movie set: everyone is reading Hashem's script, only you choose your response • Anxiety over tuition, bills and parnassah — where the stress really comes from and how to surrender it • Mai d'hava hava — the past is the past; why Torah beats therapy on handling worry • דאגה בלב איש ישחנה — and the end of the pasuk most therapists have never read: ודבר טוב ישמחנה • Kol d'avid Rachmana l'tav avid — training yourself on every bump in the road Sources: Likutey Moharan I: Torah 4, Torah 21:11, Torah 78, Torah 155, Torah 195; Tehillim 4:2 & 116; Zechariah 14:9; Yeshayahu 5:13 & 11:9; Nedarim 41; Pesachim 50a; Sotah — mai d'hava hava; Mishlei 12:25; Shulchan Aruch OC 230:5; Kuzari; Pele Yoetz; Me'am Lo'ez Next shiur: Vidui Devarim — the true Torah sources of verbal confession in Yiddishkeit. #RebbeNachman #LikuteyMoharan #Breslov #JonathanRietti #Emunah #Anxiety #Torah #Chizuk #BRI

  6. Épisode 7

    The Nine Days According to Rebbe Nachman: Turning Darkness into Connection | R' Mordche Gottlieb

    A shiur delivered by R' Mordche Gottlieb in Miami Beach, FL, as we enter Rosh Chodesh Av and the Nine Days. Why did the Eibershter create galus at all? Wouldn't a world of pure geulah have been a better plan? Rebbe Nachman of Breslov gives an original answer: the purpose of galus is not just to escape it — the galus itself becomes part of your geulah. R' Gottlieb explains: the world is filled with countless powers, energies, and wisdoms that seem to run by themselves — money, success, strength, intelligence, and today even AI. A person can live an entire life enjoying these powers while completely disconnected from their Source. But that's exactly the point: when a person looks at a world that could be seen as disconnected and declares Hashem Echad — he gives the Eibershter true malchus, because אין מלך בלא עם, and there's no real kingship without free choice. Topics covered: • What we're really saying in Shema Yisrael — recognizing Achdus HaBorei in a fragmented world • Why Hashem created bechirah — a robot's recognition means nothing • אל יתהלל חכם בחכמתו — the chacham, gibbor and oshir: don't erase your strengths, reconnect them • Kaas is fire, gaava is greatness — how middos ra'os become fuel for avodas Hashem • True anava: not being a nebech, but knowing where your strength comes from • What nechama really means — and what we'll understand looking back at our hardships when Mashiach comes (הזורעים בדמעה ברינה יקצורו) • How to use the Nine Days: don't run from the pain — recognize the galus and demand a geulah • Divrei chizuk on Eretz Yisrael today: the open nissim of the war, the pain of machlokes among Yidden, and why davening for Klal Yisrael's geulah brings your own R' Gottlieb also introduces Letayel B'Toraso (לטייל בתורתו) — a worldwide project where thousands of Yidden, from all communities, learn the same Torah in Likutey Moharan together, b'iyun, over months. Learning Rebbe Nachman's Torah the way Rebbe Nachman himself instructed makes this "deep sefer" accessible to everyone. To join the program in America, contact R' Nachman Fried. #RebbeNachman #Breslov #LikuteyMoharan #Galus #Geulah #NineDays #TishaBAv #Emunah #Chizuk #Nechama

  7. Épisode 9

    The Lost Princess 16: Cornered by Anxiety, Asleep for Years -Ego, Shame & the Voice That Wakes Us Up

    Continuing Rebbe Nachman's story of the Lost Princess, we return to a small detail with a big message: why does the Rebbe tell us the viceroy went to lie down in the corner? The corner, it turns out, is anxiety — two emotions fighting each other, past and future battling over the present. The viceroy finally reaches the palace, tastes the festivities, and then shuts down, fighting the very feeling he spent years searching for — until the lost princess herself touches him and tells him: this is the place of lo tov. Topics covered: • The corner as anxiety: when two feelings fight and we freeze instead of listening • Why we crush the inner voice calling us back — and how to hear it again • The 70-year sleep: spiritual slumber, checking boxes, and living life on autopilot • Hayom — Rebbe Nachman's urgency of today: even one minute left in the day still counts • Why the deepest Gehinnom is busha — the shame of missed opportunities • Ikkar teshuvah: facing shame and humiliation as the greatest tikkun for ego • A deep chiddush on relationships: your spouse (or parent, or sibling) as the voice of the lost princess, sounding the alarm when we stop providing physically, emotionally, and spiritually • The messenger vs. the message: why blaming the other person keeps us the victim May we let go of ego, face the shame that unlayers it, hear the voice of our own lost princess, and be zoche to see Havayah in everything — and binyan Beis Hamikdash bimheirah b'yameinu, Amen. #RebbeNachman #LostPrincess #SipureiMaasios #Breslov #LikuteiMoharan #Anxiety #Ego #Teshuvah #Hisbodedus #NineDays

À propos

You can find individual podcast pages for each of our mashpi'im on Apple Podcasts and Spotify. Kollel Toras Chaim was established to learn Rebbe Nachman torah in depth and to live with his torah for several months with chaburas in various cities learning together in memory of Chaim Rosenberg, z’l was lost in the Surfside, Florida collapse. Download our learning pamphlet👇 dropbox.com/scl/fi/hcslptmzndt90tc1btpd7/Full-Learning-Packet.pdf?rlkey=8nttej9k8ll7jvzztj7j9bf9p&dl=0 Feel free to reach out to us by email info@toraschaimkollel.org or by WhatsApp 👉wa.me/message/V5CZUWK7S73ZI1 Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on: Spotify👉 spotify.link/kM3z0uNHyDb Apple Podcasts👉 podcasts.apple.com/us/podcast/likutei-moharan-toras-chaim/id1656165865 WhatsApp Status👉wa.me/message/A4K2UWEKJZ76O1 Join our Torah only WhatsApp Group👉 chat.whatsapp.com/F0BGrjjcIWOGsbRVAGPDNj

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