“Freedom no longer exists outside the systems, and it depends on the design. Coming back to the design, it’s about understanding that we need to distinguish between intelligent systems and agency.” –Dr Michael Gebert About Dr Michael Gebert Dr Michael Gebert is Chairman of the European Blockchain Association and co-founder of AI Expert Forum. He works at the intersection of artificial intelligence, digital sovereignty, and institutional responsibility. His book 2079 – Designing Freedom is just out. Website: 2079.life LinkedIn Profile: Dr Michael Gebert What you will learn How the concept of freedom extends beyond politics and economics to personal agency in an AI-driven world Why cognitive sovereignty is essential for maintaining individual responsibility and accountability as intelligent systems become more pervasive The shift from making decisions ourselves to designing the frameworks and conditions for decision-making with AI involvement How to distinguish optimization from true human empowerment when integrating AI tools into personal and organizational life Practical routines and metacognitive strategies for individuals to retain agency when collaborating with large language models and intelligent systems Why organizational leaders must prioritize cognitive sovereignty and human potential early in AI deployment, not just technical efficiency Insights into the challenges and importance of embedding frameworks for freedom and cognitive sovereignty within corporate, governmental, and policy structures The critical need for ambassadors of freedom within institutions to promote reflection, ongoing discussion, and the integration of responsible AI practices across all levels Episode Resources Transcript Ross Dawson: Michael. It is awesome to have you on the show. Michael Gebert: Hey, great to be on the show. Thanks for having me. Ross Dawson: So we connected first, probably around 15 years ago, and we were both involved in crowds, creating value from many people. And I think, you know, there’s one of the interesting points now is, I guess, you know, we still live in a world of many people. We’re trying to create collective value. AI is laid over that. So it’s interesting to see that journey from where we’ve come to where we are today. Michael Gebert: Absolutely, and I really remember visually when we first had contact about this very exciting topic of crowdsourcing and empowerment of the crowd, and really making people believe, not only in themselves, but really in communities. And therefore, not only strengths in terms of crowdfunding, crowd investing, their financial gains, but also being empowered in what they do. And this is a very fundamental, I would say, even a right for humanity to reflect on and do that. I think the methodology and technology back then helped a lot. And to be honest, I’m still partly involved in some of those efforts. Even the big crowdfunding platforms, also here in Europe and in Germany, are vital and really active. Of course, not in that dramatic media shift hype that we experienced, but they’re still there, and it proves that it’s a concept that should stay. Ross Dawson: Yep, absolutely. You know, there’s obviously collective intelligence, amongst other facets. But this goes to, I think, the frame of your new book, 2079, Designing Freedom. So freedom is an interesting word, and something which I hope we all aspire to. Michael Gebert: Yeah, you know, freedom, of course, is one of those very multifaceted words, right? It could be translated in a political context. It could be translated in an economic concept, meaning monetary-wise. It could be translated—and this is my translation—in a very personal, one-to-one reflection about how do I as a human being see myself in that surrounding, bombarded not only by information but by intelligent systems, basically AI as we describe them, and all that is behind those systems. Ross Dawson: So there’s a few things I want to dig into here. And I guess there’s another word there: designing. Obviously, at a societal infrastructure layer, we want to be able to design the systems whereby we can all individually have that freedom of choice in how we live our lives. Michael Gebert: Yeah, and not always, I would say, looking at the world geopolitically, of course, there is sometimes no choice. And if you are able to generate those choices, first of all by understanding how to design them, that’s a very good first step. So when I wrote the book, the prior part was basically a research paper I did, a small research paper also on ResearchGate. This is the foundation where I started thinking and reflecting. Basically, the core there is about a question that I think is becoming unavoidable now and for the future. The question is: if more and more cognition or judgment and action are delegated to intelligent systems, what has to be true for human beings in order to remain genuinely free? So the book is really about freedom, agency, responsibility, and at the end, about belonging in a world of increasingly disruptive intelligence. Ross Dawson: Yeah, yeah. So the word agency is obviously very much of the moment, in lots of ways. But I think human agency is absolutely critical. One of the central things you lay out in the paper, which I think is really, as you were saying a moment ago, is on everyone’s minds. You’re saying this idea of agency used to be about making decisions, whereas now, as you describe it, agency is shifting to authoring the conditions for decision making. So we’re not necessarily making the decisions ourselves, but we do control and guide the conditions, the context, or the structures for decisions so that we retain responsibility and accountability, and those decisions are the ones we would want. So how do we do that? Michael Gebert: Yeah, you know, the question before asking how is really to understand under what conditions do human beings remain authors of their lives when more and more of those decisions are shaped by, as you say, agency systems or whatever name they go by, whether fancy, new, or already existent. So the how—and it’s not about lifting a secret—is about going back to cognition and having that cognitive intelligence and cognitive roots, which are in us, but which, over the years—and you reflected on the last 15 years, especially the generation after 2008, meaning after the iPhone—have lost large parts of that ability, which is very human. So it’s not really a reshaping or something new. It’s also not a book advising how to; it is really a finger going up and saying, people, please remember that the deeper question is under what conditions do human beings remain genuinely free when more and more cognition, judgment, and action is to be owned back and not delegated to the systems. This is, of course, very formal in the need and in the demand, but especially, as you mentioned, when laying it out into organizations or government structures, it is hardcore policy and hardcore principle. You can write a lot of things in your genuine AI policies, but what I see right now is that in reality, first of all, nobody’s really reading them in depth. Secondly, there is really no reflection point on this cognition, judgment, and delegation. Therefore, this is really prior before any interest in how-to in terms of technology and what LLM to choose. This is really prior—it’s day zero—when you think about what’s going on, and when you think about how to position yourself, your company, and your team in there. Then this is the next step of thinking. Ross Dawson: So I want to come back to that, but I think one of the phrases you use is cognitive sovereignty, and this is in a context where one of the most shared papers recently is around cognitive surrender. Cognitive sovereignty is the opposite of cognitive surrender. But the reality is that in interacting with LLMs, it does change our cognition. Michael Gebert: As long as we, yeah, as long as we delegate cognition, basically. The auto effect is— Ross Dawson: Conversation with a human changes our cognition too, and I think we need to recognize that. So it’s not just conversing with LLMs. Conversing with a human changes the way we think, which is a good thing because we’re getting more diverse opinions. But obviously, LLMs are not humans, and while possibly that interaction could enhance our thinking, if we get some great ideas and different perspectives from an LLM, then we’re still retaining cognitive sovereignty. So let’s frame this: how do we as individuals get to cognitive sovereignty? What does that look like? Michael Gebert: Yeah. So first of all, I think we need to understand that when we delegate cognition to an AI, we redesign responsibility. This is undisputably non-negotiable. This is a fact. When you compare it to a human interaction, there is no default responsibility redesign necessary. It’s a reflection point, it’s a discussion. If it’s a good conversation, it’s uplifting for both ends. You go out of this conversation and you have, yeah, uplifted cognition. Surrendering cognition, as you said, is a very factual statement that brings a lot of views, but it’s basically raising the white flag and saying, I surrender. What I say is, no, it’s not time to surrender. It’s time to appreciate, and it is time to understand that freedom n