Blessed Day

Gurjit Singh JHAMPUR

Welcome to Blessed Day This is your host Gurjit Singh Jhampur from whom Waheguru ji take the pure service of Recitation of Gurbani and Hukamnama from Sri Darbar Sahib Amritsar. Audio English and Punjabi. Your may also take blessings by support. Other Sikh stories and news etc.

  1. 7 hr ago

    Who Is Truly Wise? | Guru Granth Sahib Ji Reflection

    ਬਿਲਾਵਲੁ ॥ ਬਿਦਿਆ ਨ ਪਰਉ ਬਾਦੁ ਨਹੀ ਜਾਨਉ ॥ ਹਰਿ ਗੁਨ ਕਥਤ ਸੁਨਤ ਬਉਰਾਨੋ ॥੧॥ ਮੇਰੇ ਬਾਬਾ ਮੈ ਬਉਰਾ ਸਭ ਖਲਕ ਸੈਆਨੀ ਮੈ ਬਉਰਾ ॥ ਮੈ ਬਿਗਰਿਓ ਬਿਗਰੈ ਮਤਿ ਅਉਰਾ ॥੧॥ ਰਹਾਉ ॥ ਆਪਿ ਨ ਬਉਰਾ ਰਾਮ ਕੀਓ ਬਉਰਾ ॥ ਸਤਿਗੁਰੁ ਜਾਰਿ ਗਇਓ ਭ੍ਰਮੁ ਮੋਰਾ ॥੨॥ ਮੈ ਬਿਗਰੇ ਅਪਨੀ ਮਤਿ ਖੋਈ ॥ ਮੇਰੇ ਭਰਮਿ ਭੂਲਉ ਮਤਿ ਕੋਈ ॥੩॥ ਸੋ ਬਉਰਾ ਜੋ ਆਪੁ ਨ ਪਛਾਨੈ ॥ ਆਪੁ ਪਛਾਨੈ ਤ ਏਕੈ ਜਾਨੈ ॥੪॥ ਅਬਹਿ ਨ ਮਾਤਾ ਸੁ ਕਬਹੁ ਨ ਮਾਤਾ ॥ ਕਹਿ ਕਬੀਰ ਰਾਮੈ ਰੰਗਿ ਰਾਤਾ ॥੫॥੨॥ Here is a summary of the passage from Bhagat Kabir Ji in Rag Bilaval: Summary of the Hymn Bhagat Kabir Ji expresses complete devotion to God, dismissing dry intellectualism, formal debate, and societal notions of wisdom. Rejection of Intellectual Debate: Kabir Ji states that he does not engage in scholarly disputes or religious debates; instead, he finds complete fulfillment in listening to and singing the praises of God.Embracing Sacred "Madness": To the world, he appears "mad" or misguided because he chooses the path of intense love for God over conventional societal norms. He accepts this label with joy, noting that this state was not self-induced, but brought about by God's grace and the Guru, who destroyed all his worldly doubts.True Madness vs. Divine Wisdom: Kabir Ji redefines what it truly means to be foolish: a person is only truly "mad" if they fail to understand their own inner spiritual self. Once a person recognizes their true self, they see the One Divine Presence everywhere.The Imperative of Divine Love: He concludes that if one does not become absorbed and enraptured in God's love during this life, they miss the entire purpose of existence.

    Who Is Truly Wise? | Guru Granth Sahib Ji Reflection
  2. 1 day ago

    The Spiritual Marriage of the Soul-Bride to the Divine

    ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ਛੰਤ    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਮੰਗਲ ਸਾਜੁ ਭਇਆ ਪ੍ਰਭੁ ਅਪਨਾ ਗਾਇਆ ਰਾਮ ॥ ਅਬਿਨਾਸੀ ਵਰੁ ਸੁਣਿਆ ਮਨਿ ਉਪਜਿਆ ਚਾਇਆ ਰਾਮ ॥ ਮਨਿ ਪ੍ਰੀਤਿ ਲਾਗੈ ਵਡੈ ਭਾਗੈ ਕਬ ਮਿਲੀਐ ਪੂਰਨ ਪਤੇ ॥ ਸਹਜੇ ਸਮਾਈਐ ਗੋਵਿੰਦੁ ਪਾਈਐ ਦੇਹੁ ਸਖੀਏ ਮੋਹਿ ਮਤੇ ॥ ਦਿਨੁ ਰੈਣਿ ਠਾਢੀ ਕਰਉ ਸੇਵਾ ਪ੍ਰਭੁ ਕਵਨ ਜੁਗਤੀ ਪਾਇਆ ॥ ਬਿਨਵੰਤਿ ਨਾਨਕ ਕਰਹੁ ਕਿਰਪਾ ਲੈਹੁ ਮੋਹਿ ਲੜਿ ਲਾਇਆ ॥੧॥  ਭਇਆ ਸਮਾਹੜਾ ਹਰਿ ਰਤਨੁ ਵਿਸਾਹਾ ਰਾਮ ॥ ਖੋਜੀ ਖੋਜਿ ਲਧਾ ਹਰਿ ਸੰਤਨ ਪਾਹਾ ਰਾਮ ॥ ਮਿਲੇ ਸੰਤ ਪਿਆਰੇ ਦਇਆ ਧਾਰੇ ਕਥਹਿ ਅਕਥ ਬੀਚਾਰੋ ॥ ਇਕ ਚਿਤਿ ਇਕ ਮਨਿ ਧਿਆਇ ਸੁਆਮੀ ਲਾਇ ਪ੍ਰੀਤਿ ਪਿਆਰੋ ॥ ਕਰ ਜੋੜਿ ਪ੍ਰਭ ਪਹਿ ਕਰਿ ਬਿਨੰਤੀ ਮਿਲੈ ਹਰਿ ਜਸੁ ਲਾਹਾ ॥ ਬਿਨਵੰਤਿ ਨਾਨਕ ਦਾਸੁ ਤੇਰਾ ਮੇਰਾ ਪ੍ਰਭੁ ਅਗਮ ਅਥਾਹਾ ॥੨॥  ਸਾਹਾ ਅਟਲੁ ਗਣਿਆ ਪੂਰਨ ਸੰਜੋਗੋ ਰਾਮ ॥ ਸੁਖਹ ਸਮੂਹ ਭਇਆ ਗਇਆ ਵਿਜੋਗੋ ਰਾਮ ॥ ਮਿਲਿ ਸੰਤ ਆਏ ਪ੍ਰਭ ਧਿਆਏ ਬਣੇ ਅਚਰਜ ਜਾਞੀਆਂ ॥ ਮਿਲਿ ਇਕਤ੍ਰ ਹੋਏ ਸਹਜਿ ਢੋਏ ਮਨਿ ਪ੍ਰੀਤਿ ਉਪਜੀ ਮਾਞੀਆ ॥ ਮਿਲਿ ਜੋਤਿ ਜੋਤੀ ਓਤਿ ਪੋਤੀ ਹਰਿ ਨਾਮੁ ਸਭਿ ਰਸ ਭੋਗੋ ॥ ਬਿਨਵੰਤਿ ਨਾਨਕ ਸਭ ਸੰਤਿ ਮੇਲੀ ਪ੍ਰਭੁ ਕਰਣ ਕਾਰਣ ਜੋਗੋ ॥੩॥ ਭਵਨੁ ਸੁਹਾਵੜਾ ਧਰਤਿ ਸਭਾਗੀ ਰਾਮ ॥ ਪ੍ਰਭੁ ਘਰਿ ਆਇਅੜਾ ਗੁਰ ਚਰਣੀ ਲਾਗੀ ਰਾਮ ॥ ਗੁਰ ਚਰਣ ਲਾਗੀ ਸਹਜਿ ਜਾਗੀ ਸਗਲ ਇਛਾ ਪੁੰਨੀਆ ॥ ਮੇਰੀ ਆਸ ਪੂਰੀ ਸੰਤ ਧੂਰੀ ਹਰਿ ਮਿਲੇ ਕੰਤ ਵਿਛੁੰਨਿਆ ॥ ਆਨੰਦ ਅਨਦਿਨੁ ਵਜਹਿ ਵਾਜੇ ਅਹੰ ਮਤਿ ਮਨ ਕੀ ਤਿਆਗੀ ॥ ਬਿਨਵੰਤਿ ਨਾਨਕ ਸਰਣਿ ਸੁਆਮੀ ਸੰਤਸੰਗਿ ਲਿਵ ਲਾਗੀ ॥੪॥੧॥ This hymn (Chhant) from Gurbani (Bilaval Mahala 5, composed by Guru Arjan Dev Ji) uses the traditional metaphor of a wedding—the union between a bride and her groom—to describe the soul's deep yearning and ultimate spiritual union with the Divine (Prabhu). Here is a concise summary of its key themes and spiritual teachings: 1. Yearning and Searching for the Divine Husband The soul (Jeev-Ishtri or "soul-bride") longs to be reunited with the eternal, imperishable God-husband. Upon hearing the praises of the Lord, her heart fills with delight, awe, and an overwhelming desire to meet Him. She humbly seeks guidance from her holy companions (Sakhi) on how to attain spiritual poise (Sahaj) to become worthy of this union. 2. The Role of the Holy Company (Sadh Sangat) The precious jewel of God's Name cannot be found in isolation; it is discovered through the company of the Saints (Sant-Jana). The Saints share stories of the incomprehensible Lord and guide the seeker toward loving devotion (Bhakti).Through sincere prayer, deep focus (Ek-Chit), and total humility, the soul earns the ultimate profit of human life: praising and remembering the Lord.3. The Divine Wedding Ceremony Guru Arjan Dev Ji beautifully compares spiritual realization to a traditional Indian wedding celebration: The Wedding Date (Saha): An eternal, unshakeable moment determined by divine grace when separation ends and supreme bliss arrives.The Wedding Guests (Jaanji): The holy Saints function as the wondrous wedding procession (Baraat), coming together in spiritual poise to support the bride.The Feast: Just as lavish feasts are served at a wedding, the soul is treated to the sublime, all-satisfying nectar of the Divine Name (Har Naam).The Union: The seeker's individual light (Jot) merges seamlessly with the Supreme Light like threads woven tightly into cloth.4. Blessed Union and Fulfilment When the Lord enters the "home" of the heart, the seeker surrenders their ego (Ahang-Mat) and humbly grasps the Guru’s feet. Every worldly and spiritual desire is fulfilled, inner harmony sounds like continuous celestial music, and the long-separated soul rests peacefully in eternal union with God. Key Takeaway True spiritual fulfillment comes from abandoning one's ego, seeking the guiding wisdom of the Saints, and immersing oneself in devout remembrance (Simran). Through divine grace, the long-separated soul merges into the Eternal Lord, achieving everlasting peace and bliss.

    The Spiritual Marriage of the Soul-Bride to the Divine
  3. 2 days ago

    Offering the Mind and Body: The Core Teaching of Bhagat Ravidas Ji

    ਗੂਜਰੀ ਸ੍ਰੀ ਰਵਿਦਾਸ ਜੀ ਕੇ ਪਦੇ ਘਰੁ ੩    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਦੂਧੁ ਤ ਬਛਰੈ ਥਨਹੁ ਬਿਟਾਰਿਓ ॥ ਫੂਲੁ ਭਵਰਿ ਜਲੁ ਮੀਨਿ ਬਿਗਾਰਿਓ ॥੧॥ ਮਾਈ ਗੋਬਿੰਦ ਪੂਜਾ ਕਹਾ ਲੈ ਚਰਾਵਉ ॥ ਅਵਰੁ ਨ ਫੂਲੁ ਅਨੂਪੁ ਨ ਪਾਵਉ ॥੧॥ ਰਹਾਉ ॥ ਮੈਲਾਗਰ ਬੇਰ੍ਹੇ ਹੈ ਭੁਇਅੰਗਾ ॥ ਬਿਖੁ ਅੰਮ੍ਰਿਤੁ ਬਸਹਿ ਇਕ ਸੰਗਾ ॥੨॥ ਧੂਪ ਦੀਪ ਨਈਬੇਦਹਿ ਬਾਸਾ ॥ ਕੈਸੇ ਪੂਜ ਕਰਹਿ ਤੇਰੀ ਦਾਸਾ ॥੩॥ ਤਨੁ ਮਨੁ ਅਰਪਉ ਪੂਜ ਚਰਾਵਉ ॥ ਗੁਰ ਪਰਸਾਦਿ ਨਿਰੰਜਨੁ ਪਾਵਉ ॥੪॥ ਪੂਜਾ ਅਰਚਾ ਆਹਿ ਨ ਤੋਰੀ ॥ ਕਹਿ ਰਵਿਦਾਸ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥੫॥੧॥  Here is an English summary of the provided passage (a translation and commentary on a hymn by Bhagat Ravidas Ji from Shri Guru Granth Sahib Ji): Summary Bhagat Ravidas Ji addresses the futility of relying on physical, ritualistic offerings to worship God, highlighting that everything in nature is inherently "impure" or contaminated before we even offer it: Milk is already touched/tasted by the calf.Flowers are already smelled by the bumblebee.Water is already inhabited/polluted by the fish.Sandalwood trees are wrapped by snakes.Incense and offerings become impure as soon as their scents diffuse.If God could only be pleased through untouched, pristine physical items, true devotion would be impossible because nothing in the created world is completely pure. The Key Message God does not desire outer rituals or external offerings like milk, flowers, or water. The only true, pure offering is the dedication of one's mind and body (Tan-Man). True divine realization comes through total self-surrender and the grace of the True Guru, rather than ritualistic symbolism.

    Offering the Mind and Body: The Core Teaching of Bhagat Ravidas Ji
  4. 3 days ago

    Recognizing the Divine Actor Within All

    ਬੈਰਾੜੀ ਮਹਲਾ ੪ ॥ ਹਰਿ ਜਨੁ ਰਾਮ ਨਾਮ ਗੁਨ ਗਾਵੈ ॥ ਜੇ ਕੋਈ ਨਿੰਦ ਕਰੇ ਹਰਿ ਜਨ ਕੀ ਅਪੁਨਾ ਗੁਨੁ ਨ ਗਵਾਵੈ ॥੧॥ ਰਹਾਉ ॥ ਜੋ ਕਿਛੁ ਕਰੇ ਸੁ ਆਪੇ ਸੁਆਮੀ ਹਰਿ ਆਪੇ ਕਾਰ ਕਮਾਵੈ ॥ ਹਰਿ ਆਪੇ ਹੀ ਮਤਿ ਦੇਵੈ ਸੁਆਮੀ ਹਰਿ ਆਪੇ ਬੋਲਿ ਬੁਲਾਵੈ ॥੧॥ ਹਰਿ ਆਪੇ ਪੰਚ ਤਤੁ ਬਿਸਥਾਰਾ ਵਿਚਿ ਧਾਤੂ ਪੰਚ ਆਪਿ ਪਾਵੈ ॥ ਜਨ ਨਾਨਕ ਸਤਿਗੁਰੁ ਮੇਲੇ ਆਪੇ ਹਰਿ ਆਪੇ ਝਗਰੁ ਚੁਕਾਵੈ ॥੨॥੩॥  Here is a concise English summary of the hymn: Key Takeaways Maintaining Inner Goodness: A true devotee continuously praises God and never abandons their virtuous nature or peaceful disposition, even when faced with slander, criticism, or hostility from others.Recognition of Divine Will: The devotee remains unbothered by others because they recognize that God is the ultimate actor behind everything—imparting understanding, inspiring speech, and directing all actions within every living being.The Ultimate Resolver: God is the creator of the material world and its sensory experiences. He personally guides the seeker to the True Guru and resolves all internal and external conflicts, bringing total peace.Summary This hymn highlights the unwavering character of a true servant of God. Regardless of how others treat them, a devotee stays anchored in devotion and virtue, understanding that the Lord activates and operates through every creation. Recognizing God as the ultimate director of the universe and the resolver of all conflicts, the devotee lives in absolute peace and acceptance.

    Recognizing the Divine Actor Within All
  5. 5 days ago

    Understanding Ego, the Role of the True Guru, and Divine Presence

    SHALOK, THIRD MEHL: In egotism, the world is dead; it dies and dies, again and again. As long as there is breath in the body, he does not remember God; what will he do when he goes beyond? One who remembers the Lord is spiritually wise; the ignorant act blindly. O Nanak, whatever one does in this world determines what he shall receive in the world beyond. || 1 || THIRD MEHL: It is the pre-ordained Command of the Lord and Master, that one cannot be conscious of Him without the True Guru. Meeting the True Guru, one realizes that the Lord is permeating and pervading deep within; he remains forever absorbed in the Lords Love. With each and every breath, he constantly remembers the Lord in meditation; not a single breath passes in vain. The fear of birth and death departs, and one obtains the honored state of eternal life. O Nanak, this rank is bestowed upon those whom He showers with His Mercy. || 2 || PAUREE: He Himself is all-wise and all-knowing; He Himself is supreme. He Himself reveals His form, and He Himself enjoins us to His meditation. He Himself poses as a silent sage, and He Himself speaks spiritual wisdom. He does not seem bitter to anyone; He is pleasing to all. His Praises cannot be described; I am forever and ever a sacrifice to Him. || 19 || Here is a concise summary and breakdown of the provided passage from Sri Guru Granth Sahib Ji in English: Central Theme This passage emphasizes the spiritual danger of ego (Haumai), the essential role of the True Guru (Satguru) in attaining spiritual awareness, and the omnipresence and divine sovereignty of God. Key Takeaways 1. Salok Mahala 3 (Part 1): The Trap of Ego & Self-Awareness Spiritual Blindness: The world suffers spiritual ruin because people remain trapped in ego (Haumai). As long as individuals have breath, they forget God and fail to consider the consequences of their actions in the afterlife.The Wise vs. The Ignorant: A spiritually wise person (Giani) stays conscious and alert, whereas an spiritually ignorant person continues to perform mindless, egotistical actions.Law of Karma: What a person earns spiritually/ethically in this life directly determines what they receive in the afterlife.2. Salok Mahala 3 (Part 2): The Need for the True Guru Divine Decree: It is an eternal law that God cannot be truly remembered or realized without the guidance of the True Guru (Satguru).Mindful Devotion: Upon meeting the Guru, God resides in the heart, allowing a person to stay continuously attuned to the Divine—remembering God with every single breath.Liberation: Through this constant remembrance, the fear of birth and death disappears, bestowing the true status of eternal life.Grace: Achieving this spiritual status is purely a gift granted through God’s divine grace and will (Raza).3. Pauri 19: The Omnipresent Divine All-Encompassing Nature: God Himself is the all-knowing, wise leader who manifests in all forms, practices deep meditation, maintains silence, and speaks divine wisdom.Universal Love: God is universally beloved in all His various manifestations and brings bitterness to no one.Limitless Glory: Human speech is incapable of fully describing God's greatness, warranting endless devotion and surrender.

    Understanding Ego, the Role of the True Guru, and Divine Presence
  6. 6 days ago

    Separation and Surrender to the Divine

    ਧਨਾਸਰੀ ਭਗਤ ਰਵਿਦਾਸ ਜੀ ਕੀ    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਹਮ ਸਰਿ ਦੀਨੁ ਦਇਆਲੁ ਨ ਤੁਮ ਸਰਿ ਅਬ ਪਤੀਆਰੁ ਕਿਆ ਕੀਜੈ ॥ ਬਚਨੀ ਤੋਰ ਮੋਰ ਮਨੁ ਮਾਨੈ ਜਨ ਕਉ ਪੂਰਨੁ ਦੀਜੈ ॥੧॥ ਹਉ ਬਲਿ ਬਲਿ ਜਾਉ ਰਮਈਆ ਕਾਰਨੇ ॥ ਕਾਰਨ ਕਵਨ ਅਬੋਲ ॥ ਰਹਾਉ ॥ ਬਹੁਤ ਜਨਮ ਬਿਛੁਰੇ ਥੇ ਮਾਧਉ ਇਹੁ ਜਨਮੁ ਤੁਮ੍ਹ੍ਹਾਰੇ ਲੇਖੇ ॥ ਕਹਿ ਰਵਿਦਾਸ ਆਸ ਲਗਿ ਜੀਵਉ ਚਿਰ ਭਇਓ ਦਰਸਨੁ ਦੇਖੇ ॥੨॥੧॥  📌 English Summary & Translation Main Theme This hymn (Shabad) by Bhagat Ravidas Ji in Dhanaasaree Raag is a humble prayer and an expression of deep devotion and longing (Birha) for God (Akāl Purakh). Bhagat Ji highlights the ultimate mercy of the Divine contrasted with human helplessness, seeking pure faith and spiritual union. Verse-by-Verse Translation Verse 1:There is none as forlorn/helpless as I am, and none as compassionate as You; what need is there to test my poverty now? O Lord, grant Your humble servant this total perfection—that my mind surrenders to and finds joy in Your Holy Word. Pause (Rahao):I am a sacrifice, dedicated forever to You, O Lord. Why are You silent towards me? Verse 2:For so many incarnations, I have been separated from You, O Lord; I dedicate this present life entirely to Your remembrance. Says Ravidas: I live only in the hope of Your Divine Union; it has been so long since I was blessed with the vision of Your Darshan. Key Takeaway A heartfelt prayer at the Divine Door, asking for absolute surrender, complete faith, and the blessed vision (Darshan) of God.

    Separation and Surrender to the Divine
  7. 20 Jul

    Omnipresence of the Divine | ਸੋਰਿਠ  ਮਹਲਾ ੫ ਘਰੁ ੨ ਦੁਪਦੇ    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਸਗਲ ਬਨਸਪਤਿ ਮਹਿ ਬੈਸੰਤਰੁ ਸਗਲ ਦੂਧ ਮਹਿ ਘੀਆ ॥

    ਸੋਰਿਠ  ਮਹਲਾ ੫ ਘਰੁ ੨ ਦੁਪਦੇ    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਸਗਲ ਬਨਸਪਤਿ ਮਹਿ ਬੈਸੰਤਰੁ ਸਗਲ ਦੂਧ ਮਹਿ ਘੀਆ ॥ ਊਚ ਨੀਚ ਮਹਿ ਜੋਤਿ ਸਮਾਣੀ ਘਟਿ ਘਟਿ ਮਾਧਉ ਜੀਆ ॥੧॥ ਸੰਤਹੁ ਘਟਿ ਘਟਿ ਰਹਿਆ ਸਮਾਹਿਓ ॥ ਪੂਰਨ ਪੂਰਿ ਰਹਿਓ ਸਰਬ ਮਹਿ ਜਲਿ ਥਲਿ ਰਮਈਆ ਆਹਿਓ ॥੧॥ ਰਹਾਉ ॥ ਗੁਣ ਨਿਧਾਨ ਨਾਨਕੁ ਜਸੁ ਗਾਵੈ ਸਤਿਗੁਰਿ ਭਰਮੁ ਚੁਕਾਇਓ ॥ ਸਰਬ ਨਿਵਾਸੀ ਸਦਾ ਅਲੇਪਾ ਸਭ ਮਹਿ ਰਹਿਆ ਸਮਾਇਓ ॥੨॥੧॥੨੯॥Here is a summary of the provided Shabad (Sorat'h, Fifth Mehl): Key Summary Points Omnipresence of the Divine: Just as fire is latent within all wood and butter is contained within all milk, the Divine Light permeates every living being, regardless of high or low status.Universal Presence: God exists everywhere—in every heart, across all lands, and throughout all waters.Detached Yet Connected: Though the Lord resides in all creation, God remains eternally unattached to material illusions or worldly attachments.Removal of Doubt: Through the guidance and grace of the True Guru, all doubt is eliminated, allowing one to perceive the Divine presence in everything and sing Praises to the ultimate treasure of excellence.

    Omnipresence of the Divine | ਸੋਰਿਠ  ਮਹਲਾ ੫ ਘਰੁ ੨ ਦੁਪਦੇ    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਸਗਲ ਬਨਸਪਤਿ ਮਹਿ ਬੈਸੰਤਰੁ ਸਗਲ ਦੂਧ ਮਹਿ ਘੀਆ ॥

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Welcome to Blessed Day This is your host Gurjit Singh Jhampur from whom Waheguru ji take the pure service of Recitation of Gurbani and Hukamnama from Sri Darbar Sahib Amritsar. Audio English and Punjabi. Your may also take blessings by support. Other Sikh stories and news etc.

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