Freestyle Theology

Bradley Melle

The Christian Faith is more mysterious and, quite frankly, weirder than we think. But the way we talk about it is often insipid and inaccessible, using tired words and ideas from the 16th century that nobody uses anymore. Freestyle Theology is a space for us to wonder freely out loud, to take our faith seriously in *this* time and place, and to wander down all sorts of fascinating rabbit holes. Get ready for another out of the box conversation about Christianity with Brad Melle and friends! Freestyle Theology is sponsored by Daily Breadth, the Christian meditation app that works. Learn more at dailybreadth.app or try it for free by downloading it in the Apple App Store or on Google Play.

  1. 7 hr ago

    Let's Talk About: The Disastrous 1300s

    What do you think? Text me and let me know! Let’s Talk About: The Disastrous 1300s What happens to a civilization's relationship with the body when a third of it perishes in a few short years? In part two of my ongoing conversation with journalist, playwright, and opera singer Ngofeen Mputubwele, we enter the catastrophic 1300s: the Avignon Papacy, the Western Schism, and - of course - the Black Plague. I argue that the plague marks one of the great unacknowledged turning points in church history: the moment Western Christianity's understanding of suffering shifted from purgative (cleansing, reparative) to punitive (the raw rage of God poured out on human flesh). Along the way, Ngofeen brings his remarkable personal stew - Congolese Catholicism, the historic Black church, white Reformed evangelicalism, opera, and ballet - to bear on Western Christianity’s suspicion of emotion, movement, and the body itself. We talk Carnival, Calvin's Geneva, the Danse Macabre, rotting tomb sculptures, La Traviata, Hillsong-era worship anxieties, and why there would have been no Reformation without the Plague. Topics discussed in this episode: What’s the West’s deal with emotion? How a high school music course planted a new questionAmazing Grace in white church vs. Black church, and Hillsong-era suspicion of embodied worshipCalvin's Geneva: the theocratic city-state that explicitly outlawed dancingHow the Carnival festival survived: preserved by Black communities in the colonized Americas but not by EuropeansNgofeen's family history: a Jesuit mission in Congo, Gregorian chant and rumba in one household, and the discovery that "the rules of the body are not universal" Emotion as “movement outward”: why cultures of correct doctrine fear what arises without consentThe medieval church as a sin-management system and why Hell felt farther away for a medieval peasant than for a ProtestantCarnival, inversion, and mockery: what the church tolerated and whyThe traumatic 1300s: the Avignon Papacy, three rival popes, the Black Plague and Catherine of Siena's prophetic confrontationThe Black Death as theological rupture: from purgative suffering to divine punishmentWhy there would have been no Reformation without the PlagueThe Danse Macabre: the dance with Death that no one - rich, poor, or pope - could refuseDeath dances in opera: La Traviata, Carmen, and the "fallen woman" who must dieRotting bodies on tombs: the transi and the post-plague obsession with mortality, wounds, and blood Ebola, Mpox, COVID, and the modern imagination of "bad death"Questions or Comments?   Follow Freestyle Theology on Instagram: @freestyletheology Send me a message directly through the podcast: tap the link at the top of the episode descriptionHave a question or topic you want us to take up in a future episode? Message me and let me know!New to the series? Go back and listen to Part 1: "Let’s Talk About: The Medieval Body"

    1hr 2min
  2. 13 Apr

    Let's Talk About: Other Religions

    What do you think? Text me and let me know! Dr. Bradley Melle sits down again with Fr. Joash Thomas -  priest, author of The Justice of Jesus, and descendant of the ancient St. Thomas Christians of Kerala, India - for a conversation that reframes everything Western Christians think they know about neighbours of other faiths and the afterlife. Why Western Christianity's fear-driven posture toward other religions is historically contingent (it didn’t have to be that way!) and what the 2000-year-old Indian church reveals about a different wayThe Synod of Diamper (1599): how the Portuguese Empire burned the ancient documents of the St. Thomas Christians and declared their form of Christian universalism heresy, because it wasn't Christian supremacist enough to serve colonial interestsThe "Law of St. Thomas" a form of Christian universalist eschatology that predates modern universalist theology by over a millennium, and what its suppression tells us about whose theology gets to count as orthodoxWhat happened to Western Christian theology when Columbus encountered the Americas after 1492 and why the discovery of hundreds of millions of "unevangelized" souls created a psychological and theological crisis that Western Christianity still hasn't fully processedThe Reformed tradition's version of Christian supremacy - more sophisticated, less loud, but structurally the same problemA 15-year-old Brad in suburban Edmonton, a Qigong class, and the moment genuine curiosity about other traditions got shut down, and what that costKerala, India: the first Indian state to eliminate extreme poverty, with near-100% literacy and what centuries of interfaith minority Christian witness had to do with itThis isn't really a conversation about tolerance. It's a conversation about what Christianity looks like when it was never the dominant power, and what the West might learn from that.  For anyone who has ever wondered whether there's a Christianity that doesn't require fear of its neighbours (or fear for them...!) to function.

    56 min
  3. 12/08/2025

    Let's Talk About: Power

    What do you think? Text me and let me know! Jesus gave away power. What does that actually mean...? What does it really mean to have power—and what happens when we hoard it? In this thought-provoking conversation, historian and theologian Dr. Bradley Melle (Freestyle Theology) sits down with international human rights advocate Rev. Joash Thomas to explore the anatomy of power: why it’s hoarded, how it corrupts, and how Jesus’ life offers a radically different way to use it. Together, we trace power from ancient empires to today’s oligarchs, unpack the fear and fragility behind political and economic dominance, and ask why “more” never feels like enough. Joash shares global perspectives from his work defending the poor from violence, while Brad draws on church history—from the early Christians caring for plague victims in North Africa to the ways Christianity has too often blessed empire instead of resisting it. We wrestle with big questions: Why do the powerful seem so insecure?How does fear drive greed, colonialism, and endless expansion—whether into land, markets, or even outer space?What does it mean when Jesus “gives away” power?How can the church recover the courage to stand with the untouchable and marginalized?This episode blends history, theology, and activism to challenge the way we think about power, from the Roman Empire to Elon Musk, from settler colonialism to the Gaza crisis. It’s a call to move from fear-based hoarding to Spirit-empowered liberation, rooted in love, justice, and the conviction that no one is truly secure until we all are.

    1hr 9min

About

The Christian Faith is more mysterious and, quite frankly, weirder than we think. But the way we talk about it is often insipid and inaccessible, using tired words and ideas from the 16th century that nobody uses anymore. Freestyle Theology is a space for us to wonder freely out loud, to take our faith seriously in *this* time and place, and to wander down all sorts of fascinating rabbit holes. Get ready for another out of the box conversation about Christianity with Brad Melle and friends! Freestyle Theology is sponsored by Daily Breadth, the Christian meditation app that works. Learn more at dailybreadth.app or try it for free by downloading it in the Apple App Store or on Google Play.

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