Scripture First

Luther House of Study
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Three millennials sit down with Lutheran theologians to understand how Scripture is working in our lives. God, Jesus, the Holy Spirit, sin, faith, forgiveness, Luther, and more are on the table as Mason Van Essen, Kiri Haugen, and Adam Guthmiller discuss each week's upcoming lectionary Bible passage with Luther House of Study's theologians to hear the context in and around Scripture before it's preached in church.

  1. 1 DAY AGO

    Clear Proclamation, In All Languages | Acts 2:1-21 with Lars Olson & Dr. Chris Croghan

    On Pentecost, the promise Jesus made becomes reality as heaven crashes into earth with violent wind, tongues of fire, and a Word so powerful it overwhelms every other voice. In this episode we explore how the Holy Spirit doesn’t arrive as a vague feeling or private experience, but as God’s own speaking—creating faith by putting Christ’s death and resurrection into human ears in every language. And in true Martin Luther fashion, the first Christian sermon isn’t advice or law, but pure Gospel: you crucified Christ, God raised him from the dead, and forgiveness is now proclaimed for all people without distinction.  GOSPEL  Acts 2:1-21  1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.  5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine."  14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17  'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18  Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19  And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20  The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21  Then everyone who calls on the name of the Lord shall be saved.'  CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.  Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.  With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.  Because in the end, it’s not about fixing people—it’s about preaching the Gospel.  Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction  Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    32 min

  2. 11 MAY

    The Scriptures Tell You Who You Are | Luke 24:44-53 with Dr. Chris Croghan

    In Luke 24, after the resurrection and before the ascension, Jesus once again tells the disciples that everything in Moses, the prophets, and the Psalms was always about him—and then he does what they could never do for themselves: he opens their minds to understand the Scriptures. In this episode we wrestle with the deeply Lutheran claim that understanding Scripture isn’t mastering information, but standing under the Word as it exposes your sin and delivers Christ’s forgiveness. And as Jesus ascends, he leaves his betrayers behind not with shame, but with a message powerful enough to create faith in all nations: repentance and the forgiveness of sins in his name. GOSPEL  Luke 24:44-53  44 Then he said to them, "These are my words that I spoke to you while I was still with you -- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures, 46 and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”  50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.  Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction  Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    30 min

  3. 4 MAY

    Are We In Control of Our Hearts? | John 14:15-21 with Sarah Stenson

    In this episode we drop into Jesus’ farewell discourse in John 14, right after betrayal and denial are on the table, and hear a line that’s often twisted into a condition: “If you love me, you will keep my commandments.” We unpack how, in context, Jesus isn’t laying down a test but describing what happens when faith is given—love and obedience flow from a heart changed by his promise, not produced by human effort. In the language of Martin Luther, Christ doesn’t leave us to manufacture love or faith; he sends the Spirit of truth to dwell with us, so that we are not orphaned but authored by the Word that actually gives what it commands. GOSPEL  John 14:15-21 15 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. 18 "I will not leave you orphaned; I am coming to you. 19 In a little while the world will no longer see me, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you in me, and I in you. 21 They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them." CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.  Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD  Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.  🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLordSupport the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    31 min

  4. 27 APR

    You Need to Be Caught to Be Set Free | John 14:1-14 with Lars Olson

    On the night of the Last Supper, with betrayal and denial looming, Jesus speaks directly to troubled hearts—not with a plan to fix themselves, but with a promise grounded entirely in him. In this episode, we wrestle with how the disciples keep turning inward—“show us the way”—while Jesus insists that he himself *is* the way, the truth, and the life, giving what they cannot produce. In the spirit of Martin Luther, this text refuses every attempt at self-salvation and instead delivers Christ’s promise: you don’t make your way to God—he comes to you, forgives you, and brings you where he is.  CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.  Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL  John 14:1-14  1 "Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going." 5 Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him."  8 Philip said to him, "Lord, show us the Father, and we will be satisfied." 9 Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it. Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    34 min

  5. 20 APR

    In the Sheepfold | John 10:1-10 with Lars Olson & Sarah Stenson

    In John 10, right on the heels of exposing the Pharisees’ blindness, Jesus shifts the image and declares that there is only one way into the sheepfold—and it’s not through climbing, striving, or proving yourself. In this episode we unpack how his sheep don’t follow better arguments or louder voices, but recognize the Shepherd who calls them by name and gives them life through his Word. In the language of Martin Luther, every other voice accuses and demands, but Christ alone says, “I forgive you,” and in that voice, the sheep are claimed, led, and saved. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.  Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD  Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.  🎙️ Apple Podcasts: https://apple.co/3IjGmMa🎧 Spotify: https://spoti.fi/3VHikh3💻 Luther House of Study's website: http://bit.ly/SingtotheLord GOSPEL  John 10:1-10  1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.  7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.  Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    26 min

  6. 13 APR

    The Road to Emmaus | Luke 24:13-35 with Dr. Chris Croghan

    On the road to Emmaus, two disciples walk away from the empty tomb confused and disappointed, even after hearing the resurrection preached to them. In this episode we see how Jesus meets them in their blindness, draws out their unbelief, and then does what they cannot—interpreting all of Scripture and finally giving himself in the breaking of the bread. In line with Martin Luther, faith isn’t manufactured by understanding or effort, but created when Christ himself delivers the promise—so that the risen Lord isn’t a manufactured confession, but because he makes himself known. GOSPEL  Luke 24:13-35 13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.g 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,h who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.i Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. 28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    34 min

  7. 6 APR

    MY Lord and MY God | John 20:19-31 with Sarah Stenson

    Behind locked doors in John 20, fearful disciples cling only to the word of Mary Magdalene—until Jesus himself stands among them and speaks, “Peace be with you,” a Word that does what it says. In this episode, we trace how that same living Word delivers the Holy Spirit, creates faith, and entrusts the Church with the authority to forgive sins—the very heart of the Gospel. And with Thomas the Apostle, we move from hardened unbelief to confession, discovering that faith isn’t managed doubt but trust created by Christ’s promise: “My Lord and my God.” CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.  Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it’s not about fixing people—it’s about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction GOSPEL  John 20:19-31  19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."  24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."  26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."  30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.  Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    29 min

  8. 3 APR

    You Killed Jesus | John 18:1-19:42 with Dr. Chris Croghan & Lars Olson [Replay]

    This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we’re grappling with the question, “Why did Jesus have to die?” in this conversation.  Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ’s final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified.  Why did Jesus have to die? Because everyone demanded it. Including you.  God repeatedly tells us His name is mercy. We don’t believe Him.  The only way you’ll believe it is if His blood is on your hands.  John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”  28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.”  35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”  9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.  10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”  15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.  Support the show Interested in sponsoring an episode of Scripture First? Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

    32 min
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Three millennials sit down with Lutheran theologians to understand how Scripture is working in our lives. God, Jesus, the Holy Spirit, sin, faith, forgiveness, Luther, and more are on the table as Mason Van Essen, Kiri Haugen, and Adam Guthmiller discuss each week's upcoming lectionary Bible passage with Luther House of Study's theologians to hear the context in and around Scripture before it's preached in church.

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  • Creator
    Luther House of Study
  • Years Active
    2019 - 2026
  • Episodes
    370
  • Rating
    Clean
  • Copyright
    © 2026 Scripture First
  • Show Website
    Scripture First

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