Madlik Podcast – Disruptive Torah Thoughts on Judaism

Geoffrey Stern
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  • JUDAISM
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The Malcolm Gladwell of the Torah -- That's how listeners describe Madlik™ – where sharp insight meets sacred text. With the curiosity of a cultural critic and the soul of a yeshiva bochur, Madlik ignites Jewish thought from a post-orthodox perspective. Each weekly episode explores the Torah with fresh eyes — drawing unexpected connections, challenging assumptions, and offering a heterodox yet deeply rooted take on halachic and philosophical questions. Born of a lifelong love for Jewish texts and a refusal to let tradition become static, Madlik keeps the flame of Judaism burning — not by preserving the embers, but by lighting new fires. In Hebrew, מדליק (Madlik) means to ignite. But in modern slang, it simply means cool. We aim to be both.

  1. 13 MAY

    We The Tribes

    We usually think of the ancient world as being ruled by dangerous, power-hungry kings, but the Torah actually commanded a radical, unified democracy thousands of years before America. What if the Book of Numbers is not really about numbers? What if the census in the wilderness was actually the birth of the first constitutional government? Key Takeaways Bamidbar is not just a census — it is a constitutional moment. The Torah counts the Israelites not as isolated individuals but as tribes, clans, and representative units, revealing a revolutionary political vision: a nation built through covenant among distinct groups. The Torah's model of unity preserves difference rather than erasing it. From tribal banners surrounding the Tabernacle to the Bible's vision of the end of days, Judaism imagines a shared moral order where tribes, nations, and differing opinions retain their unique identities. Jewish political culture may explain Jewish intellectual culture. The same covenantal federalism that allowed tribes to remain distinct while united may also underlie Judaism's enduring embrace of argument, dissent, and multiple opinions within a shared tradition. Timestamps [00:00] Numbers Reimagined [01:24] Bamidbar Setup [02:33] Census Text Walkthrough [05:46] Journey and Authority [07:40] Elazar Tribal Federation [10:48] Camp Flags Communication [12:33] Counting Methods Leaders [14:47] Twelve Tribes Problem [18:42] Sponsor Break [19:48] Elazar Biography [21:15] Numbers as Constitution [24:24] Federalism Covenant Model [30:39] Federal Mindset Today [31:40] Closing Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/725075 Transcript here: https://madlik.substack.com/

    32 min

  2. 6 MAY

    Made on Sabbath

    What if the Jewish secret to creating your best work is actually learning how to do absolutely nothing? Is Shabbat really about rest… or is it about creation? Is it about ceasing from activity—or a unique form of production? The Torah says something strange: during the Sabbatical year, you don't eat crops—you eat "Shabbat." And when we are commanded to keep the Sabbath—we are told to make it. Key Takeaways Shabbat Isn't Passive — It's Creative. The Torah doesn't just say observe Shabbat—it says "make" Shabbat. Rest isn't the absence of creation—it's a different kind of creation. 2. Letting Go Produces More Than Holding On In Shemitah, you don't eat what you grow—you eat what grows when you release ownership. Real abundance comes not from control, but from hefker, withdrawal, and trust. 3. Shabbat Only Exists Because We Create It. Unlike every other mitzvah, Shabbat has no physical form. It becomes real only when we live it— by stopping, we actually bring it into existence. Timestamps [00:00] Creation Through Stopping [01:14] Lag BaOmer And Sevens [02:01] Shmita Text And Shabbat Haaretz [03:41] Rashi Ramban And The Oxymoron [08:23] Nullification And Ownerless Yield [11:20] Tzimtzum And Hidden Goodness [15:12] To Do The Sabbath [16:39] Making Shabbat Commentaries [19:29] Sponsor Break [23:10] Torah Temimah Makes Shabbat Real [26:00] Shabbat As Human Construct [28:42] Closing Lag BaOmer And Chazak Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/723691 Transcript here: https://madlik.substack.com/

    29 min

  3. 29 APR

    Holiness When Life Refuses to Cooperate

    What if the Torah's strictest, most uncomfortable laws about perfection weren't actually meant to keep us out, but to give us permission to be broken? What does holiness look like… when life refuses to cooperate? In this episode of Madlik, we dive into one of the Torah's most uncomfortable passages—Parshat Emor—where the priestly caste is commanded to live a life untouched by death, imperfect relationships, and even physical blemish. No funerals. No complicated marriages. No broken bodies. It's a vision of holiness that feels… impossible. But what if we've been reading it wrong? Key Takeaways Holiness as Separation, Not Just Morality The priestly laws aren't random restrictions—they form a unified system built on distance from life's messiness: death, complicated relationships, and physical imperfection. Holiness here isn't about being good—it's about being set apart. 2. A Vision of Perfection… or a Problematic Ideal The Kohen represents an almost utopian human—untouched by loss, imperfection, or disruption. But that raises a tension: is this an aspirational model meant to uplift, or the creation of a spiritual hierarchy that excludes real human experience? 3. From "Disqualified" to "Permitted" The word ḥalal, usually translated as profane or disqualified, may actually point in a different direction. What if it means not rejected—but released? Not unholy—but free to live fully human lives, where imperfection isn't a flaw… but the norm. Timestamps [00:00] Holiness Without Cracks [01:40] Show Intro and Big Question [02:53] Priestly Mourning Limits [04:35] Marriage Rules and Separation [06:53] Rashi and Modern Practice [10:23] Talmud and Funeral Optics [13:52] Why These Marriage Bans [21:20] Physical Blemishes and Theater [27:00] Halal as Permission [29:57] Wrap Up and Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/722306 Transcript here: https://madlik.substack.com/

    31 min

  4. 22 APR

    Brotherly Love in Lisbon

    For centuries, we've used the word "scapegoat" to mean blaming someone else—but what if the Torah meant the exact opposite? What does the scapegoat really mean on Yom Kippur? In Parashat Acharei Mot, two identical goats stand at the center of the ritual—one for God, one sent into the wilderness. Most read this as ancient ritual. Isaac Abarbanel reads it as something far more radical. Key Takeaways The Scapegoat Isn't About "Them"—It's About Us Abarbanel reframes the ritual: the two goats are not Israel vs. its enemies, but two possible versions of Israel itself—closeness or distance, covenant or exile. 2. In the Face of Persecution, He Chooses Hope Over Revenge Writing in the shadow of expulsion, Abarbanel could have turned the scapegoat into a symbol of blame. Instead, he offers introspection and resilience—a theology of survival, not vengeance. 3. Exile Is Not the End—It's Part of Redemption The goat sent away does not die. It survives. For Abarbanel, exile becomes a stage in a larger story—one that ultimately bends toward return and renewal. Timestamps [00:00] Twin Goats Opening [01:01] Show Intro Lisbon Setup [01:45] Why Study Abarbanel [03:04] Don Isaac Biography [08:24] His Commentary Method [11:43] Two Goats Text [13:18] Abarbanel Long Preface [14:49] Sponsor Break [15:56] Twenty One Questions [19:58] Jacob Esau Reading [26:36] Israel In Exile Reading [30:26] Hopeful Takeaways [31:39] Closing Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/720530 Transcript here: https://madlik.substack.com/

    32 min

  5. 15 APR

    When Homes Are Torn Open

    Look closely at the broken walls of Israel, and you might just see the hidden history, resilience, and ancient secrets waiting to be uncovered in the rubble. The Bible contains an enigmatic set of laws about a house that becomes afflicted—and somehow needs to be cured. But the Rabbis flip the script. What if this "plague" isn't a punishment… but a gift? What if tearing down a wall reveals something hidden בתוך הקיר—inside the wall? Key Takeaways Our homes are not just structures—they are stories The Torah teaches that a house can carry memory, history, and even moral weight. Whether through Midrash, archaeology, or modern Israel, we learn: What's inside the walls is not empty—it's the past, waiting to be uncovered. 2. Sometimes breaking is a form of revealing What looks like destruction can also be exposure. The Rabbis reframed tzara'at not as punishment—but as a gift: When the walls come down, hidden truths—about the past and about ourselves—come to light. 3. The real "treasure" is resilience Today, as we see homes in Israel torn open, it's hard to imagine anything positive. And yet: The treasure isn't gold in the walls— it's the strength, courage, and resilience of the people who built—and will rebuild—again. Timestamps [00:00] Afflicted House Mystery [01:08] Meet The Hosts [01:29] Reading Metzora Laws [03:32] Rashi Hidden Treasures [08:00] Why Only In Israel [09:34] Mold Medicine And Ritual [15:37] Walls Have Ears [18:26] Sponsor Break [19:33] Archaeology And Spolia [25:50] Artist Finds In Concrete [29:15] War Ruins And Resilience [31:10] Closing Blessings Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/719351 Transcript here: https://madlik.substack.com/

    32 min

  6. 8 APR

    Where is the Stranger?

    There is one powerful verse the ancient rabbis purposefully cut from the Passover story—and for good reason. Everybody asks why Moses is missing from the Haggadah. But what if we're asking the wrong question? In this final episode of the Madlik Haggadah, we explore a deeper and more urgent mystery: Where is the stranger?   Key Takeaways   The Haggadah Stops Too Soon The Mishnah tells us to read the Exodus story "until the end." But we don't. And the ending we skip is the most important part: "You, and the stranger in your midst."   2. Being Oppressed Doesn't Automatically Make You Moral The Torah doesn't assume we'll learn the right lesson. It commands—again and again: Love the stranger. Because history shows: those without power don't always become compassionate when they gain it."   3. Redemption Isn't Leaving Egypt—It's What You Do After For centuries in exile, this was theoretical. Not anymore. Now that we have power, the story changes: The real test of freedom is how we treat the stranger.   Timestamps   [00:00] Welcome to Malik [00:26] Where Is the Stranger [02:21] Mishnah's Hidden Clue [03:52] The Verse We Skip [05:57] Why Rabbis Cut It [06:28] Power and Hagar [08:31] Sponsor Break [09:29] Back in the Land [11:24] Responsibility With Power [12:30] The Real Praise   Links & Learnings   Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/229545 Transcript here: https://madlik.substack.com/

    13 min

  7. 25 MAR

    The Haggadah After October 7

    What if I told you that the most powerful way to read the Passover Haggadah... is to write your own? In this episode of Madlik, we explore a radical idea born on Israel's early kibbutzim in the 1920s and 30s: that Judaism isn't just inherited—it's authored. We're joined by Eran Yarkoni and Anton Marks of the Shittim Institute, who are traveling the U.S. with their exhibition Haggadah of Hope.   Key Takeaways   1. The Haggadah Isn't a Book—It's a Framework The kibbutzim didn't treat the Haggadah as sacred text to preserve, but as a structure to fill. They understood something we often forget: the power of the Seder comes not from repeating the words—but from making them speak to your moment. 2. "Bechol Dor Vador" Is a Command to Create We've been taught to relive the Exodus. The kibbutzim took it one step further: we are obligated to rewrite it. Every generation doesn't just inherit the story—it adds a chapter. 3. Ritual Isn't Escapism—It's How We Process Reality From pioneers in the 1930s to displaced families after October 7, the Seder became a place to confront the present, not escape it. By writing their pain, loss, and hope into the Haggadah, these communities show that ritual, at its best, is not about the past—it's about making meaning in real time.   Timestamps   [00:00] Kibbutz Haggadah Reimagined [01:24] Meet the Shitim Institute [04:07] Haggadah of Hope Tour [07:09] Inside the Kibbutz Archive [10:44] Haggadah as a Living Story [13:23] After October 7 Texts [15:01] Sponsor Break [16:08] Return Home in the Fourth Cup [23:26] Ma Nishtana Then and Now [28:23] US Reactions and Roadshow [30:16] Wrap Up and Passover Wishes   Links & Learnings   Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/715964 Transcript here: https://madlik.substack.com/ To donate to Shitim Institute: https://pefisrael.org/charity/machon-shittim/

    33 min

  8. 18 MAR

    How the Rabbis got their Power

    Unlike almost every other major world religion, Judaism has absolutely no Pope—and the beautiful reason why is hidden deep in the Book of Leviticus. Rabbis today are "ordained." But the original system of rabbinic ordination—semikhah, the laying on of hands—collapsed almost 1,600 years ago. So how did rabbinic authority survive? In this episode of Madlik Disruptive Torah, Geoffrey Stern and Rabbi Adam Mintz trace the surprising story of how a simple biblical gesture—placing hands on a sacrifice—became the foundation for Jewish leadership and authority. Key Takeaways Authority in Judaism started as a gesture, not an institution Rabbinic authority survives not because the chain held—but because it broke Judaism chose influence over control Timestamps [00:00] Hands and Authority [01:49] Leviticus Semikhah [05:26] Blessing and Transference [08:50] Two Hands Rule [11:40] Women and Semikhah [15:17] Sponsor Break [16:23] Communal Offerings [21:30] Joshua Commissioned [23:22] Chain of Tradition [25:13] Ordination Disrupted [29:14] No Pope in Judaism [30:53] Closing Reflections Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/714754 Transcript here: https://madlik.substack.com/

    32 min
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About

The Malcolm Gladwell of the Torah -- That's how listeners describe Madlik™ – where sharp insight meets sacred text. With the curiosity of a cultural critic and the soul of a yeshiva bochur, Madlik ignites Jewish thought from a post-orthodox perspective. Each weekly episode explores the Torah with fresh eyes — drawing unexpected connections, challenging assumptions, and offering a heterodox yet deeply rooted take on halachic and philosophical questions. Born of a lifelong love for Jewish texts and a refusal to let tradition become static, Madlik keeps the flame of Judaism burning — not by preserving the embers, but by lighting new fires. In Hebrew, מדליק (Madlik) means to ignite. But in modern slang, it simply means cool. We aim to be both.

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