Golden Gleanings

Sri Aurobindo Ashram Delhi Branch

On the occasion of Sri Aurobindo's 150th birth anniversary, we are launching the podcast as an offering. 'Golden Gleanings' is a series of poems on the works of The Mother and Sri Aurobindo in the voice of Ms. Tara Jauhar. Ms. Tara Jauhar is the Chairperson of 'Sri Aurobindo Ashram Delhi Branch'.

  1. 8 FEB

    Suddenly Out from the Wonderful East

    Suddenly Out from the Wonderful East Suddenly out from the wonderful East like a woman exulting Dawn stepped forth with a smile on her lips, and the glory of morning Hovered over the hills; then sweet grew air with the breezes, Sweet and keen as a wild swift virgin; the wind walked blithely, Low was the voice of the leaves as they rustled and talked with the river, Ganges, the sacred river. Down from the northlands crowding, Touching the steps of the ghauts with the silver tips of their fingers Lightly the waters ran and talked to each other of sunshine, Lightly they laughed. But high on his stake impaled by the roadway Hung Mandavya the mighty in marble deep meditation, Sepulchred, dumb; on his either side were the thieves, immobile. They were dead, made free from cruelty, ceasing from anguish, And forgetting the thirst. But past them Ganges the mighty, First of the streams of the earth, our Mother, remembering the ages, Poured to the sea. Early at dawn by her ghauts the women of Mithila gathered. There they filled their gurgling jars, or gilding the Ganges Bathed in her waters and laughed as they bathed there clamouring, dashing Dew of her coolness in eyes of each other: the banks called sweetly Mad with the musical laughter of girls and joy of their crying, Low melodious cries. As when in a wood on the hillsides Thousands of bulbuls flitting and calling, eating the wild plums, Filling the ear with sweetness carry from treetop to treetop Vermeil of crest and scarlet of tail and small brown bodies Flitting and calling, calling and flitting, full of sweet clamour, Full of the wine of life, even such was the sweetness and clamour, Women bathing close by the ghauts of the radiant Ganges, Golden-limbed or white or darker than olives when ripest, Lovely of face or of mood, but all sweethearted and happy Aryan women. One there seemed of another moulding Who was aloof from the crowd and the chaos of cheerful faces. She at one side of the stairway slowly like one half-musing Bathed there, hiding her face in the deep cool bosom of waters, Losing herself in Ganges, or let its pearl drops dribble Quietly down through the mystical night of her tresses on gleaming Shoulders, betwixt her great breasts noble as hills at noontide Back to their hurrying home: nor heeded the laughter near her. Only at times when the clamour grew high, she would look up smiling Such a slow sweet serious smile as a tender mother Watching her children at play might smile forgetting the sorrow Down in her own still patient heart where the deep tears gathered Swell unwept, till they turn to a sea of sorrowful pity. Read online: https://incarnateword.in/cwsa/2/suddenly-out-from-the-wonderful-east

    6 min
  2. 11 JAN

    To the Ganges

    To the Ganges Hearken, Ganges, hearken, thou that sweepest golden to the sea, Hearken, Mother, to my voice. From the feet of Hari with thy waters pure thou leapest free, Waters colder-pure than ice. On Himaloy’s grandiose summits upright in his cirque of stones Shiva sits in breathless air, Where the outcast seeks his refuge, where the demon army moans, Ganges erring through his hair. Down the snowwhite mountains speeding, the immortal peaks and cold, Crowd thy waves untouched by man. From Gungotry through the valleys next their icy tops were rolled, Bursting through Shivadry ran. In Benares’ stainless city by defilement undefiled Ghauts and temples lightly touched With thy fingers as thou ranst, laughed low in pureness like a child To his mother’s bosom clutched. Where the steps of Rama wandered, where the feet of Krishna came, There thou flowest, there thy hand Clasps us, Bhagirathie, Jahnavie or Gunga, and thy name Holier makes the Aryans’ land. But thou leavest Aryavurtha, but thou leapest to the seas In thy hundred mighty streams; Nor in the unquiet Ocean vast thy grandiose journeyings cease, Mother, say thy children’s dreams. Down thou plungest through the Ocean, far beneath its oozy bed In Patala’s leaden gloom Moaning o’er her children’s pain our mother, Ganges of the dead, Leads our wandering spirits home. Mighty with the mighty still thou dwelledst, goddess high and pure; Iron Bhîshma was thy son, Who against ten thousand rushing chariots could in war endure; Many heroes fled from one. Devavrath the mighty, Bhîshma with his oath of iron power, Smilingly who gave up full Joy of human life and empire, that his father’s wish might flower And his father’s son might rule. Who were these that thronged thereafter? wherefore came these puny hearts Apter for the cringing slave, Wrangling, selfish, weak and treacherous, vendors of their nobler parts, Sorry food for pyre and grave? O but these are men of mind not yet with Europe’s brutal mood alloyed, Poets singing in their chains, Preachers teaching manly slavery, speakers thundering in the void. Motley wear these men of brains! Well it is for hound and watchdog fawning at a master’s feet, Cringing, of the whip afraid! Well it is for linnet caged to make with song his slavery sweet. Man for other ends was made. Man the arrogant, the splendid, man the mighty wise and strong, Born to rule the peopled earth, Shall he bear the alien’s insult, shall he brook the tyrant’s wrong Like a thing of meaner birth? Sreepoor in the east of Chand and Kédar, bright with Mogul blood, And the Kings of Aracan And the Atlantic pirates helped that hue,—its ruined glory flood Kîrtinasha’s waters wan. Buried are our cities; fallen the apexed dome, the Indian arch; In Chitore the jackals crowd: Krishna’s Dwarca sleeps for ever, o’er its ruined bastions march All the Oceans thundering loud. Still, yet still the fire of Kali on her ancient altar burns Smouldering under smoky pall, And the deep heart of her peoples to their Mighty Mother turns, Listening for her Titan call. Yet Pratapaditya’s great fierce spirit shall in might awake In Jessore he loved and made, Sitaram the good and mighty for his well-loved people’s sake Leave the stillness and the shade. And Bengal the wide and ancient where the Senas swayed of old Up to far Benares pure, She shall lead the Aryan peoples to the mighty doom foretold And her glory shall endure. By her heart of quick emotion, by her brain of living fire, By her vibrant speech and great, She shall lead them, they shall see their destiny in her warm desire Opening all the doors of Fate. By the shores of Brahmaputra or where Ganges nears the sea, Even now a flame is born ...........Read further online using link below. Read online: https://incarnateword.in/cwsa/2/to-the-ganges

    10 min
  3. 05/10/2025

    Rebirth

    Rebirth Not soon is God’s delight in us completed, Nor with one life we end; Termlessly in us are our spirits seated, A termless joy intend. Our souls and heaven are of an equal stature And have a dateless birth; The unending seed, the infinite mould of Nature, They were not made on earth, Nor to the earth do they bequeath their ashes, But in themselves they last. An endless future brims beneath thy lashes, Child of an endless past. Old memories come to us, old dreams invade us, Lost people we have known, Fictions and pictures; but their frames evade us,— They stand out bare, alone. Yet all we dream and hope are memories treasured, Are forecasts we misspell, But of what life or scene he who has measured The boundless heavens can tell. Time is a strong convention; future and present Were living in the past; They are one image that our wills complaisant Into three schemes have cast. Our past that we forget, is with us deathless, Our births and later end Already accomplished. To a summit breathless Sometimes our souls ascend, Whence the mind comes back helped; for there emerges The ocean vast of Time Spread out before us with its infinite surges, Its symphonies sublime; And even from this veil of mind the spirit Looks out sometimes and sees The bygone aeons that our lives inherit, The unborn centuries: It sees wave-trampled realms expel the Ocean,— From the vague depths uphurled Where now Himâloy stands, the flood’s huge motion Sees measuring half the world; Or else the web behind us is unravelled And on its threads we gaze,— Past motions of the stars, scenes long since travelled In Time’s far-backward days. Read Online: https://incarnateword.in/cwsa/2/rebirth

    4 min
  4. 21/09/2025

    Parabrahman

    Parabrahman These wanderings of the suns, these stars at play In the due measure that they chose of old, Nor only these, but all the immense array Of objects that long Time, far Space can hold, Are divine moments. They are thoughts that form, They are vision in the Self of things august And therefore grandly real. Rule and norm Are processes that they themselves adjust. The Self of things is not their outward view, A Force within decides. That Force is He; His movement is the shape of things we knew, Movement of Thought is Space and Time. A free And sovereign master of His world within, He is not bound by what He does or makes, He is not bound by virtue or by sin, Awake who sleeps and when He sleeps awakes. He is not bound by waking or by sleep; He is not bound by anything at all. Laws are that He may conquer them. To creep Or soar is at His will, to rise or fall. One from of old possessed Himself above Who was not anyone nor had a form, Nor yet was formless. Neither hate nor love Could limit His perfection, peace nor storm. He is, we cannot say; for Nothing too Is His conception of Himself unguessed. He dawns upon us and we would pursue, But who has found Him or what arms possessed? He is not anything, yet all is He; He is not all but far exceeds that scope. Both Time and Timelessness sink in that sea: Time is a wave and Space a wandering drop. Within Himself He shadowed Being forth, Which is a younger birth, a veil He chose To half-conceal Him, Knowledge, nothing worth Save to have glimpses of its mighty cause, And high Delight, a spirit infinite, That is the fountain of this glorious world, Delight that labours in its opposite, Faints in the rose and on the rack is curled. This was the triune playground that He made And One there sports awhile. He plucks His flowers And by His bees is stung; He is dismayed, Flees from Himself or has His sullen hours. The Almighty One knew labour, failure, strife; Knowledge forgot divined itself again: He made an eager death and called it life, He stung Himself with bliss and called it pain. Read Online: https://incarnateword.in/cwsa/2/parabrahman

    5 min

About

On the occasion of Sri Aurobindo's 150th birth anniversary, we are launching the podcast as an offering. 'Golden Gleanings' is a series of poems on the works of The Mother and Sri Aurobindo in the voice of Ms. Tara Jauhar. Ms. Tara Jauhar is the Chairperson of 'Sri Aurobindo Ashram Delhi Branch'.