Astral Codex Ten Podcast

Jeremiah

The official audio version of Astral Codex Ten, with an archive of posts from Slate Star Codex. It's just me reading Scott Alexander's blog posts.

  1. 4日前

    Your Book Review: The Epic Of Gilgamesh

    Finalist #4 in the Book Review Contest [This is one of the finalists in the 2026 book review contest, written by an ACX reader who will remain anonymous until after voting is done. I'll be posting about one of these a week for several months. When you've read them all, I'll ask you to vote for a favorite, so remember which ones you liked] Introduction: He Who Saw the Deep I've been thinking, lately, about the first epic story ever written. If you know anything about the Epic of Gilgamesh, you know that it's old. This is part of why I find it so interesting, but not the only part. The best comparison I can think of is the pyramids, which are just a little older. The Great Pyramid of Giza was built in the 2500s BC, around the same time as Stonehenge1 , twenty-five centuries before Cleopatra lived. It predates candles, concrete, and coins; it was centuries old when the first empire rose and when the woolly mammoth went extinct. Around 100 BC, Antipater of Sidon wrote a list of the seven most impressive sights ('Seven wonders') of the world - the pyramids were by far the oldest of the group at the time, and now, two thousand years later, all the others on the list have long since been destroyed. This should remind us that the pyramids don't just stretch far back in time - they stretch forward as well. They are piles of stone. They may be the product of the greatest minds of their age striving to put more stone in a more orderly pile than anyone had before, but still, they are piles of stone, basically artificial rock formations. They will still be there in a hundred thousand years, probably a million. They are so old they brush up against the beginning of civilisation, and yet, we are seeing them today in their youth.

  2. 4日前

    Highlights From The Discourse On The Hugging Face Incident

    [Original here. Like a Highlights From The Comments post, but including discussion from around the Internet.] Roon is an OpenAI researcher whose popular Twitter presence has catapulted him to the status of extremely-unofficial company representative. He seems spooked: https://www.astralcodexten.com/p/highlights-from-the-discourse-on

  3. 4日前

    Links For July 2026 (Part 2)

    [continued from Part 1 here. I haven't independently verified each link. On average, commenters will end up spotting evidence that around two or three of the links in each links post are wrong or misleading. I correct these as I see them, and will highlight important corrections later, but I can't guarantee I will have caught them all by the time you read this.] https://www.astralcodexten.com/p/links-for-july-2026-part-2

  4. 4日前

    Psychology Research Is Mostly Fine

    People act like the replication crisis has discredited psychology, that the field is now widely agreed to be a sham, that it can be uncontroversially held up as an example of science gone wrong. These statements are often made in the broadest possible terms: https://www.astralcodexten.com/p/psychology-research-is-mostly-fine

  5. 4日前

    The Hugging Face Incident

    You've probably heard about this one by now. If not, you can get up to speed with OpenAI's statement,  The story: OpenAI was testing an unreleased AI (rumored to be GPT-6)1. During a cybersecurity test called ExploitGym, the AI tried to cheat by hacking an unrelated AI startup called Hugging Face2 which it thought might have the answer key on its servers3. Despite being supposedly unable to access the Internet, the AI hacked its way out of its testing environment, then launched a nation-state level attack on Hugging Face using a novel zero-day exploit and "many thousands of individual actions across a swarm of short-lived sandboxes". Hugging Face reported the incident on July 16; OpenAI seems to have only discovered that their AI was involved several days later. https://www.astralcodexten.com/p/the-hugging-face-incident

  6. 4日前

    Your Book Review: Breakdown In Pakistan

    [This is one of the finalists in the 2026 book review contest, written by an ACX reader who will remain anonymous until after voting is done. I'll be posting about one of these a week for several months. When you've read them all, I'll ask you to vote for a favorite, so remember which ones you liked] A couple of decades ago in Kabul, a fellow aid worker on his third beer came up with a vivid simile for what American money was doing to the Afghan organizations implementing USAID projects. "It's like gluing a rabbit mouth-first to a fire hose. You blast its guts right out of its ass…but as long as the water keeps running, it looks like you've taught the rabbit to dance." Oxford politics professor Masooda Bano uses less lurid language, but Breakdown in Pakistan addresses the same basic phenomenon: how Western aid donors and INGOs unintentionally eviscerate so many of the local institutions they try to "capacity-build." The problem goes beyond the obvious mismatch of huge funds with small-scale organizations. Even low-to-moderate external funding can leave an organization hollowed out, bereft of local participants and the power it once had to motivate change on the ground. Anyone who cares about the global effectiveness of rich-country altruism needs to grasp the dynamic Bano analyzes. From the Western perspective, many of us want to put charitable money into a mechanism that delivers certain measurable outcomes (lives saved, morbidity reduced, income increased above poverty levels, etc.) as efficiently and reliably as possible. So we do our well-intentioned best to shape local institutions into a delivery vehicle for our projects. Readers of James C. Scott's Seeing Like a State will recall how mid-eighteenth-century German "scientific foresters" treated forests similarly, as a mechanism to reliably yield the highest volume of lumber. They planted spruce in vast uniform grids, ordered for easy counting and harvesting, while stripping out other non-timber species. The resulting monoculture plantations seemed ideal for both commercial exploitation and experimentation; it's much easier to control variables when you've removed as much natural variability as possible. Within a few decades, the downsides became evident. The first generation of trees grew strong, sucking up the accumulated benefits of the previous forest's soil ecology; later generations were stunted, as the lack of biodiversity left the soils nutrient-poor. Plantations packed with trees of the same species and same height were far more vulnerable to pathogens, pests, and extreme weather. Large-scale forest die-offs, Waldsterben, eventually forced foresters to drastically modify their approach. That metaphor fits Bano's story even better than my friend's gutted rabbit. Over the last four decades, we've been systematically replacing diverse old-growth institutions with more legible NGO plantations worldwide. While we've been enjoying our increased ability to control outcomes and test hypotheses, the rot has been spreading, the impoverished ecology stunting more and more of the forest. And now the wind through those uniform, hollowed-out aisles has built into a storm. https://www.astralcodexten.com/p/breakdown-in-pakistan

  7. 8月18日

    Links For July 2026 (Part 1)

    [I haven't independently verified each link. On average, commenters will end up spotting evidence that around two or three of the links in each links post are wrong or misleading. I correct these as I see them, and will highlight important corrections later, but I can't guarantee I will have caught them all by the time you read this.] 1: You Are Quoting Bentham: Shakespeare gets credit for coining the most new commonly-used English words, but second place must go to utilitarian philosopher Jeremy Bentham, who invented maximize, minimize, international, percentage, monetary, marginalize, collaborator, unaffordable, the prefixes self-, post-, and infra-, and many more. He also sort of invented jogging? [EDIT: some skepticism] 2: @HashtagGriswold: The name of "Acme", the generic corporation from Looney Tunes, is a "gag lost to time". During the early 20th century, hundreds of companies named themselves Acme because it was at the intersection of signaling quality ("acme" is Greek for "pinnacle") and being very early in the alphabet (meaning it would come first in the phone book, a "Great Depression version of SEO"). 3: @nekokolife brings us a great predictive coding demo (hard before you know the answer; obvious afterwards) - find the cat in this image. Hint: it's not hiding in shadow; its entire body is fully visible. Answer here (X). https://www.astralcodexten.com/p/links-for-july-2026-part-1

  8. 8月18日

    Contra Pritchard On Liberal Happiness

    Cassie Pritchard, on Twitter: I get why so many liberals are fundamentally disdainful of democracy these days—it's because liberalism is exhausted. It's out of answers. Liberalism won, it delivered the world it promised, and people still aren't content. They're not satisfied. So the people must be wrong. We are unfathomably richer than our ancestors. Output per capita in America today is on the order of 900 times greater than before the invention of agriculture, about ~225 times higher than in 1 CE, and about the same (225 times) higher than Europe in 1000 CE. If measurable productivity were really the greatest object of human society, then we shouldn't just be a little bit happier than people in the distant (or even recent!) past—we should be ecstatic. We should already be living in a utopian age of overwhelming contentment. We should be currently experiencing a kind of paradise. The Kingdom of Heaven, as liberalism conceives of it, has already been made real on Earth. We are living in their Eden, and 20% of people are depressed. We've stopped reproducing ourselves. We're overwhelmingly dissatisfied with our governments, anxious about our economies, and pessimistic about the future. Based on Pritchard's own politics, I imagine she is using this to argue for socialism, but other people use the same reasoning to push fascism, theocracy, or other postliberal commitments. It's a fair argument and deserves an answer. We'll start with an elegant mathematical response which will satisfy nobody, then try to address the emotional impact. The elegant mathematical response is: happiness scales with log(income), not with income: In a large U.S. sample, the shape of the association between happiness and Log(income) was extremely systematic: from $10,000/y to over $500,000/y, average happiness rose almost perfectly linearly with Log(income), with group-level correlations of 0.98-0.99 across a range of happiness measures, including both in-the-moment experience and overall life satisfaction. So if income increased 225x since the medieval era, then using observed coefficients, happiness should have increased about three points on a 1-10 scale. If the average serf would have rated his condition 3/10, we should be at 6/10. https://www.astralcodexten.com/p/contra-pritchard-on-liberal-happiness

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番組について

The official audio version of Astral Codex Ten, with an archive of posts from Slate Star Codex. It's just me reading Scott Alexander's blog posts.

情報

  • クリエイター
    Jeremiah
  • 配信期間
    17年 - 26年
  • エピソード
    1184
  • 制限指定
    不適切な内容を含む
  • 番組のWebサイト
    Astral Codex Ten Podcast

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