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If you could sit down with St. Thomas Aquinas over a pint of beer and ask him any one question, what would it be? Every episode of Pints With Aquinas revolves around a question, a question that St. Thomas addresses in his most famous work, The Summa Theologica. So get your geek on, pull up a bar stool, and grab a cold one. Here we go!

Pints With Aquinas Matt Fradd

    • キリスト教

If you could sit down with St. Thomas Aquinas over a pint of beer and ask him any one question, what would it be? Every episode of Pints With Aquinas revolves around a question, a question that St. Thomas addresses in his most famous work, The Summa Theologica. So get your geek on, pull up a bar stool, and grab a cold one. Here we go!

    194: Byzantine Catholics, Eastern Orthodoxy, and The Schism! W/ Fr. Michael O'Loughlin

    194: Byzantine Catholics, Eastern Orthodoxy, and The Schism! W/ Fr. Michael O'Loughlin

    I talk with Byzantine priest and co-host of Catholic Stuff You Should Know, Fr. Michael O'Loughlin about the Eastern Catholicism, Eastern Orthodoxy, the Filioque, and much, much more (it's a 3 hour chat, gang).
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    • 2 時間58分
    A Meditation for Lent by St. Thomas Aquinas

    A Meditation for Lent by St. Thomas Aquinas

    To get access to all the meditations for Lent from St. Thomas Aquinas (as well as loads of other stuff) Become a patron at https://www.patreon.com/mattfradd

    • 6分
    193: How YOU Can Prepare for Lent W/ Fr. Gregory Pine

    193: How YOU Can Prepare for Lent W/ Fr. Gregory Pine

    Today I sit down with Fr. Gregory Pine to discuss how YOU can prepare for Lent! Buckle up!
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    Check out me being grilled by a Protestant apologist here: https://www.youtube.com/watch?v=jmX190JG8-8&t
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    Aquinas' 3 Reasons We Fast
    Fasting is practiced for a threefold purpose.
    First, in order to bridle the lusts of the flesh, wherefore the Apostle says (2 Corinthians 6:5-6): "In fasting, in chastity," since fasting is the guardian of chastity. For, according to Jerome [Contra Jov. ii.] "Venus is cold when Ceres and Bacchus are not there," that is to say, lust is cooled by abstinence in meat and drink.
    Secondly, we have recourse to fasting in order that the mind may arise more freely to the contemplation of heavenly things: hence it is related (Daniel 10) of Daniel that he received a revelation from God after fasting for three weeks.
    Thirdly, in order to satisfy for sins: wherefore it is written (Joel 2:12): "Be converted to Me with all your heart, in fasting and in weeping and in mourning." The same is declared by Augustine in a sermon (De orat. et Jejun. [Serm. lxxii (ccxxx, de Tempore)]): "Fasting cleanses the soul, raises the mind, subjects one's flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust, kindles the true light of chastity."

    • 1 時間11分
    192: Thomism, indulgences, and the Mother of God, W/ Fr. Gregory Pine

    192: Thomism, indulgences, and the Mother of God, W/ Fr. Gregory Pine

    I sit down with the one and only Fr. Gregory Pine to discuss Thomism, indulgences, the Mother of God, the priesthood, and a whole lot more.
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    • 2 時間27分
    191: Explaining the Trinity ... Without Being a Heretic

    191: Explaining the Trinity ... Without Being a Heretic

    Today I talk about the Trinity ... and ... you know ... How not to be a heretic and stuff.
    Get Aquinas' meditations for lent (and loads of other stuff) here: https://www.patreon.com/mattfradd
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    Here's the trinitarian shield I mentioned: https://en.wikipedia.org/wiki/Shield_of_the_Trinity
    Aquinas on the Trinity
    We must needs admit equality among the divine persons. For, according to the Philosopher (Metaph. x, text 15,16, 17), equality signifies the negation of greater or less. Now we cannot admit anything greater or less in the divine persons; for as Boethius says (De Trin. i): "They must needs admit a difference [namely, of Godhead] who speak of either increase or decrease, as the Arians do, who sunder the Trinity by distinguishing degrees as of numbers, thus involving a plurality." Now the reason of this is that unequal things cannot have the same quantity. But quantity, in God, is nothing else than His essence. Wherefore it follows, that if there were any inequality in the divine persons, they would not have the same essence; and thus the three persons would not be one God; which is impossible. We must therefore admit equality among the divine persons.
    The Athanasian Creed
    Whoever desires to be saved should above all hold to the catholic faith.
    Anyone who does not keep it whole and unbroken will doubtless perish eternally.
    Now this is the catholic faith:
    That we worship one God in trinity and the trinity in unity,
    neither blending their persons
    nor dividing their essence.
    For the person of the Father is a distinct person,
    the person of the Son is another,
    and that of the Holy Spirit still another.
    But the divinity of the Father, Son, and Holy Spirit is one,
    their glory equal, their majesty coeternal.
    What quality the Father has, the Son has, and the Holy Spirit has.
    The Father is uncreated,
    the Son is uncreated,
    the Holy Spirit is uncreated.
    The Father is immeasurable,
    the Son is immeasurable,
    the Holy Spirit is immeasurable.
    The Father is eternal,
    the Son is eternal,
    the Holy Spirit is eternal.
    And yet there are not three eternal beings;
    there is but one eternal being.
    So too there are not three uncreated or immeasurable beings;
    there is but one uncreated and immeasurable being.
    Similarly, the Father is almighty,
    the Son is almighty,
    the Holy Spirit is almighty.
    Yet there are not three almighty beings;
    there is but one almighty being.
    Thus the Father is God,
    the Son is God,
    the Holy Spirit is God.
    Yet there are not three gods;
    there is but one God.
    Thus the Father is Lord,
    the Son is Lord,
    the Holy Spirit is Lord.
    Yet there are not three lords;
    there is but one Lord.
    Just as Christian truth compels us
    to confess each person individually
    as both God and Lord,
    so catholic religion forbids us
    to say that there are three gods or lords.
    The Father was neither made nor created nor begotten from anyone.
    The Son was neither made nor created;
    he was begotten from the Father alone.
    The Holy Spirit was neither made nor created nor begotten;
    he proceeds from the Father and the Son.
    Accordingly there is one Father, not three fathers;
    there is one Son, not three sons;
    there is one Holy Spirit, not three holy spirits.
    Nothing in this trinity is before or after,
    nothing is greater or smaller;
    in their entirety the three persons
    are coeternal and coequal with each other.
    So in everything, as was said earlier,
    we must worship their trinity in their unity
    and their unity in their trinity.
    Anyone then who desires to be saved
    should think thus about the trinity.
    But it is necessary for eternal salvation
    that one also believe in the incarnation
    of our Lord Jesus Christ faithfully.
    Now this is the true faith:
    That we believe and confess
    that our Lord Jesus Ch

    • 52分
    190: Debating Atheists, Priestly Celibacy, and More W/ Dr. William Lane Craig

    190: Debating Atheists, Priestly Celibacy, and More W/ Dr. William Lane Craig

    Happy Feast Day of Thomas Aquinas. ... Two things we're doing to celebrate. 
    1: 10 book giveaway going on at https://www.instagram.com/mattfradd/
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    I recently got the chance to sit down with a world-famous Christian debater, Dr. William Lane Craig. Dr. Craig is a man to look up to in many ways; his debates with prominent atheists are are all over YouTube. It was a truly pleasure and a privilege to talk with him about proofs for God's Existence, the story of how he met Dawkins, Thomism, the best Christian and atheist philosophers today, and Pascal.
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    • 1 時間14分

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Not Just for Christians....

A fantastic podcast that will get you thinking about philosophy, history, theology, and morality through the lens of The Summa Theologica. Highly recommended.

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