PortalsGate Broadcast

Isaiah-Phillips Akintola
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Portalsgate online radio is a biblically sound platform that offers a well-balanced, prophetic leadership perspective for personal and corporate kingdom lifestyle development. The dynamics of breaking into a new proclaimed day of the coming of the kingdom of God demand a new position in the Spirit with an advanced prophetic sight that carries the courage to express the new day of the Lord in the earth with boldness and accuracy of kingdom truth representation. The Body of Christ is now being invited to wear the entire four face ministry of the Cherubim, even as we advance in light

  1. 2 DAYS AGO

    ORIENTATION INTO THE PROPHETIC AND KINGDOM MENTALITY. PART 5

    As Solomon discovered that a person is a direct reflection of their habitual default thought system, it is a profound discovery that should bring everyone to the place of constant self-examination. Solomon’s statement further illuminates how our identity, productivity, and destiny are fundamentally shaped by the inner structure of our thought system. The reality is that, outwardly, our lives mirror the mental and spiritual frameworks we nurture within. If the mind remains unchanged, even those who may seem to be spiritually engaged will find themselves restricted, unable to realize their full redemptive potential, not due to any limitation from God, but because their own belief patterns hold them back. This forces us to confront an essential question: how do we think? More importantly, what shapes our default pattern of thinking? Beneath every thought pattern lie multiple layers, experiences, events, circumstances, beliefs, ideas, needs, expectations, excitements, fears, doubts, and internal narratives. These layers combine to form the framework through which we interpret reality. Over time, they crystallize into mental strongholds that govern perception, decision making, and behavior, often without our conscious awareness. Our environments play a decisive role in this process. Cultural exposure, relational influences, past trauma, education, religious conditioning, and repeated experiences all contribute to the beliefs we hold and the assumptions we make. These beliefs then trigger predictable thought patterns, and those thought patterns eventually solidify into a mindset and attitudes. While thoughts may initially arrive through random external events, once they are permitted to settle in the mind, they begin to shape how we see ourselves, how we interpret life, and how we respond to situations. At that point, thoughts no longer remain neutral, they become directives.

    1hr 44min

  2. 5 DAYS AGO

    ORIENTATION INTO THE PROPHETIC. MOVING TOWARDS THE MOUNTAIN OF THE LORD. PART 2

    We will not be able to fully advance and fulfill God's intention for our lives within the context of the what prophetic people call the third Day of the Spirit while in the Babylonian language is known as the fourth industrial revolution without a solid recalibration of our prophetic architecture and its operational value system. The challenges, opportunities, and dangers of this technological and cultural sift demand prophetic discernment, wisdom, and authority that goes beyond what previous generations required. Becoming a true prophetic generation with all its architecture established within the framework of the ascended life is Christ is no option. The fourth industrial revolution is characterized by the fusion of technologies that is blurring the lines between physical, digital, biological, and psychological spheres. When Klaus Schwab, founder of the World Economic Forum, describes this revolution as fundamentally different because it challenges "ideas about what it means to be human." When technology begins to challenge human identity, we have entered territory that requires prophetic insight rooted in sound biblical anthropology. Human beings are created in the image of God with inherent dignity, purpose, and design that cannot be improved upon or transcended through some pseudo technological means. Prophetic ministry in this context must address critical questions: What are the spiritual implications of artificial intelligence systems? How should believers navigate biotechnologies that promise to eliminate disease but may fundamentally alter what it means to be human? What is the proper response to transhumanist ideologies? How do we maintain human agency, freedom, and dignity in an increasingly surveilled digital environment? We need to understand what the prophetic is within the context of the twenty-first century Christian lifestyle. This understanding extends beyond church meetings into every sphere where believers operate, including technology, business, education, government, media, arts, and family communities. The prophetic anointing equips believers to bring divine wisdom and creative solutions into complex challenges that confound human wisdom. Our ability to engage the world, particularly the marketplace, must be rooted in the ascended life and nature of Christ. Colossians 2:8 warns, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." The marketplace, technology sector, political arena, and cultural sphere are filled with philosophies that appear wise but are fundamentally rooted in worldly wisdom rather than divine revelation.

    2h 11m

  3. 5 DAYS AGO

    ORIENTATION INTO THE PROPHETIC OFFICE AND GIFT. MOVING TOWARDS THE MOUNTAIN OF THE LORD. PART 3

    We will not be able to fully advance and fulfill God's intention for our lives within the context of the what prophetic people call the third Day of the Spirit while in the Babylonian language is known as the fourth industrial revolution without a solid recalibration of our prophetic architecture and its operational value system. The challenges, opportunities, and dangers of this technological and cultural sift demand prophetic discernment, wisdom, and authority that goes beyond what previous generations required. Becoming a true prophetic generation with all its architecture established within the framework of the ascended life is Christ is no option. The fourth industrial revolution is characterized by the fusion of technologies that is blurring the lines between physical, digital, biological, and psychological spheres. When Klaus Schwab, founder of the World Economic Forum, describes this revolution as fundamentally different because it challenges "ideas about what it means to be human." When technology begins to challenge human identity, we have entered territory that requires prophetic insight rooted in sound biblical anthropology. Human beings are created in the image of God with inherent dignity, purpose, and design that cannot be improved upon or transcended through some pseudo technological means. Prophetic ministry in this context must address critical questions: What are the spiritual implications of artificial intelligence systems? How should believers navigate biotechnologies that promise to eliminate disease but may fundamentally alter what it means to be human? What is the proper response to transhumanist ideologies? How do we maintain human agency, freedom, and dignity in an increasingly surveilled digital environment? We need to understand what the prophetic is within the context of the twenty-first century Christian lifestyle. This understanding extends beyond church meetings into every sphere where believers operate, including technology, business, education, government, media, arts, and family communities. The prophetic anointing equips believers to bring divine wisdom and creative solutions into complex challenges that confound human wisdom. Our ability to engage the world, particularly the marketplace, must be rooted in the ascended life and nature of Christ. Colossians 2:8 warns, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." The marketplace, technology sector, political arena, and cultural sphere are filled with philosophies that appear wise but are fundamentally rooted in worldly wisdom rather than divine revelation.

    1hr 20min

  4. 12 APR

    ORIENTATION INTO THE PROPHETIC OFFICE AND GIFT. PART 1

    We will not be able to fully advance and fulfill God's intention for our lives within the context of the what prophetic people call the third Day of the Spirit while in the Babylonian language is known as the fourth industrial revolution without a solid recalibration of our prophetic architecture and its operational value system. The challenges, opportunities, and dangers of this technological and cultural moment demand prophetic discernment, wisdom, and authority that goes beyond what previous generations required. The fourth industrial revolution is characterized by the fusion of technologies that is blurring the lines between physical, digital, biological, and psychological spheres. When Klaus Schwab, founder of the World Economic Forum, describes this revolution as fundamentally different because it challenges "ideas about what it means to be human." When technology begins to challenge human identity, we have entered territory that requires prophetic insight rooted in sound biblical anthropology. Human beings are created in the image of God with inherent dignity, purpose, and design that cannot be improved upon or transcended through some pseudo technological means. Prophetic ministry in this context must address critical questions: What are the spiritual implications of artificial intelligence systems? How should believers navigate biotechnologies that promise to eliminate disease but may fundamentally alter what it means to be human? What is the proper response to transhumanist ideologies? How do we maintain human agency, freedom, and dignity in an increasingly surveilled digital environment? We need to understand what the prophetic is within the context of the twenty-first century Christian lifestyle. This understanding extends beyond church meetings into every sphere where believers operate, including technology, business, education, government, media, arts, and family communities. The prophetic anointing equips believers to bring divine wisdom and creative solutions into complex challenges that confound human wisdom. Our ability to engage the world, particularly the marketplace, must be rooted in the ascended life and nature of Christ. Colossians 2:8 warns, "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." The marketplace, technology sector, political arena, and cultural sphere are filled with philosophies that appear wise but are fundamentally rooted in worldly wisdom rather than divine revelation.

    1hr 48min

  5. 8 APR

    TAKE YOUR PLACE IN THE MARKETPLACE THROUGH GOVERNMENTAL INSTRUCTIVE PRAYER. SESSION 3.

    Luke 12:35-36 stands as one of the most crucial passages for serious believers in this present hour. This scripture provides us with three essential insights: it clarifies our marching order and prophetically instructs us on how to live faithfully amid present darkness, and helps us prioritize what truly matters as we align ourselves with God’s prophetic intentions for our day. As I’ve meditated on this passage in light of my own spiritual journey and where I stand in God’s purposes, one truth emerges with striking clarity: the Lord commands His disciples to keep their lamps burning if they are to remain relevant to His redemptive counsel and ready for His return. The Psalmist declared, “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). While there are many practical applications we can draw from this imagery, I want to focus specifically on how this relates to the Lord’s return. We must remain ready in service, continuing steadfastly in whatever the Spirit of the Lord has called us to do. The Enemy’s Strategy: Snuffing Out Your Light The danger we face is real and immediate: we can be derailed, distracted, or find ourselves in situations where our lamps are snuffed out by the deception of the evil one. The enemy’s lies are designed specifically to extinguish the light that God has placed within us. Therefore, beloved saints and biblical students, I urge you: Do not allow the enemy’s lies to turn off your lamp. Keep your hearts alert to the reality of the Lord’s return. Stay ready in service. Continue faithfully in your calling. Let nothing, no deception, no distraction, no discouragement extinguish the light of God’s Word burning within you. The times demand our vigilance. Our lamps must keep burning.

    1hr 27min

  6. 5 APR

    WHAT EASTER SHOULD MEAN TO YOU AND ME. RETURNING TO YOUR FIRST LOVE. ESSION 3

    Every year, Easter arrives and with it comes another opportunity. Not simply to observe a date on the Christian calendar, but to rethink and recalibrate. To return to the weight and the wonder of what was accomplished through the death, burial, resurrection, and ascension of Christ. The mission of redemption was finished at the cross. The resurrection confirmed it. And every year we are given a fresh occasion to ask ourselves whether we are living in the full reality of what that means. The tendency in the church is to do with Easter what religion does with most things of power. We strip it of its daily demand and turn it into ceremony. We celebrate it once, observe the liturgy, sing the hymns, and return to ordinary life as though the resurrection were a season rather than a permanent condition. But the resurrection of Christ was not a historical event to be marked annually. It was the opening of a dimension of life that every believer is meant to inhabit every day. The Daily Reality of Death, Burial, Resurrection, and Ascension Paul wrote in 1 Corinthians 15:31, 'I die daily.' He wrote those words roughly twenty years before he could say in Galatians 2:20, 'I have been crucified with Christ; it is no longer I who live, but Christ lives in me.' That gap is instructive. The process Paul described was not instantaneous. It was a sustained, daily dying to self that accumulated into the kind of transformation he could look back on and name. What he experienced was not a doctrine he held but a reality he walked through. There are voices in the church that will tell you Christ has done it all and you don't need to go through anything. That is half true and therefore dangerous. Christ paid the price once and for all. His sacrifice is complete and sufficient. But he also said in Luke 9:23, 'If anyone desires to come after me, let him deny himself, and take up his cross daily, and follow me.' The cross he spoke of was not a decorative symbol. It is the place where you die. If there is a cross, there is a death. If there is a death, there is a burial. If there is a burial, there is the possibility of resurrection. And if there is resurrection, there is ascension. Every believer sits somewhere in that sequence. Some are just beginning to feel the weight of the cross. Others are in the anguish of crucifixion, suspended between the life they knew and the life they've been called to. Some are in what can only be described as the belly of death, waiting for the power of the Spirit to awaken something that feels long gone. None of these positions are failures. They are stages. The journey has both a direction and a destination, and that destination is the city of God.

    2h 26m

  7. 4 APR

    WHAT EASTER SHOULD MEAN TO YOU AND ME. LOOKING AT 1 CORINTHIANS 15. ESSION 2

    Every year, Easter arrives and with it comes another opportunity. Not simply to observe a date on the Christian calendar, but to rethink and recalibrate. To return to the weight and the wonder of what was accomplished through the death, burial, resurrection, and ascension of Christ. The mission of redemption was finished at the cross. The resurrection confirmed it. And every year we are given a fresh occasion to ask ourselves whether we are living in the full reality of what that means. The tendency in the church is to do with Easter what religion does with most things of power. We strip it of its daily demand and turn it into ceremony. We celebrate it once, observe the liturgy, sing the hymns, and return to ordinary life as though the resurrection were a season rather than a permanent condition. But the resurrection of Christ was not a historical event to be marked annually. It was the opening of a dimension of life that every believer is meant to inhabit every day. The Daily Reality of Death, Burial, Resurrection, and Ascension Paul wrote in 1 Corinthians 15:31, 'I die daily.' He wrote those words roughly twenty years before he could say in Galatians 2:20, 'I have been crucified with Christ; it is no longer I who live, but Christ lives in me.' That gap is instructive. The process Paul described was not instantaneous. It was a sustained, daily dying to self that accumulated into the kind of transformation he could look back on and name. What he experienced was not a doctrine he held but a reality he walked through. There are voices in the church that will tell you Christ has done it all and you don't need to go through anything. That is half true and therefore dangerous. Christ paid the price once and for all. His sacrifice is complete and sufficient. But he also said in Luke 9:23, 'If anyone desires to come after me, let him deny himself, and take up his cross daily, and follow me.' The cross he spoke of was not a decorative symbol. It is the place where you die. If there is a cross, there is a death. If there is a death, there is a burial. If there is a burial, there is the possibility of resurrection. And if there is resurrection, there is ascension. Every believer sits somewhere in that sequence. Some are just beginning to feel the weight of the cross. Others are in the anguish of crucifixion, suspended between the life they knew and the life they've been called to. Some are in what can only be described as the belly of death, waiting for the power of the Spirit to awaken something that feels long gone. None of these positions are failures. They are stages. The journey has both a direction and a destination, and that destination is the city of God.

    2h 3m

  8. 3 APR

    WHAT EASTER SHOULD MEAN TO YOU AND ME. LOOKING AT ISAIAH 53. ESSION 1

    Every year, Easter arrives and with it comes another opportunity. Not simply to observe a date on the Christian calendar, but to rethink and recalibrate. To return to the weight and the wonder of what was accomplished through the death, burial, resurrection, and ascension of Christ. The mission of redemption was finished at the cross. The resurrection confirmed it. And every year we are given a fresh occasion to ask ourselves whether we are living in the full reality of what that means. The tendency in the church is to do with Easter what religion does with most things of power. We strip it of its daily demand and turn it into a ceremony. We celebrate it once, observe the liturgy, sing the hymns, and return to ordinary life as though the resurrection were a season rather than a permanent condition. But the resurrection of Christ was not a historical event to be marked annually. It was the opening of a dimension of life that every believer is meant to inhabit every day. The Daily Reality of Death, Burial, Resurrection, and Ascension Paul wrote in 1 Corinthians 15:31, 'I die daily.' He wrote those words roughly twenty years before he could say in Galatians 2:20, 'I have been crucified with Christ; it is no longer I who live, but Christ lives in me.' That gap is instructive. The process Paul described was not instantaneous. It was a sustained, daily dying to self that accumulated into the kind of transformation he could look back on and name. What he experienced was not a doctrine he held but a reality he walked through. There are voices in the church that will tell you Christ has done it all and you don't need to go through anything. That is half true and therefore dangerous. Christ paid the price once and for all. His sacrifice is complete and sufficient. But he also said in Luke 9:23, 'If anyone desires to come after me, let him deny himself, and take up his cross daily, and follow me.' The cross he spoke of was not a decorative symbol. It is the place where you die. If there is a cross, there is a death. If there is a death, there is a burial. If there is a burial, there is the possibility of resurrection. And if there is resurrection, there is ascension. Every believer sits somewhere in that sequence. Some are just beginning to feel the weight of the cross. Others are in the anguish of crucifixion, suspended between the life they knew and the life they've been called to. Some are in what can only be described as the belly of death, waiting for the power of the Spirit to awaken something that feels long gone. None of these positions are failures. They are stages. The journey has both a direction and a destination, and that destination is the city of God.

    1hr 44min
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Portalsgate online radio is a biblically sound platform that offers a well-balanced, prophetic leadership perspective for personal and corporate kingdom lifestyle development. The dynamics of breaking into a new proclaimed day of the coming of the kingdom of God demand a new position in the Spirit with an advanced prophetic sight that carries the courage to express the new day of the Lord in the earth with boldness and accuracy of kingdom truth representation. The Body of Christ is now being invited to wear the entire four face ministry of the Cherubim, even as we advance in light

Information

  • Creator
    Isaiah-Phillips Akintola
  • Years Active
    2018 - 2026
  • Episodes
    1.9k
  • Rating
    Explicit
  • Copyright
    © Isaiah-Phillips Akintola
  • Show Website
    PortalsGate Broadcast