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Links For The Occult Rejects https://linktr.ee/theoccultrejects Occult Research Institute https://www.occultresearchinstitute.org/ Substack https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page Cash App https://cash.app/$theoccultrejects Venmo @TheOccultRejects Buy Me A Coffee buymeacoffee.com/TheOccultRejects Patreon https://www.patreon.com/TheOccultRejects Darkness, Sensory Deprivation, Caves, and Visionary Conditions Ustinova, Yulia. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford: Oxford University Press, 2009. Use for: caves, descent, darkness, ancient Greek revelation, incubation, inspired prophecy, and altered states in underground sacred settings. Lewis-Williams, David. The Mind in the Cave: Consciousness and the Origins of Art. London: Thames & Hudson, 2002. Use for: caves, prehistoric imagery, altered consciousness, visual phenomena, and symbolic environments. Use carefully because some interpretations of prehistoric religion remain debated. Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, 1959. Use for: sacred space, threshold, the difference between sacred and profane space, and the way religious environments reorganize orientation and meaning. Zuckerman, Marvin, and Nathan Cohen. “Sources of Reports of Visual and Auditory Sensations in Perceptual-Isolation Experiments.” Psychological Bulletin 61, no. 1, 1964: 1–20. Use for: sensory deprivation, perceptual isolation, visual/auditory sensations, and internally generated experiences under reduced stimulation. Wackermann, Jiří, Peter Pütz, and Carsten Allefeld. “Ganzfeld-Induced Hallucinatory Experience, Its Phenomenology and Cerebral Electrophysiology.” Cortex 44, no. 10, 2008: 1364–1378. Use for: Ganzfeld states, reduced/uniform sensory fields, pseudo-hallucinatory imagery, altered perception, and EEG findings. Metzger, Wolfgang. “Optische Untersuchungen am Ganzfeld.” Psychologische Forschung 13, 1930: 6–29. Use for: early Ganzfeld research and the effect of homogeneous visual fields on perception. Shenyan, O., et al. “Visual Hallucinations Induced by Ganzflicker and Ganzfeld Differ in Frequency, Complexity, and Content.” Scientific Reports 14, 2024. Use for: modern comparison between Ganzfeld and flicker-induced visual phenomena. Useful if connecting this episode back to the earlier flicker-light show. Candlelight, Firelight, Sacred Atmosphere, and the Agency of Light Bille, Mikkel, and Tim Flohr Sørensen. “An Anthropology of Luminosity: The Agency of Light.” Journal of Material Culture 12, no. 3, 2007: 263–284. Use for: light as a social, material, emotional, and cultural agent; how light shapes atmosphere, social meaning, and movement. Bille, Mikkel, and Tim Flohr Sørensen, eds. Elements of Architecture: Assembling Archaeology, Atmosphere and the Performance of Building Spaces. London: Routledge, 2016. Use for: architecture, atmosphere, materiality, embodied space, and how built environments shape experience. Pallasmaa, Juhani. The Eyes of the Skin: Architecture and the Senses. Chichester: Wiley, 1996; later editions. Use for: architecture as multisensory experience, not just visual design; helpful for sacred architecture, embodied space, and sensory atmosphere. Barrie, Thomas. “Sacred Space and the Mediating Roles of Architecture.” European Review 20, no. 4, 2012: 505–514. Use for: sacred architecture as a mediating threshold between ordinary and sacred worlds. Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Oxford: Oxford University Press, 2004. Use for: Christian sacred architecture, spatial theology, light, ritual orientation, and the way buildings teach belief through space. Do, Michael T. H. “Melanopsin and the Intrinsically Photosensitive Retinal Ganglion Cells: Biophysics to Behavior.” Neuron 104, no. 2, 2019: 205–226. Use for: melanopsin, intrinsically photosensitive retinal ganglion cells, non-image-forming vision, and the biological effects of light beyond ordinary sight. Hattar, Samer, H. W. Liao, Motoharu Takao, David M. Berson, and King-Wai Yau. “Melanopsin-Containing Retinal Ganglion Cells: Architecture, Projections, and Intrinsic Photosensitivity.” Science 295, no. 5557, 2002: 1065–1070. Use for: retinal ganglion cells that detect light for non-image-forming functions, including circadian-related pathways. Blume, Christine, Corrado Garbazza, and Manuel Spitschan. “Effects of Light on Human Circadian Rhythms, Sleep and Mood.” Somnologie 23, 2019: 147–156. Use for: light, circadian rhythms, sleep, mood, and why sunlight, darkness, dawn, and dusk matter biologically. Cajochen, Christian. “Alerting Effects of Light.” Sleep Medicine Reviews 11, no. 6, 2007: 453–464. Use for: light’s alerting effects beyond image-forming vision. Stained Glass, Religious Light, and Visual Theology Binski, Paul. Gothic Wonder: Art, Artifice, and the Decorated Style, 1290–1350. New Haven: Yale University Press, 2014. Use for: Gothic visual culture, sacred display, ornament, and the emotional force of medieval religious space. Camille, Michael. Gothic Art: Glorious Visions. New York: Harry N. Abrams, 1996. Use for: Gothic imagery, religious seeing, visual devotion, and sacred art as visionary environment. Kessler, Herbert L. Seeing Medieval Art. Peterborough, Ontario: Broadview Press, 2004. Use for: medieval Christian theories of seeing, devotional image use, sacred art, and vision as religious practice. Hamburger, Jeffrey F. The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. New York: Zone Books, 1998. Use for: visionary art, devotional seeing, mystical imagery, and the relationship between images and religious experience. Freedberg, David. The Power of Images: Studies in the History and Theory of Response. Chicago: University of Chicago Press, 1989. Use for: why images provoke emotion, devotion, fear, desire, reverence, and acts of ritual engagement. Scrying, Black Mirrors, Crystal Gazing, and Reflective Vision Caputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010: 1007–1008. Use for: mirror-gazing under low light, face distortion, visual instability, and apparitional perception. Caputo, Giovanni B. “Apparitional Experiences of New Faces and Dissociation of Self-Identity During Mirror Gazing.” Perceptual and Motor Skills 110, no. 3, 2010: 1125–1138. Use for: mirror-gazing, dissociation, altered self-recognition, and strange-face experiences. Caputo, Giovanni B. “Strange-Face Illusions During Inter-Subjective Gazing.” Consciousness and Cognition 22, no. 1, 2013: 324–329. Use for: prolonged eye-to-eye gazing, face alteration, dissociative effects, and interpersonal gaze phenomena. Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One’s Own Face in Patients with Depression.” The Scientific World Journal, 2014. Use for: mirror-gazing research and altered self-perception. Useful for grounding black mirror and psychomanteum discussion, but do not overgeneralize. Moody, Raymond A., with Paul Perry. Reunions: Visionary Encounters with Departed Loved Ones. New York: Villard, 1993. Use for: modern psychomanteum practice, mirror-gazing, grief, and visionary encounters. Use cautiously; this is experiential/parapsychological material, not mainstream neuroscience. Roll, William G. “Psychomanteum Research: A Pilot Study.” Journal of Near-Death Studies 22, no. 4, 2004: 251–270. Use for: psychomanteum research, bereavement visions, mirror-gazing, and altered perception. Use cautiously. Northcote, Thomas. “Scrying.” In The Encyclopedia of Occultism and Parapsychology, edited by J. Gordon Melton. Detroit: Gale, various editions. Use for: general historical overview of scrying traditions, crystal gazing, mirror gazing, and divinatory seeing. Agrippa, Heinrich Cornelius. Three Books of Occult Philosophy. Translated by James Freake; edited and annotated by Donald Tyson. St. Paul, MN: Llewellyn, 1993. Use for: Renaissance magical imagination, correspondences, planetary symbols, spirits, and visual/ritual operations. Barrett, Francis. The Magus. London, 1801. Use for: later ceremonial magic, mirrors, spirits, correspondences, and visual ritual imagination. Use historically, not as scientific evidence. Magical Gaze, Concentration, Visualization, and Ceremonial Practice Crowley, Aleister. Liber E vel Exercitiorum. In The Equinox. Use for: concentration, posture, breath, mental discipline, and the training of attention as a magical foundation. Crowley, Aleister. Magick: Liber ABA, Book 4. York Beach, ME: Samuel Weiser, various editions. Use for: ceremonial magic, concentration, visualization, ritual method, symbols, and disciplined magical practice. Regardie, Israel. The Golden Dawn. St. Paul, MN: Llewellyn, various Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.
