The Nigerian Scam

The Nigerian Scam

Can the talakawa sorosoke? The Nigerian Scam examines politics, history, and culture from class and ideological perspectives.

  1. 6 hr ago

    67. Anti-Communism in Enugu: Was Poitier's Film a Warning to Pan-Africanists? A Review of Mark of the Hawk 1957

    It turns out that Sidney Poitier once starred as a Nigerian anti-colonial leftist, alongside the legendary Eartha Kitt. Shot in Enugu during the waning days of British rule—so historic that Premier Nnamdi Azikiwe temporarily vacated the Premier’s Lodge to let them shoot on site—the 1957 film 'The Mark of the Hawk' is arguably the best reactionary film ever made about Nigeria. But can an obviously anti-communist, Cold War propaganda film actually be entertaining, commendable, and even (partially) historically accurate? In this episode, we unpack how Hollywood viewed African decolonization and how the film mirrors the real-world clashes of Nigeria's independence movement. We dive deep into the different paths taken toward revolution and nation-building—from indigenous rebellions and worker-led uprisings to missionary-informed resignation. We evaluate the movie as both a piece of art and a tool of political propaganda targeting societies trying to throw off the cloak of colonial power in the late 1950s. -What was the ultimate goal of the filmmakers? -Is the film a genius blend of liberal pacifism and anti-communist McCarthyism? -Was this movie actually a cautionary tale aimed directly at the Zikists and other radical anti-colonial activists (including Nkrumahists) ? If you want the answers—and want to hear Eartha Kitt speak Igbo—hit play to find out if this forgotten piece of cinema belongs on your watchlist.

    67. Anti-Communism in Enugu: Was Poitier's Film a Warning to Pan-Africanists? A Review of Mark of the Hawk 1957
  2. 28 Feb

    63. OAU and Nigeria's Millennial Left

    In this episode which we recorded a day after the passing of Professor Biodun Jeyifo (the founding president of the Academic Staff Union of Universities (ASUU)), we host Juwon Sanyaolu. Juwon is a co-host of the "Voice of Workers" podcast, the national coordinator of the TakeItBack movement, and a member of the "Ogba mafia". Juwon is also a writer, literary critic, activist and a citizen reporter. When the Soviet Union collapsed, symbolized by the fall of the so called 'Iron Curtain' , the left world-wide entered into a period of crisis and decline. There were few exceptional places in the world were local left experiments remind viable and vibrant. The Obafemi Awolowo University is one of those places. Why is that? That's the question this episode seeks to answer. In the discussion, with one of OAU's finest, we dive into the history, volatility, grouping and current decline of student radicalism on the OAU campus. We also cycle through bodies and organisations created and leading comrades on campus in OAU. We discuss many things such as intervention against right wing cultism, the battle against cult groups, welfare of students and other national issues. Surviving the military era, splits in student political groups and neoliberal reforms, we tackle OAU as a bastion of radicalism. We also discuss critical events, the fading influence of radical politics, the role of OAU in off campus politics and the longer term legacy in OAU. What is it about OAU that makes it a breeding ground for leftists? How does a university meant to reproduce post-colonial elites end up having such a strong left culture?

    63. OAU and Nigeria's Millennial Left
  3. 15/12/2025

    60. Oblee Economy: Class, Gender Wars, and the Case against Detty December ft. P0liticalbaby (@Mao_0k)

    In our latest episode, we host the the amazing PoliticalBaby (@Mao_0k), a cultural theorist, video essayist and scholar of contemporary Nigerian anthropology. We start off discussing the constraints of social media as a space for education, politics, interrogation and digital activism. We define her works as a living archive and an effort to preserve collective memory in the playground of Elon Musk and the Nigerian state. We work through barren status symbols in Nigerian society and class consciousness in the collective Nigerian headspace. We tackle the parameters of class definition in comparison to other countries, the tangibility of pseudo class structures and the interpretation of wealth in the Nigerian context. We then consider the gendered dimension of status with women being the canvas of consumption while simultaneously being at the sharpest end of critique. We examine Nigerian men, structural dependency and culpability in maintaining hierarchical gendered relations. We talk about everything from the economy and aesthetics of clubbing to Detty December, Third world labour, transactionalism and foreign exchange. Are Nigeria men the worst? Who is online political content created for realistically? How does one draw the line between content creation and digital activism? Listen to what we think and let us know your thoughts in the comments. For your attention guys..

    60. Oblee Economy: Class, Gender Wars, and the Case against Detty December ft. P0liticalbaby (@Mao_0k)

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Can the talakawa sorosoke? The Nigerian Scam examines politics, history, and culture from class and ideological perspectives.

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