BSP Podcast

British Society for Phenomenology

This podcast is for the British Society for Phenomenology and showcases papers at our conferences and events, interviews and discussions on the topic of phenomenology.

  1. 1日前

    Prof. Sara Heinämaa - Phenomenology as Vocation: A Project Instituted by the Will for a Future

    Season 8 continues with a recording from our 2021 annual conference, The Future as a Present Concern.   This episode features a keynote presentation from Prof. Sara Heinämaa     Abstract: In The Crisis, Husserl argues that transcendental phenomenology must be understood as a scientific vocation with radical philosophical aims. However, The Crisis also gives a curiously ambiguous characterization of the phenomenological vocation which emphasizes its similarities with other life vocations but, at the same time, problematizes this analogy. On the one hand, Husserl argues that we can conduct phenomenological inquiries in the same manner as we manage other projects, scientific and non-scientific. On the other hand, he also argues that phenomenology requires a radical and fundamental abandonment of all worldly interests – theoretical as well as practical, positive scientific as well as critical. If this holds, phenomenology cannot be practiced in the manner of any worldly projects (everyday, scientific or philosophical). So, we find a fundamental tension in Husserl’s characterization of his own philosophy: it seems that phenomenology must be understood as a dual vocation which, on the one hand, allows periodic practicing like worldly vocations but, on the other hand, demands a permanent abandonment of everything that is worldly. My presentation gives a novel account of Husserl’s understanding of the phenomenological vocation, one that helps us understand and alleviate this tension. I will argue that Husserl’s conceptualization of phenomenology as a scientific vocation must be understood in the light of his theory of the habituation and institution of intentional acts, and that special attention must be paid to the habituation of the conative acts of willing. For this purpose, I will offer explications of Husserl’s concepts of habituation and institution and introduce the main parameters of his analysis of the intentionality and temporality of volition.     Biography: Sara Heinämaa is Academy Professor (2017–2021 Academy of Finland) and Professor of Philosophy at the University of Jyväskylä, Finland. She specialises in phenomenology, existentialism, philosophy of mind and history of philosophy, and has published extensively in these fields, especially on normativity, emotions, embodiment, personhood, intersubjectivity and gender. She is an expert of Husserlian phenomenology but has also contributed broadly to our understanding of existential phenomenology and its methods, especially the philosophies of Merleau-Ponty, de Beauvoir and Sartre.   Heinämaa is co-author of Birth, Death, and Femininity (2010) and author of Toward a Phenomenology of Sexual Difference (2003), and has co-edited several volumes, including Why Method Matters: Phenomenology as Critique (forthcoming 2021), Phenomenology and the Transcendental (2014), and Consciousness (2007)     Further Information: This recording is taken from our Annual UK Conference 2021, co-organised with University of Galway and The Irish Philosophical Society. This conference was held online consisting of live webninars with keynote presents and pre-recorded presentations from panel speakers. Biographical information of speakers is taken from the programme of that event and therefore may not be up-to-date.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    53 分鐘
  2. 3日前

    Prof. Shaun Gallagher - The Future of Action

    Season 8 continues with a recording from our 2021 annual conference, The Future as a Present Concern.   This episode features a keynote presentation from Prof. Shaun Gallagher     Abstract: How should we act to address climate change, racism, sexism …? These are large important problems that call for serious actions on both individual and collective scales. To think about actions on these scales one needs to think about future or distal intentions – that is intention formation that involves deliberation, action planning and decision, much of which can involve communication with others. My aim is not to address these large questions – so I won’t be offering any advice about how we should address climate change, etc. My aim is rather to dig down into the phenomenology of the possibility of taking action, and indeed the possibility of deliberating, planning, decision-making and communicating – all of which are themselves actions. My analysis will address a version of what has been called the ‘scaling up’ problem.   I will argue that in regard to processes on the scale at which Husserl addresses time-consciousness – which I want to call intrinsic temporality, because it applies not just to consciousness, but to action and performance, and perhaps to life processes in general – the rule is not passivity, as a sort of waiting for the future to happen, but enaction. We enact the future on the most basic scale, and if this were not the case, we would not be able to take action, to deliberate, to decide, or to communicate, or solve any of the problems concerning climate, racism, or sexism. The latter processes involve a narrative scale. I’ll argue, however, that rather than ‘scaling up’ to narrative (understanding it as higher-order cognition), one should think of ‘scaling out’, and understanding narrative as a kind of performance. In this regard, although this kind of formal analysis does not give us any answers to these larger questions, it should tell us how it’s possible to act.     Biography: Shaun Gallagher is the Lillian and Morrie Moss Professor of Excellence in Philosophy at the University of Memphis, and a Professorial Fellow at the School of Liberal Arts, University of Wollongong.  He was a Humboldt Foundation Anneliese Maier Research Fellow (2012-18), and has held Honorary Professorships at Tromsø University (Norway); Durham (UK) and Copenhagen (DK), and visiting positions at Cambridge, Lyon, Paris, Berlin, Oxford and Rome.   His areas of research include phenomenology, philosophy of mind, embodied cognition, social interaction, self/personal identity and hermeneutics. His publications include Action and Interaction (2020); Enactivist Interventions: Rethinking the Mind (2017); A Neurophenomenology of Awe and Wonder (2015); Phenomenology (2012; new edition 2021); The Phenomenological Mind (with Dan Zahavi, 3 rd  edition 2021); How the Body Shapes the Mind (2005); editor: Oxford Handbook of the Self and Oxford Handbook of 4E Cognition. He is the editor-in-chief of the journal Phenomenology and the Cognitive Sciences.   Further Information: This recording is taken from our Annual UK Conference 2021, co-organised with University of Galway and The Irish Philosophical Society. This conference was held online consisting of live webninars with keynote presents and pre-recorded presentations from panel speakers. Biographical information of speakers is taken from the programme of that event and therefore may not be up-to-date.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    52 分鐘
  3. 4月8日

    Fiona Hallinan - Nothing that is not there and the nothing that is: On darkness and the study of endings

    Season 8 continues with a recording from our 2021 annual conference, The Future as a Present Concern.   This episode features a keynote presentation from Fiona Hallinan   Abstract: Ultimology refers to the study of endings, or that which is dead or dying. This presentation will propose darkness as one of a set of thematic concerns for the concept. An introduction to the background of the project of Ultimology will outline a set of contexts where the concept has been applied, and will illustrate some ways artistic research practice can be used to explore new models of record making, specifically looking at darkness as an affective tool. Darkness will be presented in this paper as a site of potential and transformative encounter through examples of its application in a number of contexts. The paper will be accompanied by a set of directions for listeners.     Biography: Fiona Hallinan is an Irish artist and artistic researcher undertaking a doctoral project at LUCA School of Arts KU Leuven, researching the performative coming-into-being of Ultimology, a concept that proposes the close examination of endings as a site for transformative encounter. In collaboration with curator Kate Strain, this project was previously in residence at CONNECT, the Science Foundation Ireland Research Centre for Future Networks and Communications.   She hosts On Death, an interdisciplinary reading group, recently co-wrote a BAI funded radio essay for RTE radio and is on residency at Kunstencentrum Vooruit looking at the worker's canteen as an endangered entity. Her work takes the form of writing, drawing, discursive events and rituals. She has exhibited at Grazer Kunstverein, Kerlin Gallery, IMMA, Parsons Paris and Brown University.   Further Information: This recording is taken from our Annual UK Conference 2021, co-organised with University of Galway and The Irish Philosophical Society. This conference was held online consisting of live webninars with keynote presents and pre-recorded presentations from panel speakers. Biographical information of speakers is taken from the programme of that event and therefore may not be up-to-date.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    24 分鐘
  4. 4月6日

    Prof. Rebecca Braun - Literary Futures: How Fiction Can Help Policy Makers

    Season 8 continues with a recording from our 2021 annual conference, The Future as a Present Concern.   This episode features a keynote presentation from Prof. Rebecca Braun   Abstract: This lecture sets out how literary texts both engage with methods that are central to futures studies – notably forecasting and back-casting – and are themselves a method for linking past, present and future in new, socially-meaningful ways. Because narrative plots routinely upend any straightforward chronological understanding of causality, literature can itself be seen as a tool with practical application for work in social futures. Accordingly, I provide a broad survey of how canonical literary texts and genres have developed blueprints for different ways of living in the world that draw alternately on forecasting and back-casting methods, and then work through the specific example offered by one of the founding novels of the European canon, Miguel de Cervantes’s Don Quixote (1605/1615). In so doing, I show how literary texts allow their readers to reposition themselves in relation to multiple possible worlds and sketch out distinct plans of action, for both themselves and others, that are informed by powerfully imagined lived experience. Literature provides valuable insight into the different kinds of agency and resilience that are needed to sustain such future-forming activity and which other, more technocratic models of scenario planning tend to overlook.     Biography: Rebecca Braun joined NUI Galway in 2021 to take up the position of Executive Dean of the College of Arts, Social Sciences & Celtic Studies. Before then, she was Professor of Modern Languages & Creative Futures at Lancaster University in the UK, where she was also Co-Director of the Institute for Social Futures from 2017-2020. She has held further lectureships and research fellowships at the Universities of Liverpool, Manchester and Oxford in the UK and at the Freie Universität Berlin. She grew up in West Cork and Tipperary.   Rebecca's work explores how literary texts can drive new ways of thinking about the future, both as objects of analysis (traditional literary criticism) and as a co-creative process (practice-focused workshops using creative writing techniques). This futures work builds on a deep understanding of the power of people and stories, which she has traced in numerous books on authorship, world literature, transnationalism, and cultural value. Most recently, these include World Authorship, co-edited with Tobias Boes and Emily Spiers (Oxford: OUP, 2020) and Transnational German Studies, co-edited with Benedict Schofield (Liverpool: LUP, 2020).     Further Information: This recording is taken from our Annual UK Conference 2021, co-organised with University of Galway and The Irish Philosophical Society. This conference was held online consisting of live webninars with keynote presents and pre-recorded presentations from panel speakers. Biographical information of speakers is taken from the programme of that event and therefore may not be up-to-date.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    39 分鐘
  5. 4月3日

    Prof. Andrew Benjamin - Future as Suspension

    Season 8 begins with a recording from our 2021 annual conference, The Future as a Present Concern.   This episode features a keynote presentation from Prof. Andrew Benjamin, University of Technology, Sydney and Emeritus Professor of Philosophy at Monash University, Melbourne   Abstract: In Walter Benjamin’s review of Junger’s edited collection War and Warrior, Benjamin links the possibility of the future to the overcoming of myth and magic. He writes in relation to the essays comprising the book that, Until Germany has broken through (gesprengt hat) the entanglement of such Medusa- like beliefs that confront it in these essays, it cannot hope for a future (eine Zukunst erhoffen).   While the term ‘breaking through’ occurs in this passage, a similar strategy is at work in terms such as ‘divine violence’, ‘destruction’ and ‘caesura’. What is significant about them is that they define the future in terms of the openings created by the suspension of dominant logics. The aim of his paper is to investigate this particular conception of the future.     Biography: Andrew Benjamin is the Distinguished Professor of Architectural Theory at the University of Technology, Sydney (and Emeritus Professor of Philosophy at Monash University, Melbourne).   Further Information: This recording is taken from our Annual UK Conference 2021, co-organised with University of Galway and The Irish Philosophical Society. This conference was held online consisting of live webninars with keynote presents and pre-recorded presentations from panel speakers. Biographical information of speakers is taken from the programme of that event and therefore may not be up-to-date.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    44 分鐘
  6. 4月1日

    Enactive Autopoiesis and the Future of Dynamic Affective Science

    Season 7 concludes with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality.   This episode features a presentation from Matthew Menchaca of City University of New York, United States     Abstract: There are two sub-theses to the Embodied Mind’s (1991) core five theses which I contend Engaged Phenomenology needs to reconcile: phenomenology and autopoiesis. In particular, how is what is revealed in experience (phenomenology) connected to the neuro-immuno-cognitive-networks that make us living (autopoiesis)? In Evan Thompson’s 2007 book Mind in Life, he provides a history of autopoiesis and a genealogy of phenomenology which attempts to provide such an answer. In later work, Giovanni Colomobetti, in the book The Feeling Body (2013), views autopoiesis as too restricted a concept for the purposes of characterizing the features of a field she has invented (for the purposes of better understanding the intersubjective reality of emotions): Dynamic Affective Science. In this essay, I present the core features of autopoiesis, give examples of failed attempts to artificially generate such living structures, and situate the sub-concepts on the conditions of life and meaning of “adaptation” (according to autopoiesis) against evolutionary theory. In particular, I suggest that the autopoietic formulation of “adaptation” properly understood is what Colombetti describes in her genealogy of phenomenology (Chapter 2) as “primordial affectivity”. Thus an engaged phenomenology premised on shared life-worlds, in particular in their affective complexity, can rely on autopoietic criteria to ensure their phenomenology is of the living.     Biography: Matthew Menchaca is a 4th year Ph.d student in philosophy at City University of New York (CUNY). A pipeline mentor and himself of minority descent (Mexican and Native American), he most recently presented at Dubrovnik Conference on Cognitive Science (DUCOG) 2021 Linguistic and Cognitive Foundations of Meaning, applying Devitt and Kripke’s causal theory of reference to the acquisition of “standard” arithmetic. Currently at the prospectus stage, he is looking forward to writing a dissertation at the intersection of phenomenology and cognitive science   Further Information:   This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    24 分鐘
  7. 3月30日

    Do we have a dreamworld?

    Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality.   This episode features a presentation from Chu Ming Hon of The Chinese University of Hong Kong, China   Abstract: The aim of this paper is twofold: first, to suggest that phenomenological studies of worldliness are crucial for dream research; second, to indicate that dream research can in return enrich our understanding of world-consciousness. Dreaming is a rare theme in the classics of phenomenology. It is not easy to determine the nature of dreaming in the light of other kinds of experience. As Jean Héring has neatly summarized, phenomenologists are divided by two opinions: dreaming is either perception or representation. However, as this paper aims to show, subsuming dreaming under either category is equally perplexing, for it will then become either a special case of perception, or a special case of representation. A solution is thereby proposed, according to which oneiric phenomenon should be studied in the light of its presumptive worldliness. Dreaming is special so long as it opens a field of experiences encompassing our being-there, to the extent that dream appears as if a reality. A phenomenology of dreaming therefore focuses on the borderline between dream and reality, in order to ascertain how far they can be confused. Such a study is preceded by controversies over the worldliness of dreams. For example, while Edmund Husserl and Theodor Conrad affirm that dreaming implies immersion in a dreamworld, for Jan Patočka and Jean-Paul Sartre dreams essentially involve the privation of worldly structure. Provided that worldliness is a minimal condition of the position of reality, determining whether dreams are worldly (welthaft) or worldless (weltlos) is decisive for determining how far dreams resemble reality. Phenomenological debates on the nature of dreaming will also prove crucial to dream research in general. Despite advanced methods of observation, pioneering dream researchers are still fundamentally divided regarding the experiential characters of dream. And a significant portion of their disagreement lies in the presumptive worldliness of dreams.   Biography: I am a doctor candidate in the Chinese University of Hong Kong. My research focuses on the motivations of phenomenological reduction, and extends to altered states of consciousness. In 2020, I have published a book on dreaming, titled Formen der Versunkenheit.     Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    20 分鐘
  8. 3月27日

    Making Sense of the “Common Sense” on the Ground of Trust in the Others

    Season 7 continues with another presentation from our 2022 annual conference, Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Spatiality.   This episode features a presentation from Wun Chung Yan of The University of Cologne, Germany   Abstract: In ordinary language, “common sense” is understood as certain “sense” that is taken for granted (selbstverständlich). However, is the “sense” of common sense an unquestioned feeling towards the world or is it rather certain common understanding of it? Through a phenomenological investigation of schizophrenia, I argue that the common sense does not only encompass both but also a third dimension, namely, the affective trust and familiarity (Vertrautheit) with the world constituted intersubjectively. In their study of schizophrenia, Blankenburg and Thomas Fuchs understand the common sense (Selbstverständlichkeit) lost in the schizophrenic patients principally as a kind of feeling or affectivity. Blankenburg terms it the Feingefühl and identifies it with the Heideggerian concept of Bewandtnis- and Verweisungszusammenhang, as distinguished from the objective apperception of things that remains unscathed. Fuchs, similarly, argues that it is the disorder and modification of the mood (Stimmung) into the Wahnstimmung that underlies the modification of lived-experiences of the patients characterized by their constant questioning (Infragestellung) of one’s existence and paranoiac delusions. Revisiting Heidegger’s account of Bewandtniszusammenhang as constituted by both understanding and attunement (Befindlichkeit), I contend with two concrete arguments that the basic sense of the world as Bewandtniszusammenhang is preserved by the patients. What is lacking in the patients is instead the “capacity” to devote oneself to (sich hingeben) the retained sense of world. Here I introduce Husserl’s distinction between the simple value-perception (schlichte Wertnehmung) of something as valuable/invaluable and the subject’s affective position-taking (Gemütsstellungnahme) towards those apperceived qualities. The dedication (Hingabe) requires the subject’s affective trust and familiarity with the world and others, which is established throughout one’s lived-experiences in the intersubjectively constituted life-world.  Once this essential sense of trust, or Urvertrauen, is destroyed (through e.g., traumatic experiences), the subject would no longer be able to truly embrace any kind of common sense as unquestioned.   Biography: Graduated from the Chinese University of Hong Kong, I am now a PhD candidate of Prof. Thiemo Breyer and a DAAD-scholarship holder at the a.r.t.e.s. Graduate School from the University of Cologne. My research project is dedicated to the problematic of the unconscious, understood as the sedimentations in the Husserlian sense, and its relation to the normal as well as so-called pathological life of consciousness such as schizophrenia and borderline-personality disorder. Last year, I held a presentation titled “Der Urboden des Bewusstseins – die Stimmung und die Frage nach dem Unbewussten” in the colloquium organized by Prof. Thomas Fuchs in Jena.     Further Information: This recording is taken from our Annual UK Conference 2022: Engaged Phenomenology II: Explorations of Embodiment, Emotions, and Sociality (Exeter, UK / Hybrid) with the University of Exeter. Sponsored by the Wellcome Centre, Egenis, and the Shame and Medicine project. For the conference our speakers either presented in person at Exeter or remotely to people online and in-room, and the podcast episodes are recorded from the live broadcast feeds.   The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast.   About our events: https://www.thebsp.org.uk/events/   About the BSP: https://www.thebsp.org.uk/about/

    17 分鐘

關於

This podcast is for the British Society for Phenomenology and showcases papers at our conferences and events, interviews and discussions on the topic of phenomenology.

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