Ta Shma Hadar Institute

What is Judaism ultimately about? What vision of the good life does it offer us, and why might that vision be especially crucial during these dark times? This discussion of Rabbi Shai Held's new book, Judaism is About Love, was held at Congregation B'nai Jeshurun in New York City on March 26, 2024, with Rep. Jamie Raskin, facilitated by Sandee Brawarsky.

Parashat Naso is thematically structured in the form of two “exterior” chapters and two “interior” chapters. A careful study of this design can provide insight into the larger significance of “מחנה ישראל - the Camp of Israel.”

While I love learning Torah, I have a very poor memory for it. More often than not, when I re-encounter a piece of Torah that I have surely learned before, it’s as if it’s for the first time. Given on the one hand, my love for Torah and a genuine desire to learn Talmud and Midrash, Hasidut and Musar, and on the other, the inevitability that I will forget all of this Torah I learn, I find myself wondering on this Shavuot, what is the point? What is the point of staying up lat...

The five books of the Torah—like the 54 parshiyyot—are by tradition each named after their first significant word or phrase. In the case of the fourth book, the name is taken from half of a semikhut (construct) phrase: “בְּמִדְבַּר סִינַי - in the Sinai Desert” (bemidbar Sinai). The custom has developed to use just the first of the two words: bemidbar, meaning just: “in the Desert.” That leaves us with a particularly evocative title, one that casts us out into a vast unknown...

I am blessed to have three kids, aged 9, 6, and 2—this means a lot of first days of daycare and school. These first days are always exciting for us and for them. We know that they will make new friends, have new experiences, grow and learn in unimaginable ways. Yet they are also days filled with trepidation; they set off for new and unknown experiences for which we can’t accompany them. On each of these days, we tuck a family photo in their backpack in a safe place.&nb...

One of Rashi’s comments in this week’s parashah highlights the rabbinic tradition of interpreting a feature of Hebrew script known as “אותיות חסירות ויתרות” (otiot haseirot v’yeteirot), “missing and extra letters.” The Hebrew alphabet has no vowel letters, and in most Hebrew writing, the vowel notations (nekudot) are not included; we know how to pronounce words based on context and tradition. But certain vowels are sometimes “carried” by a silent letter, either a vav (ו) or a yod ...