Columbus Baptist Church's Podcast

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Wanting to listen to all our sermons? Not just the last 10? Go to http://columbusbc.com/church-cast These are the sermons and services of Columbus Baptist Church. We are located at 1258 Palms Rd. in Columbus MI 48063 You can reach us at 810-367-3094 or secretary@columbusbc.com

Episodes

  1. 5d ago

    II Thessalonians 3:6-10 The Christian's Labor and Giving Part 1

    Title: “The Christian’s Labor and Giving” Part 1 Text: 2 Thessalonians 3:6-10 FCF: We often struggle having a Godly perspective on labor and giving. Prop: Godly leaders teach and demonstrate God’s will for His people, so we must follow their example and work to care for ourselves and others. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians 3. In a moment we’ll read verses 6 through 15 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. As Paul approaches the end of his letter, he has a few things he wishes for the Thessalonians to do. First, to pray for them that the gospel would continue to make progress in Corinth and that the enemies of the gospel might be held at bay. But today, Paul comes to, what is most assuredly, the main command he wishes to give to the Thessalonian church. It isn’t new. In fact, he mentioned it less plainly in the previous letter. But it is quite important that they address the issue immediately. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy God, you demonstrated to us what it means to labor. You labored for six days to create your world and rested on the seventh day. And you declared that all you made was very good. Though we are finite and fallen, we have been given Your Spirit within us and Your Son has taught us to work hard to earn what we need. And to earn enough even to be generous and to give to others who are in need. We thank you for the example of Christ and His apostles in this. And we ask that You would reveal from Your word what it means for Christians to labor and to give and protect us from examples we should not follow. We pray this in Jesus’ name, Amen. Transition: [Slide 2] “Too many Christians worship their work, work at their play, and play at their worship.” Anonymous “One of the greatest blessings of humanity is that divine law which requires men to work for their livelihood.” David Thomas [Slide 3] “No labor is servile when the Lord’s approval is the paramount consideration.” Geoffrey B. Wilson “God gives every bird its food, but He does not throw it into the nest.” Josiah G. Holland Let these words prepare us for the exposition of the text this morning. I.) Godly leaders teach and demonstrate God’s will for His people, but we must keep away from disorderly brothers. (6) a. [Slide 4] 6 - Now we command you, brothers, in the name of our Lord Jesus Christ, i. What is obvious here is that this is the primary application that Paul has in mind for the Thessalonians. ii. After spending a good deal of time comforting them about the persecution they were enduring and correcting them on the teaching of the Day of the Lord, Paul turned his attention to application. iii. However, the first application was, somewhat of a softball. iv. Not in the sense that it is unimportant, but in the sense that it is not corrective. Most likely the Thessalonians were already praying for Paul and his companions and most likely they were already trying to imitate God’s love and Christ’s steadfastness. v. What we notice here though is that Paul’s next application begins with a command. He is not asking… he is telling. vi. The tone of the letter has shifted. vii. I wouldn’t say Paul is angry or irritated. But Paul is certainly becoming more forceful on the issue to which he will speak about next. viii. But notice that he doesn’t command by his own authority. ix. Instead, he calls on the name of our Lord Jesus Christ. x. Once again Paul enters into solidarity with them as brothers and sisters in the Lord. Paul considers Jesus Christ to be OUR Lord. Not just the evangelists’ but the Thessalonian church’s too. xi. But this command coming in the name of that Lord, is by His authority. xii. This only serves to further amplify the necessity of the Thessalonians following the command which he is about to give. xiii. So, what is the command? b. [Slide 5] that you keep away from every brother who walks in an unruly manner i. There are four REALLY big words in this text that we need to understand if we are going to grasp the importance of what Paul is saying. ii. The first is the verb “keep away”. 1. The word means to avoid, steer clear from, to shun, to have nothing to do with, or to stand aloof. 2. This form of the verbs is in the infinitive which completes the command of Paul. This is what Paul is commanding. To keep away. 3. This is also in the middle voice. In English we don’t have middle voice. But Greek does. 4. Middle voice is an action you do that inherently has consequences, results, or benefits to yourself. It is reflexive. 5. The keeping away then, is not just an action being done for the person who is unruly, but it is also an action being done to protect yourself. 6. Keep yourself away from them… 7. Avoid like the plague lest you contract the disease- would be a rather loose paraphrase but it gets the idea across. 8. The Puritan commentator Johnathan Trapp said this, “That ye shun them as studiously as the [sailor] doth a rock or shelf.” 9. In an honor/shame culture such as this, shunning was quite effective to render results. Added to this, the church was already being gravely mistreated by those outside the church. To shun them now, after suffering together for the sake of Christ, would leave them quite alone. iii. The second word we should discuss is the noun “brother”. 1. Even though Paul is not going to discuss the person they should avoid in glowing terms, Paul remains convinced that such a person is still a brother. 2. This will feed into something we will discuss later in this passage concerning church discipline and what it means to treat someone like a tax collector and gentile while at the same time admonishing them like a brother. But we’ll get to that next week in Part 2 of this sermon. 3. But it is important for us to recognize that Paul is advising avoiding these folks, but still thnks of them as believers. iv. The third word we should discuss is the participle “walks”. 1. Etymologically the word begins with a prefix which means “around” or “concerning” and ends with the verb form of the Greek word which means to walk. 2. So “to walk around” something. 3. But this isn’t giving us the idea of a person who is aimlessly wandering. 4. Instead, this is a person who is circling or hovering over something. 5. In this we get the idea that this is something they live in or have made a practice of. 6. This being a participle, it is describing the character of a brother whom the Thessalonians are to avoid. 7. But what is that character and lifestyle? v. That brings us to the fourth word here which is the adverb “unruly”. 1. No doubt because of this passage and the associations of the people to whom Paul is referring, this word is translated in some versions as idle or lazy. 2. However, as we saw in 1 Thessalonians, we should not conflate these two ideas together. 3. They are certainly unruly because they are idle, but idleness is not the sum total of unruliness. 4. To be unruly is to be out of order. It is to be irregular, different, not conforming to a standard, sticking out, or independent. 5. The church is not a group of individuals it is instead a body or organization that when broken apart is less than what it was together. 6. When we are together – we are stronger, better, more alive. When we are broken apart, we are less, weaker, and more prone to temptation and despair. 7. No one in the church should try to stick out, to not conform, to rebel, or to make their own way. 8. The church should function as ONE in as many areas as possible. And you can’t function as one when you are not doing what everyone else in the church is doing. You can’t function as one when you are not like the rest. 9. Paul’s point is that a person whose lifestyle it is to stick out and not conform, that is a person the Thessalonians should avoid. 10. You can’t be a rogue operative; you can’t be a maverick. You can’t do you own thing. vi. But that brings us to a question… how the same must we be? Is there no room for individuality in the church? vii. Paul answers this by further defining what divides orderly from disorderly. c. [Slide 6] and not according to the tradition which they received from us

  2. Jul 12

    11 II Thessalonians 3:1-5 A Loyal Husband

    Title: A Loyal Husband Text: 2 Thessalonians 3:1-5 FCF: We often struggle trusting the promises given to us through Christ. Prop: Because Jesus is faithful to His bride, we must pray in His will and look to Him to help us live for Him. Scripture Intro: ESV [Slide 1] Turn in your bible to 2 Thessalonians chapter 3. In a moment we’ll read from the English Standard Version starting in verse 1 and going through verse 5. Last time in 2 Thessalonians we saw Paul close out his teaching section with a benediction. A good word expressed toward God on behalf of the Thessalonian church. In this letter, Paul is addressing concerns of the Thessalonians primarily surrounding them being persecuted for their faith in Christ and the believing a false teaching that the Day of the Lord has already come. Paul has taken great pains to assure them that from his perspective they are truly genuine believers. He has also reminded them of things he taught them concerning the Day of the Lord and how the falling away of many professed believers and the coming of the lawless man must precede Christ’s return. But again Paul expresses his confidence that they are elect of God from the beginning and chosen to obtain the glory of Christ. Therefore, they must keep holding to the Christian tradition and believe and live as they were taught. And in his closing benediction in chapter 2 he prays for that end. Today Paul will turn toward the last things he wants to say before the letter comes to a close. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of love, we come to you today as the dear bride of Your beloved Son in whom You are well pleased. Because we are betrothed to Him, You are also pleased to love us as you love Him. You gave Him to save us and He has sent The Spirit to guide and keep us. You are still seeking all those for whom Christ died and You will reach them and none of them will be lost. For this, and for so much more we are ever thankful for Your love for us. May we see this in Your Word today. We pray this in our Glorious Groom’s name, Amen. Transition: [Slide 2] “We are never nearer Christ than when we find ourselves lost in a holy amazement at His unspeakable love.” John Owen “Christ’s love for His people is not a lip-love, from the teeth outwardly, but a real love, from the heart inwardly.” William Dyer [Slide 3] “Every day we may see some new thing in Christ. His love has neither brim nor bottom.” Samuel Rutherford “The distinguishing mark of a Christian is his confidence in the love of Christ and the yielding of his affections to Christ in return.” C.H. Spurgeon Let these words prepare our minds for the exposition of the text of scripture this morning. I.) Jesus is faithful to His bride, so we must pray for the advancement of the gospel against all opposition. (1-3a) a. [Slide 4] 1 - Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, i. Paul begins chapter three with the word, Finally. ii. If we were to translate this literally, it would be “the rest” or “what remains.” iii. Paul used this same word in the fourth chapter of 1st Thessalonians. When we looked at that together we saw how Paul uses this word to shift to more applicational matters. iv. Up to this point, Paul’s main objective has been comfort and dealing with issues the Thessalonian church is concerned about. Like how they are being persecuted and how they have come to believe that they had missed the second coming of Christ. v. Now Paul will turn to matters for which he wants to see some movement on their end. vi. Paul calling them brothers is significant because of the context. 1. Paul has straddled that line of both expressing his confidence that they have been called by God, counted worthy of His calling, elected from the beginning, and will obtain the glory of Christ – while at the same time encouraging them to stand firm and hold to their confession and the Christian tradition that was taught to them. 2. This again points to the paradoxical viewpoint of the New Testament that while a believer’s SECURITY is eternally determined by God’s unassailable will, a believer’s ASSURANCE of that divine call and election is gained by ongoing repentance, faith, and obedience by those who are genuinely elect of God. vii. So, what is Paul’s first application for the Thessalonian church? viii. Pray for us. ix. Paul desires that they be in prayer for the evangelists ministering in Corinth. Himself, Silas and Timothy. x. What specifically for their ministry there? xi. That the Word of the Lord may speed ahead or progress rapidly and be honored or glorified. xii. What does this mean? xiii. Paul is praying that more would come to Christ and that those who have come to Christ might grow in their love and obedience to Him. xiv. And Paul adds a compliment in here too. xv. That the word would spread and be honored like it was in Thessalonica. xvi. Paul really does see their church as a shining example of what should happen when the Holy Spirit comes in power to save God’s elect. xvii. So much so, that he desires that it would be duplicated in Corinth. xviii. But this is not all Paul desires pray for. As the other side of the coin to this prayer request, Paul asks … b. [Slide 5] 2 - and that we may be delivered from wicked and evil men. i. When we studied in Acts 18 we saw two specific times when Paul was opposed by evil and wicked men in Corinth. ii. First, early on in the ministry there, Paul was opposed and reviled by the Jews whom he was attempting to convince that Jesus was the Messiah. iii. After this, God came to Paul in a vision and told him to continue to preach the gospel for there were many in the city that were His people and that He would protect Paul from any attack. iv. But much later Paul faced another bout of Jewish opposition when they brought him before Gallio and the tribunal of the city. v. And so, in both cases, it was the Jews who opposed and reviled Paul and his message. vi. Timing wise then, since the event with Gallio happens much later and springs up quickly, it makes most sense that Paul writes this after the initial opposition and reviling of the Jews. vii. Therefore, God promising to protect Paul for a time, is an answer to the Thessalonian’s prayer that the word would go forth and that the evangelists would be delivered from wicked and evil men. viii. But Paul makes one final point about these men that I find fascinating. c. [Slide 6] For not all have faith. i. Paul draws a solid black line connecting evil and wicked men to those who do not have faith. ii. In some sense, men and women of the world are capable of doing kind and good things. Your unbelieving neighbor can mow your lawn for you as an act of kindness. iii. Your unbelieving co-worker can go get you a coffee from the break room because they thought you needed it. iv. Your right wing, republican, conservative, ultra moral Mormon friend can agree with you on literally every single issue. v. [Slide 7] But Hebrews 11:6 states that “without faith it is impossible to please God because anyone who draws near to Him must believe that He is and that He is the rewarder of those who seek Him.” vi. What is meant by this verse? vii. The only way to please God is to draw near to Him by faith. What does it mean to draw near to Him by faith? 1. First, one must believe that God is. a. But many people believe that God exists. b. Does the writer of Hebrews aim so low as to simply be a Theist. c. As long as I am not an Atheist or Agnostic then I am on the right path? d. No.

  3. Jul 5

    01 Luke 13:1-9 Unless Ye Repent Ye Will Likewise Perish

    Columbus Baptist Church's Podcast

  4. Jun 28

    10 II Thessalonians 2:16-17 Declaration of Dependence

    Title: Declaration of Dependence Text: 2 Thessalonians 2: 16-17 FCF: We often struggle fulfilling what God has set out for us to be and do. Prop: Because our loving God graciously gives all we need to be and do as He has commanded, we must depend on Him alone. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we’ll read from the New English Translation starting in verse 16. You can follow along in the pew bible or in whatever version you prefer. Paul has officially ended another major section in this second letter to the Thessalonians. He has had nothing but good things to say about them. He knows they are genuine believers who have devoted themselves to growing in their faith and love for one another. But they are experiencing even greater persecution since the last time Paul wrote, only a few short months ago. Paul seeks to give them comfort through the better part of the first two chapters. He assures them that they are called of God and worthy of that calling. He assures them that the ungodly, who are persecuting them, will be judged by God and cast from His benevolent presence. He then addresses a great concern of theirs. They have been convinced somehow that the Day of the Lord had already come and that they had missed it. Paul reminds them what he taught them and tells them that the great apostasy and the man of lawlessness must come first. He will deceive many and will be the agent causing much of the falling away of professed believers. But they need not worry. Why? Because God has chosen them from the beginning to obtain Christ’s glory by receiving the gospel and with it the truth and growing in holiness by the power of the Spirit. But they cannot be idle just because God has chosen them. No, they must stand firm and hold to the Christian beliefs and practices that they have been taught. Today, Paul finishes up this section and prepares for the next with another benediction. A hopeful prayer for them. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving and gracious God, we confess that it is by Your grace that we exist. We recognize that we are wholly dependent on You and that without You nothing would be. You are not the clock maker who set all in motion and left it to run. Instead, all things consist in You. Without Your personal, intimate involvement in Your creation, all would crumble. If this is true for all of creation, how much more so is it true for us as Your people. Lord show us through this prayer of Your apostle, the truth of our dependence on You and help us to know and live by that dependence. We pray this in Jesus’ name, and by His authority and power alone… Amen. Transition: [Slide 2] “No folly is greater than to suppose that God is optional for daily living.” Edmund P. Clowney “A man can no more take in a supply of grace for the future than he can eat enough for the next six months or take sufficient air into his lungs at one time to sustain life for a week. We must draw upon God’s boundless store of grace from day to day, as we need it.” D.L. Moody [Slide 3] “They travel lightly whom God’s grace carries.” Thomas A Kempis “Grace is something more than ‘unmerited favor’… grace is favor shown where there is positive demerit in the one receiving it.” Anonymous “Grace grows by exercise and decays by disuse.” Thomas Brooks These thoughts will help set our mind aright as we approach the text this morning. I.) Our loving God is the gracious source of eternal comfort and good hope for His people, so we must depend on Him alone. (16) a. [Slide 4] 16 - Now may our Lord Jesus Christ himself and God our Father, i. Paul’s habit in both 1 and 2 Thessalonians has been to conclude a section of the letter with a benediction. ii. This is his fourth benediction and his second in this letter. He concluded chapter 1 with a benediction and will now conclude his thoughts on the Day of the Lord, the man of lawlessness, and the great apostasy with a benediction as well. iii. Once again, a benediction is a good word, or hopeful prayer, usually lifted up to God and is for fellow believers. iv. Paul begins this benediction addressing once again the two persons of the God head that He has featured in these letters. v. We do find it a bit conspicuous that he does not include the Holy Spirit in this benediction, but by excluding The Spirit we should not infer that Paul does not see the Holy Spirit as a person of the Triune God. vi. Paul has mentioned the Holy Spirit a handful of times in both letters. And as we’ve mentioned before, there may be some cultural or local reason that Paul does not talk much about the Spirit, whether that be the Thessalonians level of theological understanding, perhaps the local superstition of the pagans, or perhaps even the Jews may come into play regarding the third person of the Godhead. vii. Since the Spirit proceeds from both the Father and the Son, we see that He would ultimately be the divine agent carrying out these hopeful words toward the Thessalonian church anyway. viii. In any case, the Lord Jesus Christ and God the Father are addressed in this hopeful prayer for the Thessalonians. ix. The descriptions added to Jesus’ name of Lord and Christ reflect the Jewish understanding of Jesus being the Messiah or Anointed or Chosen One of God and also the King or Sovereign One in the line of David. x. Furthermore, when Paul quotes Old Testament Scriptures which use the proper name of God, he usually replaces the name of God with the Greek word, Kurios – Lord. xi. Since Jesus is referred to as Lord and Messiah this sets Him apart as co-equal in essence and attributes to God the Father and thus equally and rightly called Yahweh. xii. Paul addresses his benediction also to God our Father, which is significant to the Gentile population of the church since Yahweh is the God of the Jews and often relates Himself as their Father and they His children in the Old Testament. xiii. So, the Thessalonian church, predominantly gentile, and these Jewish evangelists sharing the same Father, is significant theologically to understand that although the Israelite people have a particular place and status in the redemptive plan of God, it is not significantly different than that of the church which combines all Jesus followers regardless of nationality. xiv. Paul addresses the Father and Son in His benediction. But He is not done describing the triune God, on whom He is calling. b. [Slide 5] who loved us i. Interestingly, the participles loved and gave are both singular, even though there is a compound subject of two persons of the Godhead. Some commentators are hesitant to make conclusions on this – but I am not. Paul understands that although the Lord Jesus Christ is a separate person from God our Father, He is one co-eternal being. Therefore, when one person of the Godhead acts, they all act. ii. But what of this God? iii. There is no attribute of God’s that needs greater clarity and exposition today than the love of God, particularly the love of God for His own people. iv. Just as the “our” in Paul’s description of the Father sharpens our understanding of a Father that adopts children from all nations through Christ, so also the “us” here sharpens the Divine love which Paul references as being poured out specifically and especially to those children whom He has chosen from the beginning to obtain the glory of His Son. v. God’s love for His elect is boundless. It is super-abundant. vi. Make no mistake, God’s love for all His creation is abounding. 1. God loves all He has created, even the pots that are made for wrath. 2. Even the animals that act on instinct. 3. Even the plants that provide sustenance. 4. Down to the smallest single celled organisms to the pinnacle of His creation, mankind, whom He made in His own image, and everything in-between, material and immaterial, physical and spiritual – all He has made He loves. vii. How do we know that? 1. God’s mercy is lavished on all of creation. 2. The fall of man occurred in excess of 6,000 years ago. 3. For 6,000 years God has allowed men to hate and love Him. 4. He has allowed wicked men to have happiness in the world He created. 5. He has allowed men to confess Him and to deny Him. 6. He holds together all things. By Him all things consist. 7. My friends… that is love. He

  5. Jun 14

    09 II Thessalonians 2:13-15 Chosen To Obtain Glory

    Title: Chosen To Obtain Glory Text: 2 Thessalonians 2:13-15 FCF: We often struggle with fear at the thought of falling away from our faith. Prop: Because those whom God has chosen for Himself will obtain the glory of Christ, we must hold fast to the truth with thanksgiving to God. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we’ll read from the New King James Version starting in verse 13 and reading through verse 15. You can follow along in the pew bible or in whatever version you prefer. As a reminder to you, I always make sermon notes for each sermon, so if you looking for a way to follow along or if notes typically help you attend better to what is being said, I’d encourage you to grab a set each week. There is also an outline of the book of 2 Thessalonians out there too, which should provide a nice snap shot of where we are, where we’ve been, and where we are going. Paul has, more or less, finished his discussion about the coming of the Day of the Lord which must be preceded by the apostasy, or the falling away of many professing believers, and then the coming of the Satanic Superman, the man of lawlessness. Certainly, it is comforting to the Thessalonians to know that they have not missed the Day of the Lord because something must happen first that hasn’t happened. Most of Christendom understands that this has not yet ultimately come to pass. So, Paul’s words are also a comfort to us… the Day of the Lord has not come, we are not living in the eternal state. Jesus has not yet judged the world. And that is good – because the world kinda stinks. But as comforting as it is that we have not missed His coming, it is terrifying to think that a great apostasy is still on the horizon and the man of lawlessness, the beast, the Anti-Christ, is still yet to come and be given power to overcome the saints. What Paul will say next, is designed to give full comfort to the Thessalonian church and by application, will also give all those who are truly God’s people, comfort too. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: All powerful, Good, Gracious, and Sovereign King. We are thankful that You are in control of all things, including the redemption of Your people. We recognize that we do not see all that You have planned. Your story has been written, but we as characters in your book do not know what our destiny is or even what our next moments will be. But it is enough to know that You are the author of it all. It is enough to know that You have written all things. It is enough to know that nothing and no one can keep You from accomplishing what You have purposed. Although we wrestle with Your absolute control while we seem to have freedom of will, and that may be something we continue to wrestle with for the rest of our lives, we must believe that You are Sovereign over all if we are to trust You and Your promises. So, Sovereign Lord, we ask that you would be with us today and help us. Give us comfort with Your Word, we ask this in Jesus’ name, Amen. Transition: [Slide 2] “We do believe in eternal security, but we do not believe in eternal presumption. Let a man examine himself.” Donald Grey Barnhouse “Glory for the Christian is more certain than the grave.” John Blanchard [Slide 3] “The ultimate answer to the insecurity or security of the believer rests on the question of who does the work of salvation.” Lewis Sperry Chafer “The perseverance of the saints reminds us very forcefully that only those who persevere to the end are truly saints.” John Murray [Slide 4] “Though Christians be not kept altogether from falling, yet they are kept from falling altogether.” William Secker “It is a glorious truth that God will keep His people, but it is an abominable falsehood that sin will do them no harm.” C.H. Spurgeon [Slide 5] “God never repents of His electing love.” Thomas Watson “The question is not one of the retention of salvation based upon a persistence of faith, but of the possession of salvation as evidenced by a continuation of faith.” Kenneth Wuest Let these words prepare our hearts for the exposition of the text this morning. I.) Those whom God has chosen for Himself will obtain the glory of Christ, so we must give thanks to God. (13-14) a. [Slide 6] 13 - But we are bound to give thanks to God always for you, brethren beloved by the Lord, i. Greek conjunctions are always somewhat of an interpretational issue. ii. The Greek conjunction here is typically translated either “but” “and” or “now.” iii. As far as coordinating conjunctions go, there isn’t much difference in their role for the sentence. But as far as meaning, “and” is simply connecting two thoughts together, “now” progresses the thought, whereas “but” is providing an adversarial or contrasting meaning. iv. What helps us is that in almost every single major translation of this verse favors the adversarial “but” suggesting a contrasting point to that of the previous thought. v. Contextually we can see that quite well since before Paul was discussing the judgment of the perishing who did not believe the truth but took pleasure in unrighteousness, and what follows is clearly in contrast to the fate of the perishing. vi. This signals for us a distinct shift in Paul’s intention. vii. While he was being comforting to the Thessalonians before, it was comfort with teeth. viii. While telling them the Day of the Lord had not come, he was also warning of a coming apostasy and the man of lawlessness who will deceive the perishing. ix. Paul shifts his topic to turn to their destiny, their future, which stands in stark contrast to that of the perishing. x. It also, as we will see, shows a distinct contrast in the activity of God. God actively sends a deluding influence to the perishing. God has also been active toward the Thessalonians too, but in an incredibly gracious way. xi. So much so, that Paul is yet again, BOUND or obligated to give thanks to God always for them. xii. And he even calls them, beloved by the Lord by which he certainly means the Lord Jesus. xiii. Paul is obliged to give thanks to God for these folks whom he knows are loved by Jesus Himself. xiv. But why does Paul feel that he must thank God for them? b. [Slide 7] because God from the beginning chose you for salvation i. There is a textual problem here that leaves the modern translations divided. ii. This is expected because the manuscript evidence is divided about evenly over both time and textual family. iii. There are two options, 1. Because God as first fruits chose you for salvation 2. Or 3. Because God from the beginning chose you for salvation 4. The difference between “as first fruits” and “from the beginning” is 1 Greek letter. iv. I won’t go into too much detail but those who favor first fruits make a grammatical case and those who favor from the beginning make a contextual and theological case. v. I personally do not find the grammatical case compelling nor do they answer the theological and contextual issues with it. vi. If you want the full breakdown of one over the other, I’ll be able to provide that this Thursday at prayer group and bible study. vii. But for me, “from the beginning”, seems like the most likely to be what Paul originally wrote. viii. With the threat of a great apostasy looming on the horizon, Paul comforts the Thessalonians by reminding them that even though the perishing will believe a lie and be judged in the END… they were chosen for salvation from the BEGINNING. ix. The word chosen here is also quite interesting. Paul uses a middle form of the verb meaning that God is doing the choosing as an action to or for Himself. It would be entirely appropriate to translate this “God has chosen you for Himself from the beginning for salvation” x. This highlights God’s selection of a people for Himself as His own possession, whereas before we see His rejection of another people. xi. We should also note that this salvation is no doubt referring to their final salvation. Not simply their conversion, but eventually being caught up together with

  6. Jun 7

    08 II Thessalonians 2:9-12 Let No One Deceive You Part 3

    Title: “Let No One Deceive You” Part 3 Text: 2 Thessalonians 2:9-12 FCF: We often struggle fearing the deception that is to come. Prop: Because all who did not receive the love of the truth will be deceived, we must let no one deceive us. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we’ll read yet again the text starting in verse 3 and going to verse 12. Today I’ll be reading from the Legacy Standard Bible but you can follow along in the pew bible or in whatever version you prefer. You’ll notice on the screen that this is part 3 of this sermon. If you have not heard parts 1 and 2, I would encourage you to catch up on the teaching Paul has given regarding the man of lawlessness. The previous two sermons are foundational in understanding what is going on here and how we are to think about the end times. However, the sermon today, although relying on some of the conclusions we’ve made in the last two sermons, is by far the most standalone of the three. The message today is terrifying. It is gut wrenching. Because it speaks of a time when God is truly done with giving mercy to people who have rejected Him. And although God has done similar things in the past – it has never happened like this and only once on this scale. It is also terrifying because it remains in a context which emphasizes that many of the people who are being discussed here who have rejected God, are those who at one point believed in Him. But as terrifying as this message is – there is hope and comfort in holding fast to saving faith. Let’s read once more. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Gracious, Merciful, and Holy Father, You have endured the wickedness of men for thousands of years. You are longsuffering, extending mercy to all and allowing men to profane Your name and reject Your Son while You continue to bless them and give them common grace. But one day You will remove Your Restrainer and allow the man of lawlessness to come forth. One day Your mercies will end. One day Your common grace to wicked men will cease. And one day You will judge the world. I pray that even now You would be merciful and gracious to those in this room. Speak now words of comfort to Your people through this text…but Gracious God, send Your Spirit to open the eyes of the blind here and speak words of terror to those who are perishing. We ask this in Jesus’ name, Amen. Transition: [Slide 2] ”It is the creed of every sound evangelical church that those who do go back to perdition were persons who never really believed in Jesus.” A.A. Bonar “None sink so far into hell as those that come nearest heaven because they fall from the greatest height.” William Gurnall [Slide 3] “To forsake Christ for the world is to leave a treasure for a trifle…eternity for a moment, reality for a shadow, all things for nothing.” William Jenkyn “To see a ship sink in the harbor of profession is more grievous than if it had perished in the open sea of profaneness.” William Secker [Slide 4] “The essence of apostasy is changing sides from that of the crucified to that of the crucifier.” John Stott “Scripture does not need to be denied for apostasy to begin: all that is needed is that scripture takes second place in our calculations.” Iain H. Murray Let these words prepare your heart for the preaching of God’s Word today. I.) The Man of Lawlessness will be powered by Satan to deceive all the perishing, so we must not let ourselves be deceived. (9-10) a. [Slide 5] 9 - whose coming is in accord with the working of Satan, i. The LSB has put hash marks into the previous verse to set it off from what follows in verse 9. ii. This is incredibly helpful because for we western English readers, this would be quite jarring, since we would assume the “coming” he is talking about now is still the coming of Christ. iii. What we don’t see that would make this even more jarring, is that in the Greek the word for “coming” is… parousia. Advent. iv. However, Christ will not come in accord with the working of Satan. v. Paul is going back now to the topic of the man of lawlessness. And Paul intentionally points to the mockery of Satan here by using the same word he has used repeatedly to refer to the return of Christ. Only this time he refers to the coming of the man of lawlessness. vi. That the man of lawlessness comes in accord with the working of Satan, clarifies and affirms that the man of lawlessness is indeed a man. vii. Much like Judas Iscariot was a man who was possessed by Satan Himself, so also this man of lawlessness is a man that will come in accord with the working of Satan. viii. This is probably an idiomatic way to say that this man too will be possessed by Satan. ix. Now just like the scriptures always see Judas as culpable for his own actions… he was not a victim… so also this man of lawlessness is not a victim either. x. This man will do and say things that are so egregious and so infamous that he could not be a mere man. xi. And this man will go along with it, willingly obeying his father the devil. xii. Again, this points to the mockery of Satan. xiii. Jesus did and said things that indicated that He was no mere man too, all in willing obedience to His heavenly Father. But this Anti-Christ figure will have an advent that is similar but will do the opposite. xiv. But that isn’t the end to the similarities. b. [Slide 6] with all power and signs and false wonders, i. Part of the working of Satan happening for this man is that he is coming with all Satan’s power and influence. ii. He will be able to perform signs and wonders, all of which will be false. iii. How do we determine if a sign or wonder is false? iv. Scripture gives two criteria 1. [Slide 7] In Deuteronomy 18:20-22 Yahweh clearly says that if a prophesy does not come to pass, then they know that what the prophet said was not from Him and that prophet has spoken presumptuously and should be put to death. 2. [Slide 8-9] Let’s go to Deuteronomy 13:1-5 and read this together. Because what if the signs and wonders do come true? What if they are effective? a. Notice what God says… b. If a prophet performs signs and wonders that come to pass but they advocate worshipping other gods, they should not listen to that prophet. Why? c. Because Yahweh sent (take note of that. Yahweh sent) that prophet to the people to test their love for Yahweh. d. Then God reinforms them of the command. They should walk after Yahweh, fear Him, obey His commands, listen to His voice, serve Him, and cling to Him. e. But the prophet should be put to death for His attempt to mislead God’s people. v. [Slide 11] The wonders and signs the man of lawlessness commits won’t be false because they won’t be powerful, effective, or come to pass. They will be false because they will be used to encourage people to worship him instead of Yahweh. Or to worship him as Yahweh or Jesus Himself. vi. We know how our Lord Jesus is coming next. He is coming on the clouds. He will gather us to Himself. That is how we will see Him next. In the air. vii. EVERY ESCHATALOGICAL FRAMEWORK AGREES! viii. Remember that my friends. Remember God’s people. We will see Him next in the AIR. ix. No matter what signs or wonders a man does on earth… He isn’t Christ if we don’t meet Him in the air. He isn’t Christ if we must go to Him. The Real Jesus will bring us to Himself. We will be CAUGHT UP. c. [Slide 12] 10 - and with all the deception of unrighteousness i. Another key factor that is hinted at in Deuteronomy 13 was that a person bringing signs and wonders that advocates for the breaking or distorting of God’s laws – cannot be sent from God. ii. Jesus Himself said that a house divided against itself cannot stand. How can the real Jesus appear and lead people to conclude that living unrighteous lifestyles is… fine? iii. That disobeying the law of God… is fine? iv. Did Jesus do this at His first advent?

  7. May 31

    07 II Thessalonians 2:6-8 "Let No One Deceive You" Part 2

    Title: “Let No One Deceive You” Part 2 Text: 2 Thessalonians 2:6-8 FCF: We often struggle fearing the uncertainty of the end times. Prop: Because God will cause the man of lawlessness to be revealed and to be destroyed, we must not let anyone deceive us. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we’ll begin reading in verse 3 and read through verse 12 again. You can follow along in the pew bible or in whatever version you prefer. Last week we spoke at length about the coming of the man of lawlessness both who he is and what he is going to do. We approached this topic from each eschatological framework within Christendom by trying to understand each framework itself and how they view end times prophesy. The oldest beliefs concerning the end times conclude that things will get much worse for Christians prior to the Lord Jesus returning. It seems that the Thessalonians assumed this as well as they saw their persecution level rise steeply. But Paul corrects them by telling them that the Day of the Lord has not come. He then goes on to describing the man of lawlessness and apostasy that must precede Christ’s coming. This event and the man is so blasphemous that no human has ever been so bold as to claim to be over all other gods, sit in God’s temple, and claim to be Yahweh Himself. But this man of lawlessness will. That is why it cannot be the Day of the Lord yet. Today, Paul will continue his discussion of the man of lawlessness and the sequence of end times events leading up to the return of Christ. Let’s get back to his discussion. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Sovereign King of Kings, we come to You today as Your humble people whom you have called out of darkness with a divinely given faith. We hold fast to Christ’s work with a rope that was made by Your hands. Such a rope will endure all the lies of the evil one. But this does not mean we can be complacent or passive. We must actively cling to the rope of faith in Christ. Our anchor holds through the fiercest storms. And our faith, if it is saving, will hold to Him. So, Lord, help us to cling to what you have revealed. That we might trust fully in your sovereign hand to uphold us and to bring about these terrible things in their due time. That we might trust Your promise that a New Kingdom comes and that we might hold fast to Christ until it does. We pray this in His name… Amen. Transition: [Slide 2] “If the Lord will not suffer it, neither men nor devils can do it.” C.H. Spurgeon “God is working out His eternal purpose, not only in spite of human and satanic opposition but by means of them.” A.W. Pink [Slide 3] “Satan can do nothing without the command of God to whose dominion he is subject.” John Calvin The devil’s way of extinguishing goodness is God’s way of advancing it.” George Barlow [Slide 4] “The hands of the wicked cannot stir one moment before God allows them to begin and cannot stir one moment after God commands them to stop.” “The wickedest enemies of God are only axes and saws and hammers in His hands and are ignorantly His instruments for doing His work in the world.” J.C. Ryle [Slide 5] “The whole history of the world is discovered to be but a contest between the wisdom of God and the cunning of Satan and fallen men. The outcome of the contest is not in doubt.” “God’s plan will continue on God’s schedule.” A.W. Tozer “To know that nothing happens in God’s world apart from God’s will may frighten the godless, but it stabilizes the saints.” J. I. Packer Let these words sharpen your mind to understand the text this morning. I.) God will determine when the man of lawlessness is revealed, we must not let anyone deceive us. (6-8a) a. [Slide 6] 6 - And you know what restrains him now, so that in his time he will be revealed. i. After Paul calls to their attention that he has taught all this to them before, he once again uses the phrase “you know.” ii. We saw this phrase come up repeatedly in 1 Thessalonians. But this is the first time Paul banks on their previous knowledge to make his point in this letter. iii. What do they know? iv. They know what restrains the man of lawlessness now. v. Well, Paul, it is all well and good that they know what restrains this man – but WE DON’T! vi. This gives us one of the most perplexing questions regarding end times prophesy that we have. vii. Who or what is restraining the Man of Lawlessness? viii. Who or what is keeping the Man of Lawlessness from committing his blasphemies and leading this global apostasy? ix. [Slide 7] The uncertainty is centered on four concepts. 1. First, that Paul refers to this restrainer as an impersonal force here in verse 6 and then later as a personal being in verse 7. Yet it does not appear that he is referring to two things. So how can something be both impersonal (neuter gendered participle) and then personal (masculine gendered participle)? 2. Second, the restrainer could be seen either positively or negatively. Is it a good thing or bad thing that the man of lawlessness is held back? Even as a Christian that is hard to answer. Especially since the Lord’s return happens after he comes. 3. Third, what does it mean that the restrainer is taken out of the way? Is this by force? Is it violent? 4. Finally, that Paul does not name the restrainer raises the question, why? Why would Paul not name it? a. That question is actually easy to answer. Because the Thessalonians already knew who or what he was talking about. b. But the follow up question is much harder. c. Since this letter is breathed out by God, why is God being unclear? Why didn’t God move Paul to write the name of the restrainer, or at least spell it out more clearly? i. Is it held in mystery intentionally to prevent someone or something from stopping, avoiding, or hindering the work of the restrainer? ii. Would Paul or the Thessalonians be harmed or in danger if the restrainer was named? iii. Is God keeping Paul from inadvertent praise or worship of the restrainer? iv. Has God included enough hints within the text to deduce the restrainer’s identity already? x. [Slide 8] Because of these aspects of uncertainty, there have been several options put forward which arrange themselves into 4 general categories. 1. Humans a. The Roman Empire and the Emperor – As agents preventing the rise of lawlessness. i. This answers why Paul would not have named it but it raises other issues. ii. Is Paul placing the coming of the Man of lawlessness necessarily AFTER the fall of Rome? Did Paul expect Rome to fall soon? If he did, this is the only place in all his writings that he assumes so. b. Human government – i. In that things haven’t quite been aligned for such a man to step onto the scene, and humans generally standing for moral goodness by punishing the wicked and helping the innocent is what is preventing this from occurring. ii. This is a more general version of the first one, which sheds the problem of Rome falling but inherits the same problems in that it is much less likely that all human government topples? c. The Jewish State – The fall of apostate Judaism. Although one wonders how and why this is preventing the man of lawlessness from coming. This would be a postmil position in reference to seeing the events described here having nothing to do with the end times and everything to do with AD 70. 2. [Slide 9] Christians a. The preaching of the gospel and Paul the apostle– God’s Kingdom is still advancing. i. It is difficult to understand how Paul might see himself or the work of the gospel as being the thing preventing the coming of the man of lawlessness.

  8. May 24

    II Thessalonians 2:3-5 "Let No One Deceive You" Part 1

    Title: “Let No One Deceive You” Part 1 Text: 2 Thessalonians 2:3-5 FCF: We often struggle falling prey to speculation and uncertainty regarding the end times. Prop: Because the Day of the Lord must be preceded by the apostasy and the man of lawlessness, we must not let anyone deceive us. Scripture Intro: CSB [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we will read from the Christian Standard Bible starting in verse 3 and going through verse 12. You can follow along in the pew bible or in whatever version you prefer. Last week, Paul definitively addressed the concern the Thessalonians had about the Day of the Lord. That it had come and that somehow they had missed it. Paul answers them directly… it has not come. Today, he will outline a particular event that must precede the Day of the Lord and the return of Christ and the gathering together of His people. And that event seems to be something significant enough and obvious enough that he is somewhat shocked that they have believed this lie, since he has already taught them all of this. He warns them… don’t let yourself be deceived. Because of the nature of this information and the fact that there is such wide uncertainty concerning it, I will be forced to break down this context into probably three or perhaps even four sermons from here until verse 12. But let’s start with reading the entire context before we get into it. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of our salvation, we confess that since our salvation is all of You, that there is neither nothing we can do to get it from You, nor is there anything we can do to void it if You have given it to us. Nevertheless, we confess that this does not make us passive agents in our preservation. You have told us repeatedly to hold fast to what we have received from Christ and His apostles. You have warned us repeatedly in Your Word to trust what You have said over and above what our own senses declare to us. You will preserve us, but the way You do that is by the faith You have put in us. A saving kind. A kind that endures. And so, Lord, we enter this passage to respond in faith and trust Your promise over and above what we observe. Keep us in Your loving care and preserve us to the end. We pray this in Jesus’ name – Amen. Transition: [Slide 2] “Satan doesn’t care what we worship, as long as we don’t worship God.” D.L. Moody “Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition.” Vance Havner “There is something very comforting in the thought that the devil is an adversary. I would sooner have him for an adversary than a friend.” C.H. Spurgeon These words prepare us for the exposition of the Word of God today. Let us begin. I.) A great rebellion led by a lawless man doomed to be destroyed by Jesus will occur before the Day of the Lord, so we must not let anyone deceive us. (3) a. [Slide 3] 3 - Don’t let anyone deceive you in any way. i. Paul puts his finger directly on the root of the problem facing the Thessalonians. ii. They are letting people lead them away from what they have learned about the Day of the Lord. iii. Their discernment is vacillating, they have been overcome by sudden fear, and they are believing lies. iv. From verse 3 until verse 12, Paul’s basic application is simply this: Do not let anyone deceive you. v. No matter what others say or how they say it, the Thessalonian church must be firmly rooted in truth and convinced of what they have been taught. vi. But Paul is not going to leave it there. He is going to instruct, or re-instruct them on the sequence of events concerning the Day of the Lord. b. [Slide 4] For that day will not come unless the apostasy comes first i. Paul gatekeeps the coming of the Day of the Lord behind one event. ii. The event is what he describes as “the apostasy”. 1. The Greek word here means “rebellion” which is most often what we might use to translate this if it were in a political sense. A rebel or a traitor. 2. But given the context of this passage, it seems better to see this in a religious sense. 3. There may be overlap as political and religious upheaval will most likely go hand in hand. But when we use the word rebellion here, I think we do generally lose the religious sense. 4. An apostate is someone who publicly denies a previously held religious belief and distances themselves from the community that holds to it. This could, although not necessarily, include persecution against their previously held beliefs. iii. So, to what is Paul referring? 1. Interestingly enough many of the references to this teaching are written after Paul writes this. a. [Slide 5] 2 Tim 3:1 – 5 - “But know this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these.” b. [Slide 6] 2 Peter 3:3-4 – “knowing this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming?” c. [Slide 7] Jude 18-19 - “In the last time there will be mockers, following after their own ungodly lusts. These are the ones who cause divisions, worldly-minded, not having the Spirit. “ d. [Slide 8] 1 Tim 4:1 – “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by the hypocrisy of liars, who have been seared in their own conscience” 2. This suggests that this is something Paul was shown directly by God’s Spirit. 3. [Slide 9] And so, Paul is relaying that in the end there will be a time when people will say they are following the real Jesus, turning from what they see as a corruption of Jesus’ teachings, emphasizing the freedom of their flesh to pursue anything they wish, and mocking any who would suggest that Jesus is concerned about living a holy life. They will claim to be godly but have no power to overcome their own sinfulness. They will divide, they will be worldly, and they won’t have the Spirit of God. 4. Friends… if what I just described to you doesn’t sound familiar… then you are living under a rock. 5. I have just described a cancer that is currently growing in western Christianity. iv. Does that mean that the great apostasy has happened? v. I would… cautiously say… no. 1. Down through the history of the church age there have been several events that seemed to be a great apostasy. a. When the Jews rejected their own Messiah and killed Him. b. When Gnosticism overtook the church and led many astray in the 2nd century. c. When Rome adopted Christianity as the official religion and paganism creeped into it and joined to make the Roman Catholic church. 2. And it is possible that what we see happening today would be fitting this prophesy but as Paul will say in a few verses, this spirit of lawlessness is already at work in the world. It makes sense that we would see aspects of this pop up – like birth pangs. 3. But the way this is spoken about, it seems like we might see a much more staggering and global case of people abandoning biblical Christianity and flocking to other forms of Christianity or paganism. 4. Although we see apostasy on the rise in our culture, and have seen periods of it through the ages, still we see great movements of the Spirit and people are coming to faith in Christ. 5. What Paul speaks of seems to be a great winnowing of Christians that will necessarily result in biblical Christianity being heavily persecuted, on a global scale, and seemingly the church will be overcome by it. vi. Although I don’t think this has happened yet – where the United States goes, the world is sure to follow. Should the disdain of biblical Christianity continue to grow in the west, I can see it quickly developing into a worldwide event… especially when the other component of this event happens… c. [Slide 10] and the man of lawlessness is revealed, the man doomed to destruction. i. The identity of the man of lawlessness is, as you might imagine, a hotly debated topic in Christendom. ii. Although there is actually more agreement than you might think, especially between two of the three major eschatological frameworks. iii. Although I am loathe to do it, it is necessary for me to briefly introduce these three major frameworks, so that you are not completely in the dark as to what I am talking about as we go forward. And in order to understand the makeup of these frameworks, you must understand some different approaches to prophesy about the end times. iv. [Slide 11] Last week I already introduced you to one of these… preterits. 1. Preterists believe that some or all of the events mentioned in the scriptures regarding the last days have been fulfilled, especially at AD 70 when Jerusalem and the temple were destroyed. 2. Historicists believe that some of the events mentioned in the scriptures regarding the last days have been fulfilled after AD 70. 3. Futurists believe that all or most of the events mentioned in the scriptures regarding the last days have not yet been fulfilled. v. Depending on how much of each of these you mix together in your recipe, determines what dish of eschatological framework you make. vi. [Slide 12] The names of the three major frameworks are premillennialism, amillennialism, and postmillennialism. 1. [Slide 13] Premillennialism, at least

  9. May 17

    05 II Thessalonians 2:1-2 The Day of the Lord...Not Yet

    Title: The Day of the Lord… Not Yet Text: 2 Thessalonians 2:1-2 FCF: We often struggle waiting for the events of the last days and trusting in what we’ve been taught. Prop: Because the Day of the Lord will bring comfort to God’s people, we must hold fast and stand firm in what we have received. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we’ll read from the Legacy Standard bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Verses 1 and 2 of chapter 2 serve to close out a section talking about God’s justice and the great hope we have when Christ is revealed from heaven. It also allows Paul to move to addressing another concern the Thessalonians have about the end times. There is no question that this is one of the primary reasons that Paul writes this letter. Of course, it is quite interesting to modern readers because what Paul talks about concerns the study of the End Times or Eschatology. But it might be easy for us to focus on the discussion of eschatology and miss the truths that are far more applicable to us today. I will do my best to guide us to these truths. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Awesome, Holy and Terrible God, You incite fear in the hearts of Your enemies. You are untamable. You cannot be muzzled. You cannot be resisted. You cannot be thwarted. You are just and will have justice. You are sinless and will have a sinless and perfect world one day. For Your people, these words are not fearful words. For we desire what You desire. You have changed our hearts to want what You want. A world ruled by You and governed by Your law where sin doesn’t exist and we can worship You in Your presence. But for the wicked, for those who hold only a loose affiliation to Christianity, those who think themselves Christians but love the world and all its distractions, for these – such an eternity sounds terrible and boring. Help us today to see the Comfort and the Terror of the Day when you make all things right. May Your Spirit convict us, guide us, and conform us to You. Be with us and teach us today from Your word, we pray this in Jesus’ name, Amen. Transition: [Slide 2] “He who loves the coming of the Lord is not he who affirms it is far off, nor is it he who says it is near. It is he who, whether it be far or near, awaits it with sincere faith, steadfast hope, and fervent love.” Augustine of Hippo “In the first advent God veiled His divinity to prove the faithful; in the second advent He will manifest His glory to reward their faith.” John Chrysostom [Slide 3] “As Christians we should not be exit-ists, looking for our going, but advent-ists, looking for His coming.” William Freel “The primitive church thought a great deal more about the coming of Christ than about death, and thought a great deal more about His coming than about heaven.” Alexander MacLaren “Many people will be surprised when Jesus comes again – but nobody will be mistaken.” John Blanchard Let these words concerning the Lord’s return prepare our minds for the exposition of this text. I.) The Day of the Lord will bring comfort to God’s people, so we must hold fast and stand firm. (1-2a) a. [Slide 4] 1 - Now we ask you, brothers, i. The word, “now” here suggests that what follows is really a result of all that Paul has said. ii. So, what has he said? iii. He has expressed his thankfulness to God for them because they are growing in faith and love and remaining steadfast against persecution. iv. He has reminded them that their growing faith and endurance amid persecution is evidence that God has counted them worthy of His Kingdom, and that God will eventually punish those harming them while rewarding them with glory when Christ returns v. He has even assured them that the justice of God is perfect and that it is His prayer that God will keep His promises to them and deliver them safely through to that day when they are all gathered together with Jesus. vi. As a result of this, Paul has a request. vii. It is not a command. But the primary reason this is so, is because of the relationship between Paul and the Thessalonians. viii. Because they are obedient, submissive, and desiring to grow in their faith and love – Paul doesn’t need to bark orders to them. His kind requests are readily heard and joyfully observed. ix. So, what is his request concerning? b. [Slide 5] with regard to the coming of our Lord Jesus Christ and our gathering together to Him, i. Paul has been addressing the Thessalonians’ concerns regarding the timing of the Day of the Lord, really since the beginning of the book. ii. He has talked about what will be when the Lord Jesus is revealed from heaven – and it really doesn’t take a rocket scientist to conclude that what they are going through is not the Day of the Lord at all. iii. But Paul won’t leave them uncertain any longer. He will bring clarity directly to their concern. iv. Is the persecution they are experiencing now a sign that The Day of the Lord has come? This is their concern. v. Paul will address it head on. c. [Slide 6] 2 - that you not be quickly shaken in your mind. i. We should note that this is the third question or concern they have expressed regarding the Day of the Lord. ii. The first, was whether or not those who had died in Christ had missed the revelation of the kingdom. Paul answered them comfortingly that those who had died in Christ would not miss the revelation of Christ nor the Kingdom He brings. iii. The second, was concerning the timing of the Day of the Lord. Specifically, its suddenness. Paul answered them again, comfortingly, informing them that although it would come unexpectedly to unbelievers, it should not take them unawares. But even if it does – it will not prevent them from joining Him in the air and living with Him in His Kingdom. iv. This third concern they face has yet to be truly unveiled although we have discussed it quite freely since it helps to make sense of much of what Paul says and why. v. But before we get to the specifics of their concern – we ought to dwell on the concern itself. vi. Since this is the third separate issue related to the Day of the Lord – Paul desires them to stop being so unstable on this issue. vii. In less than a year Paul has now had to deal with three different concerns regarding the Day of the Lord. viii. Furthermore, they went from concerned about the suddenness of its coming to thinking it had already come. ix. This really paints the picture of the words Paul uses here “quickly shaken” x. Shaken has the idea of tremors and vacillating back and forth. xi. They are quite unstable on this issue, quickly vacillating between concerns and opinions. xii. You can hardly blame them. The idea of a future eternal judgment beyond death was not common in the paganism they left. If anything, paganism saw things in cycles, so that even if there was some kind of judgment it only led to renewal. xiii. So, the idea of a future judgment with such stark contrasts of eternal destinies for the righteous and the wicked, really raises the stakes. xiv. Paul adds the prepositional phrase “in your mind” to sharpen the discussion of their vacillation. xv. By mind, Paul means – their understanding or discernment. It is their seat of reason. xvi. They are not being thoughtful, discerning, or reasonable about this issue. xvii. They are allowing the high stakes of this issue to overwhelm them and cloud their judgment. xviii. Paul’s request is for them to stop allowing their discernment to be quickly moved. To take time to think and reason and consider what they have been taught before being overwhelmed with concern.

  10. May 10

    04 II Thessalonians 5.11-12 God's Call To Glory

    Title: God’s Call To Glory Text: 2 Thessalonians 1:11-12 FCF: We often struggle comprehending the scope and sequence of God’s Redemption of His people. Prop: Because God calls and oversees our redemption to glory, we must be counted and walk worthy of the call of God. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 1. In a moment we’ll read from the English Standard Version starting in verse 5 and going through verse 12. Last week, Paul began addressing some of the concerns of the Thessalonians regarding the Day of the Lord and the persecution they were enduring. Paul assured them that God’s justice is perfect. That He is reordering their lives and will reward all men according to what they have earned, either punishment for wickedness or reward for Christ’s righteousness. As terrible as His punishment is for those who disobey the gospel, for those who obey, His reward is even more wonderful. We finished last week with the reward of meeting Christ in the air and His people glorifying Him and marveling at His splendor. But Paul wants to close out this section of his letter both by elaborating on the nature of the redemptive path God has put them on and also praying that God would see them to the end reward that he has just described. Stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Gracious God who gives abundantly to us so that we may be Your people, we humbly ask that You would send Your Spirit among us today to teach us from Your Word. Help us to see the depth and richness of Your grace today. Help us to understand just how miserable of a state we were in prior to Your grace interrupting our travels to hell. And perhaps, You would call others this morning with the interrupting power of Your grace to cease their pursuit of their own destruction and obey the gospel by believing on Your Son, Jesus. Meet with us, for we ask this in Jesus’ name, Amen. Transition: [Slide 2] “Perfection demands perfection; that is why salvation must be by grace and why works are not sufficient.” Donald Grey Barnhouse. “We can never be blessed until we learn that we can bring nothing to Christ but our need.” Vance Havner [Slide 3] “Whatever contribution men make to their salvation they make by the grace of God. And that makes salvation the work of grace a hundred percent.” R.B. Kuiper “A man is not a Christian unless he can say with Paul, “I am what I am by the grace of God.” D. Martyn Lloyd-Jones [Slide 4] “The grace of God does not find men fit for salvation but makes them so.” Augustine of Hippo “The sinner, apart from grace, is unable to be willing and unwilling to be able.” W.E. Best “Grace is not a reward for faith; faith is the result of grace.” John Blanchard [Slide 5] “Grace is omnipotence acting redemptively.” Geoff Thomas “Grace is power. It does not instruct, it energizes, and what dead men need is energizing, such energizing as raises the dead.” B.B. Warfield “Grace is but glory begun, and glory is but grace perfected.” Jonathan Edwards And on and on they go. I could have included many more. But that is enough for now. Let these words about God’s grace prepare you to see it in the text today. I.) All who meet the Lord in the air are counted and walk worthy of the call of God, so we must be counted and walk worthy of the call of God. (11) a. [Slide 6] 11 - To this end we always pray for you, i. Paul begins these closing thoughts on God’s righteous judgment pointing back to the rest and reward given to those who obeyed the gospel by believing what the apostles spoke to them concerning Jesus. ii. What is that rest and what is that reward? It is the glorifying of Christ and marveling at His splendor. iii. Paul reveals that it is “to this end” or more literally, “in this” that they continue to pray for them. iv. This gives this entire passage a distinct eschatological perspective of all that it has to say. Now that may be obvious now, but if we forget this it may make our interpretation of the text more difficult as we go forward. v. Paul and his companions are always praying for them that they would make it to that day when Christ returns and they can glorify Him in His presence. vi. Paul is not suggesting, necessarily, that this is uncertain. vii. Some Christians wrongly conclude that if God has promised something to us that to pray for it is either a waste of time or even showing distrust in His promises. viii. However, we are commanded to pray in the will of God. Paul shows us what that looks like. ix. Paul is confident, based on their growth in faith and love and endurance amid affliction and persecution, that God will count the Thessalonians worthy of His Kingdom. x. But just because Paul is certain of that, and just because God has promised to do that for those who believe, doesn’t mean there is no need to pray for it to come about. xi. Quite the opposite actually. xii. To suggest that praying for something somehow implies that it is uncertain is simply unfounded. xiii. Imagine if we applied this to the Lord’s prayer. xiv. Is it uncertain as to whether God’s kingdom will come? Yet we are told to pray for it to come by Jesus Himself. xv. Paul praying for the Thessalonians to reach that glorious gathering in the air with Christ, is not suggesting, at all, that they might not make it. It is praying that God’s promises come true. xvi. But what is necessary if they are to make it to that glorious day when we meet Christ in the air? xvii. What is the content of their continued prayers for the Thessalonians? b. [Slide 7] that our God may make you worthy of his calling, i. There are two translational concepts here that we should briefly address. ii. Many scholars debate the Greek word the ESV translates here “make worthy.” This is a very old debate. It is at the heart of the divide between Protestant and Roman Catholic doctrine. 1. As a reminder Official Roman Catholic Dogma believes that God actually makes you righteous at baptism. That original sin is washed away in those waters of baptism and the remainder of your life is the process of trying to keep yourself in that state of grace. Something you can only do in the confines of the Roman Catholic Church. 2. Through rigorous study, the Reformers demonstrated that the most common way to translate this word is “counted worthy.” 3. This word in the New Testament is consistently used to express someone or something being counted as worthy which is not actually worthy of the honor being given to them. It is in fact a legal declaration rather than something you are made into or have earned. 4. In fact, this is the same root word that Paul used in verse 5 where the Thessalonians are counted worthy of God’s Kingdom. Since the context was speaking of God’s righteous Justice, a legal verdict makes much more sense than some kind of God-infused act. 5. But since this context has an eschatological emphasis, the meaning could, conceivably be “make worthy.” 6. We know that Jesus will present us faultless before the throne of God. He will make us worthy and righteous. 7. But even if that is true, two things are absolutely certain. 8. The idea of God making us worthy prior to Christ’s return, whether that be that we reach a state of perfection and never sin again, or that we reach a state of perfection and have to strive to keep ourselves there – both of these are not only not supported in this text, but they are repudiated. 9. Being truly worthy of God’s Kingdom is definitely something God must do, but per Paul, that occurs at the coming of Christ. 10. However, in my opinion, counted worthy is the better translation here. And I will explain that in a moment. iii. The second translational concept here is concerning the same word but from a different angle. 1. The mood of the verb “count worthy” is in the subjunctive mood. The subjunctive mood is used to express a wish or hope, and sometimes has conditions. 2. As understanding grows on the Greek language, particularly the Greek trade-language that was used in the writing of the New Testament, more has been understood about the subjunctive mood to understand that it is actually very RARELY used in the New Testament to express something that is possible if the right conditions are met. 3. Instead, the subjunctive mood is almost exclusively used to express something that is either probable or intended. 4.

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