Summit Podcasts: BACK40, Sermon Audio, and Leadership Night

Summit Church

The official podcast network of Summit Church. Here you will find The Back40 Leadership Podcast, Sermon Audio, Leadership Night, and much more.

  1. Leadership Night - Lessons from General Washington

    2d ago

    Leadership Night - Lessons from General Washington

    This week on Leadership Night, Pastor Mel explores the leadership of General George Washington during the hardest year of the American Revolution — 1776. Recorded as the country approaches its 250th birthday and drawing on David McCullough's book "1776," the conversation looks past the marble statues to a leader staring down impossible odds: a ragtag army of farmers, shoemakers, and schoolteachers, short on supplies, money, and time, facing one of the most powerful militaries on earth. It's a study in leading through defeat. Britain dismissed the colonies as untrained "rabble" and no real threat — and for much of that first year, the scoreboard agreed with them. Washington drove the British out of Boston, then watched it unravel: defeat at the Battle of Brooklyn, the loss of New York City, and a long, painful retreat through New Jersey. What set him apart was sober realism — "while everyone else slept, he could not, because he knew the danger" — and the resolve, on Christmas Eve with his army nearly spent, to propose something daring and cross the Delaware. The hosts call the nation's survival not luck but Providence. From there the conversation widens into leadership principles you can use anywhere: why attention to detail matters and how success quietly disconnects leaders from the small things; why casting a clear vision and earning buy-in is everything (as John Maxwell puts it, "if no one is following you, you're just going for a walk"); the danger of "pot-committed" all-in moments versus losing your nerve mid-decision; and the conviction that the system is never the answer — the people are. Bad people wreck even the best structure; the right people make almost any structure work.

    1h 7m
  2. Romans - Week 17: Romans 9:30-10:21

    3d ago

    Romans - Week 17: Romans 9:30-10:21

    This week Pastor Mel preached Romans 10, picking up where guest Pastor Eran Holt left off in Romans 9. The question driving these chapters is a hard one: if God's promises are so good, why did so many in Israel miss their own Messiah? Mel answers it with a single picture — two roads to righteousness. Israel pursued being right with God by works, by keeping the law, and stumbled over the very cornerstone, Jesus. The Gentiles, who weren't chasing it at all, received it by faith. Same God, same offer, two different roads. From there Mel opens the heart of Romans 10: the gospel is near — as close as confessing with your mouth that Jesus is Lord and believing in your heart that God raised him from the dead. The offer is universal — everyone who calls on the name of the Lord will be saved, with no distinction between Jew and Gentile. And because the offer is for everyone, the church has a job: faith comes by hearing, so we give, we go, we pray, and we send. Mel closes with God's relentless heart — "all day long I opened my arms to them" — and the reminder that there is a gospel in every believer, as simple as your own story of who you were before and who you are now. 1. Mel describes two roads to righteousness: Israel chased being right with God by works and stumbled, while the Gentiles received it by faith. He warns, "they got so focused on just working their way to heaven that they miss the Messiah." Where in your own life are you still trying to earn something from God that he's actually offering as a gift? What would it look like to receive it by faith instead of working for it? 2. Mel says, as gently as he can, "Our sincerity is not enough because we can be sincerely wrong. Your sincerity in a lie is still a lie. Your sincerity to an idol is still an idol." Where might you be sincere — but sincerely off — in how you're relating to God? How do you tell the difference between genuine faith and a sincere assumption you've never examined? 3. Mel insists salvation is "nearer than your next breath," but also that "your life is a confession of who you think Jesus is." If someone read your life this past week like a confession, what would it say you actually believe about Jesus? Where do the words of your mouth and the witness of your life line up — and where don't they? 4. Mel admits, "there are people in my life that I'm not sure will be saved," and yet, "when it says everyone, it means everyone." Who is the person you've quietly written off? What changes in how you treat them this week if you genuinely believe the offer of grace includes them? 5. Mel says every lost person "is a person with a name and a face and a story," and that there's a gospel in you — your own two-minute story of who you were before and who you are after. Who is one specific person God is putting on your heart? What is one concrete step this week to give, go, pray, or send toward them?

    40 min
  3. Romans - Week 16: Romans 9:1-29

    Jun 14

    Romans - Week 16: Romans 9:1-29

    This week Pastor Aaron Holt preached Romans 9. If you have been following along with us in the book of Romans, you know that Romans 8 ends with one of the most powerful declarations in all of Scripture. Nothing can separate you from the love of God. And then you turn the page to chapter 9 and the mood shifts completely. Paul is in anguish. He is grieving. Because the question he is sitting with is: if God's promises are so good and nothing can separate us from his love, then why have most of the Jewish people rejected Jesus as the Messiah? Have God's promises failed? That question is the engine that drives all of Romans 9, 10, and 11. And Pastor Aaron gives you the interpretive keys you need to read these chapters well -- chapter 9 is about Israel's past, chapter 10 is about Israel's present, and chapter 11 is about Israel's future. He works through the whole chapter and surfaces three major promises. God's grace is greater than your failures. God's mercy is greater than your understanding. And God's purposes are greater than your circumstances. Each one is unpacked carefully, and he does not shy away from the hard parts -- election, predestination, the hardening of Pharaoh's heart, the potter and the clay. He handles all of it with clarity. Eran opens by naming the central tension of Romans 9: what do we do when what we expected from God doesn't match what we experience? He points to Israel — recipients of every covenant blessing — still rejecting Christ as the test case. Where in your own life does it feel like God hasn't held up his end of a promise? How does Paul's answer — "it is not as though God's word has failed" — land for you in that situation? Eran argues that faith cannot be inherited — at some point every person has to claim it from the inside out, not perform it from the outside in. Are there areas of your spiritual life that are more habit, family tradition, or cultural identity than genuine personal conviction? What would it look like to own your faith in those areas rather than simply carry it? On the question of God's fairness, Eran makes this point: "If God is fair, we all lose — the wages of sin is death, and that's fair. You don't want fairness, you want mercy." Where in your life have you been demanding fairness from God when what you actually need is mercy? How does that reframe what you're asking him for? Eran uses the image of a pilot: you don't need to understand how a plane works to trust the person flying it — trust is built on confidence in the one who's in control, and understanding often comes later. In your relationships, where do you require understanding before you'll extend trust? How does the model of faith — trust first, understanding follows — challenge that pattern? Eran closes with the promise from Hosea: God takes those labeled "not my people" and calls them "my people." He rewrites the names spoken over us by failure, loss, diagnosis, or shame. What label has been spoken over your life — by someone else or by yourself — that God may be in the process of rewriting? Identify one specific way this week to live as if God's word about you is more true than that label.

    59 min
  4. Romans - Week 15: Romans 8:18-39

    Jun 7

    Romans - Week 15: Romans 8:18-39

    This week Pastor Mel takes us through the second half of Romans 8. The sermon opens with a reframe that sets the tone for everything that follows. When Paul talks about glory in Romans 8, Mel argues he is not primarily talking about heaven. He is talking about God's Spirit tabernacling in believers -- the same dwelling presence that was in the wilderness with Israel -- and about the goodness of God's Spirit being manifest through us for dominion in a broken world. Psalm 8 comes in here, and the connection between crowned with glory and given dominion over creation is one of the most striking moments in the message. That leads into the central question Mel keeps returning to throughout: what if God is not saving us from the world, but for the world? Creation is groaning like a woman in childbirth, waiting for the sons and daughters of God to be revealed. And Mel makes the case that every time Summit does teacher appreciation or shows up for first responders, something is happening in the spirit -- the sons and daughters of God are being revealed and a little of the brokenness of the world gets relieved. From there he works through the Holy Spirit interceding for us with groanings that cannot be expressed in words, and makes a careful distinction between this and tongues -- these are sighs, the same word used in Luke 10 when Martha asks Mary to come help her. The Holy Spirit is not waiting on God to work. He is waiting on us. Mel handles the suffering question honestly: suffering is not evidence that God does not love you. It is part of what it means to be co-heirs with Christ. Mel argues that Paul's vision of glory in Romans 8 is not only about heaven someday, but about God's Spirit dwelling in and manifesting through believers now. How has your understanding of "glory" been shaped by Western individualism — and how does the truth that glory and suffering are inseparable change the way you think about what it means to walk with God? Mel poses the question: "What if God is not saving us from the world, but for it?" Where in your life have you built walls to protect yourself from brokenness rather than stepping into it as a carrier of God's glory? What would it look like to move from escape mode to engagement mode in your neighborhood, workplace, or community? Mel describes the Holy Spirit interceding for us with "groanings that cannot be expressed in words" — meeting us in moments when we simply don't know how to pray. Can you think of a situation in your life right now where you genuinely have no words? How does it change your posture to know the Holy Spirit is already interceding in that situation on your behalf? Mel argues the Holy Spirit works in conjunction with us — not instead of us — and that many believers either never get to prayer, or stop there without ever taking action. What is one specific broken situation in your life or community that God may be calling you to both pray about and actively move toward? What has kept you from doing both? Romans 8:38–39 declares that nothing in all creation can separate us from God's love in Christ. Mel is careful to distinguish this from a prosperity gospel promise — it doesn't mean life will be easy, but that God's love is immovable regardless of circumstances. Where in your life are you currently judging God's love by what you see, feel, or experience? How does Paul's declaration reframe what you're going through?

    53 min
  5. Romans - Week 3 Discussion Part 2

    Jun 6

    Romans - Week 3 Discussion Part 2

    This is Part 2 of the Week 3 discussion on Romans, and I'm back with Caleb and Joel for another wide-ranging conversation that covers a remarkable amount of theological ground. We open with the Pharaoh question -- the quintessential hard heart story in Scripture. Caleb walks through the alternating pattern of Pharaoh hardening his own heart and God hardening it, and raises the provocative idea that God may have been giving Pharaoh enough resolve to ensure his repentance would be genuine rather than just coerced by pain. From there we get into the Egyptian magicians -- and Caleb makes clear that the Prince of Egypt movie has misled people here -- these men had real power, not sleight of hand. And that raises an important question about where that power came from. That question becomes a conversation about how you distinguish the voice of God from your own imagination or something darker. We land on some really practical wisdom: the danger of taking the Lord's name in vain by attributing to God things he never said, why biblical illiteracy is so dangerous, and -- one of the most memorable moments in the episode -- Caleb's point that you are allowed to just say something is on your heart without stamping it with God's name. From there we talk about God as impartial judge, which leads into an unexpected and fascinating cultural observation about what happens when people replace God as judge with a political figure -- and what Trump derangement syndrome might actually be revealing about us. The episode closes with Caleb introducing Anselm's debt argument for the necessity of the incarnation. It is one of the clearest explanations of why Jesus had to be both fully God and fully human.

    54 min
  6. BACK40 E122 - Smarter Compassion, Infallible Pope, Absent God

    Jun 6

    BACK40 E122 - Smarter Compassion, Infallible Pope, Absent God

    In this episode of the podcast we start off with a simple question that has a challenging answer. The question is this: how do you become more compassionate without just following your heart? What if compassion could be principled rather than emotional -- something you choose based on information rather than how you feel in a moment? I tried to draw a distinction between pain being objectively measurable and subjectively distributed, and the conversation gets into why the progressive approach to compassion gets it wrong, why the dispassionate approach also fails, and what a truly helpful response to someone in pain actually looks like. Mel brings in the image of Jesus being moved with compassion -- not paralyzed by it, not clinical about it -- and it lands really well. From there the episode moves back into questions from the Asking for a Friend series. First up: are Catholics as Christian as Protestants? Mel gives a fair, grounded answer that avoids the ditches on both sides, and then we add a sharp theological point about why the doctrine of papal infallibility functionally breaks the authority of Scripture even when Catholics claim Scripture is primary. The final question wrestles with one of the most universally felt problems in life: how do you walk through a long season of suffering when it seems like God is not answering or helping? Mel takes on word-of-faith theology directly, talks through the end of Hebrews 11 where the heroes of faith die without receiving the promise, and makes the case that God owes us nothing -- and how understanding that is actually what sets you free. Joel brings in a famous story from Daniel which teaches us to be faithful even when God doesn't show up how we want. Walking With God Through Pain and Suffering by Tim Keller

    1h 2m
  7. Romans - Week 14: Romans 8:1-17

    May 31

    Romans - Week 14: Romans 8:1-17

    This week Pastor Mel brings us to Romans chapter 8 -- what he and many theologians consider to be the most important chapter in the entire Bible. Mel opens with the four most liberating words in Paul's writing: there is no condemnation. He unpacks what that actually means -- not that condemnation was abolished, but that Jesus took it on himself so we don't have to carry it. And he makes the case that this freedom is not just about your past. It covers your present and your future too. From there the message moves through eleven verses in which Paul references the Holy Spirit eleven times. Mel traces the Spirit's work from the very beginning -- hovering over the chaos in creation, coming upon judges and kings and prophets in the Old Testament, temporarily and selectively -- all the way to Pentecost in Acts 2, where everything changed and the Spirit became permanent and available to every believer. There is a really powerful section on the Greek word translated as "to mind" -- and what it means to be in agreement with the flesh versus in agreement with the Spirit. Mel connects it to the word amen, and the application is practical and pointed: where does your mind go in the still, quiet moments of your day? Next week Mel picks up in Romans 8:18 and gets into what it means to share in Christ's glory -- and his suffering. Mel unpacks Romans 8:1 as covering not just past sin but present and future — arguing that Christ's work crushes condemnation in all three tenses for those submitted to him. How does living from "already exonerated" rather than "trying to stay forgiven" change the way you approach God day to day? Where are you still carrying condemnation that Christ has already canceled? Mel says our thoughts and our actions are directly linked — that "minding the flesh" means coming into agreementwith it, and that this agreement inevitably produces corresponding actions. In the quiet moments of your day, when nothing external is competing for your attention, where does your mind naturally go? What does that reveal about what you're currently in agreement with? Paul mentions the Spirit eleven times in eleven verses, making him the central figure of Romans 8. Mel draws a sharp contrast between the Old Testament Spirit — temporary and selective — and the New Testament Spirit, who is permanent and available to every believer. How actively are you relying on the Holy Spirit in your daily life, and what would it look like to become more intentionally submitted to his work in you? Mel points out that Roman adoption gave adopted children the exact same rights and inheritance as biological children — and that Paul uses this to show believers have the same standing before God as Christ himself. How does the image of God as Dad rather than a distant "Father in heaven" change your posture in prayer and your sense of belonging in his family? Romans 8:17 says that if we share in Christ's glory, we must also share in his suffering — what Mel calls the verse nobody tattoos on their arm. Where in your life right now are you experiencing difficulty, resistance, or loss connected to your faith or obedience to God? How does knowing that suffering and glory are inseparable in Christ change the way you hold what you're going through?

    57 min
5
out of 5
14 Ratings

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The official podcast network of Summit Church. Here you will find The Back40 Leadership Podcast, Sermon Audio, Leadership Night, and much more.

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