Love Poems

Blake教学小黑板

做电台初衷是为了自己的学生可以多多的了解英文的题材,后来得到了大家的喜欢;每周一首,一起读诗

  1. 08/18/2017

    25-so we will go no more a roving

    So We'll Go No More a Roving BY LORD BYRON (GEORGE GORDON) So, we'll go no more a-roving So late into the night, Though the heart be still as loving, And the moon be still as bright. For the sword outwears its sheath, And the soul wears out the breast, And the heart must pause to breathe,  And love itself have rest. Though the night was made for loving,       And the day returns too soon, Yet we'll go no more a roving By the light of the moon. By the light of the moon. So, we'll go no more a roving  So late into the night,  The speaker opens with some anaphora, repeating the same structure to begin each line: "so we'll go no more a roving / So late into the night." The word "rove" means "wander" or "roam."  The speaker is saying that it's time stop wandering around aimlessly late into the night. It's also possible that he (and we just assume that it's a "he") is being metaphorical.  There's a "we," so it's possible the speaker is talking to somebody else (a buddy, a girlfriend). He could also just be saying "we" to mean himself—people do that sometimes. Though the heart be still as loving,  And the moon be still as bright.  The point is that even though the heart is very much alive, very much emotionally ready to go rove ("loving"), and even though the moon is still really bright (meaning they can wander around and still be able to see), it's time to stop. Well why stop roving when the heart still wants to, and the bright moon is very inviting? Probably because there comes a time when you have to stop wandering and messing around. For the sword outwears its sheath,  And the soul wears out the breast,  The speaker continues to explain the meaning of his decision to stop roving. A sword can only outwear its sheath (its holster or scabbard) after a long time. Eventually gets tired of the body and goes wherever souls go. And the heart must pause to breathe,  And love itself have rest.  Well he is. The heart makes things a little tricky. He's probably thinking of the heart in a figurative sense as the source of motivation Sometimes, the heart needs a break from wanting to do things. If your heart is always obsessed with something, like roving, it can get tiresome.

    25-so we will go no more a roving
  2. 07/18/2017

    24-普鲁弗洛克的情歌 T.S.Eliot

    The Love Song Of J. Alfred Prufrock 普鲁弗洛克的情歌 T.S.Eliot Let us go then, you and I,  When the evening is spread out against the sky  Like a patient etherized upon a table;  Let us go, through certain half-deserted streets,  The muttering retreats  Of restless nights in one-night cheap hotels  And sawdust restaurants with oyster-shells:  Streets that follow like a tedious argument  Of insidious intent  To lead you to an overwhelming question ...  Oh, do not ask, “What is it?”  Let us go and make our visit.  In the room the women come and go  Talking of Michelangelo.  The yellow fog that rubs its back upon the window-panes,  The yellow smoke that rubs its muzzle on the window-panes,  Licked its tongue into the corners of the evening,  Lingered upon the pools that stand in drains,  Let fall upon its back the soot that falls from chimneys,  Slipped by the terrace, made a sudden leap,  And seeing that it was a soft October night,  Curled once about the house, and fell asleep.  And indeed there will be time  For the yellow smoke that slides along the street,  Rubbing its back upon the window-panes;  There will be time, there will be time  To prepare a face to meet the faces that you meet;  There will be time to murder and create,  And time for all the works and days of hands  That lift and drop a question on your plate;  Time for you and time for me,  And time yet for a hundred indecisions,  And for a hundred visions and revisions,  Before the taking of a toast and tea.  In the room the women come and go  Talking of Michelangelo.  And indeed there will be time  To wonder, “Do I dare?” and, “Do I dare?”  Time to turn back and descend the stair,  With a bald spot in the middle of my hair —  (They will say: “How his hair is growing thin!”)  My morning coat, my collar mounting firmly to the chin,  My necktie rich and modest, but asserted by a simple pin —  (They will say: “But how his arms and legs are thin!”)  Do I dare  Disturb the universe?  In a minute there is time  For decisions and revisions which a minute will reverse.  For I have known them all already, known them all:  Have known the evenings, mornings, afternoons,  I have measured out my life with coffee spoons;  I know the voices dying with a dying fall  Beneath the music from a farther room.  So how should I presume?  And I have known the eyes already, known them all—  The eyes that fix you in a formulated phrase,  And when I am formulated, sprawling on a pin,  When I am pinned and wriggling on the wall,  Then how should I begin  To spit out all the butt-ends of my days and ways?  And how should I presume?  And I have known the arms already, known them all—  Arms that are braceleted and white and bare  (But in the lamplight, downed with light brown hair!)  Is it perfume from a dress  That makes me so digress?  Arms that lie along a table, or wrap about a shawl.  And should I then presume?  And how should I begin?  Shall I say, I have gone at dusk through narrow streets  And watched the smoke that rises from the pipes  Of lonely men in shirt-sleeves, leaning out of windows? ...  I should have been a pair of ragged claws  Scuttling across the floors of silent seas.  And the afternoon, the evening, sleeps so peacefully!  Smoothed by long fingers,  Asleep ... tired ... or it malingers,  Stretched on the floor, here beside you and me.  Should I, after tea and cakes and ices,  Have the strength to force the moment to its crisis?  But though I have wept and fasted, wept and prayed,  Though I have seen my head (grown slightly bald) brought in upon a platter,  I am no prophet — and here’s no great matter;  I have seen the moment of my greatness flicker,  And I have seen the eternal Footman hold my coat, and snicker,  And in short, I was afraid.  And would it have been worth it, after all,  After the cups, the marmalade, the tea,  Among the porcelain, among some talk of you and me,  Would it have been worth while,  To have bitten off the matter with a smile,  To have squeezed the universe into a ball  To roll it towards some overwhelming question,  To say: “I am Lazarus, come from the dead,  Come back to tell you all, I shall tell you all”—  If one, settling a pillow by her head   Should say: “That is not what I meant at all;  That is not it, at all.”  And would it have been worth it, after all,  Would it have been worth while,  After the sunsets and the dooryards and the sprinkled streets,  After the novels, after the teacups, after the skirts that trail along the floor—  And this,// and so much more?—  It is impossible to say just what I mean!  But as if a magic lantern threw the nerves in patterns on a screen:  Would it have been worth while  If one, settling a pillow or throwing off a   And turning toward the window, should say:  “That is not it at all,  That is not what I meant, at all.”  No! I am not Prince Hamlet, nor was meant to be;  Am an attendant lord, one that will do  To swell a progress, start a scene or two,  Advise the prince; no doubt, an easy tool,  Deferential, glad to be of use,  Politic, cautious, and meticulous;  Full of high sentence, but a bit obtuse;  At times, indeed, almost ridiculous—  Almost, at times, the Fool.  I grow old ... I grow old ...  I shall wear the bottoms of my trousers rolled.  Shall I part my hair behind?   Do I dare to eat a peach?  I shall wear white flannel trousers, and walk upon the beach.  I have heard the mermaids singing, each to each.  I do not think that they will sing to me.  I have seen them riding seaward on the waves  Combing the white hair of the waves blown back  When the wind blows the water white and black.  We have lingered in the chambers of the sea  By sea-girls wreathed with seaweed red and brown  Till human voices wake us, and we drown.

    24-普鲁弗洛克的情歌 T.S.Eliot
  3. 06/04/2017

    伊索寓言--Town Mouse and Country Mouse

    自己手残,上完课回来脑子不好使,把最完美的一份弄丢了 Now you must know that a Town Mouse once upon a time went on a visit to his cousin in the country. He was rough and ready, this cousin, but he loved his town friend and made him heartily welcome. Beans and bacon, cheese and bread, were all he had to offer, but he offered them freely.  The Town Mouse rather turned up his long nose at this country fare, and said: “I cannot understand, Cousin, how you can put up with such poor food as this, but of course you cannot expect anything better in the country; come you with me and I will show you how to live.  When you have been in town a week you will wonder how you could ever have stood a country life.” No sooner said than done: the two mice set off for the town and arrived at the Town Mouse’s residence late at night. “You will want some refreshment after our long journey,” said the polite Town Mouse, and took his friend into the grand dining-room.  There they found the remains of a fine feast, and soon the two mice were eating up jellies and cakes and all that was nice. Suddenly they heard growling and barking. “What is that?” said the Country Mouse. “It is only the dogs of the house,” answered the other. “Only!” said the Country Mouse. “I do not like that music at my dinner.”  Just at that moment the door flew open, in came two huge mastiffs, and the two mice had to scamper down and run off. “Good-bye, Cousin,” said the Country Mouse, “What! going so soon?” said the other. “Yes,” he replied; “Better beans and bacon in peace than cakes and ale in fear.”

    伊索寓言--Town Mouse and Country Mouse
  4. 05/09/2017

    22-If 如果 吉卜林

    If you can keep your head when all about you        Are losing theirs /and blaming it on you,    If you can trust yourself when all men doubt you,      But/ make allowance for their doubting too;    If you can wait /and not be tired by waiting,      Or /being lied about, don’t/ deal in lies,  Or being hated, don’t give way to hating,      And yet/ don’t look too good, nor talk too wise:  If /you can dream—and not make dreams your master;        If you can think—and not make thoughts your aim;    If /you can meet with Triumph and Disaster      And treat /those two impostors just the same;    If you can bear to hear the truth you’ve spoken      Twisted by knaves to make a trap for fools,  Or watch the things you gave your life to, /broken,      And stoop and build ’em up with worn-out tools:  If you can make one heap of all your winnings      And risk it on one turn of pitch-and-toss,  And /lose, and start again at your beginnings      And never breathe a word about your loss;  If you can force your heart and nerve and sinew      To serve your turn long after they are gone,    And so hold on when there is nothing in you      Except the Will which says to them: ‘Hold on!’  If you can talk with crowds and keep your virtue,        Or walk with Kings—nor lose the common touch,  If neither foes nor loving friends can hurt you,      If all men count with you, but none too much;  If you can fill the unforgiving minute      With sixty seconds’ worth of distance run,    Yours is the Earth and everything that’s in it,        And—which is more—you’ll be a Man, my son! 如果所有人都失去理智,咒骂你, 你仍能保持头脑清醒; 如果所有人都怀疑你, 你仍能坚信自己,让所有的怀疑动摇; 如果你要等待,不要因此厌烦, 为人所骗,不要因此骗人, 为人所恨,不要因此抱恨, 不要太乐观,不要自以为是;   如果你是个追梦人——不要被梦主宰; 如果你是个爱思考的人——光想会达不到目标; 如果你遇到骄傲和挫折 把两者当骗子看待; 如果你能忍受,你曾讲过的事实 被恶棍扭曲,用于蒙骗傻子; 看着你用毕生去看护的东西被破坏, 然后俯身,用破烂的工具把它修补;   如果在你赢得无数桂冠之后, 突遇颠峰下跌之险, 失败过后,东山再起, 不要抱怨你的失败; 如果你能迫使自己, 在别人走后,长久坚守阵地, 在你心中已空荡荡无一物, 只有意志告诉你“坚持!”;   如果你与人交谈,能保持风度, 伴王行走,能保持距离; 如果仇敌和好友都不害你; 如果所有人都指望你,却无人全心全意; 如果你花六十秒进行短程跑, 填满那不可饶恕的一分钟—— 你就可以拥有一个世界, 这个世界的一切都是你的, 更重要的是,孩子,你是个顶天立地的人。 https://www.slideshare.net/genevilleabit/if-by-rudyard-kipling-analysis

    22-If 如果 吉卜林

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做电台初衷是为了自己的学生可以多多的了解英文的题材,后来得到了大家的喜欢;每周一首,一起读诗