Vedanta Talks - Swami Sarvapriyananda

Swami Sarvapriyananda delivers insightful talks on Vedanta at the Vedanta Society of New York, an institution founded by Swami Vivekananda in 1894. Vedanta, rooted in the ancient Vedas, is one of the world’s oldest and most expansive spiritual philosophies. It emphasizes the oneness of all existence, the divinity of the individual soul, and the harmony among all religions, offering timeless wisdom for personal and spiritual growth. Through these talks, Swami Sarvapriyananda explores profound spiritual truths, making Vedanta’s teachings relevant to modern seekers. Vedanta Society of New York Apple Podcast Spotify Podcast Donations to support Vedanta Society of New York gratefully accepted via Paypal All Original Content © Vedanta Society of New York

  1. 20H AGO

    171. Bhagavad Gita | Chapter 15, Verses 1-4 | Swami Sarvapriyananda

    Swami Sarvapriyananda teaches verses 1-4 from the fifteenth chapter, entitled Purushottama Yoga, the Yoga of the Supreme Being, of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta. ____________ Chapter 15, Verse 1 श्रीभगवानुवाच | ऊर्ध्वमूलमध:शाखमश्वत्थं प्राहुरव्ययम् | छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् || 1|| śhrī-bhagavān uvācha ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ prāhur avyayam chhandānsi yasya parṇāni yas taṁ veda sa veda-vit ⧫ The Blessed Lord said, "They speak of the immutable Ashwatham tree, with its roots above and its branches below, whose leaves are the Vedas." He who knows it is the knower of the Vedas. Chapter 15, Verse 2 अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवाला: | अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके || 2|| adhaśh chordhvaṁ prasṛitās tasya śhākhā guṇa-pravṛiddhā viṣhaya-pravālāḥ adhaśh cha mūlāny anusantatāni karmānubandhīni manuṣhya-loke ⧫ Its branches, nurtured by the gunas spread below and above, its shoots are the sense objects, and its rootlings are stretched below, producing actions in the world of men. Verse 3 & 4 न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च सम्प्रतिष्ठा | अश्वत्थमेनं सुविरूढमूल मसङ्गशस्त्रेण दृढेन छित्त्वा || 3|| तत: पदं तत्परिमार्गितव्यं यस्मिन्गता न निवर्तन्ति भूय: | तमेव चाद्यं पुरुषं प्रपद्ये यत: प्रवृत्ति: प्रसृता पुराणी || 4|| na rūpam asyeha tathopalabhyate nānto na chādir na cha sampratiṣhṭhā aśhvattham enaṁ su-virūḍha-mūlam asaṅga-śhastreṇa dṛiḍhena chhittvā tataḥ padaṁ tat parimārgitavyaṁ yasmin gatā na nivartanti bhūyaḥ tam eva chādyaṁ puruṣhaṁ prapadye yataḥ pravṛittiḥ prasṛitā purāṇī ⧫ Its form as such is not experienced here, nor its end, nor its beginning, nor its continuity. Having severed this deep-rooted Ashwatha tree with the strong weapon of non-attachment, one should next seek that goal, reaching which they do not return, saying 'I seek refuge in that primordial Purusha from whom this eternal process has sprung.'

    1h 8m
  2. 1D AGO

    170. Bhagavad Gita | Chapter 14, Verses 26-27 | Swami Sarvapriyananda

    Swami Sarvapriyananda teaches verses 26-27 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta. Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya. Swami Sarvapriyananda explains that, other than the Atma, everything in nature is the play of the three gunas. This insight, and transcending the play of the three gunas, is the doorway to infinity. ________________ Chapter 14, verse 26 मां च योऽव्यभिचारेण भक्तियोगेन सेवते | स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते || 26|| māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate ⧫ He who serves me alone through the unswerving yoga of devotion transcends the three gunas and becomes fit for the state of Brahman. Chapter 14, verse 27 ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च | शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च || 27|| brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha ⧫ For I am the embodiment of Brahman of immutable immortality, of the eternal religion, and absolute bliss

    1h 10m
  3. JAN 31

    169. Bhagavad Gita | Chapter 14, Verses 23-25 | Swami Sarvapriyananda

    Swami Sarvapriyananda teaches verses 23-25 from the fourteenth chapter of the Bhagavad Gita. This series of talks by Swami Sarvapriyananda on the Bhagavad Gita, 'the Song of God,' unfolds the highest truths of Vedanta. Chapter 14 is devoted to understanding the Gunatreya Vibhaga Yoga, or the three qualities/components (gunas) of Maya. Swami Sarvapriyananda explains that other than the Atma, everything in nature is the play of the three gunas. This insight and transcending the play of the three gunas is the doorway to infinity. __________ Chapter 14, verse 23 उदासीनवदासीनो गुणैर्यो न विचाल्यते | गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते || 23|| udāsīna-vad āsīno guṇair yo na vichālyate guṇā vartanta ity evaṁ yo ’vatiṣhṭhati neṅgate ⧫ He who rests like one indifferent and is not disturbed by the gunas, who realizes that the gunas alone function is steady and does not waver. Chapter 14, verse 24 समदु:खसुख: स्वस्थ: समलोष्टाश्मकाञ्चन: | तुल्यप्रियाप्रियो धीरस्तुल्यनिन्दात्मसंस्तुति: || 24|| sama-duḥkha-sukhaḥ sva-sthaḥ sama-loṣhṭāśhma-kāñchanaḥ tulya-priyāpriyo dhīras tulya-nindātma-sanstutiḥ ⧫ Alike in pleasure and pain, self-abiding regarding a clod of earth, a stone, and gold as of equal worth, calm and the same toward agreeable and disagreeable objects, and the same to praise and blame bestowed on him. Chapter 14, verse 25 मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयो: | सर्वारम्भपरित्यागी गुणातीत: स उच्यते || 25|| mānāpamānayos tulyas tulyo mitrāri-pakṣhayoḥ sarvārambha-parityāgī guṇātītaḥ sa uchyate ⧫ The same in honor and dishonor, the same toward friend and foe, habituated to renounce all actions, such a person is said to have transcended the three gunas.

    1h 13m
  4. JAN 26

    3. Brihadaranyaka Upanishad - Yajnavalkya and Maitreyi Samvada: Mantras 2.4.1 to 2.4.5

    The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यकोपनिषद्, IAST: Bṛhadāraṇyakopaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanishad is tenth in the Muktikā or "canon of 108 Upanishads". Brihadaranyaka literally means "great wilderness or forest". The Upanishad forms the last part, that is the fourteenth kānda of Śatapatha Brāhmana of "Śhukla Yajurveda". The Brihadaranyaka Upanishad has six adhyayas (chapters) in total. It includes three sections: Madhu kānda (the 4th and 5th chapter of the fourteenth kānda of Satapatha Brahmana), Muni kānda (or Yajnavalkya Kanda, the 6th and 7th chapter of 14th kānda of Satapatha Brahmana) and Khila kānda (the 8th and 9th chapter of the fourteenth kānda of Satapatha Brahmana). The first and second chapters of the Upanishad's Madhu kānda consists of six brahmanas each, with varying number of hymns per brahmana. The first chapter of the Upanishad's Yajnavalkya kānda consists of nine brahmanams, while the second has six brahmanas. The Khila kānda of the Upanishad has fifteen brahmanas in its first chapter, and five brahmanas in the second chapter. In the fourth brahmana of the Second chapter of the Brihadaranyaka Upanishad, Yajnavalkya and his wife Maitreyi engage in a dialogue about love and spirituality. Yajnavalkya states that one doesn't connect with and love forms, nor does one connect or love mind, rather one connects with the Self, the Self of one's own and one's beloved. All love is for the sake of one's Self, and the Oneness one realizes in the Self of the beloved. He then asserts that this knowledge of the Self, the Self, and Brahman is what makes one immortal, and the connection is also immortal. All longing is the longing for the Self, as the Self represents the true, the immortal, the real, and infinite bliss. Reference material: Book: https://a.co/d/iQqKCWM PDF of the entire Upanishad can be found https://dn790002.ca.archive.org/0/ite....

    1h 13m
4.8
out of 5
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About

Swami Sarvapriyananda delivers insightful talks on Vedanta at the Vedanta Society of New York, an institution founded by Swami Vivekananda in 1894. Vedanta, rooted in the ancient Vedas, is one of the world’s oldest and most expansive spiritual philosophies. It emphasizes the oneness of all existence, the divinity of the individual soul, and the harmony among all religions, offering timeless wisdom for personal and spiritual growth. Through these talks, Swami Sarvapriyananda explores profound spiritual truths, making Vedanta’s teachings relevant to modern seekers. Vedanta Society of New York Apple Podcast Spotify Podcast Donations to support Vedanta Society of New York gratefully accepted via Paypal All Original Content © Vedanta Society of New York

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