Passion Creek Church

Trey Van Camp

This is the podcast of the teachings of Passion Creek Church in Queen Creek, Arizona with Pastor Trey VanCamp.

  1. Aug 9

    The Posture of Peacemaking | E2

    We live in the age of the trickster. Every civilization has a name for him. The Polynesians call him Maui. The Norse, and Marvel, call him Loki. The Greeks named him Odysseus. Paul describes him in Ephesians 4:14 as human cunning. The trickster is never direct. He is always disguised. What looks like a gift can carry an army. What looks like peace can hide a war. And once you've survived enough Trojan Horses, you stop trusting gifts altogether. Every apology might have an agenda. Which is where we find ourselves. We've learned the language of peacemaking without living the virtues of peacemaking. We know the words: forgiveness, boundaries, accountability. We can even have ChatGPT write our apology texts. The problem is that it can give us the script but never the soul. Techniques, devoid of transformation, are just a bag of tricks. But Paul isn't only preaching about the manipulators out there. He warns us about the manipulator in here. When you've been manipulated, it gets easy to justify retaliation. Which is why he gives us the posture before he ever gets to the process. "Without the posture of Christ, peacemaking is no longer a practice that matures us, but a ploy to manipulate others." Ephesians splits right down the middle. Chapters 1 through 3 tell us what Christ has done. Chapter 4 opens with therefore. Peace has been received. Here is how peace gets practiced. Paul gives us the posture in four steps. But it isn't a staircase you climb up. It's steps you go down. Because ever since Genesis 3, humanity has been climbing. We climb for significance, for status, for control. And when someone hurts us, we don't want to move toward them. We'd rather tower over them. But reconciliation happens at eye level. Every virtue Paul names is another step down. The good news is not that we found a way up to God's level, but that God came down to ours. "Peace was made when God took the first step down. So it shouldn't surprise us that Paul's first instruction to peacemakers is to start coming down too."

  2. Jul 26

    Vision Sunday

    What Got Us Here Won’t Get Us There In the early 2000s, Disney was on the brink of collapse. Shareholders were revolting. Morale was at an all-time low. The board finally forced out longtime CEO Michael Eisner. Here’s what makes that story fascinating. Eisner’s first decade was historic. His last was abysmal. Same man. Same company. So what changed? Disney grew. Eisner never grew with it. Every decision, every ride, every film had to run through his micromanaging leadership. That style worked when the company was smaller. It was destroying them two decades later. Enter Bob Iger. In his memoir, The Ride of a Lifetime, Iger describes building his entire vision around three clear priorities. That vision transformed the company. Iger understood something Eisner never did: what got Disney here wouldn’t get Disney there. They didn’t need an updated Mickey. They needed an updated method. Churches face the same tension. By God’s grace, our church is growing. But the win isn’t a bigger crowd. It’s deeper formation. People embracing the practices of Jesus. Generational patterns changing. Men and women stepping into their calling. And that kind of growth forces an honest question: can the methods that got us here faithfully take us there? Part of the fear around growth is legitimate. Growth can veer into vanity. A pastor gets an ego, a church chases numbers, the mission gets lost. That danger is real and worth guarding against. But there’s another challenge we don’t talk about nearly as often. Growth creates complexity. More people means more stories, more needs, more questions. It’s like moving from two kids to three. You go from man-on-man to zone defense. So how does a growing church organize itself around spiritual formation? Paul answers that exact question in Ephesians 4. Serving Grace Everything hangs on one sentence: “Grace was given to each one of us” (Ephesians 4:7). In the first half of Ephesians, Paul celebrates saving grace. That’s what most of us think of when we see the word. Without it, we’re separated from God. It comes by His mercy, not our merit. But here, Paul shifts to serving grace. Saving grace gives us a place in God’s family. Serving grace gives us a purpose in God’s family. We aren’t just recipients of grace. We become participants in it. And who receives this serving grace? Each one of us. Not the professionals. Not just the staff. Every follower of the Way. Paul even quotes Psalm 68 with a twist. The original says the King received gifts from people. Paul writes that Jesus gave gifts to people. This King isn’t just here to receive. He’s so generous, He distributes His ministry through His whole Body. Five Ways Of Seeing Then Paul does something surprising. Instead of listing abilities, he lists people: apostles, prophets, evangelists, pastors, and teachers. Notice this isn’t a list of the ministers. It’s a list of the equippers. The leaders equip. The saints minister. Without that understanding, churches make attenders, not disciples. Here’s one way to grasp these five gifts. They can all walk into the same church, look at the same people, and notice something different. The apostle says we need to build and multiply. The prophet says we need to hear from God and pursue holiness. The evangelist says we need to reach the lost. The pastor says we need to care for and protect people. The teacher says we need to understand and live God’s truth. None of them are wrong. Each sees a different part of what the Body needs. The problem comes when we assume what we see is all there is to see. The prophet needs the shepherd. The evangelist needs the teacher. We need each other because the Church needs all of Jesus. Your Next Step This is why we’ve built a Discipleship Pathway around teaching, community, and practice. It’s not a shift away from anything. It’s a step further in. The goal is simple: deepen your discipleship and develop your gift for the Body. You can’t choose your gift. You discern it. Through prayer, practice, and community, you discover where God has empowered you to serve others. So here’s the question worth praying over: what’s your next step on the pathway? Formation doesn’t run through a handful of people at the top. Grace was given to each one of us. Including you.

    Vision Sunday
  3. Jul 12

    Mutual Submission

    Some passages of Scripture come with baggage. Ephesians 5:22–6:9 might carry more than any of them. Take a brief look at history and you’ll see why this may be one of the most dangerous passages in the Bible. Husbands have twisted “wives, submit” into permission to dominate and control. Verses about children have been used to silence honest questions and excuse abusive parenting. Slaveholders quoted “slaves, obey your earthly masters” to defend the indefensible. And it’s not just history. We all bring our own stories to this text. If you grew up in an unhealthy home, the word “submit” can put your nervous system on high alert. If “I love you” was followed by control or fear, it’s hard to imagine these words describing something beautiful. And if you’re not a Christian, this passage might be on your list of reasons why. Here’s the idea that reframed everything for me: the danger is not in what Paul wrote, but in how it’s read. Just as a hammer can build a home or demolish a window, God’s Word brings life when it’s rightly handled — and spreads great harm when it’s wrongly wielded. Passages become dangerous when they’re detached from the bigger gospel story. It starts with mutuality, not matrimony In many Bibles, Ephesians 5:22 begins a new paragraph under a heading like “Wives and Husbands.” But headings and verse numbers were added centuries later by editors. In the original Greek, verse 22 continues the sentence in verse 21: “Submitting to one another in the fear of Christ, wives to your husbands…” Paul doesn’t start with holy matrimony. He starts with holy mutuality.Submission here is mutual — not one-sided, not domineering, not hierarchical. Then Paul does something quietly subversive. Household codes were common in the ancient world, but they spoke only to the man of the house; everyone else was talked about, never talked to. Paul addresses the wife before the husband, the child before the father, the slave before the master. He treats wives as disciples, children as responsible, slaves as moral agents — every person made in the image of God, with dignity and purpose. What each of us lays down Submission literally means “to arrange yourself under” — not forced obedience, but a willing posture chosen out of reverence for Christ. In a gospel community, everyone gives something up. The wife lays down self-rule. The husband lays down self-interest. The child lays down self-will. The father lays down self-assertion. The worker lays down self-pity. The boss lays down self-importance. This is easier said than done. Our default settings fight against it. The consumer mentality treats people as resources to use; the crusader mentality treats people as rivals to beat. Both view submission as net loss. What happens when you submit and they don’t submit back? What if they take advantage of your sacrifice? What if they never change? The principle and the power The gospel answers with both a principle and a power. The principle: our mutual submission flows from our reverence for Christ, not our reaction to people. There’s a drumbeat under every role in this passage — “as to the Lord,” “in the Lord,” “as you would Christ.” If our willingness to submit depends on the other person deserving it, we’ll always find an excuse not to. One thing must be said plainly: if you are being abused, this passage is not God telling you to stay and endure it. Abuse is the opposite of everything Paul describes. The power: the main command in this whole passage isn’t “submit” — it’s “be filled by the Spirit.” Ephesians 5:18–6:9 is one long grammatical flow, and the Greek makes the main verb unmistakable. Speaking, singing, giving thanks, submitting — these are what a Spirit-filled life looks like. Mutual submission isn’t merely an ideal to aspire to. It’s the fruit of a Spirit-filled life. Which means the invitation isn’t to try harder. It’s to surrender deeper. This kind of life isn’t produced by stronger willpower; it’s produced by God’s presence. And it’s not a one-time decision — it’s a daily surrender. So here’s the reflection I’m carrying into this week: where am I white-knuckling a relationship God is asking me to surrender instead? Maybe start there, with five honest words: “Fill me, Holy Spirit… again.”

    Mutual Submission
  4. Jun 21

    Increasing Your Capacity to Receive God's Love | Ephesians 3:14-21

    Stop Living Like You’re Going To Run Out On June 25, 1967, the Beatles debuted a new song during the first live international satellite broadcast in human history. Roughly 350 million people across 25 countries tuned in at once. It was the first time technology had connected the world in real time, and the most influential band on the planet had the chance to say anything they wanted to all of it. They chose “All You Need Is Love.” Credit where it’s due: they weren’t wrong about the diagnosis. We do need love. Our families need it, our communities need it, you need it. But the Summer of Love built its vision on a definition of love untethered from commitment, more about self-expression than self-sacrifice, more about discovering yourself than denying yourself for someone else. We’re still living in the wake of that definition. There’s a sad irony here too. Less than three years after that broadcast, the band that sang “all you need is love” had broken up. We shouldn’t judge them too quickly, though. We’re all prone to the same thing. Marriages fall apart. Friendships dissolve. Churches split. Left in our own power, none of us are naturally quick to listen, slow to speak, slow to anger. A Letter Without a Fire to Put Out Paul’s letter to the Ephesians stands apart from his other letters in an important way. Most of Paul’s writing is reactive. He writes to Corinth because they keep finding creative new ways to sin. He writes to the Thessalonians because they’ve quit their jobs, convinced the end is imminent. He writes to Timothy because fear has gotten the better of him. Ephesians isn’t putting out a fire. Paul is painting a picture: a church where enemies become family, where broken people are made whole, where love isn’t just defined but actually displayed. And right at the hinge point of the letter, before he tells anyone how to live or love, Paul drops to his knees and prays. Specifically, he prays that the church would be filled with the fullness of God’s love. Why start there? Because your vision of God’s love determines the shape of your entire life. If you believe God is distant, you’ll live anxious. If you believe his love must be earned, you’ll live like a performer. If you believe he’s withholding, you’ll live fearful and controlling. But if you believe he delights in you, you’ll live secure. There’s a real difference between knowing God loves you and actually believing it. Gradual, and Multi-Sensory Paul’s prayer reveals two things about how this comprehension actually happens. First, it doesn’t happen all at once. Paul prays in a kind of staircase: being strengthened in your inner being, then Christ taking up full residence in your heart (not just visiting, but holding keys to every door, including the ones you keep locked), then becoming rooted and grounded in love as your actual operating system, and finally being filled with the fullness of God. This is the slow work of spiritual formation, becoming a person with greater and greater capacity to both receive and give love. Second, it doesn’t happen in one way. We tend to assume love is something you learn in a classroom, like memorizing facts about the ocean. But Paul prays that we’d “know Christ’s love that surpasses knowledge.” That’s not something you take care of in a single lecture. It’s something closer to diving into the water itself. You experience God’s love in community, when people pull their chairs closer instead of pulling away from your honesty. You experience it in practice, in things like Sabbath rest, which you can’t learn from a textbook, only from doing it. You experience it through the Holy Spirit, who ministers directly to your deepest wounds. And you experience it in both moments and marathons: the instant where you finally feel like you don’t have to hide anymore, and the long seasons of endurance that shape you over years. The Problem Was Never Scarcity A couple adopted a five-year-old girl from Haiti named Addie, whose parents had died in an accident. Her first night in her new home, she watched her two teenage brothers devour an entire dinner and clear the table. She went quiet, convinced she’d just witnessed the last meal she’d see for a while. Her new mother didn’t just tell her there was more food. She walked her to the fridge, the pantry, the freezer, and showed her everything. “Honey, you’ll never go hungry again.” That’s what Paul is doing in this prayer. He’s opening the fridge. He’s opening the pantry. He’s saying: stop living like an orphan. Stop living like God’s love is scarce. Look around. There is more than enough. The problem was never a shortage of God’s love. The problem is our capacity to receive it. Many of us are sitting at the Father’s table still living like we’re starving.

    Increasing Your Capacity to Receive God's Love | Ephesians 3:14-21
  5. Jun 7

    The Thinker & The Gates of Hell

    The Thinker And The Gates Of Hell There’s a statue most of us have seen at some point, even if we can’t immediately place where. Auguste Rodin’s The Thinker has become one of the most recognized images in Western culture, and for good reason. The figure is strong, capable, self-possessed. He sits alone, deep in thought, as if the answers to life’s greatest questions are just one more moment of reflection away. He is the ideal of the post-Enlightenment man: guided by reason, defined by his own greatness, needing nothing outside himself to become everything he was meant to be. It’s a compelling image. Many of us have, at one point or another, seen ourselves in it. But the longer we live, the more that image fails us. Careers plateau. Marriages are harder than we imagined. The beauty and strength we once had quietly fades. We look inside for the strength to overcome, and we find more disappointment than we expected. The rugged individual who can think his way to his best life turns out to be a myth, and we feel that in our bones even when our culture keeps selling it to us. This is exactly where Ephesians 2 begins. Paul doesn’t ease into the bad news. He leads with it. “You were dead in your trespasses and sins.” Not lost. Not broken. Not misunderstood. Dead. It’s the most severe word he could choose, and he means for us to feel the weight of it, because dead people cannot heal themselves. Dead people cannot improve themselves or save themselves. A dead person needs someone else to do all the work. That is the diagnosis. And it matters, because good news only lands with power after the bad news has hit. Then come two of the most important words in all of Scripture: But God. “But God, who is rich in mercy, because of his great love that he had for us, made us alive with Christ, even though we were dead in trespasses.” The whole passage turns on that pivot. Before it, the focus is on us, our condition, our failure, our death. After it, the focus shifts entirely to God. And that shift is the entire point of the gospel. Look at who does the acting in this passage. God loved. God showed mercy. God made us alive. God saves. Christianity is not a religion that puts God at the top of a mountain and hands you a list of things to accomplish if you want to reach Him. It’s the story of God coming down the mountain to find you where you are. That’s grace. It’s a gift, not a wage. Not something earned. Paul is explicit: “For you are saved by grace through faith. This is not from yourselves, it is God’s gift. Not from works, so that no one can boast.” Faith, simply put, is trust in a person. It’s the posture of someone who stops white-knuckling their own life and leans into the arms of a Father who is strong enough to carry them. If you’ve been trying to manage your sin, outrun your shame, or earn your standing before God through sheer effort, this passage has a word for you: lay it down. You’re laboring under a burden you were never meant to carry. And here’s where the story of The Thinker takes a turn that matters. What most people don’t know is that Rodin never considered The Thinker his masterpiece. That statue was actually designed to sit at the top of a much larger work: The Gates of Hell, a massive, towering set of doors covered in more than 180 individual figures. The Thinker wasn’t made to stand alone. He was always part of something bigger. So are we. Ephesians 2:10 says we are God’s workmanship, created for good works He prepared in advance. The point of salvation isn’t self-actualization. It’s being placed by a master artist into a story far larger than ourselves. The people around us aren’t background scenery. They’re the good works God has already prepared for us. The gospel isn’t a monument to human achievement. It’s a monument to divine mercy. And the life that flows from it isn’t about becoming the best version of yourself. It’s about stepping, freely and joyfully, into the work God has already set before you.

    The Thinker & The Gates of Hell

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This is the podcast of the teachings of Passion Creek Church in Queen Creek, Arizona with Pastor Trey VanCamp.