CHRIST COMMUNITY CHURCH MEMPHIS

CHRIST COMMUNITY CHURCH MEMPHIS

At Christ Community Church (C3 Memphis) we are seeking to form followers in the way of Jesus so the fame and deeds of God are repeated in our time. We meet on Sunday mornings at 10:15AM. For more information you can go to c3memphis.org

  1. 2D AGO

    He is Good | The Death of Jesus | Mark 15:16-47 | Coleton Segars

    The Death of Jesus Coleton begins by grounding this moment in something deeply human: watching someone die changes you. He shares the memory of watching his grandfather pass away—the sights, the sounds, the emotions—and how it stayed with him. That kind of moment doesn’t fade; it marks you. That’s exactly what happens to the Roman centurion in this passage. He watches Jesus die, and it changes everything. For the first time in the Gospel account, a human being—an unlikely one at that—declares: “Surely this man was the Son of God!” (Mark 15:39) Up to this point, only God Himself has called Jesus His Son. Now a hardened Roman soldier sees it—and worships. Coleton’s main idea: we are meant to be marked by the death of Jesus in the same way. And to help us see that, he draws out three realities revealed in Jesus’ death. 1. God is Demonstrating His Love for Us What We See in the Text Coleton points to verses 16–32, where Jesus is: Mocked Beaten Spit on Lied about Crucified Insulted even while dying And who is doing this? Religious leaders (hypocrites) Soldiers (abusers) Criminals (rebels) Bystanders (mockers) His own executioners These are the people Jesus is dying for. “Christ died for the ungodly… While we were still sinners, Christ died for us.” (Romans 5:6–8) “Greater love has no one than this: to lay down one’s life for one’s friends.” (John 15:13) Coleton’s Main Point This is not just Jesus being loving—this is God demonstrating His love. God is showing, in the clearest possible way, what He feels about sinners—not after they clean themselves up, but while they are still broken, rebellious, and undeserving. Application You do not have to earn God’s love. His love is not based on your behavior—it cannot be, or the cross makes no sense. He already loves you at your worst. Coleton presses into a common lie: We often believe God doesn’t really love us. He traces this lie through Scripture: Genesis – The serpent convinces Adam and Eve that God is holding out on them. Numbers – Israel believes God is trying to harm them, not bless them. The Rich Young Ruler – He walks away from Jesus, not trusting His love. In every case, distrusting God’s love leads to missing life. Key Insight The cross is meant to be a permanent marker in your life: God loves you this much. So when God leads, commands, or corrects—it is always coming from love, not control or cruelty. 2. God is Being Incredibly Merciful to Us What We See in the Text (vv. 33–37) Darkness covers the land Jesus cries out: “My God, my God, why have you forsaken me?” Jesus breathes His last These are not random მოვლენ—they are loaded with meaning. Coleton Connects This to the Bigger Story Exile from God’s Presence In Genesis, sin leads to exile. Here, Jesus experiences that exile: “Why have you forsaken me?” Judgment Through Darkness In Exodus, darkness was a plague of judgment. Now darkness falls again—this time as Jesus bears judgment. The Bronze Serpent (Numbers 21:6–9) People sinned → were bitten → dying God said: Look at the symbol of judgment lifted up, and live Jesus connects this to Himself: “Just as Moses lifted up the snake… so the Son of Man must be lifted up…” (John 3:14–18) Coleton’s Main Point Jesus is taking the full judgment and punishment for sin. Not part of it. Not most of it. All of it. Application Most Christians say: “Jesus died for my sins.” But Coleton challenges: we don’t live like we believe that. We still think: “God is punishing me for that mistake.” “This bad thing happened because I sinned.” “I’m not sure God will forgive me this time.” But Coleton makes it clear: God already punished sin—fully—in Jesus. There is nothing left for you to pay. Quotes to Drive This Home “He lives for this… When you come to Christ for mercy… you are going with the flow of His deepest wishes.” — Dane Ortlund “I am a sinner… but my Savior has died for all my sins… His blood is sufficient.” — (Martin Luther, paraphrased) Key Insight Jesus is not reluctant to forgive you. He is eager. He went to the cross for this exact purpose. Coming to Him for forgiveness isn’t bothering Him—it’s receiving what He paid for. 3. God is Inviting Us Back Into His Presence What We See in the Text (vv. 37–38) “The curtain of the temple was torn in two from top to bottom.” What This Means That curtain represented separation: In Genesis, humanity is shut out of Eden In the Temple, God’s presence is restricted behind a veil Only the high priest could enter—once a year But now? God tears the curtain Himself. “This was God’s way of saying… the way is now open to approach Me.” — Timothy Keller Coleton’s Main Point Through Jesus’ death, God is inviting us back into His presence. The barrier is gone. The separation is over. The relationship is restored. Why This Matters Coleton explains: what we’re really looking for in life is God Himself. He uses Blaise Pascal’s insight: “All men seek happiness… but the infinite abyss can only be filled by God Himself.” We chase: Success Relationships Comfort Pleasure But none of it satisfies—because we were made for God’s presence. Key Insight The torn curtain is God saying: “Everything you’ve been searching for is found in Me.” Conclusion: What Will You Do With This? Coleton brings it home with three diagnostic questions: Do you struggle to believe God truly loves you? Do you doubt that He could fully forgive you? Are you still trying to find life apart from Him? The cross answers all three: You are deeply loved You are fully forgiven You are invited in Now the question is: Will you receive it? Discipleship Group Questions Why do you think it’s so hard for people (including yourself) to truly believe that God loves them? In what ways do you still act like you have to “pay” for your sin instead of trusting that Jesus already did? Which of the three truths (God’s love, God’s mercy, God’s invitation) do you struggle to live in the most—and why? How does the image of the curtain being torn change the way you think about approaching God? What would it practically look like this week to “live marked” by the death of Jesus? Culture of Gospel Share this with someone in your life who doesn’t know Jesus At the cross, Jesus willingly took the punishment we deserve and offered us the love we’ve been searching for our whole lives—proving that God isn’t against us, but closer than we ever imagined.

    44 min
  2. MAR 24

    He is Good | The Visible Gospel | Mark 15:1-15 | Coleton Segars

    The Visible Gospel Text: Mark 15:1–15 1. The Great Exchange: Jesus Takes the Place of the Guilty Coleton begins by grounding the message in a simple but powerful idea: the gospel is not abstract—it’s visible in this moment. Through the story of Jesus and Barabbas, we see something unforgettable: the innocent is condemned so the guilty can go free. Coleton illustrates this with a personal story (Sandra and Sam at Memphis Pizza), showing how this truth isn’t just theological—it’s deeply personal. At the core of his faith is this belief: “I believe that Jesus was condemned so that guilty sinners like me could be set free.” He then walks us through the scene: Jesus is falsely accused of being an insurrectionist. Barabbas is actually guilty of that exact crime. Yet Jesus takes Barabbas’ place. Even more striking: Barabbas’ name means “son of the father.” Jesus is the true Son of God the Father. So what we see is this: The true Son of the Father takes the place of a guilty “son of the father.” This is not just history—it’s a picture of what Jesus wants to do for us. Scripture Mark 15:1–15 Key Idea The innocent was condemned so that the guilty could go free. 2. For Those Who Know They Are Guilty and Struggle with Sin Coleton turns to those who feel stuck—people who are painfully aware of their sin and can’t seem to break free from it. He describes the internal cycle: You keep falling into the same sin. You feel guilt and frustration. You begin to wonder: “Will God really forgive me again?” He points us to Barabbas. Barabbas deserved: punishment condemnation judgment But he received none of it—because of Jesus. And that’s the truth for us: Because of Jesus, we will never be treated as our sins deserve. Coleton addresses a subtle but common lie: We believe God forgives… until we sin again. Then we start to feel like: “This time He’s done with me.” “His grace has limits.” But Coleton reminds us: “Where sin abounds, grace abounds all the more.” Jesus was treated as our sin deserves—so we never have to be. Quote “He will always side with you against your sin, not against you because of your sin.” — Dane Ortlund Key Idea Jesus will never turn against you because of your sin—He always moves toward you with mercy. 3. For Those Living in the Wreckage of Their Sin Next, Coleton speaks to those whose lives bear the consequences of their choices. This is deeper than guilt—it’s damage: broken relationships lost opportunities shattered trust emotional and spiritual fallout He describes the honest realization: “I did this. My sin caused this.” Barabbas knew that reality too. His life was wrecked by his own decisions—and it landed him in prison. But then something unexpected happens: Jesus brings life where only death was ahead. Coleton shares a powerful insight from a friend who had experienced this personally: “People may still see Barabbas as a criminal… but he is still walking in a new life and identity because of what Jesus did.” This is crucial: Jesus doesn’t always erase consequences. But He does bring new life in the middle of them. Coleton connects this to the story of the Prodigal Son: The son wrecks his life. He returns expecting rejection. Instead, the father restores him fully. God’s heart is not to leave you in the mess—He meets you in it and brings life. Key Idea Jesus doesn’t abandon you to your past—He brings life even in the places you’ve ruined. 4. For Those Questioning Jesus and Christianity Coleton then turns outward—to skeptics and seekers. He makes this clear: The story of Barabbas is not just about forgiveness—it’s about transformation. Jesus doesn’t just: remove guilt He also: change lives Coleton shares a historical challenge from Hugh Price Hughes to atheist Charles Bradlaugh: Bring even one life changed for the better by atheism, and I’ll debate you. Hughes would bring 100 lives transformed by Jesus. Bradlaugh declined. The point is simple: The gospel doesn’t just make claims—it changes people. Coleton then shares the story of actor Pietro Sarubbi (who played Barabbas in The Passion of the Christ). During filming, Sarubbi locked eyes with the actor portraying Jesus—and something unexpected happened: “When looking at me, his eyes had no hate… only mercy and love.” That moment led to his conversion. Coleton uses this to show: An encounter with Jesus changes everything. Scripture John 1:12 — “To all who did receive him… he gave the right to become children of God.” John 5 — “They have crossed over from death to life.” Key Idea Jesus offers both forgiveness and a completely new life—and all we must do is receive it. 5. The Invitation: Receive What Jesus Has Done Coleton closes by returning to Barabbas. Barabbas did nothing to earn his freedom. He didn’t: clean up his life prove himself repay Jesus He simply walked out of the prison. All he had to do was receive it. And Coleton makes it personal: To the struggling: Confess and trust His mercy. To the broken: Bring Him your wreckage. To the skeptic: Open the door and receive Him. Jesus stands ready—not to condemn—but to free, restore, and transform. Discipleship Group Questions Where do you most feel the tension of ongoing sin in your life, and how does this passage challenge your view of God’s patience and grace toward you? In what ways are you currently experiencing the “wreckage” of past decisions? What would it look like to invite Jesus into those specific areas? Why do you think it’s hard for people to believe that God won’t treat them as their sins deserve? How does the story of Barabbas reshape your understanding of what Jesus actually accomplished on the cross? Who in your life is questioning or skeptical about Jesus? How could this message help you have a meaningful conversation with them? Culture of Gospel Share this with someone in your life who doesn’t know Jesus Jesus doesn’t ask you to fix yourself before coming to Him—He steps into your place, takes your guilt, and offers you a completely new life you could never earn.

    43 min
  3. MAR 16

    He is Good | Dangers of Sin | Mark 14:66-72 | Coleton Segars

    The Dangers of Sin Mark 14:53–54; 66–72 Culture of Gospel Share this with someone in your life who doesn’t know Jesus Every person is chasing something they believe will give them life—peace, approval, success, love—but many of the paths we take slowly lead us somewhere we never intended to go. Jesus offers a different way: a life where our deepest thirst is actually satisfied instead of slowly destroying us. Introduction: The Danger We Often Don’t Notice In this passage, we see one of the most heartbreaking moments in the life of Peter. Just hours earlier, Peter had passionately promised Jesus he would never deny Him—even if it meant death. Mark 14:30–31 “Today—before the rooster crows twice—you will disown me three times.” But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” Peter truly believed those words. He loved Jesus and meant what he said. Yet only a short time later, he denies even knowing Him. Coleton explains that this story reveals two serious dangers about sin that every follower of Jesus must understand. These dangers are not just about Peter’s failure—they reveal how sin works in all of our lives. 1. Sin Is Deceptive The first thing we see in this passage is that sin rarely announces itself loudly. Instead, it sneaks in quietly and gradually. Peter does not wake up that morning planning to deny Jesus. In fact, he has the exact opposite intention. He is trying to stay close to Jesus. Mark even tells us he followed Him into the courtyard of the high priest. Mark 14:54 “Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.” Peter wants to stay nearby in case there is a moment when he can help Jesus. But in the process, something subtle begins to happen. The First Denial A servant girl recognizes him. Mark 14:67–68 “You also were with that Nazarene, Jesus,” she said. But he denied it. “I don’t know or understand what you’re talking about.” Notice what happens here. Peter doesn’t panic or collapse emotionally. It barely registers with him that he has just done the very thing he promised he would never do. Sin often works exactly like this—it slips under the radar. The Second Denial When the accusation comes again, Peter denies it again. Still, he does not seem to recognize what is happening. In his mind, he may be rationalizing it: I’m not denying Jesus to the authorities. I’m just saying I don’t know what this girl is talking about. But compromise has already begun. The Third Denial The third denial is stronger and more aggressive. Mark 14:71–72 “He began to call down curses, and he swore to them, ‘I don’t know this man you’re talking about.’ Immediately the rooster crowed… Then Peter remembered the word Jesus had spoken… and he broke down and wept.” In that moment, Peter wakes up to what he has done. He likely thinks: How did I get here? How did I become the person who did this? Coleton explains that this is exactly how sin works. It rarely pulls people into massive, dramatic failure immediately. Instead, it leads people there through small compromises that seem harmless. C.S. Lewis famously described this strategy: “The safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” —C.S. Lewis, The Screwtape Letters Sin doesn’t start with catastrophic decisions. It begins with small steps: Not an affair, but hiding a texting conversation. Not addiction, but scrolling endlessly for comfort. Not hating your spouse, but constantly focusing on their flaws. Not deep bitterness, but refusing to forgive a small offense. These small compromises slowly move our hearts away from God. Peter later warns the church about this very danger: 1 Peter 5:8 “Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” Peter writes those words as someone who has experienced exactly how deception works. 2. Sin Cannot Give Us What We Actually Desire The second danger is that sin promises fulfillment but never delivers it. Peter is trying to protect his ability to stay near Jesus. His lies are meant to help him remain close and ready to act if the moment comes. But sin does not work that way. Instead of helping Peter accomplish his goal, sin leads him somewhere far worse—publicly denying the person he loves most. Coleton illustrates this with a powerful story about Olympic runner and World War II veteran Louis Zamperini, who survived a plane crash and drifted in the Pacific Ocean for 47 days. He was surrounded by water, desperately thirsty. But he could not drink the saltwater. Drinking it would only make things worse—causing dehydration, sickness, and eventually death. Steve Hoppe describes this reality: “Louie was dying of thirst, yet surrounded by water. The saltwater looked refreshing. It looked like the very thing that would satisfy him, but if he drank the saltwater it would leave him thirstier than before… Sin works like that. It looks refreshing. It looks just like what you need. But the more you press in, the more it hurts you.” —Steve Hoppe, Sipping Saltwater Sin always works this way. It looks like the solution to our problems: Lying looks like it will bring peace Overspending looks like it will bring happiness Social media approval looks like it will bring worth Holding a grudge looks like justice But instead of bringing life, it produces something worse. Scripture consistently tells us this truth: Sin promises fulfillment—but pays us in death. Coleton shares a tragic example of a girl whose mother constantly shamed her about her weight in order to “help” her succeed in acting and pageants. The pressure worked in one sense—she became extremely thin. But it nearly killed her. She dropped from 103 pounds to 61 pounds and had to spend years recovering from the damage. What looked like success actually became destruction. Sin often appears to produce results—but those results ultimately destroy us. How Should We Respond? Recognizing these dangers should change how we live. 1. Believe That Sin’s Dangers Are Real God is not withholding joy from us when He warns us about sin. He is protecting us. His commands are not cruelty—they are kindness. They keep us away from roads that lead to destruction. 2. Be Watchful and Resist the Enemy Peter eventually echoes Jesus’ warning: 1 Peter 5:8–9 “Be sober-minded and watchful. Your adversary the devil prowls around like a roaring lion… Resist him, standing firm in your faith.” Practical ways to do this include: Pray for God to Search Your Heart Psalm 139:23–24 “Search me, God, and know my heart… See if there is any offensive way in me.” Prayer invites God to reveal areas where sin is quietly gaining ground. Respond Quickly to Conviction The Holy Spirit convicts us not to shame us but to rescue us. Conviction is a gift—like pain in the body warning us that something is wrong. Dietrich Bonhoeffer captured this idea well: “Nothing can be more cruel than the leniency which abandons others to their sin. Nothing can be more compassionate than the severe reprimand which calls another back from the path of sin.” Don’t Isolate Yourself Peter was alone when he failed. Spiritual isolation makes people vulnerable. Trusted Christian community helps us see things we might miss. Give Sin No Ground The apostle Paul warns believers not to give the devil a “foothold.” The Greek word refers to giving territory or land. Just as Israel was commanded not to leave enemy nations in the land, believers must not allow sin even small spaces in their lives. Small compromises are the beginning of the most dangerous roads. The Hope of the Gospel: Jesus Can Change a Life Peter’s story does not end in failure. Jesus later forgives and restores him. And the next time Peter stands before the same kind of religious authorities, everything is different. Acts 4:8–12 “Then Peter, filled with the Holy Spirit, said to them… ‘It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead… Salvation is found in no one else.’” The man who once denied being with Jesus is now recognized for being with Him. Acts 4:13 “They took note that these men had been with Jesus.” Jesus transformed Peter into the person he always wanted to be. And that same transformation is available to anyone who turns to Christ. Peter himself says it clearly: “Salvation is found in no one else.” Jesus is the only one who can rescue us from sin’s deception and finally satisfy the thirst of our souls. Discipleship Group Questions Why do you think Peter did not initially realize he was denying Jesus? What does this teach us about how sin works in our own lives? What are some “small compromises” that can slowly lead people away from God? The sermon compares sin to drinking saltwater. What are some examples where something promised fulfillment but actually made life worse? Peter later warns believers to be watchful because the devil seeks to devour people. What practical habits help us stay spiritually alert? Peter’s life was radically changed after Jesus restored him. How does his story encourage you about the possibility of transformation in your own life?

    40 min
  4. MAR 2

    He is Good | Jesus on Trial | Mark 14:53-65 | Coleton Segars

    The Trial of Jesus Coleton’s sermon walked through Gospel of Mark 14:53–65 — Jesus before the high priest and the Sanhedrin — and focused on three major truths: The Lack of Evidence, The Injustice, and The Answer Jesus Gives. 1. The Lack of Evidence The passage says: “The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any… Many testified falsely against him, but their statements did not agree.” This was not a fair trial. It was rigged from the beginning. ● It was held at night. ● It was held in the high priest’s house. ● Witnesses were prepped to testify falsely. ● The entire purpose was to find a reason to kill Him. And yet — they could not find solid evidence. Even the eyewitnesses who had seen Him and heard Him could not produce consistent testimony proving He deserved death. That’s staggering. The point made was simple but powerful: If the people who lived at the same time as Jesus — who hated Him and wanted Him dead — could not produce credible evidence to disprove His claims, then what evidence do we have 2,000 years later to dismiss Him? The question was posed directly: “If you don’t believe Jesus is who He says He is — what evidence do you point to? Because the people who lived in His time, who hated Him and wanted Him dead, couldn’t find any.” The sermon argued that we actually have more evidence to consider the truthfulness of Jesus’ claims today — not more evidence to disprove Him. To emphasize Jesus’ global impact, the quote from Dr. James Allan Francis was read, describing Jesus as an obscure carpenter who never held office, never wrote a book, never traveled far — and yet: “All the armies that ever marched… all the kings that ever reigned… have not affected the life of mankind upon the earth as powerfully as this one solitary life.” History has been shaped not by Caesar, but by a carpenter from Nazareth. That demands explanation. 2. The Injustice The second focus was the staggering injustice of the trial. Multiple Jewish legal procedures were broken: ● Arrest without formal charges ● Trial during Passover ● Night trial outside the temple courts ● No agreeing witnesses in a capital case ● No 24-hour waiting period before sentencing Jesus was arrested, tried, convicted, and sentenced within hours. And yet — none of this hindered God’s plan. The sermon pointed to Book of Isaiah 53, written centuries before, which describes the Messiah: “He was oppressed and afflicted, yet he did not open his mouth… From arrest and judgment he was taken away… though he had done no violence.” Their injustice did not derail God’s plan — it fulfilled it. A quote from James Stewart captured it beautifully: “They gave Him a cross, not guessing that He would make it a throne… He did not conquer in spite of the evil. He conquered by using it.” That line shaped the heart of this section: God doesn’t merely overcome evil — He uses it. This doesn’t mean what they did was good. It means nothing can stop what God has determined to accomplish. The application became deeply personal. We often think: ● That relationship ruined God’s plan. ● That job loss ruined God’s plan. ● My upbringing ruined God’s plan. ● Time is running out. But the cross shows otherwise. If God has determined to bless you, no one can stop Him. Their curses can become stepping stones. The example of David was used: Saul tried repeatedly to kill him, but every attempt only moved David closer to the throne. The preacher shared personally about the pain of his parents’ divorce — and how God used that painful disruption to bring him to Memphis, where he met his wife. What felt like loss became a pathway to blessing. The message was clear: “What He has decided to do, no one and nothing can stop Him.” 3. The Answer Jesus Gives Up to this point, Jesus had remained silent. If He stays silent, it becomes very difficult to condemn Him. But then the high priest asks directly: “Are you the Messiah, the Son of the Blessed One?” And Jesus answers: “I am. And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” This is the turning point. Jesus gives them exactly what they need to condemn Him. He ensures His own death. He is not trapped. He is choosing. The sermon made this stunning reversal clear: ● He was declared guilty though innocent… ● So that we who are guilty could be declared innocent. Quoting Book of Isaiah again: “It was the Lord’s will to crush him… he will bear their iniquities… he poured out his life unto death and was numbered with the transgressors.” Jesus chose condemnation so we could receive justification. A quote from Greg Boyd reinforced the heart of it: “Despite our sin our creator thinks that we are worth experiencing a hellish death for… the cross reveals our unsurpassable worth and significance to God.” At the core of our fears is the suspicion that we are not truly loved — that we are on our own. But the cross answers that fear. You are not the only one fighting for your life. He is fighting for you. He is not against you. He is for you. And He proves it here. He chose death so that you could experience life. The sermon closed with a call to respond: Give Him more of your allegiance. Give Him more of your life. Trust Him more deeply. Because the cross shows: Nothing can stop His plan. Nothing can disprove His claim. And nothing can separate you from His love.

    37 min
  5. FEB 23

    He is Good | Praying in the Garden | Mark 14:32-52 | Coleton Segars

    Praying in the Garden “They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” Mark 14:32 Gethsemane is an olive garden, but its name means olive press. That matters. Because on this night, Jesus is being pressed—pressed by sorrow, dread, betrayal, and the weight of what’s coming. Mark tells us He is “overwhelmed with sorrow to the point of death.” This is not stoic Jesus. This is anguished Jesus. And what does He do when the pressure becomes unbearable? He prays. Jesus does not numb Himself, distract Himself, or power through. He withdraws. He falls to the ground. He calls God Abba—Father. Prayer, for Jesus, is not a performance or a duty. It is refuge. When everything feels like too much, He runs toward His Father, not away. Gethsemane shows us that prayer is not something strong people do; it’s where desperate people hide. It’s the place we go when words fail, when explanations run dry, when all we can offer is our presence and our pain. And Jesus doesn’t pray safely. He prays honestly. “Take this cup from me.” He asks for what He wants. He names His desire without fear, without editing, without pretending. This is stunning. If that prayer were answered, salvation would never come. Yet Jesus still prays it. Why? Because He trusts His Father completely. He knows God will never give Him something that isn’t ultimately good—even if it’s something He deeply wants in the moment. That means prayer is not just refuge; it’s freedom. Freedom to ask. Freedom to risk honesty. Freedom from the fear that God might mishandle our requests. Jesus shows us we don’t have to tiptoe around God with cautious, half-formed prayers. We can say what we actually want, while still surrendering to the Father we trust. “Not my will, but yours” is not fear—it’s confidence in God’s goodness. Then Jesus returns to His friends and finds them asleep. Three times. And He says something revealing: “Watch and pray so that you will not fall into temptation.” Prayer, Jesus insists, changes things. Not by giving us control, but by shifting where our strength comes from. The disciples skip prayer and later reach for a sword. The result? Chaos, fear, failure. Human strength cannot produce kingdom change. Prayer can. Because prayer moves us from self-reliance to God-dependence. It is the place where weak people receive power they do not possess on their own. Gethsemane invites us into a different vision of prayer. Not a burden, but a refuge. Not a risk, but a freedom. Not a formality, but a means of real change. So go to your place. Say what you’re actually feeling. Ask for what you actually want. And trust the Father who meets you there.

    40 min
  6. FEB 16

    The Reality of Aging | Ecclesiastes 12 | Tommy Danner

    In this sermon, Tommy walks the congregation through Ecclesiastes 12, using King Solomon’s final reflections to confront the reality of aging, mortality, and meaning. Written near the end of Solomon’s life, Ecclesiastes reflects a man who has experienced wealth, wisdom, pleasure, and power—yet concludes that life lived merely “under the sun” is ultimately meaningless apart from God. The sermon opens by framing Ecclesiastes as deeply honest and intentionally sobering. Solomon repeatedly uses the word “meaningless” to describe life when it is viewed only from an earthly perspective. This is not nihilism, but realism—designed to awaken people, especially the young, before time, strength, and opportunity slip away. Tommy explains that Ecclesiastes 12 is written as an allegory of aging, describing the gradual decline of the human body and mind. Solomon urges readers to “remember your Creator in the days of your youth,” because aging brings psychological, physiological, and eventually physical decline. The mind grows weary, joy becomes harder to find, and life can feel increasingly dark and repetitive. This is the psychological toll of aging when hope is rooted only in earthly things. Physiologically, Solomon’s imagery vividly portrays the body breaking down: trembling hands, weakened legs, failing eyesight, loss of hearing, disrupted sleep, and diminished desire. Rather than being crude, the allegory preserves dignity while making the point unmistakable—human strength is temporary, and decline is inevitable. Finally, the physical conclusion is unavoidable: death. The “silver cord” is severed, the “golden bowl” is broken, and the spirit returns to God. Tommy emphasizes that Scripture is clear—death is certain, and judgment follows. Ignoring this reality does not delay it. Yet the sermon does not end in despair. Solomon closes with clarity and hope: “Fear God and keep His commandments, for this is the whole duty of mankind.” Life gains meaning when lived with God at the center. Obedience, reverence, and eternal perspective anchor life with purpose that aging and death cannot erase. Tommy’s central message is clear: wisdom is not found in denying mortality, but in preparing for it. The best time to orient life around God is not later—but now. Discussion Questions What does it mean to live life “under the sun,” and where do you see that mindset influencing your daily decisions? Why do you think Solomon specifically urges people to remember God while they are young? How does facing the reality of aging and death change the way you prioritize your time, energy, and relationships? In what ways can fearing God and keeping His commandments bring meaning to ordinary, everyday life? What is one practical step you can take this week to live with a more eternal perspective? If you’d like, I can also: Condense this into a small-group handout Rewrite it in a more devotional tone Create a teaching outline or sermon recap slide

    47 min
  7. FEB 9

    He Is Good | The New Exodus | Mark 14:12-31| Coleton Segars

    The New Exodus 22 Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.” 23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. 24 “This is my blood of the covenant, which is poured out for many.” –Mark 14:22-24 ______________________________________ Jesus did not stumble into the Passover meal. He orchestrated it. Every detail was arranged—where to go, who to follow, which room to use—because something deeply important was about to be said. This was not just another meal. This was His meal. A moment where Jesus would say, without speeches or arguments, what His heart most wanted His followers to understand. At that table, Jesus made something unmistakably clear: He chose to suffer for us. He spoke openly about betrayal. Not vaguely, not hypothetically—but personally. One of the Twelve. One dipping bread into the same bowl. Jesus knew exactly what was coming. He could have stopped it. He could have exposed Judas, avoided the cross, escaped the pain. And yet, He did none of that. Why? Because He was not a victim of suffering; He was a volunteer. He chose the path of suffering so that blessing could come to us. This is where Jesus stands apart from every other way of life. Most paths tell us, “You do it. You pay the price. You fix yourself.” Jesus says, “I’ll do it. I’ll pay it. I’ll suffer in your place to bring you to God.” Like a father who works himself to exhaustion so his children can experience joy they could never earn on their own, Jesus bears the weight we could not carry. Then, in the breaking of bread and the sharing of the cup, Jesus redefines the ancient Passover story. What once remembered freedom from slavery in Egypt now points to a greater rescue. “This is my body.” “This is my blood.” He takes the symbols of deliverance and makes them about Himself. He is saying, Just as God once rescued His people from Pharaoh, I am rescuing My people from sin. The word Jesus uses for forgiveness means release. Freedom. Liberation from bondage. He does not look at us primarily as rebels to be crushed, but as slaves who need to be set free. Slaves to fear. To habits we hate. To patterns we swore we’d never repeat. To decisions we don’t even want to make—but keep making anyway. We see it in the disciples. They meant what they said. Peter truly believed he would stand strong. The others truly believed they would stay faithful. And yet, they all fell away. Not because they wanted to—but because something else was calling the shots. Sin does that. It promises life and delivers the opposite. Jesus sees that. And He says, I came to rescue you from that.  I chose to suffer to set you free.  I bled so you could be released. The invitation of this meal still stands. Come. Trust Him. Let Him free you. Whether it’s the first surrender of your life or the bringing of hidden chains you’re tired of carrying—Jesus is gentle, determined, and faithful to finish the work He began.

    42 min

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5
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About

At Christ Community Church (C3 Memphis) we are seeking to form followers in the way of Jesus so the fame and deeds of God are repeated in our time. We meet on Sunday mornings at 10:15AM. For more information you can go to c3memphis.org