That Shakespeare Life

Cassidy Cash

Hosted by Cassidy Cash, That Shakespeare Life takes you behind the curtain and into the real life of William Shakespeare.

  1. 3h ago

    Tools used for Prisoner Torture for the 17th Century

    Shakespeare uses the word torment more than forty times in his plays.  For modern listeners, torment often feels internal — guilt, grief, jealousy, remorse. But in Shakespeare's England, torment could also be something far more literal. It could be inflicted physically, through instruments specifically designed to extract confessions, enforce obedience, or punish those accused of crimes against the Crown.  From the gibbet — referenced in Henry IV, Part 1 alongside dead bodies — to threats of racking, scolding tongues, and even Richard Plantagenet's "strange tortures" in Henry VI, Shakespeare's works are filled with language that assumes his audience understood the machinery of punishment.  We might be tempted to dismiss these images as dramatic devices — grisly inventions suited to the stage. But the surviving artifacts housed in the collections of the Royal Armouries in London tell a different story. Torture in the 16th century was indeed brutal, but it was also astonishingly real.  This week, I'm joined by Malcolm Mercer, Curator of Tower Armouries at the Royal Armouries at the Tower of London. Together, we'll examine seven specific objects from the Armouries' collections — including devices like the Scavenger's Daughter, the gibbet, the scold's bridle, and more— that serve as surviving testaments to how individuals in Shakespeare's England could, and were, be tortured and submitted to torment for crimes against King and Country.

  2. Oct 5

    The Villainous Saffron Murder

    We begin with one of Shakespeare's most memorable fashion jokes: Malvolio in Twelfth Night, strutting in his yellow stockings. In the play, the color is comic, even ridiculous. Malvolio believes the stockings will make him attractive and impressive, but to everyone else, they make him look foolish. Shakespeare's audience would have recognized that clothing could carry meaning, and yellow was not a neutral choice. From there, we step into the real fashion world of Jacobean England, where yellow was not confined to the stage. Among the elite, ruffs and cuffs could be starched, shaped, and even tinted with color. Saffron-yellow starch became fashionable, distinctive, and controversial. What looks to us like a decorative detail was, in Shakespeare's world, part of a highly visible culture of status, performance, and reputation. At the center of that fashion story was Anne Turner. She was a court-connected widow, businesswoman, and companion to Frances Howard, Countess of Somerset. Turner became especially associated with saffron-yellow starch, which was used to tint fashionable ruffs and cuffs. By the time she was drawn into the Overbury murder trial, that yellow starch had become one of the details that made her notorious. The victim in that scandal was Sir Thomas Overbury, a courtier and poet who was poisoned in the Tower of London in 1613. His death became one of the most sensational cases of Jacobean England. The murder, the trials, the pamphlets, the ballads, and the public spectacle around the case spread through the same London news culture in which Shakespeare lived and worked. The scandal reached deep into the world of the court. Frances Howard, Countess of Somerset, stood at the center of the story, with Anne Turner close beside her. What began with courtly relationships and private ambition became a public drama of poison, fashion, reputation, and execution. By the end, yellow was no longer simply comic or fashionable. In the Overbury scandal, it had become dangerous. So as you listen to today's conversation, watch how one color moves through Shakespeare's world: from Malvolio's humiliating stockings, to fashionable saffron-starched ruffs, to Anne Turner's trial and execution. In Jacobean England, yellow could make people laugh—but it could also mark a woman for infamy.

  3. Sep 28

    How Shakespeare's England Laid the Groundwork for the Witch Panics

    In the decades that followed Shakepseare's death in 1616, England saw the arrival of events known as witch panics of Civil War–era Britain. It's easy to think that these witch panics and the heightened fear about witches was something that's post-Shakespeare, but the reality is that the the legal, religious, and cultural foundations were already being laid during Shakespeare's lifetime through developments such as the 1604 Witchcraft Act, King James I's ideas about demonic conspiracy, and growing fears surrounding prophecy, spirits, healing, and the Devil.  Our guest today is Marion Gibson, an expert on witches and witchcraft in the sixteenth and seventeenth centuries and the author of Witchland her latest book that explores the witch panics of Civil War–era Britain, revealing how war, religious extremism, local conflict, and earlier beliefs about witchcraft combined to turn suspicion into persecution. For today's episode, we will explore both the terrible events that followed Shakespeare's lifetime and the earlier beliefs, laws, and conflicts that set the stage for their arrival.  From witchfinders and eyewitness testimony to neighborhood quarrels and sudden reversals of reputation, Marion will help us understand how the foundations of England's later witch panics were being built while Shakespeare was still alive—and how that history can deepen our understanding of the witches and accusations we encounter in his plays

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Hosted by Cassidy Cash, That Shakespeare Life takes you behind the curtain and into the real life of William Shakespeare.

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