ReNew Ames Messages

ReNew Ames

ReNew Community: Following Jesus to renew lives that renew the world. UP with God, IN with one another, OUT in service.

  1. 22h ago

    August 16, 2026 "Asking For A Miracle"

    This is the story of the Canaanite woman asking for healing for her daughter. Okay, so this is another story, along with the version found in Mark, that I've preached several times. Here, we have yet another angle. The world is starving for good news these days. It seems like every corner we look in online, there's something bad or depressing to read about, and everyone we talk to could tell us a story about some other bad thing happening. As followers of Jesus, we're called to be bearers of that good news the world is longing for. The promise that God is good and loving and is even now leaning towards us with love and mercy. The promise that God's saving, reconciling, liberating power is available to all people, in all times, and in all places. However, it seems that a good number of people in our Christian tribe no longer believe this promise. But this story brings me hope. Why? Because in it, Jesus changes his mind. That makes us uncomfortable. But if we read this story literally, it's pretty obvious. The major question I want to ask is this: what if Jesus learned something from this desperate foreign mother? What if, in his humanity, Jesus encountered somebody whose experience expanded his understanding of his own mission? We often think of Jesus as fully divine. But he was also fully human. Hungry. Tired. Frustrated. But also moved by compassion. Listening. Learning. Growing. Evolving. Changing his mind. We live in a world where changing your mind feels like losing, feels like failure. But what if changing your mind is evidence that you've been listening and learning? What if changing your mind means that your heart has become larger? What if it isn't failure; what if it's growth? This woman changes Jesus. And he doesn't punish her for it. He praises her faith because she refused to believe that God is smaller than her need. She refused to believe that as an outsider she had to stay an outsider. Even if there's a crumb of grace, I'll take it, she says. It'll be enough. That's why this story gives me hope. If Jesus can change his mind, so can we. And so can the church. If Jesus can listen, so can we. Maybe the deepest spiritual practice isn't being certain, but being open. There are moments when God comes to us through people we don't expect, someone we were prepared to exclude. And sometimes that person expands our hearts. The Canaanite woman asks for a miracle, and she gets it. But so do Jesus and his disciples; they get changed minds and expanded hearts. And now, generations of people who read this story discover that God's table is much, much bigger than they were previously taught or imagined. And isn't THAT good news? Speaker: Aaron Vis Scripture: Matthew 15:21-28 http://bible.com/events/49651807

    August 16, 2026 "Asking For A Miracle"
  2. Aug 12

    August 9, 2026 "Notice Jesus"

    Here's the story of Jesus walking on water, but from a different angle than usual! There's an interesting relationship that Christianity has had with fear, especially over the last 50-100 years, maybe even longer. Don't know what to call it. Buff Christianity? No Fear Christianity? Instead of making a compassionate, gracious space for us to acknowledge our fears, fear has been used to manipulate and control. Fear has been seen as the opposite of faith. I don't think that's healthy or helpful. So now to walk through the story...on the surface, it seems to reinforce No Fear Christianity. They're afraid. Peter then has faith to ask Jesus to tell him to walk on water. He sees the wind and the waves and gets afraid again. As long as he has faith, he does the impossible! When he fears, he fails. However, nowhere else in the stories about Jesus are we called to prove our faith, or test the character of God, by taking pointless risks that threaten or endanger our lives. Nowhere else in these stories are we taught that bad things will happen to us if we're too chicken to do the hard thing to earn God's protective care. So what's the alternative? How else can we possibly read this story? Things happen, the disciples are afraid. I don't think it's wrong to be afraid, it's part of what it means to be a human being. Maybe the issue isn't with feeling fear. Maybe it's where that fear can lead us. It can lead us to believe that possibilities are threats. It can lead us to believe that the pain will never end, that we'll never love or laugh or hope again. It can even lead us into suspicion. That's where it led Peter in the story. Then Jesus asks the question, "Why did you doubt?" Maybe when Jesus asks that question, he's really asking, "Why did you doubt me? Why do you not trust that I'll be honest with you? Why do you doubt that I am with you, and for you, and in you, and around you? After all this time, why do you feel the need to test whether or not it's really me?" So the last thing I'll say is where I think this story leads us. Notice Jesus. No matter what the disciples say, or do, or feel, Jesus continues to move toward them. Nothing can stop him from moving toward us. Not the wind, the waves, mistaking him for a ghost, and definitely not our fear. Jesus continues to move toward us. Speaker: Aaron Vis Scripture: Matthew 14:22-33 http://bible.com/events/49648667

    August 9, 2026 "Notice Jesus"
  3. Jul 29

    July 26, 2026 "The Wheat and The Weeds"

    Parable of the Wheat and the Weeds. Honestly? I kinda hate this parable. So we'll see what we can do. All of us have this sense of justice in our bones; we know right and wrong, and when something's wrong, we want to rush to make it right. We want the bad guys to get what they deserve and we want the good guys to win. So when Jesus tells this parable, it feels pretty unsettling. The weeds grow with the wheat. The servants say, "Should we pull the weeds?!" And Jesus says, "No, let them grow together." AHHHHHHH! That sucks. We realize that this is a story about humanity. Goodness and evil are all tangled up together. Why doesn't God just fix it? Then we ask the deeper question, if we're honest enough and mature enough. Why doesn't God fix us? The field isn't just out there, it's also in us. We're a mixture of love and fear. Generosity and greed. Etc, etc...maybe the place for us to start is by tending our own interior field. "Should we pull the weeds?" Yeah, that resonates with me; it mirrors my own heart, and maybe it mirrors yours, too. I can get all worked up about the weeds. Sometimes my own weeds, but more often than not, it's the weeds in other peoples' lives. "Jesus, trust me, I know good and evil, let me pull the weeds." Jesus says, "No. Wait." I hate that he says this. He's insisting on humility and patience and restraint when it comes to patrolling the borders of the field that ultimately belongs to him. The point isn't that Jesus will go easy on the weeds. Apparently, there will be a separation and burning and plenty of weeping and gnashing of teeth; how that works out? Yeah, we have no clue. I think Jesus is trying to tell us that we can't police the field without damaging some wheat. So the question this brings us to is this: where do we want to spend our energy? Burning things down, or growing healthy and strong? Maybe the challenge is to grow healthy and strong, which is hard enough. Maybe it's to become less interested in labeling people and more interested in loving them. Maybe it's to become less interested in deciding who is worthy and more interested in making room for grace. Speaker: Aaron Vis Scripture: Matthew 13:24-30; 36-43 https://www.bible.com/events/49642325

    July 26, 2026 "The Wheat and The Weeds"
  4. Jul 15

    July 12, 2026 "Everyone Is Invited"

    We're starting off here by talking about how many of us have this little voice inside our heads that asks the question: Am I enough? It sometimes gets louder after we've made a mess of things...and we've all made a mess of things. Since we all live with that voice I want us to sit with Paul's words, "There is now no condemnation for those who are in Christ Jesus." No condemnation. That isn't just good news, it's like a whole world being opened up in front of us. But that's not the end for Paul; it's just the beginning. Jesus tells a story about a farmer who just sows seeds, like, all over the place. God scatters seed with reckless abandon. Everyone is invited. The seed lands on all kinds of ground just as grace arrives in all kinds of lives. Maybe we've spent years analyzing the soil of our lives. Rocky? Thorny? Hardened? Notice that Jesus never said any patch of ground is permanently doomed. Rocks and thorns can be removed. Hardened ground can be broken up. Paul gets this when he talks about living according to the flesh and living according to the Spirit. It's like two different kinds of soil. Jesus loves to talk about plants and growth, and if there's one thing we know about growth, it is that it's slow. The invitation here from Paul and Jesus isn't to try harder. It's to become softer. More receptive and less defensive. More open to change and less afraid of it. Because the promise of these two passages seems to be: when soil opens itself to grace, when the heart makes room for the Spirit, life begins to emerge where we thought only death existed. There is no condemnation. That's where it starts. Then growth and transformation happen slowly. And maybe, years from now, someone will find themselves standing in the shade of the tree that is your life that grew from a seed you don't ever remember being planted. Speaker: Aaron Vis Scripture: Romans 8:1-11; Matthew 13:1-9, 18-23 http://bible.com/events/49636153

    July 12, 2026 "Everyone Is Invited"
  5. Jul 1

    June 28, 2026 "My Yoke Is Easy"

    Again, kind of an odd little episode in the life of Jesus. To what shall I compare this generation. Then he tells a weird little story about children playing in the marketplace, and doesn't really explain it, which leaves room for us to play and figure it out. Here's the gist: the people have become impossible to satisfy. John is too serious. Jesus is too joyful. John is too conservative. Jesus is too liberal. John is too strict. Jesus is too open. Neither of them can win, if winning was the point. So the issue isn't John. And it's not Jesus. The issue is the human heart. It seems that there is a kind of heart that becomes committed to dissatisfaction, a heart that always has to have a reason, always has an objection, a criticism, a complaint. We've all been there. It's so easy to become cynical. No one has to teach us. It comes naturally. Especially after heartbreak, after we've been let down, after things don't go the way we hoped. Many of us have been let down by the state of the world for so long that it feels like we've been carrying an extra burden for, like, ever. So we stop trusting. We stop hoping. And Jesus comes to us, with compassion, I think, and says, "Are you okay? Seems like something has happened in your hearts." Then Jesus shifts. Extends an invitation, "Come to me, you who are weary and burdened." We know what it's like to be weary and burdened. So when Jesus says, "Come to me, I'll give you rest," we think, "Yes, please." Then he says the thing about his yoke being easy and his burden light. Here we have to talk about yokes - the kind we put on animals, and the kind that rabbis had. The yokes the typical rabbis had were heavy and burdensome. Their yoke was their understanding of Torah, which told you how to live every moment of your lives. They were filled with all kinds of rules and regulations you felt you had to memorize. Jesus' yoke, his teaching, or his interpretation of Torah, was easy. He got it down to one law. Love God, love people. He offers a whole different way of life that doesn't include all the right things to believe and behaviors to adhere to. We don't have to have that anxiety hanging around our shoulders. We don't have to live with the burden of proving ourselves, the burden of being successful, the burden of pleasing other people, the burden of saving or fixing the world. We can't solve all the world's problems. What we do have is the yoke of Jesus, to ask ourselves the question, "What does love require of me?" wherever we are, whenever we are there. Speaker: Aaron Vis Scripture: Matthew 11:16-19; 25-30 https://www.bible.com/events/49629944

    June 28, 2026 "My Yoke Is Easy"

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ReNew Community: Following Jesus to renew lives that renew the world. UP with God, IN with one another, OUT in service.