Southside Lexington Podcast

Southside Church of Christ

Southside Church of Christ, Lexington, KY

  1. 2d ago

    8-16-26 (Barrett Coffman) Not So With You

    MARK 10:32-45 32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 "We are going up to Jerusalem," he said, "and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise." 35 Then James and John, the sons of Zebedee, came to him. "Teacher," they said, "we want you to do for us whatever we ask." 36 "What do you want me to do for you?" he asked. 37 They replied, "Let one of us sit at your right and the other at your left in your glory." 38 "You don't know what you are asking," Jesus said. "Can you drink the cup I drink or be baptized with the baptism I am baptized with?" 39 "We can," they answered. Jesus said to them, "You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared." 41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." NIV 84 LESSON NOTES Jesus connects two seemingly opposite Old Testament figures that no one in a million years would have paired together: Daniel’s "Son of Man" (Daniel 7) and Isaiah’s "Suffering Servant" (Isaiah 53). He reveals that God's sovereign kingdom is established not through ruling over, but through serving under. In Mark 8, 9, and 10, we see a repeating pattern: Jesus predicts his suffering, the disciples give a "crazy" self-centered response, and Jesus teaches a lesson on discipleship and self-denial. On the road to Jerusalem, Jesus predicts his own death and resurrection three distinct times. With each prediction, the details become sharper, culminating in nine specific details about his upcoming passion in Mark 10. Jesus was never caught off guard; he resolutely chose the cross. Jesus issues a strict prohibition for his followers regarding leadership. While disciples can and should hold positions of authority, they are strictly forbidden from using that authority to rule "over" others. Kingdom leadership must look completely different from worldly leadership. The ultimate example of service is the Son of Man himself, who did not come to be served, but to serve. In God's kingdom, the King of all is the servant to all. His crown was made of thorns, his throne was a wooden cross, and the positions on his right and left were ultimately occupied by crucified criminals. DISCUSSION QUESTIONS 1. Icebreaker - what is the weirdest, most unusual food combination you love that other people might think is completely crazy? 2. William Barclay distinguished between crisis courage and "seeing it coming and going anyway" courage. Where in your life right now might God be asking you for the second kind? 3. Jesus states that leaders in his kingdom must be "servant of all" and "slave of all". In your workplace, family, or church, what does it practically look like to use a position of authority to serve under people rather than rule over them? 4. "Mark 10:45 is what turns Christianity into the gospel." How should the reality of Jesus giving his life as a ransom change the way we treat people who annoy, hurt, or inconvenience us this week? 5. "Jesus laid down his life for us; and we ought to lay down our lives for one another" (1 John 3:16). What's one concrete way you can lay down your life for someone else this week?

  2. Aug 10

    8-9-26 (Barrett Coffman) One

    MARK 10:1-12 1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them. 2 Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?" 3 "What did Moses command you?" he replied. 4 They said, "Moses permitted a man to write a certificate of divorce and send her away." 5 "It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6 "But at the beginning of creation God 'made them male and female.' 7 'For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.' So they are no longer two, but one. 9 Therefore what God has joined together, let man not separate." 10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, "Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery." NIV 84 LESSON NOTES Divorce is what Moses allowed; but not what God designed. Jesus distinguishes between what Moses allowed due to our hard hearts and what God originally designed in the garden. God's pre-fall plan for marriage establishes three distinct truths: it is a relationship between a man and a woman, it functions as the strongest relationship, and it is a sacred union formed by God Himself. We are called to live out God’s pre-fall plan for marriage in a post-fall world. The beauty and difficulty of marriage is that "two become one" in a broken world where sinners get married. While Jewish cultural debates focused strictly on the external, legal reasons for writing a certificate of divorce, Jesus exposes the root internal issue: hard hearts. Living out God's original intent for marriage in a post-fall world cannot be achieved through trying harder or loving better; it requires our hard hearts to be broken and compelled by the love of Christ. DISCUSSION QUESTIONS 1 Of the three characteristics of God's pre-fall plan for marriage - which one challenges you or encourages you the most right now and why? 2 A marriage counselor cited in the sermon advises couples to regularly say, "Remember who brought us together." How does shifting your perspective to view your marriage as a divine union change how you handle daily conflicts? 3 "Two become one" was described as both beautiful and difficult. What has been one of the hardest and one of the most beautiful parts of becoming one with your spouse? 4 Read 2 Corinthians 5:14 ("one died for all"). How does deeply internalizing the reality that Christ died for your spouse's shortcomings—just as He died for yours—transform the way you extend grace during difficult seasons?

  3. Aug 3

    8-2-26 (Jeremy Stewart) Croatia 2026

    COLOSSIANS 3:12-17 12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. DISCUSSION QUESTIONS 1. Icebreaker - what stories from Croatia stood out to you? 2. In Colossians 3, verses 12-14 have a strong emphasis on our relationships with others. Jeremy shared about how impactful it was for everyone involved as the students built friendships with their Croatian and Ukrainian brothers and sisters, and encouraged us all to build friendships with others.  How impactful can friendship building be? Do you find it easy or challenging? 3. Verses 15-17 emphasize the impact of the message of Jesus, and we were encouraged to talk to others about what Jesus is doing in our lives. Do you find yourself worried that talking about Jesus will push people away or come off as abrasive? Do you think that people today have a desire to hear about Jesus? If so, in what way?

  4. Jul 27

    7-26-26 (Barrett Coffman) All About Salt

    MARK 9:49-50 49 Everyone will be salted with fire. 50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other." NIV 84 LESSON NOTES "Everyone will be salted with fire" (v. 49) isn't a threat about hell — it's an honest statement about a broken world. Trouble touches every person regardless of wealth, faith, or character. Jesus doesn't promise His disciples an exemption from pain; He promises to be with them in it. The phrase "salted with fire" echoes the Old Testament practice of adding salt to sacrifices to purify them (Leviticus 2:13). Jesus invites His disciples to see their trials the same way — not as pointless, but as a purifying process that can produce perseverance, endurance, and Christlike character. Salt itself doesn't naturally lose its saltiness — but salt mined in Palestine was often mixed with gypsum, making it useless. Jesus uses this image to warn against a discipleship that has been mixed with something else.  Being "in the world but not of it" means disciples still live fully in the world — but their loyalty belongs entirely to Christ, not split between Him and the world's values. Jesus said we cannot serve two masters; salt that's mixed with impurity is useless. In the ancient Middle East, sharing a salted meal was a sign of friendship and covenant. Coming right after the disciples argued over who was greatest, Jesus' command to "share salt" is a call to unity. Few things damage the church's witness more than believers fighting each other. DISCUSSION QUESTIONS 1. Icebreaker - what are your top three favorite spices/seasonings? What food item is it essential for you to add salt?    2. Looking back at a past trial, what specific character traits (such as endurance, compassion, or reliance) did God produce in you that could only have been formed through that fire? 3. "Saltless salt" comes from mixing pure salt with something impure until it can't be separated again. What are some subtle ways our devotion to Jesus gets "mixed" with other loyalties — money, comfort, approval, politics — without us noticing? 4. Jesus links our unity directly to our witness (John 13:34-35). Is there a relationship — where you need to "share salt" and pursue peace? What's one step you could take this week? 5. Of the three salt teachings - Salted with fire, Saltless salt, Share salt - Which one speaks most directly to your current season of life, and what is one practical step God may be asking you to take this week?

  5. Jul 20

    7-19-26 (Trace Lee) Entrance Into Kingdom

    MARK 10:13-31 "[13] And they were bringing children to him that he might touch them, and the disciples rebuked them. [14] But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. [15] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [16] And he took them in his arms and blessed them, laying his hands on them. [17] And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” [18] And Jesus said to him, “Why do you call me good? No one is good except God alone. [19] You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” [20] And he said to him, “Teacher, all these I have kept from my youth.” [21] And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” [22] Disheartened by the saying, he went away sorrowful, for he had great possessions. [23] And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” [24] And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] And they were exceedingly astonished, and said to him, “Then who can be saved?” [27] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” [28] Peter began to say to him, “See, we have left everything and followed you.” [29] Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, [30] who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. [31] But many who are first will be last, and the last first.” ESV LESSON NOTES Harvard University, California Institute of Technology, Stanford University, MIT, and Princeton University have some of the lowest college acceptance rates in our country (3-4%). In many different fields, being outstanding seems to be the benchmark for entry (colleges, athletics, promotions, jobs). Within these realms, and others, personal achievements/accolades are the pathway to acceptance (Achievements = Acceptance) Children are great examples of people who are helpless, defenseless, and needy. Unlike adults, children come with no pretense, no artificial or adopted behaviors to impress people. Children come empty handed and they know how to ask for help. And they don't just ask for help, they eagerly receive it. Because of this, Jesus uses these little ones as examples of how one should receive the Kingdom. In Jesus' words in verses 14-15, we see two realities about entering the kingdom of God: 1.) Entrance into the Kingdom of God is received. 2) Entrance into the Kingdom of God is for the child-like. These two realities complement one another because if we are not child-like then we will not receive. In contrast to the child-like reception Jesus speaks about in verses 14-15, we see the rich man perceive eternal life as a matter of personal achievement. Within his conversation with Jesus, Jesus gives the man this command, "... go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” (vs. 21) Going, selling, and giving were the means by which Jesus told this man to detach himself from his current master, his idol of possessions. These commands ultimately led to the ultimate command: "come, follow me". Yet, upon hearing this, the man walks away. From here we see a difficult truth: entrance into the Kingdom of God is not accepted by everyone. In the disciples day, those who were rich were considered to be blessed by God. Since this was the dominating ideology, those who were rich were virtually guaranteed a place in the kingdom of God because their wealth was evidence of God’s blessing. This is why the disciples react so stunned after hearing Jesus' teachings in verses 23-26. They ask Jesus a sincere question ("Then who can be saved?") and Jesus responds with the perfect answer (“With man it is impossible, but not with God. For all things are possible with God.”) Jesus lovingly reminds His disciples that entrance into the kingdom of God is completely beyond the sphere of human possibility. What we can’t do in our humanity, God did in the life, death, and resurrection of Jesus. There is an ultimate connection between the child-likeness of verse 15 and the rich man of verse 22. This connection is seen in 3 aspects: Their records. Their responses. What they receive.  1.) Record - Child-like: No Significant Record / Rich man: Significant Record 2.) Response - Child-like: Eager Reception / Rich man: Sorrowful Rejection 3.) Receive - Child-like: Salvation / Rich man: Separation God restores Gospel goodbyes. When we leave good things and say goodbye to dear people for the sake of the Gospel, God does not leave us empty-handed. The God who is able “to do far more abundantly than all that we ask or think” does not overlook our goodbyes when they are rooted in the name of Jesus. Entrance into the Kingdom of God gives the children of God hope for what is to come.  DISCUSSION QUESTIONS 1. As you remember your process of choosing where to go to college, what were some of the schools you were considering? Why? Did you end up at your "dream school"? 2. In your life, what environments or settings do you feel the most tempted/feel the most pressure to relay your personal accomplishments or accolades? Why those environments? 3. Receiving is different than earning. Why is this difference such a big deal in our relationship with God? In your walk with God, do you find it difficult to receive rather than earn? If so, in what aspects is it the most difficult? 4. Have you had any experience with someone walking away/rejecting Jesus? If so, what was that like for you to experience? As you read about this man's decision, what do you notice about Jesus' reaction/response? Does his response capture your attention in any way? 5. Are there any difficult statements/teachings from Jesus that you have had to wrestle with in your walk with Him? If so, what did/does that process look like for you? 6. As you process through this connection between the childlikeness of verse 15 and the rich man of verse 22, what sticks out the most to you? What speaks most deeply to your heart? 7. Have you ever had to say a "gospel goodbye" to something or someone? If so, how difficult was that? How has God shown up since then?

  6. Jul 14

    7-12-26 (Barrett Coffman) Far Better

    MARK 9:42-48 42 "And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck. 43 If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. 45 And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. 47 And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where 'there worm does not die, and the fire is not quenched.'"  NIV 84 LESSON NOTES Take it seriously, not literally. Jesus' commands to cut off a hand or pluck out an eye are not literal instructions — no scholar reads them that way. But the graphic language is meant to shock us into taking sin, and the reality of hell, with the utmost seriousness. Sin is never private. The Greek word used for "sin" in verse 42 is skandalizo — where we get the word "scandal." Our sin doesn't just affect our relationship with God; it ripples out and impacts our spouse, our kids, our friends, and our church. No one sins in a vacuum. It's not the object, it's the effect. Your hand, foot, and eye aren't sinful — they're valuable. Jesus isn't asking us to reject something bad; He's asking us to be willing to reject something good if it's become the pathway to sin in our lives. Hands, feet, and eyes represent real categories. Scholars connect these to what we do (activities), where we go (environment), and what we see (attention) — with relationships (who we're with) as a natural fourth category worth examining. "Better" means far better. The word Jesus uses for "better" isn't a close call — it's not 60/40. Any temporary sacrifice on earth, however painful, is immensely preferable to the eternal reality of hell. Radical amputation, not chipping away. Like Aron Ralston trapped under a boulder, we often try to chip away at what's holding us captive, hoping change will come without costing us much. Jesus calls for something more decisive — intentional, surgical removal of whatever is causing us to sin. DISCUSSION QUESTIONS 1. Icebreaker: What's something you've owned or held onto much longer than you should have because you couldn't bring yourself to let it go? (Keep it light—it could be an old phone, favorite t-shirt, first car, or even an unhealthy habit.) 2. William Barclay said: "To sin oneself is a terrible thing, but to teach another to sin is infinitely worse." Does thinking about sin in terms of "scandal" — as something that ripples out to affect others — change how you think about your own choices? How? 3. NT Wright points out that Jesus isn't asking us to give up something sinful, but something good that has become a cause of sin. Is there something good in your life right now — a hobby, a relationship, a habit — that has quietly become a source of temptation? 4. Scholars note that hands represent activities, feet represent environments, and eyes represent attention. Which of these three areas currently requires the most vigilant guard in your life when it comes to sin? 5. What is a specific "good thing" (e.g., technology, a relationship, a career path) that you may need to radically remove or alter because it is causing you to sin?

  7. Jul 6

    7-5-26 (Barrett Coffman) In His Name

    MARK 9:37-41 37 "Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me." 38 "Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us." 39 "Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward." NIV 84 LESSON NOTES The Irony of Exclusivity: John tries to stop an outsider from driving out demons in Jesus' name right after Jesus finishes teaching about welcoming little children, creating a double irony since the disciples themselves had previously failed at driving out a demon in that same chapter. History Repeats Itself: This interaction mirrors Numbers 11, where Joshua asks Moses to stop two rogue elders from prophesying in the camp, prompting Moses' humble reply wishing that all of the Lord's people were prophets. The "Party Spirit": In Galatians 5 (RSV), the "works of the flesh" include having a "party spirit," which does not mean liking social gatherings, but rather refers to creating factions, sectarianism, tribalism, and believing your specific group is superior to others. Defining "In My Name": Acting in the name of Jesus is not simply doing what we want and asking Him to bless it; it means intentionally aligning our actions under His authority, in obedience to His will, and as a reflection of His character. The Hula Hoop Analogy: Instead of drawing tiny theological circles (or "hoops") around our specific group and forcing others to jump through them, a kingdom mindset draws the circle entirely around King Jesus and welcomes whoever comes to Him. DISCUSSION QUESTIONS 1. Icebreaker: Do you have something in particular that you like to "sort" - a hobby like cards/coins, a chore like the pantry or garage? What is it and what makes it so satisfying to sort things into their "right" place? 2. John wanted to stop the unknown man simply "because he was not one of us."  The sermon notes the difference between having a kingdom mindset and a party spirit. How would you describe the difference between the two and how have you dealt with this in your life? 3. Jesus states that "whoever is not against us is for us." How does this baseline boundary challenge the way we interact with other Christians? 4. How does the distinction between "doing what we want and asking Jesus to bless it" versus "acting under His authority, will, and character" change the way you think about doing something "in His name."? 5. Mark's version of the text notes that even giving a cup of room-temperature water in Jesus' name will not lose its reward. What is a seemingly insignificant act of service you can perform this week that becomes significant because it is done in His name?

  8. Jun 28

    6-28-26 (Jeremy Stewart) The Mantle

    James 5:16-18 16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. 17 Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. 18 Again he prayed, and the heavens gave rain, and the earth produced its crops. SERMON NOTES I. The Burden of Legacy The Coca-Cola Lesson: In 1985, "New Coke" failed because customers felt betrayed by the loss of something familiar and trustworthy, even though the new flavor was "better". Defining the Mantle: To "take up the mantle" means to assume the role and responsibility of a predecessor and say, "I will carry on what they began". Succession is Hard: It is almost impossible to follow a "GOAT" (Greatest of All Time) because you are constantly compared to their legacy. II. The Pitfall of Talent: Churchill vs. Eden Winston Churchill: A legendary leader who rallied Britain against "monstrous tyranny" with bold determination and grit. Anthony Eden: A "polished diplomat" and Churchill's right-hand man who seemed perfect on paper but failed his first test (the Suez Canal crisis) and resigned in disgrace. Insight: It isn’t easy to take up the mantle. III. The Source of Power: Elijah vs. Elisha Dark Days: King Ahab and Jezebel led Israel into extreme evil, murdering God's prophets and worshipping idols. Elijah’s Fire: Elijah single-handedly confronted 450 prophets of Baal, and God answered with fire from heaven to prove He was the true God. The Big Truth: Elisha was called to follow this legend, but James 5:17 reminds us Elijah was "a man just like us". The power came from God’s presence, not Elijah’s ability. IV. Taking Up the Mantle Today The Current Call: In modern days of darkness and challenge, we are called to be the church. The First Passing: Successful legacy requires mentorship. Elijah didn't just leave; he invited Elisha to walk with him and learn from his presence for years. The Ultimate Strength: We take up the mantle by trusting the Spirit of Jesus, who conquered death and lives in us.   Discussion Questions The "Familiarity" Factor: Why do you think people react so strongly to change (like the "New Coke" example)? In your own life, when has it been difficult to let go of the "familiar" to embrace something new? The Pressure of Success: What makes it so hard to live up to a previous legacy? The "Just Like Us" Reality: James 5:17 says Elijah was "a man just like us." How does it change your view of your own faith to know that Elijah's miracles were about God's power rather than Elijah's special abilities? Practical Mentorship: The sermon mentioned a "first passing" of the mantle where Elijah gave Elisha his presence. What does it look like practically for different generations in our church to spend time together and share their walks with the Lord? Looking at the "Faith Hall of Fame" (Hebrews 11), many faced extreme hardships. Which "dark days" in our world today feel most overwhelming to you, and how does the promise that "He who lives in you is greater" give you courage?

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Southside Church of Christ, Lexington, KY