Religion Unplugged

The Media Project

Religion explored through candid conversations and original reporting. This podcast is powered by The Media Project, a network of more than 1,000 journalists worldwide. TMP acknowledges that religion is growing and becoming more, not less important in the world.

  1. Victoria Jackson is Not Dead Yet

    2d ago

    Victoria Jackson is Not Dead Yet

    Religion and death, for many of us, go hand in hand. It is our faith that often shapes what we believe happens when we die and, perhaps just as importantly, what we ought to do while we still live. In fact, if a belief system does not ask us to consider our death and what it means for us—if it avoids the subject and keeps mortality at arm’s length, it is almost certainly not a religion at all. The Bible is many things, and among them, it is a ledger of death and dying. And, while the Bible has far less to say about the afterlife than our cultural imagination likes to impose upon it, the reality of death rings loudly through every book in the collection. Death is the curse brought on in Genesis. It fills the following books through wars, plagues, and punishments. It operates as the enemy defeated by Jesus through resurrection. And it awaits many of his followers as they seek to spread his teachings. Today, Christians continue to grapple with their mortality—with where exactly they are going and how exactly they might get there. And, while all of us know life will end, for those Christians who know that the end is imminent, faith can take on a whole new meaning. To understand what it’s like to be a Christian while approaching death, Culture Critic Joseph Holmes spoke with actor and writer Victoria Jackson. Jackson was an SNL cast member back in the 80’s and has had a long career in film and television—including work in many faith-based films. Jackson suffers from terminal breast cancer, and, with the knowledge that her life is going to end, she recently wrote “Not Dead Yet,” which tells the story of her life, her faith, and how she is dealing with dying. As with all of our podcasts, Religion Unplugged believes in a diversity of opinions. The viewpoints presented in this episode do not necessarily represent those of Religion Unplugged, its staff and contributors.

    37 min
  2. African American Religion Beyond The Black Church

    Jun 10

    African American Religion Beyond The Black Church

    According to Pew Research Center, nearly 75% of Black Americans identify as Christian. It’s well known that many of the first African American Christians were first exposed to Christianity in the midst of enslavement. This exposure could have been used as a tactic for control by enslavers or as a genuine attempt to lead individuals to salvation by missionaries. But, whether conversion happened out of fear or joy, the African religious practices that the enslaved people would have practiced back home, all but disappeared during American enslavement. But, when emancipation occurred in the 1860’s, the newfound freedoms of the formerly enslaved included not only an autonomy of body and identity, but an autonomy, at least in theory, of what they believed, and how they worshipped. For many, this materialized in a continued commitment to Christianity. But for many others, there was now the freedom to begin engaging with their traditional African beliefs, which often looked very different than Christianity. And even formerly enslaved Christians may have begun practicing a form of Christianity that, while still committed to the gospel, had visible distinctions and different emphases from the white men who first evangelized to them.  But, while African Americans technically had the right to religious freedom, practitioners of African religion still faced persecution, especially during the era of Jim Crow, where legally free black Americans were still oppressed by their white governments for nearly a century. Even today stigma around Voodoo and similar practices has made African religion a taboo in many communities. Harvard Professor Ahmad Greene-Hayes recently wrote a book called “Underworld Work,” which explores the nuances of African American religious practice in the era between emancipation and the Civil Rights Movement. I spoke with Greene-Hayes about the complexities of Black religion during Jim Crow and the ways many Americans misunderstand African Spiritualism.

    38 min
  3. How African Churches Are Using AI

    Jun 2

    How African Churches Are Using AI

    Last week, Pope Leo cautioned developers and political leaders about the potential for exploitation in Artificial Intelligence development by comparing the AI race to the depravity of slavery. His wording was so strong, that he even called for AI to be “disarmed.” In the wake of Leo’s words, Christians around the world have taken a closer look at what it might mean to engage with artificial intelligence wisely—and to consider if that is even possible. A Barna study from this spring shows that 66% of Christians believe AI will improve their lives. Yet, 57% of Christians also believe that AI is a threat. And when you look at the statistics on pastors alone, there is even more caution, with 72% believing AI could be a threat. But not all Christians have been slow adopters of the technology. Last year, I spoke with a representative from Bible Chat, an AI chatbot meant to help Christians deepen their faith. And, in a year’s time, Christian AI use has not appeared to slow down. In Nigeria, where over 40% of people identify as Christians, a developer has invented an AI tool called Pewbeam, which automatically finds biblical references that a pastor mentions while preaching and projects them onto a church’s screen. Pewbeam is just one of many AI innovations across the continent of Africa. So, to find out more about how African Christians are using AI, and how they are being cautious about it, I spoke with Joseph Maina. Maina is a reporter based in Kenya who has been a regular contributor to Religion Unplugged for almost 3 years. I spoke with Maina this week about his recent article: God In The Algorithm: Coders Are Building AI For The Church.

    24 min
  4. What A Bahá'í Romance Can Tell Us About Iran

    May 26

    What A Bahá'í Romance Can Tell Us About Iran

    “If the learned and worldly-wise men of this age were to allow mankind to inhale the fragrance of fellowship and love, every understanding heart would apprehend the meaning of true liberty, and discover the secret of undisturbed peace and absolute composure.” Those words were penned 200 years ago by Bahá’u’lláh, the founder of the Bahá’í faith. It was for words like these and other beliefs deemed heretical that Bahá’u’lláh spent much of his life being tortured and imprisoned. The Bahá’í faith is known for being a religion of peace—teaching the oneness of all humanity, the truths found in all religions and equality of men and women. Today, the Bahá’í faith has over five million members worldwide, many of whom are persecuted, particularly in Islamic-ruled nations.  Iran, currently in the midst of its own international conflict, holds 300,000 of these Bahá’ís. Much like their leader, Bahá’ís living in Iran face imprisonment for practicing their faith. A new film entitled “Cast Aside The Clouds” tells the story of a Bahá’í woman falling in love with a Muslim man—right in the middle of turbulent Iran.  Religion Unplugged’s Culture Critic Joseph Holmes spoke with the director of “Cast Aside The Clouds,” Mary Darling about why she wanted to make the film, her own journey with the bahá’í faith and the unity and conversations she hopes will come about as a result of its release. The film is not yet available on streaming, but is being screened in New York City at the end of this week, after which it will be screened in many large cities across the U.S. For more information on how to see the film, visit castasidetheclouds.com.

    42 min
  5. Why Murder Investigations Can Be Complicated By Ashkenazi Jewish DNA

    May 19

    Why Murder Investigations Can Be Complicated By Ashkenazi Jewish DNA

    There are currently 15,000 open cases of unidentified persons in the United States. Bodies are unable to be identified for a variety of reasons including severe mutilation, significant decomposition, no history of medical care or a lack of resources.  In the vast majority of situations, DNA testing can do a great deal of heavy lifting, but sometimes even this can be unsuccessful On November 24, 1989 in Mohave County, Arizona, a woman was found dead on the side of the interstate. Over 30 years later and the woman is yet to be identified. She is known only as the Mohave Jane Doe. Her DNA test results revealed that she was 96% Ashkenazi Jew. But, they told investigators little else. Mohave is not the only instance of Ashkenazi Jews struggling to understand their ancestry through genetic testing—nor is it the only time this unique genetic makeup has interfered with what appears to be a murder case. 
But why? Why does someone’s heritage make them harder to understand biologically? To find out, I spoke with Hannah Feuer, a reporter at Forward. Feuer recently covered the Mohave Jane Doe case and new efforts to find her identity once and for all in an article entitled: Her body has been unidentified for decades. Her Ashkenazi DNA may explain why. As our conversation continued, Feuer and I also discussed another recent piece of hers which explored the strange and solemn innovation of using Artificial Intelligence to keep the stories of Holocaust Survivors alive in the wake of their inevitable dying out.

    24 min
  6. Are Big Churches As Healthy As Small Ones?

    May 12

    Are Big Churches As Healthy As Small Ones?

    In C.S. Lewis’s Mere Christianity he says: “the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time” This idea—that the point of the church is to make disciples is, at its core, not a highly contested one. But ideas about the way disciples are made and the context in which discipleship happens are much more varied. And, in these conversations, the question of a church’s size looms large. On the one hand you have the small church. It could be anywhere from just a handful of members to a few hundred, but, in any case, there is a much greater likelihood for congregants to build personal relationships with those leading the church, a greater sense of a tight-knit community where everybody knows one another and oftentimes a wide variety of ages in attendance, with some congregants having attended for the bulk of their lives. On the other hand you have the large church. Maybe its attendance is in the upper hundreds, the thousands or even the ten-thousands. This substantial attendance often means the ability to acquire a large chunk of land and employ a staff of seasoned professionals for everything from worship leaders who sound like pop-stars to trained baristas for their in-house cafes. And, with these resources and this influence, there is a greater ability to quickly raise money for disaster relief or needs in the congregation. There may be more comfort for new believers to not feel like they are standing out in the crowd. And the culture might be one which more naturally attracts non-christians. Criticism from one size of church to the other is not uncommon—the small churches will say congregants don’t know their pastors at large churches. The large churches will say the small churches aren’t going to reach unbelievers. But, what size is right for a church? Is there one at all? To find out, I spoke with Karl Vaters. Vaters was a pastor for decades, and now he creates resources dedicated to helping small churches thrive. Back in 2024, he wrote a book called “De-Sizing The Church” which investigates the way many churches pursued growth in attendance above all else, often to their detriment. Vaters’ book doesn’t demonize church growth, but instead asks pastors and congregants to consider what it means to be a healthy christian community, without anchoring that health to merely the number of people in the pews.

    36 min
  7. Pope Leo XIV Before The Papacy

    May 5

    Pope Leo XIV Before The Papacy

    This week marks one year since Cardinal Robert Prevost became Pope Leo XIV. The late Cardinal Francis George who once presided over Leo’s hometown of Chicago famously said that there would never be an American Pope until the United States went into political decline. Whether Leo’s election to the papacy confirms this decline or proves Cardinal George incorrect, the reality of an American pope came as a surprise to most of us. Following the controversial papacy of Pope Francis, efforts to predict and understand the cardinals who were most likely to take his place were plentiful. Every major news outlet submitted its predictions for who would succeed Francis. Maybe another Italian with Cardinal Pizzaballa or Zuppi? Maybe the pontiff would be an African like Cardinal Sarah or Cardinal Turkson? Or Maybe the conclave would make history in electing Cardinal Tagle as the first Asian pope?  But, on most of these lists, Robert Prevost, the American who ministered in Chiclayo, Peru, was absent. So, almost immediately after Prevost entered the central balcony at St. Peter’s Basilica, there was a scramble to find out who he was, and what his priorities would be during his papacy. And while several books have been published about Leo, it seems the definitive biography of Prevost’s life is finally here. Elise Ann Allen’s “Pope Leo XIV: The Biography” was published last week. Allen is a Vatican reporter who currently works as a Senior Correspondent at The Crux. She knew Prevost before he was pope and was the first to interview him after his election to the papacy. On this week’s episode, I spoke to Allen to find out who Pope Leo XIV is, what has shaped his ministry and what he might hope to accomplish in his years as pope.

    31 min
  8. Can Virtue Save American Conservatism?

    Apr 28

    Can Virtue Save American Conservatism?

    This July, the United States will celebrate its 250th year as an independent nation. The Founding Fathers established the U.S. on the foundation of the ideals they believed in.  The Declaration of Independence famously says: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed…” Here we see equality, justice and the knowledge of a creator being upheld and dignified. We see similar themes in the constitution. Its preamble reads: We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America. Again, justice appears, as does peace, perfection and blessings. All of these ideas are deeply intertwined with religious principles. And, this remains true despite the great variety of belief present among the founding fathers. While some were certainly Christians, many were very skeptical of Christianity and several others were deists. But for the Founding Fathers, these were not principles that only religious people could respect, they were common virtues—ideas that all Americans ought to see as essential to a flourishing society. But, while this virtue is baked into the very founding documents of our nation, what does its role look like in politics today? To find out, I spoke with Stephanie Slade. Slade is a senior editor at Reason magazine and the author of an upcoming book called “Fusionism.” In her book, Slade argues that the pursuit of virtue and liberty ought to be at the center of American policymaking. She argues that there was a time when conservative politicians in particular exhibited this balance well, but that, today, politicians who openly fight for legislation that upholds both virtue and liberty are largely absent from the most powerful rooms on American soil.

    38 min
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About

Religion explored through candid conversations and original reporting. This podcast is powered by The Media Project, a network of more than 1,000 journalists worldwide. TMP acknowledges that religion is growing and becoming more, not less important in the world.

Information

  • Creator
    The Media Project
  • Years Active
    2018 - 2026
  • Episodes
    242
  • Rating
    Clean
  • Copyright
    © All rights reserved.
  • Show Website
    Religion Unplugged

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