True North with Dave Brisbin

Dave Brisbin
  • 5.0 (8)
  • Religion & Spirituality
  • Updated Biweekly

True North with Dave Brisbin is a podcast about the things that can bring you back to center, whether God, spirituality, community or family or all of them. Never esoteric or abstract for its own sake; always practical and full of common sense, we’re interested in exploring the effect of what we believe on our lives and questioning what we believe in light of the deep connection we’re meant to live. Dave Brisbin is an author, speaker, coach, and songwriter. He is the teaching pastor of theeffect, a faith community and recovery ministry in San Clemente, CA and executive director of Encompass Recovery, an addiction treatment center in San Juan Capistrano. For more on finding deeper spiritual expression free from limiting beliefs and behavior, go to davebrisbin.com.

  1. Sep 27

    Doing the Word

    Dave Brisbin 9.27.26 Do you have faith? How do you know? Because you believe you believe? What if there’s the slightest doubt? Is it still faith? As long as we imagine faith as mental agreement, we can run round these questions forever without ever really knowing. So Jesus’ brother James comes to the rescue, holding up Abraham as a hero of faith. Promised by God to be the father of many nations and innumerable descendants, Abraham is still childless at age 100 with his wife Sarah who is 90. The miraculous birth of their son Isaac is the proof to which he clings that God’s promise will be fulfilled. But he’s not our hero until he agrees to sacrifice his miraculous son of promise at God’s order. Christians have seen Isaac as foreshadowing Jesus, made to carry the firewood as Jesus carried the cross to the top of the same hill on which Jesus died. In what are we placing our faith? Is God really so monstrously cruel as to require the death of a son only to pull back at the last instant? The overarching message of all Judeo-Christian scripture is that God is one and God is love—making oneness and love the same quality—the actual substance of God. So when any scriptural passage seems to refute that oneness/love, we can calmly know there is a message beyond the literal meaning that reasserts the One…that the literal story is also metaphor pointing to deeper truth. For thirty years, Abraham had been clinging to his son as the physical means of fulfilling God’s promise. Something he could touch, control. But the moment he is capable of killing the last thing to which he clings in fear, he has engaged the action of faith, passed into the experience of trust—a word for what it feels like when we’re no longer afraid. God didn’t require human sacrifice. Abraham’s idol happened to be his son, and the idol had to die for Abraham’s belief in God to grow into an ultimate risk-filled action, a relinquishment that realized his faith in unshakable trust. Trust that required no visible support. For James, faith without such works is dead. Hearing the Word means nothing until we become doers of the Word. Not in fearful obedience, in trust.

    Doing the Word

  2. Sep 20

    Beyond Judgment

    Dave Brisbin 9.20.26 In rhetoric—the art of persuasion—there are two basic ways to motivate someone to act. Protrepsis calls to another way of living or perceiving life, motivation to change. Paraenesis calls to continue a way of life already in motion, encouragement and advice to persevere. Biblical prophecy like that of Isaiah is protrepsis—calls to repent, change direction, avert the coming catastrophe. And when people don’t and are standing in the smoking crater of what once was everything they knew and believed, apocalyptic books like Daniel or Revelation are paraenesis—calls to remain steadfast, in faith that God remains present, all promises intact. Jesus and James share not only kinship, but their very Jewish teaching style as well. Even so, Jesus’ teaching is protrepsis, calling people to a relationship with God they could never imagine, to which their religion was no longer pointing. James, trying to hold the early movement together, taught through paraenesis, encouraging people to endure despite the difficulties they faced. Jesus’ teaching was intensely micro, bringing hearts and minds into an expanded awareness that would also serve community from the inside out. James, leading those already committed, was more macro, setting principles for living in community, correcting damaging behavior. We need both Jesus and James throughout our lives. Jesus calls us to awareness, to the unimaginably deep reality of life—the connection of everything as a degreeless, indiscriminate oneness that changes our perception and experience. But such experience is momentary. In the next breath, we question again, revert to the judgment that separates us subject from object, sending us back to the hell of our limitations. James tells us to speak and act as if we are to be judged by the law of liberty… The only “law” that liberates is a love that never separates. To live that love is to know we are judged only by standards we set for ourselves, chosen or instilled. Jesus and James work together: calling us to experience a perfect connection beyond our standards of judgment, then to keep choosing that connection in every relationship.

    Beyond Judgment

  3. Sep 13

    Persistent Presence

    Dave Brisbin 9.13.26 Years ago, a co-worker became a good friend—a man from India with very dark skin and big, white teeth. When he smiled it was exactly like snapping on a high-powered flashlight. And he was always smiling. I liked him immediately, and we’d go to lunch and meet after work hours as well. Just one fly in the ointment…he was always late. Not just a little. Sometimes an hour or more. I was developing an appropriate resentment, so I knew I had a choice to make…somehow grin and bear the tardiness or end the friendship. Neither was acceptable, so I found a third door. Without even telling him why, I’d always ask to meet at my apartment. That way, I just lived my life until he showed up, which was then always at the right time, often with homemade Tandoori chicken and the smile. He marched to a very different drummer and was always exactly himself, which is what I loved. I didn’t have vocabulary or concept for it then, but Chinese Daoists call it ziran, “self-so.” Means living or acting authentically, without constraint or ulterior motives, just as we naturally are and exist to be. My friend flowed to a different sense of time and lived accordingly. I could accept that and flow with, or not. But I couldn’t change him even if I’d wanted. Life is always self-so, always what it intrinsically is. Can’t change it, though we always want to, because life is difficult and full of challenges and trials. The whole point of life is to use those difficulties like a gravity assist to launch us into growth, but to do that we must first reframe life, see it not as a victim, but a student. Remain open to opportunities for growth, welcome them even if they hurt. And they always hurt—but are not always injurious. James tells us to count it all joy when difficulties come, because enduring them through gritted teeth is not the endurance James is talking about, that produces wisdom, maturity. When we let life be self-so, the universe no longer persecutes but teaches, life will still hurt, but is no longer difficult… Having learned that through each difficulty a smiling presence persists, we can enjoy our friends whenever they arrive.

    Persistent Presence

  4. Sep 6

    Alphabet of Life

    Dave Brisbin 9.6.26 I don’t usually do verse-by-verse scripture studies. Too easy to get lost in details, lose the forest for the trees. Too easy to be consumed with commentary and lose the application to everyday life. Without that application grounding scripture in human relationship and community, we lose relevant meaning. The exceptions are the Sermon on the Mount and the Book of James. Why? They’re all application. No coincidence that Matthew, containing the Sermon on the Mount, and James are the two most Jewish books of the NT and may have been originally written in Hebrew/Aramaic. Or that James was Jesus’ brother cut from the same Jewish cloth. Or that the Sermon on the Mount and James were used as catechisms for the early movement of Jesus followers. You won’t find high theology in the Sermon or James, only the building blocks of everyday life. James has been called the “Proverbs of the New Testament” and is filled with practical wisdom, aphorisms for living ethically in community along Jesus’ Way. Just as the Sermon opens with the Beatitudes, a multifaceted portrait of the finished product: a person transformed into the awareness of Kingdom life—James opens with a barrage of moral teachings, the attributes of communal life along Jesus’ Way. Starting with Endurance, accepting life’s hardships as teachers bringing us to completion, he then moves on to Wisdom, the by-product of Endurance, which is not “granted” but realized if we don’t Doubt—become paralyzed by our need for certainty. Then in quick succession, the Degreelessness of God’s love, Reward, Temptation, and Presence. The Sermon gives us the permission and means of stripping away the limitations that hold us in the hell of separation, and James, the ABCs of bringing that transformation back into everyday life in community. Greatly misunderstood in the West, James must be viewed with Jewish eyes. When we do, just as liquid takes the shape of any container into which it’s poured, we can distinguish the content of the message frozen in its Jewish container, and warmed to room temp, pour it fresh into the containers of our own lives. Same message, new shape.

    Alphabet of Life

  5. Aug 30

    Jesus' Brother

    Dave Brisbin 8.30.26 Wait, Jesus had a brother? Scripture says he had four—James, Joses, Judas, Simon—and sisters too, unnamed and unnumbered. Not talked about much because Jesus with full siblings, DNA from both Mary and Joseph, blows up the doctrine of virgin birth that most Christianity accepts. If they were half-siblings, Mary having children after Jesus blows up the doctrine of Mary’s perpetual virginity that Catholic and Orthodox churches accept. But there’s a third door. With no word for cousin in Hebrew/Aramaic, they had to say son or daughter of my uncle. Cumbersome. So mostly they just said brother or sister. Jesus’ brothers could have been cousins, as Jesus’ aunt, Mary of Clopas, had at least two sons named James and Joses. Whew. However you see it, Jesus had a brother named James. We hear all about Peter and Paul as leaders of the early Jesus movement, but in the confusion following the crucifixion, there was only one man who had the reputation, trust, and kinship to hold the fledgling movement together: Ya’akov ha-Tsaddiq, James the Just, Jesus’ brother. James was above reproach, a lifelong Nazirite—formally dedicated to God. He didn’t follow Jesus during his ministry, but joined the movement after the crucifixion, and the people elected him nasi, overseer, a position he held for thirty years. Jewish authorities illegally stoned him in 62 CE, and the people were so outraged, it accelerated the unrest that led to the war with Rome four years later. James maintained the spiritual and social purity of the movement from the crucifixion to the war that ended the Jewish state and temple religion…time needed for the church to take root. James’ book in the bible was used as a catechism, laying out in very Jewish fashion the concrete way of life that honored Jesus’ teaching in a Jewish frame. His writing is foundational, starting with accepting life as it is, enduring hardships that teach and mature, understanding faith and faithful life in community. James is a window on how Jesus was understood by those who knew him best, grew up with him. We need to bring Jesus’ brother out of the shadows and let him speak.

    Jesus' Brother

  6. Aug 23

    The Workings of the Way

    Dave Brisbin 8.23.26 Ever awaken at 3:30 in the morning? Doesn’t it always seem to be 3:30? Maybe coming out of a disorienting dream, disembodied in the dark with all it means to be you laid aside? It’s right there in that naked vulnerability that a lot of the work of Jesus’ Way is already done for you… Your clothes are in the closet. Your Rolex on the night stand. Maybe your teeth are in the bathroom. Car and tools in the garage, diplomas on the office wall. The people reflecting your roles seem remote, no substance in the dark. Who are you then? How do you relate to anything of significance? Later you get up, make coffee, feel better. Your reflection in the mirror, your clothes and rituals rebuild you in the light, help you forget questions circling in the dark. Jesus’ Way is the practice of waking at 3:30 AM and remaining quiet, disembodied, not running back to your reflection until all you’ve built around yourself becomes transparent enough to see right through to those central questions asked in the dark. But Jesus knew how we can also lose our Way down the rabbit hole of abstract questions, lose our connection to daily life. Like fish in water, the Way can’t exist anywhere but daily life, can’t be practiced anywhere but the physicality of our relationships. It’s the action of becoming aware enough to experience our original connection to significance—everything immediately present in our moments. Jesus calls this experience Kingdom, the state of being so connected as to identify with. Which is why he doesn’t get lost in abstract theology, but tells us to lose ourselves in intimate relationship. Without an effect on relationship, there is no Kingdom. No identification. Kingdom is the effect. We naturally want to think more, try to understand, but the Way is showing us how to act in a way that mimics the 3:30 moment, bringing our stripped down, disembodied awareness into the light of daily experience. Practical action that attenuates left brain ego dominance and amplifies right brain experience without judgment. Concrete steps we can take that slowly show us, not tell us, who we are and how we relate to significance.

    The Workings of the Way

  7. Aug 16

    Physical Spirituality

    Dave Brisbin 8.16.26 Are we human beings having a spiritual experience? Spiritual beings having a human experience? If you’ve been around the contemplative block, you know it’s never either/or, but both/and. Duality exists only in our minds, specifically, our left brains. Once immersed in momentary, right-brain experience, duality dissolves. Physical and spiritual can’t be separated as long as we’re breathing in these bodies. Many traditions consider spirit conscious energy. Einstein—E=MC2—considers energy and matter the same thing in different states. Whether spirit is really conscious energy is endlessly debatable, but the analogy helps us see that we can’t have spiritual experience apart from brains and bodies—the interpretation and sensation of any experience while human. For millennia, the Church has taught being more spiritual by being less physical, that the world is profane. But for ancient Jews who wrote our scripture, spiritual life was realized when fully immersed in physical life. Marriage, sex, food, children, labor…dig deep, get dirty, love it, learn from it. All sacred. Walling off our humanity as a mark of spiritual progress is a spiritual by-pass of the highest order, by-passing the very life from which we learn what mature spirituality means. Jesus’ Way is living life as a sacrament—outward expression of inward transformation. Any ritual means nothing until a human heart consecrates it with conscious presence. Physical life is equally meaningless until consecrated by presence, and our presence can’t be placed anywhere but the moment we occupy. Spiritual presence, physical moment. Inseparable. Clare of Assisi wrote to allow our entire being transformed into the image of the Godhead itself. Meaningless until she defines it: so that we may feel what friends feel. If you’ve ever had a friend as close as your own heartbeat, you know Godhead. What could be more physical? We don’t approach God directly. We approach God through immersion in the momentary details of our lives. We don’t love God directly. We love God by loving each other. We don’t know God directly. We know God when we feel what friends feel.

    Physical Spirituality

  8. Aug 13

    A Spiritual Stroke

    Dave Brisbin 8.9.26 You may be familiar with an elevator speech. Whatever you have to offer, if you can’t articulate who you are, what you do, why it matters in the time it takes to get to your floor in an elevator, you’ve lost the opportunity. Jesus’ Way is purely experiential, not cognitive, but we still need an elevator speech to concisely understand what it is and isn’t or we’ll be digging holes where there is no treasure. We each need our own personal speech…but generally, it’s not a path leading somewhere else. It’s how we follow the path we’re already on, growing awareness of the unseen Oneness of all things in two complementary ways: living as if oneness really exists while relinquishing everything that obscures it. Only way to see who we really are in relation to what really is. In 1996, a neuroanatomist had a stroke. Function by function, her left hemisphere went offline, leaving her entirely in her right mind. The left brain is the source of ego awareness, linear order, sense of separation and physical boundaries, deep ties to the past for threat assessment. The right brain is all about the present moment, flow, sense of oneness, experience without judgment, identification with everything. She watched with clinical fascination as her left brain faded, each area stopping function, her fear and horror muted by the overwhelming peace and oneness she felt as never before. Took eight years to bring her left brain back online, to bring her two hemispheres into balance, to choose which left brain parts she wanted back and which only obscured the world as one. Took a stroke, the loss of her left brain to force awareness of her right, contemplative mind. She wrote she wished there were a safe way to induce this awareness in people. Well, there is… Jesus’ Way is a dive into the right mind by living as if all life is one, experiencing loving the enemy while relinquishing the dominance of the left mind, selling off everything that obscures us as one with. Want a really short elevator speech on Jesus’ Way? It’s a way of having a spiritual stroke. You’d have a lotta ‘splainin’ to do, but at least you’d have their attention.

    A Spiritual Stroke
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About

True North with Dave Brisbin is a podcast about the things that can bring you back to center, whether God, spirituality, community or family or all of them. Never esoteric or abstract for its own sake; always practical and full of common sense, we’re interested in exploring the effect of what we believe on our lives and questioning what we believe in light of the deep connection we’re meant to live. Dave Brisbin is an author, speaker, coach, and songwriter. He is the teaching pastor of theeffect, a faith community and recovery ministry in San Clemente, CA and executive director of Encompass Recovery, an addiction treatment center in San Juan Capistrano. For more on finding deeper spiritual expression free from limiting beliefs and behavior, go to davebrisbin.com.

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