Shaykh Ibrahim's Podcast

Shaykh Ibrahim Ansari

These podcasts are a spiritual seeker's digest seen from a Sufi perspective. Please support us with a donation at www.ansarisufiorder.org. The message is free, it costs to get it to you.Please send your Sufi question to: info@ansarisufiorder.org. Also, please let me know what you think about this series. If you have specific interest in a subject, please let me know.Thank you!shaykh ibrahim ansari

  1. EPISODE 8

    The Shaykh: Part 2

    Send a text Why a Shaykh? By Ibrahim Ansari The shaykh is your soul’s gardener. S/he takes you from where you are right now, and uses your inner materials as fertilizer to grow your heart. Parts of you (the garden) need weeding; some need hoeing, planting, and landscaping. The shaykh represents your highest potential. By learning to trust in the shaykh as a guide, you begin the process of unifying yourself. On a personal basis, the shaykh goes within you, sees the distinction between yourself and your True self, and helps you to complete the process of unification. Much of what a shaykh deals with at the beginning of his/her work with a student involves trust. For many people, especially Americans, trust is an issue. In this society trust is not a very common virtue. The first step of learning is to allow trust to develop. For some, this involves testing the water. As you experience your heart’s love in your shaykh’s presence, trust develops and deeper teaching can take place.  Trust happens over time and through experience. You learn to trust Allah by first trusting your Shaykh. A shaykh sees you as you truly are. S/he sees through your attachments, your nafs. Nafs is the ego matrix that gives you the impression that you are your things, your memories and your habits. The shaykh sees you with your habits, and compares them to your true self. Part of a shaykh’s job is to be a mirror for you. If you are arrogant, the shaykh will allow you to see it. If you manifest love, love comes right back to you. In this and many other ways, your shaykh is here to help you overcome your nafs. Being a mirror to you is one of the quickest and perhaps most startling ways to break old habits. It is like seeing yourself in a special kind of movie, one where you can also hear your thoughts and see what is in your heart. The shaykh is your best friend and your nafs worst enemy. The shaykh works with you on an individual basis, and in a vocabulary that you can understand. Like a taxi driver, the shaykh will pick you up wherever you are, takes you where you want to go. The choice is always yours. At times, the shaykh will talk directly to your soul (ruh). The outer form may not understand as well as the inner soul.  You may find yourself arguing, disagreeing, and even defending what you “know” to be right. This is contrary to the goal of a spiritual discipline. Defending yourself indicates a lack of surrender, mistrust of your guide and reliance upon your nafs. Shaykh Taner says, “Number One: The shaykh is always right. Number Two: See number One.” One of my many jobs is to teach piano. As a piano teacher, there are students who, when they’ve made a mistake, argue about it. If I record the session and play it back, the student hears what I heard. Eventually, if there is perseverance, the student eventually begins to hear the reality of the sound, not what they imagine. You see, in music, just as in Sufism, when your mind and preconceived ideas are quieted, you can hear the sound (God, Allah, the Divine) without distraction, without attachment. Then you can place your heart into the sound and turn that sound into music. Salaam Alaykum, murids, seekers, curious and interested listeners, We appreciate you, and are happy to share our Sufi Message. Your donation will  help support our Sufi Centre in Sydney where we offer Zikr, Sohbet, spiritual counselling and healing services. We believe the message should be free, but it costs equipment, rental, services, software and hardware to get this to you.  Thank you for choosing our podcast amongst all the millions available. If Support the show Please send your questions to: shaykhibrahim@ansarisufiorder.org

    15 min
  2. EPISODE 9

    Listening to God

    Send a text Listening to The Divine   I bet you think only crazy people hear God’s voice. Maybe it is the other way around: only crazy people do not hear the voice of the divine (Allah). Let’s take another angle and look at this question differently. When did you stop listening to Allah? All Creation intersects Allah. Everything is related- whether you look at it atomically, molecularly, the Big Bang or as God’s creation, everything is connected at the source. When did you have the arrogance to imagine that you are isolated and alone? It is time to leave that teenage prideful existential angst behind and rejoin the rest of creation that is in continuous conversation with Allah. Imagine seeing everything around you as manifestations of Allah. You are here to learn about Allah directly and through Allah’s manifestations.  “What!” you might yell, “that fly, these dirty plates, the tree are speaking? Oh, please! Don’t insult me with this New Age crap!” Well, my friend, they are speaking- in their language, just as you speak in yours. “Whoa,” you say, “what is this about the dirty plate? Are you telling me it’s talking, too?” That depends. Are you listening? Does the plate or the situation have something to say to you? Its message may be fairly simple, like, Clean me. Allah doesn’t have to use biblical terms to speak. Allah speaks through the creation. For you to hear, you must use the ears of your heart. The first step to hear the divine is to quiet the self and shut down the minds blathering. In Sufism we use Zikr to focus the mind. Other disciplines use different forms of meditation or focusing to gain control over the mind. The mind is a wonderful tool. But like any tool, is only useful if it is mastered and used properly. Who is the master of your mind? Do you control the tool or does the tool control you? The mind-tool must be brought under your control otherwise you will not be able to distinguish between Allah and your imagination. Next: Listen. Listening is different from hearing. Listening requires active participation of the ears, heart and mind. These parts cannot be going in opposite directions. They must be united and focused to listen. Listening requires that you be present enough to participate in creation. Third: Be open and do not have expectations of what is going to happen or how the message will be transmitted. Your heart is like a radio receiver- tuned to the Allah channel. Expectations are like the hills in front of a receiving antenna. They interfere with getting the message. Expectations block the signal. If you expect to hear something, you may miss how the message is actually delivered. For example, lets say you trip over your shoes (while you were waiting for God to talk to you) and then it dawns on you that the actual message could be Be more aware of being present. Take each step at a time. It could also come from an intense discussion in which you know you were right, but internally your heart says, Protect friendship above pride. Allah is Here, all around us and within us. By putting aside our logical mind’s restrictions we can begin to participate Salaam Alaykum, murids, seekers, curious and interested listeners, We appreciate you, and are happy to share our Sufi Message. Your donation will  help support our Sufi Centre in Sydney where we offer Zikr, Sohbet, spiritual counselling and healing services. We believe the message should be free, but it costs equipment, rental, services, software and hardware to get this to you.  Thank you for choosing our podcast amongst all the millions available. If Support the show Please send your questions to: shaykhibrahim@ansarisufiorder.org

    7 min
  3. EPISODE 10

    Expansion and Contraction

    Send a text Expansion/Contraction Shaykh Ibrahim   On this sufi path, there are times of expansion and contraction. Expansion is when, for example, you feel Allah’s blessings, an opening of awareness, your heart warming and growing. You may understand concepts more clearly, or realize the unity of Allah. Contraction is feeling separation, fear, unworthiness, inability to cope, and a desire to run away from problems.   Contraction and expansion are connected. They are as breathing. You cannot keep inhaling. At some point you must exhale. Then you can inhale again. Your heart beats and gives you life through its ongoing expansion and contraction. That is part of life: duality. For the sufi, we try to keep a larger perspective so we can ride these waves a little easier, like a cork on the water.   Sometimes contraction seems much worse than usual, because the expansion you have last experienced has stretched your awareness into a new shape. Then, when you come back to the old self, it seems much smaller or more constricted than usual. In truth, it is the same old self, but in comparison, the experiences of the new self just don’t fit in the same space. What happens? Usually, you will experience a lot of internal friction, resulting in anger, frustration, blame, pettiness, and general grumpiness. This goes on until this old self is eventually dumped overboard, so the new self can take its place. Then the process begins all over again.   What are some tools to use during contraction? Do Zikr, of course, and stay close to your shaykh. When we give bayat, and say, “Hold tight to the rope of Allah”, this is that time we are referring to. You grab Allah’s rope, whether it is made of faith, belief, hope, or love, and know that this too will pass. Each level of the nafs has its own “guardian” or gate you must pass through, and this constriction is part of that process. To get through the eye of the needle, you must leave your self behind, and trust Allah, or at least your shaykh.   Also, know that Allah does not put you through these constrictions out of meanness, or vindictiveness. It is always from His Love, so that you can know Him without distractions. You have asked for Allah, and Allah is responding. For you to be with Allah, nafs must be burned away in the most appropriate way for you. Therefore, if it hurts, it is probably good for you. Why does it have to hurt so much? First, it will not be more than you can bear – that is guaranteed in the Koran. It may feel like more, but it actually expands your capacity. And that is the second reason for constriction – it increases your capacity to take on Allah’s blessings. It shows you that your limits are far greater than you thought. It also may give you insight into other’s sufferings, and therefore more tolerance, compassion, understanding, and wisdom.   So it might help when you are experiencing either contraction or expansion to keep your focus on Allah, like the horizon, and know that if you go up on the wave, it will also come down, but that’s okay. It is part of life, and you will get through it. It is Allah’s Love in motion.  Salaam Alaykum, murids, seekers, curious and interested listeners, We appreciate you, and are happy to share our Sufi Message. Your donation will  help support our Sufi Centre in Sydney where we offer Zikr, Sohbet, spiritual counselling and healing services. We believe the message should be free, but it costs equipment, rental, services, software and hardware to get this to you.  Thank you for choosing our podcast amongst all the millions available. If Support the show Please send your questions to: shaykhibrahim@ansarisufiorder.org

    7 min

About

These podcasts are a spiritual seeker's digest seen from a Sufi perspective. Please support us with a donation at www.ansarisufiorder.org. The message is free, it costs to get it to you.Please send your Sufi question to: info@ansarisufiorder.org. Also, please let me know what you think about this series. If you have specific interest in a subject, please let me know.Thank you!shaykh ibrahim ansari