Psychology vs. The Faith: Psychology has had a heavy impact on American culture for decades. Then, through the 1960s, 70s, and 80s, it steadily crept into the church. Today, it has a deep foothold in the church. And I want to say this carefully, but plainly: one of the most subtle forms of heresy to ever hit the American church is psychological theory being absorbed into Christian ministry as if it were neutral, safe, and compatible with the faith. Not because every observation made by anyone in the field is false. Not because the body doesn't matter. Not because Christians have never been helped by conversations with professionals. But because the most dangerous part of psychology is the part that claims to explain what man is, why man is the way he is, and how man changes. That's not lab science. That's not medicine. That's a philosophy of life—and very often, a rival religion. The Spirit "Expressly Says" This Will Happen Paul warned Timothy with a kind of urgency we rarely hear anymore: "Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons…" (1 Timothy 4:1) Notice what's happening: people depart from the faith, and as they loosen their grip on biblical truth, they become wide open to deception—"deceiving spirits" and "doctrines of demons." Then Paul adds something that should sober every pastor, counselor, and ministry leader: "If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed." (1 Timothy 4:6) That means warning the flock isn't optional. If we refuse to instruct God's people where deception is creeping in, we are not being "good ministers of Jesus Christ." This isn't about causing trouble. It's about acknowledging that there's already trouble if we won't speak. This Isn't About Condemning People Let me be clear: this is not a blanket condemnation of every psychologist, psychiatrist, counselor, or person who has sought help. Many people are hurting. Many people are trying to survive. Some have real physiological issues—brain chemistry, sleep deprivation, hormonal problems, trauma responses in the body, or medical complications that should absolutely be evaluated. The Bible does not forbid legitimate medicine. Jesus said the sick need a physician (Luke 5:31). Luke was called "the beloved physician" (Colossians 4:14). The issue is not medical care. The issue is philosophy—systems that tell you what life is, what man is, what truth is, what morality is, what change is, and what salvation looks like. That's why Scripture warns: "Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men… and not according to Christ." (Colossians 2:8) When a counseling theory runs "not according to Christ," the church must not import it uncritically and call it "wisdom." The Most Dangerous Part of Psychology There are areas of psychology that are closer to observation and measurement—like certain aspects of learning patterns or child development. You can observe, record, and make modest conclusions. But the danger zone is the sprawling world of psychotherapy theories that claim authority over identity, meaning, values, morality, and transformation. One of the best summaries I've ever seen puts it like this (paraphrasing the sense of the quote you referenced): the most seductively dangerous area is the part that tries to explain why people are the way they are and how they change. That's exactly the ground Scripture claims as its own. Because the Bible doesn't just tell us what to do. It tells us who we are. It tells us why we sin. It tells us what the heart is. It tells us what repentance is. It tells us what faith is. It tells us what love is. It tells us how change happens—by grace, through the Spirit, in union with Christ, in the life of the church. Psychology Often Operates Like Religion Here's where people get uncomfortable. But we need to be honest: modern psychotherapy doesn't merely treat "disease." It frequently teaches a worldview. It interprets suffering. It assigns meaning. It defines virtue. It sets the boundaries of blame and responsibility. It reframes guilt. It counsels hope. It offers a path of transformation. That's religion-level territory. Even Carl Jung—one of the towering figures in psychological theory—recognized this. He essentially admitted that people were coming to therapists for what they used to go to priests for: relief, meaning, wholeness, direction. In other words, therapy was stepping into the territory of pastoral care and theology. And here's where discernment matters even more: Jung wasn't "biblically spiritual." He was spiritually open in a dark way. You referenced his fascination with spirit-guides and his guide "Philemon." Whether someone calls that metaphor, imagination, archetype, or spiritism, the fruit is the same: theories shaped by contact with a spiritual framework that is not submitted to Christ. The church must not be impressed by "spiritual language" if it is not the Holy Spirit and not the truth of God's Word. The Bible Calls It "The Faith" The New Testament doesn't present Christianity as one option among many "faiths." It presents Christianity as the faith—objective truth revealed by God. "Then the word of God spread… and a great many of the priests were obedient to the faith." (Acts 6:7) And Jude says: "I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints." (Jude 3) That phrase "once for all delivered" matters. The faith is not evolving. It is not awaiting modern upgrades from secular theory. It has been delivered—complete in its authority and sufficient in its message. So when someone says, "Why can't we just blend the Bible with modern psychotherapy?" my answer is: because you're not blending two neutral tools. You're blending a religion with the faith. And when you merge competing belief systems, you don't get "balance." You get compromise. How the Early Church Handled Rival Spiritual Claims Acts 13 gives us a vivid picture. A sorcerer resisted the gospel and tried to turn a leader away from the faith: "Elymas the sorcerer… withstood them, seeking to turn the proconsul away from the faith." (Acts 13:8) Paul's response was not mild or therapeutic. It was clear and confrontational: "O full of all deceit and all fraud, you son of the devil… will you not cease perverting the straight ways of the Lord?" (Acts 13:10) Why so strong? Because the issue wasn't "two equally valid perspectives." It was deception competing with revealed truth. The church today has become so polite that we often treat spiritual rivals like "alternate viewpoints." The apostles treated them as dangers to souls. And later, after Paul was stoned and left for dead, the mission continued with this repeated emphasis: "…strengthening the souls of the disciples, exhorting them to continue in the faith…" (Acts 14:22) Notice that phrase: strengthening the souls… continue in the faith. That's discipleship. That's pastoral care. That's biblical counseling. What This Means for Counseling Today So where does that leave us? We don't deny the body. We take physiology seriously without surrendering the soul to secular theories. We don't demonize every person who has sought therapy. We shepherd people gently, patiently, and truthfully. We do test messages and methods. Not by our preferences, but by Scripture. We refuse captivity. "Philosophy and empty deceit" must not disciple the church. (Colossians 2:8) We contend earnestly. Because the faith is worth protecting, and people are worth warning. (Jude 3) And let me say it plainly: the church does not need a new system to explain man. We have God's Word. The church does not need a new path to transformation. We have Christ. The church does not need a substitute priesthood of therapists to do what pastors and mature believers are called to do in the local church. Jesus is still "Wonderful Counselor." (Isaiah 9:6) A Word to Those Sensing a Call If you sense the Lord calling you to learn biblical counseling—real discipleship care rooted in Scripture, grounded in the local church, centered on Christ—then I want to personally invite you to consider the Biblical Counseling Academy. We are enrolling dedicated students—men and women who sense a call from God to grow in discernment, compassion, courage, and biblical clarity. This isn't about collecting information. It's about being "nourished in the words of faith and of the good doctrine" (1 Timothy 4:6) so you can help others with hope that is truly from the Lord. If that's you, don't ignore it. Pray. Seek counsel from your pastors. And take the next faithful step. Much Love to All — Serving with You, for God's Glory, by His Grace, Pastor Jeff Christianson Dean of Biblical Counseling
