Sermons from St. Andrew's ~ Mt. Pleasant

St Andrew's ~ Mt. Pleasant

Sermons from St. Andrew's Church in Mt Pleasant, South Carolina. St. Andrew's ~ Mt. Pleasant is the home church of The Most Rev'd Stephen D. Wood, Archbishop and Primate of the Anglican Church in North America.

  1. 2d ago

    Randy Forrester :: Jesus The Word of Life

    Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . 1 John 1:1--4 -- Jesus, Our Fixed Point of Reference 1. We are often spiritually disoriented Ancient sailors relied on the stars to navigate.Without visible stars, they could lose their bearings—and even their lives.Likewise, modern people can be technologically connected yet spiritually adrift.We need fixed points of reference for life’s ultimate questions.2. 1 John gives us courageous clarity John speaks with courageous clarity about God, morality, love, sin, and Christian life.His words both challenge and comfort, helping us reorient our lives.3. The fixed point is not merely a truth—it is a person 1 John 1:1–4 points us to Jesus Christ.Jesus is:From the beginning.The Word of Life and Eternal Life.With the Father.The source of all life.Jesus reveals who God is and what life is about.4. The eternal Son became flesh Jesus did not remain distant or abstract—he was made manifest.John emphasizes his eyewitness experience: heard, seen, looked upon, touched.The reality of Jesus' life in the flesh is foundational to Christianity.Jesus is fully God and fully human.5. Jesus brings us into fellowship John proclaims what he experienced so that others might share in it.The goal is koinonia—fellowship:With the Father and the Son.With other believers.Christianity is not merely an individual transaction with God.Fellowship with God and love for fellow believers are inseparable.6. Fellowship around Jesus produces joy John writes so that “our joy” / “your joy” may be complete.Joy comes through sharing Christ and forming community around him.Discussion Questions Randy talked about how 1 John "rescues us from a foggy spirituality of mishmashed feelings, therapeutic platitudes, and cultural compromises." Can you think of any such examples of a "foggy spirituality"? How do they compare with the courageous clarity and conviction of 1 John?Read the Gospel of John 1:1-5. What are some connection points to 1 John 1:1-4? Why does John start both his Gospel and his letter in this way?John is an old man when he writes this letter. Do you think perspective would have been different if he had written it earlier in his life? In what ways has your perspective of Jesus changed over the years?John establishes a connection between fellowship (koinonia) and joy. What is the basis of Christian fellowship? How does it complete joy?1 John -- Study Resources: Introductory BibleProjectGuide--1, 2, 3 JohnIan Paul, "What do the letters of John teach us about faith, hope and love?"Commentaries John R. W. Stott, The Epistles of John (TNTC)Colin G. Kruse, The Epistles of John (PNTC)Notes for Small Group Leaders N.T. Wright, The Letters of JohnMichael LeFebvre, Knowing the Bible: 1--3 JohnWatch The First Hymn Documentary  - Questions?Do you have a question about today's sermon? Email Randy Forrester ( ).

  2. Sep 6

    Sam Fornecker :: Overcome Evil with Good

    Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Romans 12:9-21; Matthew 18:15-20.Sermon Notes To seek peace when peace seems beyond reach, we need A humble spirit A tender heart A heavenly hopeSermon Questions In the story of Franz Jägerstätter, he stood resolved in his allegiance to Jesus despite compelling arguments from the state, the church, and even his family to simply “obey". How do we handle situations where the "wise" arguments of the world—or even fellow believers—counsel us away from pursuing Jesus’s path of peace? The sermon links the humility of a little child to the work of peacemaking, describing a humble spirit as having "no face to save, no dignity to defend, no justice to mete out". Which of these three areas—saving face, defending your dignity, or wanting to hand out justice—is the hardest for you to lay down when a relationship is strained? We are reminded that "a hard heart wants payback," but "a tender heart wants its brother back". If you are currently experiencing an "impaired" or "broken" relationship with a fellow believer, what is one practical way you can keep your heart tender toward them rather than letting it harden? Jesus promises to be uniquely present—"in the midst of them"—when we put on a humble spirit and a tender heart to seek reconciliation. How does the "heavenly hope" of Jesus’s direct, irresistible presence change how you view the high personal cost of pursuing peace? Resources Consulted Daniel Hallock, “Franz Jägerstätter, a Quiet Martyr,” The Plough (May 28, 2019) Gordon C. Zahn, In Solitary Witness: The Life and Death of Franz Jägerstätter (Holt, Rinehart, & Winston, 1965) Erasmo Leiva-Merikakis, Fire of Mercy, Heart of the Word: Volume II, Meditations on the Gospel according to St. Matthew W.D. Davies and D.C. Allison, Matthew 8–18, ICC (T&T Clark, 1991) Stanley Hauerwas, Matthew, BTC (Brazos, 2007) John Calvin, Institutes of the Christian Religion, 4.12.5 Michael Kee, “Why Just War Theory Isn’t Enough” (Notre Dame’s Church Life Journal) L. Gregory Jones, “The Craft of Forgiveness,” in Embodying Forgiveness: A Theological Analysis (Eerdman’s, 1995)Questions?Do you have a question about today's sermon? Email Sam Fornecker (SFornecker@standrews.church).Audio & VideoYou can listen to the sermon by using the player below or via the St Andrew's Sermon Podcast on iTunes and Spotify.

  3. Aug 23

    Sam Fornecker :: Maturing in Christ

    Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Colossians 1: 21–29; Luke 10:38–42Sermon Outline Our Shared Mission Defining Discipleship Your Next Step This FallSermon Questions Balancing Our Biases (Evangelism vs. Discipleship)The mission of St. Andrew’s is to connect people to Christ (evangelism) and grow them up in Christ (discipleship). The sermon suggests that we naturally tend to "major" in one and "minor" on the other. The "evangelism major" passionately shares the gospel but may struggle with how faith reshapes daily life, while the "discipleship major" focuses on patient spiritual growth but can easily forget the foundational ABCs of the gospel. Reflecting on your own spiritual walk, do you tend to lean more toward being an "evangelism major" or a "discipleship major"? How can our Life Group help us offset our individual biases so that we are actively pursuing both sharing Christ and growing together? Embracing Lifelong ApprenticeshipBiblical discipleship is "being with Jesus and becoming like him, together". This requires a shift from viewing faith as a past-tense, one-off event ("I got saved") to embracing a lifelong, present-tense process of sanctification. This process is like an apprenticeship under a master craftsman, where the daily reality of practicing our faith constantly reveals how much we have yet to learn. If you approach your faith as an ongoing "apprenticeship" rather than a past transaction, what is one daily area—such as your relationships, how you spend, or your workplace practices—where you sense a need to step back into "learning mode" from the Master this season? Leaving the Quarry to Build TogetherThe sermon calls us to shift our perspective from "me" to "us" because we are being saved together as a body. What does it look like for us to move beyond solitary personal piety and instead to build a community of hope, servanthood, and new creation together? What's one practical step we can take as a Life Group this fall to ensure we are being "built into the temple" together, and not eroding alone in our individual routines? Discerning Your Next StepThe sermon invited us to set a timer for fifteen minutes to pray about how God wants them to grow up in Christ. After taking time to pray and seek the Lord, what specific area of growth or practice is God nudging you toward this fall? How can our Life Group support and encourage you in taking that step? Recommended Resources Dallas Willard, The Divine Conspiracy John Mark Comer, Practicing the Way M. Robert Mulholland Jr., Invitation to a Journey: A Road Map for Spiritual FormationQuestions?Do you have a question about today's sermon? Email Sam Fornecker (SFornecker@standrews.church).Audio & VideoYou can listen to the sermon by using the player below or via the St Andrew's Sermon Podcast on iTunes and Spotify.

  4. Aug 16

    Randy Forrester :: Getting Connected to the Presence & Power of Jesus Christ

    Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes Core Purpose Statement: "To connect people to the presence and power of Jesus Christ." 1. Introduction & Historical Context Local History: St. Andrew's roots date back to 1834 ($250 lot purchase in Old Village, Mount Pleasant) and its growth through 1858 (Historic Church on Whilden Street).The Legacy: Nearly 200 years of faithful worship, keeping Christ at the center through life's milestones and hardships.The Question: Why do we exist as a church today, and where are we going?2. First Element: "Jesus Christ" Christ-Centered Anchor: Everything at St. Andrew's centers on Jesus, avoiding vague or trend-based spirituality.Exclusive Authority: Jesus is the only Savior and source of life (Acts 4; John 14:6).Loving Mission: Pointing people to Jesus—the source of abundant life—is the kindest and most loving thing the church can do.3. Second Element: "Presence and Power" Presence (Living Person): Because Jesus rose from the dead, believers can experience a real, living relationship and friendship with Him today (Emmanuel, "God with us").Power (Life-Changing Action): The power that raised Jesus from the dead works in believers by:Awakening faith in those who are spiritually dead.Overcoming sin, destructive habits, and addiction.Equipping believers for ministry, service, and daily work.4. Third Element: "Connect People" The Agent of Connection: The Holy Spirit sovereignly, creatively, and personally connects individuals to Jesus.Four Primary Channels of Connection:Scripture: Engaging the inspired Word of God.Spiritual Gifts: Exercising gifts (prophetic words, healing, teaching, serving, generous giving) for the good of others.Prayer: Engaging in persistent, practical Kingdom business.Fellowship: Living out faith together ("y'all") through Life Groups, as well as Children's and Youth Ministries.Target Audience ("People"): All people—regardless of age, background, status, or spiritual starting point—because everyone shares the same need for salvation and grace.5. Conclusion Call to Action: Participate in the ongoing mission by serving, leading Life Groups, and investing in the next generation.Future Vision: A prayer that 200 years from now, faithful believers will still gather in this place to connect all people to Jesus.Discussion Questions 1. What was your first impression of St. Andrew's when you visited (whether on a Sunday or a ministry event)? 2. Why might it be offensive to some to focus on the exclusivity of Jesus Christ? As a church, how can we be both sensitive to various viewpoints while also bold in proclaiming the offer of life found only in Jesus? 3. How have you experienced the presence and power of Jesus? 4. In what ways does the Holy Spirit connect us to Jesus? Questions? Do you have a question about today’s sermon? Email Randy Forrester ( ).

  5. Aug 9

    Tim Winkler: The Bread of Life

    Sermon Outline Big Idea: We naturally hunger for more than mere existence. Jesus declares that He alone is the Bread of Life who satisfies our deepest hunger and gives eternal, abundant life.Key Verse: “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” — John 6:35 I. We Hunger for More Than Mere Existence Central question: Where can that life be found? II. Bread Meant Life To understand John 6, we need to appreciate the significance of bread in the ancient world.Bread represented: Sustenance — wheat and barley bread were staples of everyday life.Provision — “bread” could represent food and physical necessities generally.Fellowship — breaking bread communicated hospitality, acceptance, friendship, and peace.Sacred memory — Passover bread recalled the Exodus; manna recalled God's provision in the wilderness.Throughout Scripture, therefore, bread points beyond itself to God as the One who provides life for His people.This background makes Jesus' declaration extraordinarily powerful: “I am the bread of life.”Jesus does not merely give the bread we ultimately need. Jesus is the Bread. III. The Crowd Wanted the Bread but Missed the Savior John 6:25–29 IV. Jesus Is Greater Than Moses John 6:30–34 V. Jesus Is the Bread of Life John 6:35 VI. Zoe Does Not Mean an Easy Life Jesus' promise of abundant life does not mean: our problems disappear,suffering ends,life becomes easy,Christians never experience sorrow.Jesus Himself says:“In this world you will have trouble. But take heart! I have overcome the world.” — John 16:33 Sermon Application There are two responses to Jesus' words. For those who do not yet follow Christ: Do not make the mistake of the Galilean crowd—wanting what Jesus can provide while missing Jesus Himself. The Bread of Life is offered freely. Come to Christ, trust Him, repent, and receive the life only He can give. For followers of Christ: We can belong to Jesus while still clinging tightly to areas of our lives we refuse to surrender. Yet we cannot experience the fullness of life in Christ while deliberately withholding parts of ourselves from Him.The question becomes: What am I still trying to control that Christ is asking me to surrender? Sermon Questions What do you think people today most commonly pursue in an attempt to experience a meaningful and fulfilling life? How does Jesus' promise of zoe differ?Why is the cultural and biblical significance of bread important for understanding Jesus' statement, “I am the bread of life”?The crowd wanted what Jesus could give them without recognizing who He was. In what ways are we tempted to do the same thing today?What is the significance of Jesus contrasting the manna given in Moses' day with Himself as the “true bread from heaven”? What does this reveal about Jesus' identity?Jesus promises abundant life but does not promise an easy life. What area of your life might Christ be asking you to trust Him with or surrender more completely to Him?Resources Consulted Carson, D. A., R. T. France, J. A. Motyer, and G. J. Wenham, eds. New Bible Commentary: 21st Century Edition. Downers Grove, IL: InterVarsity Press, 1994.Gaebelein, Frank E., ed. The Expositor’s Bible Commentary. Vol. 8. Grand Rapids, MI: Zondervan, 1981.Got Questions Ministries. “What Can We Learn from Jesus’ Feeding of the 5,000?”Keller, Timothy. “The Feeding.” Gospel in Life. YouTube.Milne, Bruce. The Message of John: Here Is Your King! The Bible Speaks Today. Downers Grove, IL: InterVarsity Press, 1993.Ryle, J. C. Expository Thoughts on the Gospels: John. Various editions.Wesley, John. John Wesley’s Notes on the Whole Bible. Various editions.Questions? Do you have a question about today's sermon? Email Tim Winkler ( ).

  6. Aug 2

    Joanne Ellison: Scarcity Mentality

    Guest Preacher: Joanne Ellison Joanne Ellison, a long-time member of St. Andrew’s, is the founder of through which women are equipped to draw near to God and experience the power of a life-changing community. She has reached tens of thousands of women through Christian radio, television, blogging, weekly Bible teachings, speaking events, books, and more. Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes God's sufficiency in compassion, love and power is more than enough. Three elements found in this Gospel text: Love and compassion fuels miracles.God's power, not our inadequacy fuels miracles.More than enough mentality fuels miracles.Jesus was moved with compassion when He saw the multitudes so He miraculously healed and fed them. His love overruled His need for rest. God's power is our adequacy. A scarcity mentality prohibits our moving in faith. Discussion Questions When you are exhausted and see someone in need, what is your response?In what ways do you make space to stay filled with the Presence of God so when unexpected needs arise you have margin and peace to deal with them?Do you have an attitude of more than enough, or do you find yourself identifying more with a scarcity mentality (never enough)?What steps are you willing to take to open your eyes to every-day miracles?Questions? Do you have a question about today's sermon? Email the church office ( ).

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Sermons from St. Andrew's Church in Mt Pleasant, South Carolina. St. Andrew's ~ Mt. Pleasant is the home church of The Most Rev'd Stephen D. Wood, Archbishop and Primate of the Anglican Church in North America.

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