Central United Methodist Church (Arlington, Virginia) Sermon Podcast

Central United Methodist Church
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An audio podcast of the weekly message preached at Central United Methodist Church in Arlington, Virginia. You're invited to join us online for worship on Sundays at 10:30 a.m. Visit us on the web at cumcballston.org to learn how to join us for worship via zoom or facebook live. You're invited to join our congregation where we worship God, serve others, and embrace all. 

  1. Disciples Love Boldly

    6h ago

    Disciples Love Boldly

    Disciples Love Boldly Series: Forward Through the Flame Scripture: Mark 12:28–34 (Common English Bible) What is the most important commandment of all? When a religious scholar asked Jesus that question, he was really asking what truth holds everything else together. Out of 613 commandments in the Torah, which one mattered most? Jesus answered by joining two commands that can never be separated: love God with all your heart, soul, mind, and strength, and love your neighbor as yourself. In this message, Rev. Sarah Harrison-McQueen explores what it means to become disciples who love boldly—not with a shallow or sentimental love, but with a love that engages our whole lives. Drawing from Mark 12, we discover that loving God involves far more than religious belief or occasional devotion. It means bringing our entire selves before God: our choices, our questions, our hopes, our fears, our strengths, and even the parts of ourselves we would rather keep hidden. Jesus reminds us that faith is never meant to remain compartmentalized. Love for God touches every area of life, shaping how we think, how we spend our time, how we use our gifts, and how we relate to others. But Jesus does not stop there. He immediately connects love for God with love for neighbor. The two are inseparable. Genuine faith is revealed not merely through worship or religious activity, but through the way we treat the people around us—especially those who challenge, frustrate, or differ from us. This sermon also explores a vital but often overlooked part of the commandment: "Love your neighbor as yourself." Healthy love of neighbor requires receiving God's grace for ourselves as well. We cannot continually pour out compassion if we never allow ourselves to experience compassion. God's love fills us so that it can overflow into the lives of others. Drawing on the teachings of John Wesley and the Methodist understanding of social holiness, we are reminded that discipleship is not a solitary journey. We grow in love through relationships, through community, and through the daily practice of extending grace to one another. Near the end of the conversation, Jesus tells the scholar, "You are not far from God's kingdom." Those words offer hope to every disciple who is still learning how to live what they already know. The Christian life is not about perfection. It is about continuing the journey of allowing God's love to transform us more fully each day. Reflection Questions: • What gets in the way of you loving God with your whole heart, soul, mind, and strength? How could you give God more of your real self? • The Greatest Commandment teaches that loving God and loving our neighbor are inseparable. How can you show your love for God through the way you treat someone today, this week, or this month? • The Bible says to love your neighbor as yourself. That means you're supposed to treat yourself with kindness and respect, too. How do you show yourself compassion? And how could treating yourself better actually help you be more loving toward others? Bold love is not reserved for people without fear, pain, or uncertainty. It is the love of God flowing into us and through us—transforming ordinary lives into living reflections of God's grace. As we learn to love God wholeheartedly, love our neighbors faithfully, and receive God's love for ourselves, we discover that we are not far from the Kingdom of God. Support the show

    26 min
  2. Disciples Formed by Jesus Christ

    Jun 1

    Disciples Formed by Jesus Christ

    Disciples Formed by Jesus Christ Series: Forward Through the Flame Scripture: Ephesians 4:11–16 (Common English Bible) The Trinity has been called Christianity's greatest mystery: one God in three persons, Father, Son, and Holy Spirit. For centuries, Christians have wrestled with how to describe this mystery, often discovering that every explanation eventually falls short. But what if the Trinity is not primarily a puzzle to solve? In this message, Rev. Sarah Harrison-McQueen explores Paul's vision in Ephesians 4, where the mystery of the Triune God becomes the pattern for Christian community. Rather than focusing on abstract theology, Paul challenges the church to become a community shaped by the very life of God—a community marked by unity, mutual care, spiritual growth, and love. Drawing on the ancient Christian concept of perichoresis—often described as the "divine dance" of the Trinity—this sermon invites us to imagine the church not as a collection of individuals gathered in the same place, but as a living body connected to one another and to Christ. Just as the Father, Son, and Holy Spirit exist in perfect relationship, Christians are called to participate in a community where every person matters and every gift has a purpose. Paul reminds us that disciples are not formed in isolation. We are equipped, encouraged, and strengthened through one another. Each person has unique gifts to contribute, and the church flourishes when every member discovers their place in the body of Christ. This message also reflects on the many "winds" that seek to pull us off course—anxiety, fear, misinformation, division, and cultural pressures—and how a community rooted in Christ provides the stability needed to grow in faith and maturity. Ultimately, discipleship is not about perfectly understanding every mystery of God. It is about becoming the kind of people who reflect God's love through our life together. Reflection Questions: • Verse 16 says the body grows as "each one does their part." What is one gift, skill, or way of showing up that you bring to this community that no one else brings quite the same way? • The perichoresis, the divine dance, describes a community where no one is passive or irrelevant. What would it look like for you to be more fully present and engaged in the life of this congregation? • Paul warns against being "tossed and blown around" by every wind. What is one voice, pressure, or fear in your life right now that tries to pull you away from who you actually want to be? The Triune God remains a mystery beyond our full understanding. Yet through Christ, we are invited into a community of grace, purpose, and belonging—growing together as disciples formed by the love of God. Support the show

    24 min
  3. Disciples Empowered by the Holy Spirit

    May 25

    Disciples Empowered by the Holy Spirit

    Disciples Empowered by the Holy Spirit Series: Forward Through the Flame Scripture: Romans 5:1–5 (Common English Bible) Two hundred and eighty-eight years ago, John Wesley attended a small gathering on Aldersgate Street in London after years of striving to earn God’s favor through discipline, morality, and religious devotion. But on that evening, while listening to Martin Luther’s preface to Romans being read aloud, Wesley encountered something he had never fully known before: the assurance that God’s love was not something to achieve, but something to receive. He later described the experience with the now-famous words: “I felt my heart strangely warmed.” In this message, Rev. Jan Phillips explores the connection between Aldersgate and Pentecost—two moments where the Holy Spirit transformed ordinary people through the experience of God’s grace. One came with wind and fire in Jerusalem. The other came quietly in a small meeting room in London. Yet both reveal the same truth: the Holy Spirit changes hearts, strengthens communities, and empowers disciples for courageous living. Drawing from Romans 5, we reflect on Paul’s vision of a faith shaped not by avoidance of suffering, but by transformation through it. Suffering produces endurance. Endurance forms character. Character gives rise to hope. This hope is not shallow optimism, but the deep assurance that God’s love has been poured abundantly into our hearts through the Holy Spirit. This sermon also explores a distinctly Methodist understanding of grace—not as a single emotional moment, but as a lifelong journey. Grace awakens us, forgives us, transforms us, and continually reshapes us into people who embody the love of Christ in the world. We are reminded that the Holy Spirit does not work in isolation. Pentecost happened in community. Aldersgate happened in community. And the fire of faith is sustained as believers encourage, strengthen, and kindle one another toward love, courage, and hope. To follow Christ is not simply to know about God—but to be transformed by the living presence of God through the Holy Spirit. Reflection Questions: • Romans 5 says suffering produces endurance, character, and hope. Where have you seen that progression in your own life? • Wesley described his Aldersgate experience as his heart being “strangely warmed.” How would you describe your own experience of God’s love becoming personal rather than just intellectual? • The Holy Spirit fell on the disciples together, not alone. How is this community essential to your own spiritual fire? Hearts set on fire by grace do not remain passive—they burn brightly, warm others, and help transform the world into the beloved community God intends. Support the show

    22 min
  4. Turning the World Upside Down

    May 18

    Turning the World Upside Down

    Turning the World Upside Down Series: Defying Limits Scripture: Acts 17:1–9 (Common English Bible) In Acts 17, Paul and Silas are accused of “turning the world upside down.” It was not meant as praise. It was a warning—a charge leveled against people whose faith was disrupting the assumptions, systems, and power structures of the world around them. This sermon explores how that same accusation became part of the Methodist story. Drawing on the witness of the early Methodist movement, we remember a people who were mocked, threatened, and attacked because they refused to accept a world shaped by exclusion, inequality, and indifference. From the riots in eighteenth-century Wednesbury to the courage of unnamed Methodists who stood between violence and the vulnerable, these stories reveal a faith rooted not in respectability, but in transformative love. At the center of this message is John Wesley’s definition of a Methodist: someone pursuing “universal love filling the heart and governing the life.” Not love as sentimentality or private feeling, but love as a governing principle that shapes every decision, every system, and every relationship. This sermon challenges us to ask what it would mean to embody that kind of love today. A love that confronts injustice. A love that refuses to leave people behind. A love willing to disturb the peace when peace is built on harm. The Ascension was not the end of Christ’s mission, but the moment that mission was handed to the church. And the work of turning the world upside down continues now. Reflection Questions:  Wesley defined a Methodist as someone pursuing “universal love filling the heart, and governing the life.” Where does that definition challenge you most personally?  Jesus left the mission to us at the Ascension. What is one specific place where you feel called to turn the world upside down with God’s help? The gospel has never been about preserving the world as it is—but participating in God’s work of transforming it. Support the show

    23 min
  5. Methodist Mavericks

    May 11

    Methodist Mavericks

    Methodist Mavericks Series: Defying Limits Scripture: Joel 2:28–29 (Common English Bible) What happens when the Holy Spirit refuses to follow human permission structures? In Joel 2:28–29, God declares a radical vision: the Spirit will be poured out on all people—sons and daughters, young and old, servants and leaders alike. In this vision, spiritual authority is no longer reserved for the elite, the ordained, or the officially recognized. God’s Spirit moves freely, without checking credentials first. This sermon, Methodist Mavericks, explores what it means when God calls people before institutions are ready to affirm them. Across the history of the church, there have always been those who experienced this tension firsthand—people called by God but delayed, resisted, or dismissed by the systems around them. We hear the story of Jarena Lee, who carried a call to preach for eight years before being recognized. We encounter Richard Allen and the founding of the African Methodist Episcopal Church, born out of a refusal to accept dehumanizing treatment in worship. We see Anna Howard Shaw, who expanded her calling beyond the limits of both church and profession to address deeper systems of injustice. And we remember others in the Methodist tradition who refused to confine the movement of the Spirit to institutional boundaries. Together, these stories reveal a consistent truth: the Spirit is not controlled by structure, status, or permission. God’s calling often arrives before recognition does. This sermon invites us to consider where the Spirit may already be moving in our lives—before approval, before affirmation, and before we feel ready. The question is not whether God is speaking, but whether we are willing to respond when the Spirit moves beyond what is expected. Reflection Questions:  Jarena Lee felt called to preach for eight years before anyone gave her the chance. Have you ever felt strongly that God was calling you to something, but others said no or not yet? What helped you remain faithful in that waiting?  Richard Allen and early leaders of the African Methodist Episcopal Church grounded their dignity in God rather than human approval. When you experience rejection or exclusion, how does your understanding of your worth in God shape your response?  Anna Howard Shaw discovered that her calling required stepping beyond institutional approval. Where might God be inviting you to use your gifts even without official permission or recognition? Support the show

    19 min
  6. Breaking Systems of Harm

    May 4

    Breaking Systems of Harm

    Breaking Systems of Harm Series: Defying Limits Scripture: Galatians  3:26-29 (Common English Bible)  In Galatians, the Apostle Paul confronts a crisis in the early church: lines are being drawn about who belongs and who does not. Cultural expectations, religious traditions, and social pressures are reshaping the gospel into something smaller, more controlled, and less inclusive than what Christ proclaimed. Paul responds with urgency, insisting that in Christ there is no longer division by status, identity, or background—all are one. In this message, Rev. Jan Phillips invites us to reclaim that vision through the Wesleyan idea of “being more vile.” Far from its modern connotation, this phrase describes a willingness to resist respectability, challenge harmful systems, and bend social expectations in order to ensure that more people experience the love of God. Drawing on Methodist history, we remember both the courage and the failures of the church. There were moments when Methodists stood boldly against injustice—challenging systems of harm and advocating for the marginalized. But there were also moments when the church chose comfort, influence, and acceptance over faithfulness, reinforcing the very divisions the gospel seeks to dismantle. To be “vile” in this sense is not about disruption for its own sake, but about a refusal to let exclusion have the final word. It is a call to recover a faith that is willing to be uncomfortable, to tell the truth about harm, and to act in ways that reflect the radical inclusivity of Christ. This sermon invites us to examine the systems we participate in, the lines we have drawn, and the ways we might be called to break them—for the sake of a more just, inclusive, and Christ-centered community. Reflection Questions: Are there ways that you think The United Methodist Church is still losing its vile-tality today? How might we apply our General Rule to “do no harm” here in Arlington, VA? What systems might we challenge in order to build a more inclusive, equitable, and wholistic table for all God's people? The call of Christ has never been about maintaining systems—but transforming them.  Support the show

    26 min
  7. The World Is My Parish

    Apr 27

    The World Is My Parish

    The World Is My Parish Series: Defying Limits  Scripture: Matthew 25:31–46 (Common English Bible) In Matthew 25:31–46, Jesus describes a vision of the final judgment that is startling in its clarity and unsettling in its implications. The nations are gathered, and the dividing line is not drawn by status, belief, or reputation, but by how each person has responded to the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned. In these overlooked places, Jesus says, the presence of Christ is already waiting to be recognized. This sermon explores the radical claim that God is not distant from human suffering but located within it. Drawing on the idea of the incognito Christ, we discover that Christ is present in the very people and places we are most tempted to avoid or overlook. The question is not whether we will bring Christ into those spaces, but whether we will recognize that Christ has already arrived ahead of us. The message also turns to the story of John Wesley, who understood ministry not as something confined to a building or boundary, but as a calling that extends into the whole world. His declaration that “the world is my parish” was not a slogan but a refusal to let limits define the reach of love. It was lived out in risky acts of solidarity, including his advocacy for Thomas Blair, where compassion moved beyond sentiment into costly action. Together, these stories invite us to reconsider what it means to follow Christ beyond comfort, beyond reputation, and beyond the spaces we typically consider sacred. If Christ is already present among the least of these, then discipleship becomes a matter of attention, courage, and willingness to go where love leads. This sermon asks us to see the world not as divided between sacred and secular, but as already filled with the presence of Christ waiting to be encountered. Reflection Questions: Wesley’s willingness to cross a boundary on behalf of Thomas Blair grew out of his conviction that every person is worthy of God’s love. Whose worthiness are you finding hardest to hold onto right now, and what is getting in the way? The Thomas Blair story is not really about tolerance; it is about risk. Who is the person or group in your community that would cost you something to stand with, and what is keeping you from taking that step? The sermon suggests that Christ is already present in the places we are most reluctant to enter. What is one place you have been reluctant to go, and what would it mean to trust that Christ got there first?  Support the show

    31 min
  8. No Limits at the Kitchen Table

    Apr 20

    No Limits at the Kitchen Table

    No Limits at the Kitchen Table Series: Defying Limits Scripture: Acts 2:42–47 In Acts 2:42–47, the early believers do not gather in cathedrals or formal religious spaces, but in homes—around shared tables where Scripture is taught, prayers are offered, meals are shared, and life is lived in common. The church is born in ordinary spaces, where the presence of God is experienced through fellowship, generosity, and the breaking of bread. Luke describes their life together as marked by agalliasis—a wild, exuberant joy that the surrounding culture found threatening. This was not quiet or contained spirituality, but a visible, embodied way of living that resisted the fear, hierarchy, and scarcity of the Roman world. Their shared meals became a declaration that God’s kingdom operates by a different economy. This pattern of faith lived at the table echoes through the story of Susanna Wesley, whose kitchen became a place of teaching, formation, and spiritual attentiveness. Long before Methodism became a movement, it was shaped in the rhythms of ordinary family life—where questions were asked, Scripture was read, and souls were formed in conversation. From that table comes a tradition that would shape John Wesley’s understanding of discipleship as deeply relational and consistently practiced. At the center of that tradition is a question that continues to echo through Christian community: “How is it with your soul?” Not as a formality, but as a practice of spiritual honesty and care. This sermon invites us to reconsider the sacredness of the table—not as a symbol of comfort alone, but as a place where joy resists despair, where grace is extended to those overlooked, and where everyday life becomes a site of discipleship. Reflection Questions:  Acts describes the early believers eating with agalliasis, a wild and exuberant joy that the surrounding culture found threatening. What would it mean for your daily life to practice joy as an act of resistance?  How can we transform our own kitchen tables into sanctuaries of grace for those society ignores?  John Wesley's discipleship groups always opened with the same question: “How is it with your soul?” This practice traces back to the conversations he had at his mother’s kitchen table. Who in your life asks you that question, and who might be waiting for you to ask it of them?  Support the show

    25 min
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An audio podcast of the weekly message preached at Central United Methodist Church in Arlington, Virginia. You're invited to join us online for worship on Sundays at 10:30 a.m. Visit us on the web at cumcballston.org to learn how to join us for worship via zoom or facebook live. You're invited to join our congregation where we worship God, serve others, and embrace all. 

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