W. Cleon Skousen Insights

The W Cleon Skousen Library

Religious and political insights from W. Cleon Skousen

  1. 1d ago

    OT Lesson 39 Jeremiah Sees the Fall of Jerusalem

    Text: Jeremiah chapters 27 - 52 Supplemental Text: The Fourth Thousand Years chapter 25 BYU Lecture 44 Jeremiah received from the Lord good news and bad news. The good news was that the 10,000 Jews taken to Babylon in 608 BC would be treated kindly and prosper there. The bad news was that those left in Jerusalem would be conquered, scattered, persecuted and enslaved (which happened in 587 BC). Jeremiah immediately wrote to the 10,000 captives a letter of hope, encouraging them to build homes, cultivate fields, have large families and in 70 years they will return to redeem Jerusalem, which will soon be destroyed. Jeremiah then proclaimed to the people of Jerusalem and King Zedekiah to be friends to Babylon and live – or be utterly destroyed by them. False prophets proclaimed otherwise, preaching to the people everything they wanted to hear. But Jeremiah condemned the false prophet who died shortly thereafter. Still, the people would not listen. About this time, many true prophets arose and substantiated the words of Jeremiah. One of these was Lehi, who fled Jerusalem with his family into the wilderness in 600 BC. As King Zedekiah made his alliance with Egypt formal, King Nebuchadnezzar himself was outraged and led an invasion on Jerusalem in 588 BC. Alarmed, King Zedekiah had the nerve to ask Jeremiah if the Lord would save them. The Lord said He would Himself fight against Jerusalem and will smite them! In 587 BC, Nebuchadnezzar and his army smashed Jerusalem in a horrific scene of bloody conquest. Zedekiah was chained and was forced to see most of his children executed before his eyes, and then Zedekiah himself was blinded. Only one son, Mulek, was not killed because God had led him out of Jerusalem to a new land in the Americas. In Jeremiah’s final days, he laments the tragedies of wickedness and disobedience, as recorded in the Book of Lamentations.

  2. Oct 18

    OT Lesson 38 The Prophet Jeremiah

    Text: Jeremiah chapters 1 - 26 Supplemental Text: The Fourth Thousand Years chapter 24 BYU Lecture 43 Jeremiah received his prophetic calling and open revelation from God when he was just “a child.” This is similar to many prophets, such as Enoch (“a lad”), Abraham (unmarried youth), Samuel (shortly after the age of 12), Nephi (“exceeding young”), Mormon (“fifteen years of age”) and Joseph Smith (“in my fifteenth year”). The book of Jeremiah opens during the reign of the righteous King Josiah, putting his calling at 626 BC. God tells Jeremiah the He knew him before he was born. And because of his youth, Jeremiah was to prepare himself with Godly knowledge for 5 years prior to his mission. Then, he was commanded to go before the rich and powerful, not to be timid nor intimidated by them but boldly declare the word of God. The Lord charged the rebellious Israelites of gross idol worship, heathen practices, murderers of His holy prophets, shedding innocent blood, offering their children as human sacrifices, addicted to gross immortality and adultery, relying on the security of Egypt instead of God, taught for commandments the doctrines of men, corrupt judges, false prophets and trusting in their own learning and intellect rather than God. Following the death of King Josiah, Jeremiah warned the leaders and people of Israel that God would destroy this backsliding nation unless they repented. Murderous conspiracies surrounded Jeremiah, even from his own friends and family. As a result, Jeremiah went into hiding and was silenced. Therefore the Lord had Jeremiah write all the words on a scroll by his scribe Baruch which were then read to the people and to the wicked King Jehoiakim. The king was so insulted, he had the scrolls burned, yet God had Baruch write them again, which we have today as the book of Jeremiah. Although Jeremiah told the king the Lord wanted Israel to ally with Babylon, the king allied with Babylon’s enemy, Egypt, and refused to pay Babylon their tribute. King Nebuchadnezzar of Babylon was so angry he conquered Jerusalem in 598 BC, taking 10,000 of the brightest Jews back to Babylon, and placed a puppet king over the now ravished and starving Jerusalem, named Zedekiah.

  3. Oct 4

    OT 37 Good and Evil in a Deadly Struggle

    Text: 2 Chronicles chapters 33 – 34; Nahum, Zephania and Habakkuk. Supplemental Text: The Fourth Thousand Years chapter 23 BYU Lecture 42 - Although today’s lecture covers chapter 23, Brother Skousen presents to the class a slide show of modern Israel and shows the fulfillment of the Book of Mormon prophets, Isaiah, Zechariah, Ezekial and Jeremiah concerning Israel. This presentation is from pictures taken from one of his many tours led throughout the Middle East. You will relive the 1967 lightening war where little Israel miraculously defeated all the Russian supported Arab countries in 6 days. Although he didn’t have time to discuss the chapter material directly, it is summarized as follows: During most of Isaiah’s life he lived under the good king Hezekiah, but following Hesekiah was the most vicious and depraved king in the history of Israel, king Manasseh. This wicked grandson of King Ahaz rebuilt all the heathen alters and adopted the worship of the fertility gods, including Baal and Ashtoreth. He practiced human sacrifice, including his own son. According to Justin Martyr (100 AD) Manasseh killed Isaiah by being "sawed asunder with a wooden saw." After the death of Manasseh, his wicked son Amon reigned for a short time until he was assassinated. This is where his 8 year old son Josiah comes on the scene as the new king. By the time Josiah was 20 years old, he was disgusted with the heathen perversion in Israel and called for a complete cleansing. Throughout Judah and especially Jerusalem, Josiah pulled down the heathen idols, cleansed the temple, destroyed the heathen temples along with their priests and he cut down the harlot-ridden groves. It appears that during the religious purge of King Manasseh, the true prophets of God had been either destroyed or driven underground. But now that King Josiah has restored the temple and God’s law, God raised up several prophets during this time, such as Zephaniah, Nahum and Habakkuk. Although King Josiah’s “reform” was impactful, it did not have an enthusiastic or universal revival with the majority of the people. If it had, they would not have been destroyed 30 years later. Just as prophesied by Zephaniah and Nahum, the great and powerful Assyrian empire would fall in 612 BC and the Babylonians would now be Israel's tyrant, who would destory Jerusalem and the temple in 587 BC.

  4. Sep 20

    OT Lesson 35 Isaiah’s Prophecies about Israel and America

    Text: Isaiah chapters 40 – 55; 2 Kings chapters 18 – 19; Chronicles chapters 29 – 32;  3rd Nephi chapters 21 – 27 relating to Isaiah. Supplemental Text: The Fourth Thousand Years chapters 20-21 BYU Lecture 40  Once the Bible reader grasps the scope of Isaiah’s prophesies he cannot help being amazed at the vast, encyclopedia of foreknowledge which the Lord entrusted to this one man. Isaiah was one of those who knew a great deal about today and our marvelous age of miracles, along with the devastating disasters which could summarily sweep us into oblivion if we fail to do our part. In some ways, Isaiah knew us better than we know ourselves. For Israel, Isaiah proclaimed his message of pleading and warning for more than 20 years before Israel fell to Babylon in 721 BC. He denounced violence, immorality and dishonesty of the people calling them to repentance. Isaiah must have been delighted when the 25 year old son of Ahaz named Hezekiah, became the new king. His first task was to repair, sanctify and re-dedicate the temple which his father ransacked and defiled. Soon, the people began to follow Hezekiah’s lead and began to repent. After destroying the northern 10 tribes of Israel, Assyria storms down through Judah and threatens to destroy Jerusalem. In preparation for this war and siege, Hezekiah carves the famous water tunnel through limestone rock. Isaiah prophesies that God will save Jerusalem and send a blast upon the mighty Assyrian army. When the king of Assyria arose in the morning, he found 185,000 of his soldiers dead. He abandons his war plans and flees back to Ninevah. As prophesied by Isaiah, Babylon conquers Assyria and then destroys Jerusalem in 721 BC, devastating the temple, community and city walls. In 539 BC, Babylon is conquered by Cyrus of Persia, also prophesied by Isaiah, even by name. He also prophesied of the coming of Christ, of America, Joseph Smith, the Book of Mormon (stick of Joseph), the restoration of the gospel, latter-day temples and the second coming of Jesus Christ. The discovery of America by Columbus is discussed and the many white Nephite people found alive as noted in his diary. Also discussed is the unfortunate mass slaughter of the indigenous people by well-meaning Catholic priests under the leadership of Cortez and Pizzaro; all prophesied by Nephi.

  5. Sep 13

    OT Lesson 34 Fall of the Ten Tribes and the Importance of Isaiah's Ministry

    Text: 2 Kings chapters 14 – 27; 2 Chronicles chapters 26 – 28; Books of Hosea and Micah; Isaiah chapters 1-39 Supplemental Text: The Fourth Thousand Years chapters 18-19 BYU Lecture 39  Judah on the south and Israel on the north had both become strong, powerful nations, yet they were cankered with corruption, immortality, evil and decadence like the heathen. The prophet Hosea cried repentance in vain but remained hopeful. As Israel began to derail under corrupt government and assassinations, her tributaries began to flee and join with Judah. Israel broke into civil war under tyrannical rule of wicked king Menahem. In Judah, Uzziah rose to power and became a king after the pattern of Solomon. Judah embraced tributaries fleeing from Israel and conquered territories on the south, becoming a powerful, independent nation. Suddenly, from the north of Israel came the menacing forces of Assyria. Israel tried to make alliances with all the western nations to confront Assyria, but Judah, now ruled by the wicked king Ahaz, refused to join. Israel was so angry, an army was sent to Judah to force them to join. Isaiah comes on the scene and counsels king Ahaz not to fight Israel and Syria. But Ahaz did not listen, rather he stripped the temple of gold and valuables, sent them to the king of Assyria and asked for help in defending Judah. Assyria accepted the bribe but did not defend Judah. So Ahaz turned to the pagan gods and offered obscene sacrifices, pleading for help. He even sacrificed his own son on the alter. To Ahaz, this must have seemed to be successful for Israel turned from Judah to face the attacking Assyrians from the north. The prophet Isaiah is introduced and his ministry during this period is reviewed. The Book of Isaiah is difficult to read for several reasons. It is deliberately obscure to prevent too many prophetic details to be revealed which can manipulate our choices. It is also difficult because it is written in poetic form and he skips around history. He is also a brilliant and advanced writer with a large vocabulary. A brief biography and history of Isaiah is given, along with some of his Messianic prophesies we study today. For example, he gives Ahaz a sign that a virgin will conceive and bear a son named Immanuel.

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Religious and political insights from W. Cleon Skousen

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