Social Discipline

Social Discipline

In the vast, unpredictable theater of now, Mattin and Miguel Prado surrendered to the whims of the unconscious, that masterful improviser, seeking to conjure into being a future that, once distant, now beckoned with the inevitability of a forgotten prophecy slowly, inexorably coming to fruition.

  1. SD51 Jakob Jakobsen "The Ghost of Jakob Jakobsen"  with Dream Academy and SASUSU Radio

    MAR 25

    SD51 Jakob Jakobsen "The Ghost of Jakob Jakobsen" with Dream Academy and SASUSU Radio

    SD51 in collaboration with Dream Academy and SASUSU Radio Jakob Jakobsen “The Ghost of Jakob Jakobsen” For the first time publicly, we recorded Social Discipline live at Tromsø Kunstforening (TKF) on March 1, 2026, with Henrik Sørlid from Dream Academy and an engaged audience. We begin with Jakobsen’s Letter of Resignation (2021), his farewell to the art scene, where he explains his motivations for the first time ever. However his practice has involved not only gestures of negation but also of affirmation. Deeply rooted in the punk ethos of DIY and unskilled practice, the underground industrial tape music networks of the 1980s, and strongly influenced by Dadaism, Surrealism, and Situationism, he has taken the radical proposition that “you can also do it” to the level of institutions, founding a university (Copenhagen Free University) and even a hospital (The Hospital for Self-Mediation). Over many years, he has been engaged in collaborative practices and self-organisation, for example through alternative television (tv tv), publishing initiatives (Infopool Magazine and Nebula), and activist spaces (Info Centre). Jakobsen might have abolished himself as an artist but following Walter Benjamin’s conception of history, he understands these projects as unfinished struggles that can be reactivated as revolutionary tools for the present and future. In turn, he has excavated radical experiments that are often forgotten, such as Antiuniversity London and antipsychiatric movements like the Sozialistisches Patientenkollektiv, reactivating their potential. An eerieness frames these practices as animated by the ghosts of unrealised futures, traces of abandoned struggles and suppressed possibilities that continue to unsettle the present and open new possibilities within the limits imposed by the state and capitalism, in opposition to the prevailing sense of doom and gloom. At the same time, he interrogates the darker, exclusionary histories of the Danish welfare state, which he describes as a “work state.” He has a personal experience, specially in regards to mental institutions. He had lived with anxiety and depression since puberty and the last years he has been in and out of this institutions. His whole practice questions the state's production of subjectivity. Situated between activism, art, and everyday life, and informed by psychoanalysis, he engages in creating spaces where knowledge, relations, and forms of life are collectively produced, focusing on the construction of social relations, infrastructures, architectures, and modes of living. This podcast also contains sounds from unpublished tapes that Jakobsen recorded in 1985, a hauntological soundtrack against today's hopelessness. Thank you to the Dream Academy, SASUSU Radio and Tromsø Kunstforening (TKF)

    1h 50m
  2. SD50 Avgi Saketopoulou ¨¨"Towards a Psychoanalytic Theory of Resistance"

    MAR 12

    SD50 Avgi Saketopoulou ¨¨"Towards a Psychoanalytic Theory of Resistance"

    Avgi Saketopoulou "Towards a Psychoanalytic Theory of Resistance: Exigent Sadism & The Revolutionary Impulse" In this podcast we discuss the radical figure of the Marquis de Sade, the revolutionary potential of sadism, and how the meaning of the concept changed in the aftermath of the Holocaust. But what does it mean today to speak about sadism in the midst of the current genocide in Gaza? Saketopoulou proposes the sexual drive as an anarchic energy that can be mobilised for political purposes: revolutionary impulses against the current memory culture, proprietary relationships to the past, the policing of narratives around Gaza, and the pinkwashing of colonial violence. We also discuss current psychoanalytic debates around trans life, considering the ongoing genocide against trans people in the United States, alongside broader questions about the legitimacy of armed struggle and resistance in the face of institutions such as ICE. We talk about opacity and the “noise in the communication line,” following Édouard Glissant and Jean Laplanche. These entropic and anarchic energies, what Laplanche’s psychoanalysis calls the noise in the communication line of the other, point to a fundamental opacity at the heart of subjectivity. The sexual drive introduces something that cannot be fully understood or translated; yet this very opacity becomes a condition of possibility for subjectivation and for ethics, challenging the self-centering and narcissistic limits of empathy. Saketopoulou suggests that we develop a different relationship to trauma, not as something that just can disappear. Trauma is also an unbound psychic energy that destabilizes the sovereignty of the ego, a wound that can also be a force that sets things into motion. Taking into account the complex relationship between violence and sexuality, revolutionary politics must confront power, sovereignty, and aggression directly, refusing the liberal management of suffering and recognizing that colonized people retain the right to resist by any means necessary.

    1h 5m
  3. SD44 w/Jeff Perkins "The Fluxus Cab Driver"

    03/12/2025

    SD44 w/Jeff Perkins "The Fluxus Cab Driver"

    Social Discipline is incredibly excited to present the adventurous life of Jeff Perkins, a hidden gem of the American underground. This massive five-hour podcast, recorded in Berlin in June 2024, explores his fascinating journey—no one else can claim to have performed for Yoko Ono and John Cage, created legendary light shows with The Velvet Underground, Sly and the Family Stone, and The Germs, programmed the first Kenneth Anger retrospective in L.A., and encountered both Charles Manson and members of the satanic cult The Process. Jeff joined the military in the 1960s and was stationed in Tokyo, where he met Yoko Ono in the early ’60s. He began performing some of her pieces there and later in New York. Perkins also filmed Ono’s classic Film No. 4 (Bottoms), a Fluxus work. His first independent contribution to the Fluxfilm Anthology was Shout. He was at the heart of the 1960s New York avant-garde scene, surrounded by figures like La Monte Young, Jack Smith, and Angus MacLise. In January 1967, Perkins moved to Los Angeles, where he worked as a programmer at Cinematheque 16. Influenced by Tony Conrad’s The Flicker, he began producing powerful light shows and collaborated with bands throughout the ’60s and ’70s—ranging from The Jimi Hendrix Experience and The Grateful Dead to the punk scene with X and The Germs. He even refused to do a show for the Sex Pistols due to a disagreement with the promoter. Perkins was a close friend of Terry Jennings and, in fact, entrusted his archive to La Monte Young. While in L.A., he was neighbors with the artist James Turrell. In 1980, Perkins moved back to New York and started a loft project just a block away from Ground Zero, reminiscent of George Maciunas’ artist loft spaces. To finance it, he worked as a cab driver. He remained deeply connected to cinema, particularly through Anthology Film Archives, where he proposed a John Cassavetes retrospective to Jonas Mekas and later became a manager. In 1994, Nam June Paik—who coined the term “The Fluxus cab driver” for Perkins—invited him to perform at Anthology Film Archives in a homage to Yoko Ono. His performance, Butthead, was a great success. His legendary loft became a hub where one could easily encounter visiting filmmakers like Pedro Costa and Albert Serra. In 1989, Perkins organized a series of lectures at Anthology Film Archives with Henry Flynt and Tony Conrad, reuniting the two after years of estrangement. Flynt would become a lifelong friend. In 2008, during the financial crisis, when I lived with Jeff, we organized a series of four-hour lectures by Flynt in the loft’s kitchen, focusing on the crisis and communist economics. I vividly remember Tony Conrad attending one of them in his elegant pajamas. Perkins has directed two critically acclaimed films—one on abstract painter Sam Francis and another on the legendary Fluxus figure George Maciunas. He is currently finishing editing a film about Henry Flynt in Berlin. This podcast concludes with an excerpt from his piece Movies for the Blind, which features recordings of conversations with passengers from his time as a New York cab driver.

    5h 1m
4.5
out of 5
6 Ratings

About

In the vast, unpredictable theater of now, Mattin and Miguel Prado surrendered to the whims of the unconscious, that masterful improviser, seeking to conjure into being a future that, once distant, now beckoned with the inevitability of a forgotten prophecy slowly, inexorably coming to fruition.

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