Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. My Neighbour's Keeper

    10H AGO

    My Neighbour's Keeper

    "You shall not covet your neighbor's wife. You shall not set your desire on your neighbor's house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor" (Deuteronomy 5:21). It is commonly understood that the fourth commandment, the one about resting on the Sabbath, is the glue that binds the ten together. It reaches back, gathering our relationship with God into full expression on this day of joyous rest. "Joyous?" you ask. It was meant to be. As God delighted in his creation in Genesis, so his covenant people were invited, once a week, to delight in God's sustaining of his creation. However, this commandment also reaches forward and sets the stage for the last six. The second half of the ten explore what it means to love our neighbour, culminating in the prohibition against coveting our neighbour's possessions. It anticipates a peaceable household and neighbourhood and sets out a discipline of mind and a limit on accumulation of possessions that will serve that peace. Without this discipline and limit, neighbourhoods get destroyed as coveting generates mistrust and sets neighbours against each other. Some have suggested that this tenth commandment is different from the others because it involves only intent. But that is limiting the scope of the Biblical language. In the biblical tradition, coveting includes both an attitude of craving and a forceful action to secure what is craved. Surely the commandment includes both the discipline, not allowing our minds to desire something that is not ours, and the limit, not taking something that belongs to our neighbour. House and wife are included in this commandment according to ancient understanding, not our estimation of them. House refers to all that belonged to a village household which could include various buildings, animals, land, servants and several generations of descendants. Wife should not be considered as property but as belonging with the male head of the household. The poem regarding 'A Noble Wife' in Proverbs 31 presents a severe conundrum for Biblical interpreters, but it does give a sense of the value a wife might have in Israel, giving insight into why she is mentioned here. The entire list of items mentioned in this commandment refer to a household's economic viability—the means of production. In view is probably an agrarian village with many vulnerable peasants who lived with little margin for loss. Three times the term neighbour is dropped into this command. It is all about respecting the neighbour and by extension preserving, honouring and enhancing the neighbourhood. As we enjoy God's sustaining graces on the Sabbath, we are invited to ponder what it means for us to help sustain our neighbours. Some questions we might ponder: how is my accumulation of possessions hindering the welfare of my neighbours? What thing(s) am I craving? What am I doing to promote the welfare of my neighbourhood? Jesus reminds us that loving our neighbour is the second greatest commandment. This is not primarily a feeling of goodwill, but an active contribution to my neighbour's life on this planet. As you journey on, hear Jesus' invitation: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

    5 min
  2. Just Do It

    2D AGO

    Just Do It

    Praise the Lord (Psalm 150:1). Once, I took a two-week class with the late Dallas Willard. He began with two instructions. Each of us was to sleep 10 hours a night and we were to find a lonely place and shout Psalms 145-150 to the Lord. He explained that fatigue was one of the greatest problems in the North American church today, especially among church leaders. Fatigue hinders our ability to pay proper attention to things, especially to our own hearts and to the quiet movements of God's Spirit. Willard also explained that praising God is difficult. We resist. It helps if our bodies lead the way. Further, the ending of the book of Psalms is raucous. It demands energy. Sitting quietly at the kitchen table whispering these psalms just won't do. At the end of the Psalter, we are given a glimpse of what is happening everywhere, all the time: the worship of God. Psalm 150 is probably the most challenging of all the psalms: it's not about you, it's not about me, it's about God; all about God! Why do Christians gather for worship services? Not primarily for our own sake, but because God is worthy of our worship. This psalm gives us the basics of worship. First, where is God to be praised? In his sanctuary, in his mighty heavens, of course. This is God's throne room from where he rules the universe. Remembering where he is causes us to look up to him and away from ourselves. Second, why should we worship him? "Praise him for his acts of power; praise him for his surpassing greatness." This is a summation of his powerful rule and provision. We are allowed to fill in some details from our own lives. Third, the 'how of worship' gets a bit chaotic. "Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise him with resounding cymbals." As I said, its raucous. All the stops are pulled out. Finally, the psalm asks 'Who? Who should praise the Lord?" And the answer is: everything. "Let everything that has breath praise the Lord. Praise the Lord." A lot has been said about God in all these psalms; we know the reasons to praise God. Just do it. Our praise of God is more than music, more than worship services. We believe that everything Christians do ought to be worship. 'We are to offer our bodies as living sacrifices" (Romans 12:2). Everything is to be done to the glory of God (1 Cor. 10:31). Such living is normally fuelled by communal worship services. What keeps you from 'just doing it.' Find ways to pay more attention to God and to yourself. And praise the Lord! Just do it! As you journey on, go with the blessing of God: "May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (1 Thessalonians 5:23).

    4 min
  3. Work is Sacred

    4D AGO

    Work is Sacred

    The Lord God took the man and put him in the Garden of Eden to work it and take care of it (Genesis 2:15). In her book, Letters to a Diminished Church, Dorothy Sayers has a few paragraphs about work. She argues that our financial system has subordinated people to economics. Workers are merely part of the machine in which they can earn a paycheque sufficient for living and some leisure time. The worker does not recognize the work as valuable. She quotes a very able surgeon to show the results of this system: "What is happening is that nobody works for the sake of getting the thing done. The result of the work is a by-product; the aim of the work is to make money to do something else. Doctors practice medicine not primarily to relieve suffering, but to make a living—the cure of the patient is something that happens on the way. Lawyers accept briefs not because they have a passion for justice, but because the law is the profession that enables them to live." The modern tendency is to identify work with employment. In this view, work is not the expression of our creative energy in the service of society, but only something we do to obtain money and leisure. Sayers also argues that Christians have been implicit. It might be that we have spent too much time with Genesis 3 in which work is named a hardship and a judgment on sin. We need to recover the Christian understanding of work related to the "doctrines of the creative energy of God and the divine image in humanity". These Monday Avodah meditations are an effort in reclaiming a Christian view of work, which can be summed up simply as: work is sacred. In our society, work and money are woven tightly together. Christians ought to raise the alarm and make efforts to untie the knots. In the Biblical view, work is a good in itself. Many things beyond making money should be considered work. It is not primarily to make a living, but a result of being made in God's image. Thus, to do something well is sufficient, it gives glory to God. Fighting against the economic machine of our society feels futile. But let me make a few suggestions to swim against the stream. First, let us develop and maintain a robust view of humanity and of work. Our value is not in what we earn, but as image bearers of God. Everything that contributes to the flourishing of society ought to be labeled work. Second, wherever we have influence, we should advocate both for proper conditions of employment and for work that we can put our whole heart into. Both the worker and the work need to be valued. Third, treat all people with dignity all the time. These things may appear small and insignificant. But let us remember that we live for a king who uses small things to great ends. Jessus spoke about small seeds. They have great potential. As you journey on, go with the blessing of God: Wherever God takes you today (this week), may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    4 min
  4. Sabbath Multitasking Taken to Task

    FEB 20

    Sabbath Multitasking Taken to Task

    When will the New Moon be over that we may sell grain, and the Sabbath be ended that we may market wheat?"—skimping on the measure, boosting the price and cheating with dishonest scales, buying the poor with silver and the needy for a pair of sandals, selling even the sweepings with the wheat (Amos 8:5-6). Amos' oracles regarding Israel are eerily descriptive of our own economy. He describes those who are numbed by their obsession with making money. They have such tunnel focus that they do not notice that their extravagant lifestyle is based on cheap labour. The economy operates to trample, ruin the poor and needy (4). He warns that sooner or later this will evoke social crisis. A society that refuses Sabbath restfulness for everyone is bound to fail (8-12). Earlier he charged Israel with this offense, "You drink wine by the bowlful and use the finest lotions, but you do not grieve over the ruin of Joseph" (6:6). There is at least one major difference between then and now. At least I hope there is. The exploiters did not notice—they were at worship, keeping Sabbath! But they want it done with so they can rush back to resume commerce. While keeping Sabbath, their imaginations were scheming how to get richer. Amos accuses Israel of multitasking. They are fulfilling Sabbath laws while at the same time plotting to make a bundle. It makes one wonder if Jesus had this sermon in mind when he said, "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Therefore, I tell you, do not worry about your life…" (Matthew 6:24-25). The appearance is one of rest, but the reality is profound social restlessness. Its not just trade, but distorted, dishonest trade that they are longing for. The poor are made into a tradable commodity. They are reduced to an equivalency for a pair of shoes or a silver coin. Everything has become a commodity and there are no more neighbours. What can we do to stand apart from the tide of our own economy? Let me suggest two things. First, that we make good use of Sabbath time, taking Jesus words to heart, "We cannot serve God and money". We need to ask ourselves how important money has become for us. Money is not evil, but the love of money is the root of many evils. Has our love for God softened? Is greed creeping up the ladder to bump God off the throne? Sabbath keeping is meant to dispel worry as we learn again to trust in God. A second suggestion is that we consider carefully how we view people. We encounter so many people in the span of week, that we no longer notice them. They become commodities to be used. To love our neighbour, we must notice their humanity. When life is all about hurry, hurry, hurry, people get in the way. We deal with them as interruptions rather than as neighbours God has placed on our path. When God is our first priority, seeing our neighbour becomes natural. So, as you end this week, plan to take time for Sabbath. As you journey on, hear Jesus' invitation: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

    5 min
  5. Desire for God

    FEB 18

    Desire for God

    My heart is filled with longing for your laws at all times…LORD, I call out to you with all my heart (Psalm 119:20, 145). One more reflection on Psalm 119. Via this Psalm we have explored what it might mean that David was 'a man after God's own heart' (Acts 13:22). We have looked at four things that may have caused God to describe him this way: obedience, humility, integrity and worship. Today, something that brings these different things together. Not something at the top of the list, but something, pardon the pun, that lies at the heart of the matter. Years ago, I read a book called, When Did We Start Forgetting God? It argues that Christians talk a lot about God and do lots of things for God, but we have, in large part, forgotten him. It suggested that a church that has not forgotten God exhibits one principal characteristic: a desire for God—a desire so intense it sometimes looks like drunkenness or even madness. That is what is missing in much of Christendom today. We have lost our desire for God. It is easier for us to be doing things for God and to be talking and yes, preaching and preparing devotions about God, than to fan into flame a desire for him. If you doubt me, listen to David, "You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water" (Psalm 63:1). "One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple" (Psalm 27:4). We see this in the New Testament where, Paul writes, "Everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake I have discarded everything else, counting it all as garbage, so that I could gain Christ and become one with him" (Philippians 3:8-9). I could go on. There are many other examples of this in the Bible. They are rooted in the summary of the law as Jesus gives it, "You must love the LORD your God with all your heart, all your soul, all your mind, and all your strength" (Mark 12:30). I hinted at this in my previous devotions. But I think that any reflections on what it means to be a person after God's own heart that does not ponder this, a deep desire for God, falls short. It is this longing for him, that causes God to describe David this way. If someone were to ask you, 'What do you want more than anything?" Would you answer simply, "God!"? I'm not sure many of us Christians would answer that way. Our desires wander so easily. Thus, I invite you to pray for yourself, pray for your church leaders, pray for the church, that the Holy Spirit would fill us with the desire that filled David. As you journey on, go with the blessing of God: "May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (1 Thessalonians 5:23).

    4 min
  6. Begin with Hope

    FEB 16

    Begin with Hope

    "Come, all you who are thirsty, come to the waters…You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands (Isaiah 55:1, 12). On Friday, we considered the opening verses of Isaiah 55. Today, we focus on verse 12. This is not merely a poetic flourish. It is the picture of what happens when God restores his people. Those who once walked in exile now walk in freedom. The journey with God is not a forced march but a joyful procession. Joy becomes the atmosphere; peace becomes the guide. Notice that creation itself joins the celebration. Mountains sing. Trees clap. The world is portrayed as a grand sanctuary echoing with praise because God is making all things right. When the Lord redeems his people, the effects ripple outward. Salvation is never small or private. It touches hearts, communities, and ultimately the whole creation which already longs for renewal. It's important to pay attention to what lies between the invitation that opens the chapter and the sending that draws it to a close. Three things are considered. First, God renews his covenant with his people. In the covenant, he both calls them to himself and sends them out as his witnesses. Second, God calls his people to leave behind their wicked ways; to repent of their unrighteous thoughts. This call is companioned with the promise of forgiveness. His mercy will cover our sin. We may feel burdened by regret, worry, or weariness. Yet God promises a future shaped not by fear but by joy, not by chaos but by peace. He leads his people forward, not alone but surrounded by the testimony of his faithfulness. Third, God reminds us of his powerful Word. That Word we know as both his creating and redeeming Word. It is beyond our comprehension in power, potential and mercy. Here is an invitation not to understand but to trust that Word. A Word that not only redeems us but transforms all of creation. Hopefully, you had opportunity to join God's people in worship this past weekend. And hopefully, you caught glimpses of these things. In worship, God's covenant with us is renewed, we hear his call to holiness, and we enter a new week with hopefulness and courage. God goes before us with his redeeming and transforming Word. Walk with this vision before you: a path lined with singing hills and applauding trees. Even when the road feels ordinary or uncertain, God is still leading. His redemption turns journeys of struggle into pilgrimages of praise. And as we follow him, our lives begin to echo the song of creation itself, proclaiming that the Lord is faithful and his restoration is sure. As you journey on, go with the blessing of God: Wherever God takes you today (this week), may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    4 min
  7. Eat it!

    FEB 13

    Eat it!

    "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live" (Isaiah 55:1-3). God's invitation in our text is worth repeated reflection and meditation. It needs savouring. It requires deep breathing so that we discern its various aromas. It must seep down into our hearts to expose all the ways in which we labour for things that do not satisfy. We must sit with it long enough to experience its fullness. As it fills us, the empty food we've eaten is revealed for its deception. Year's ago, someone paraphrased it like this, "The Sabbath day is God's market day for the week's provision wherein God will have us come to him and buy of him, without silver or money, the bread of angels, and water of life, the wine of the sacrament, and milk of the Word to feed our souls; tried gold to enrich our faith; precious eye-salve to heal our spiritual blindness; and the white clothing of Christ's righteousness to cover our filthy nakedness." More recently, Eugene Peterson offered this paraphrase, "Hey there! All who are thirsty, come to the water! Are you penniless? Come anyway—buy and eat! Come, buy your drinks, buy wine and milk. Buy without money—everything's free! Why do you spend your money on junk food, your hard-earned cash on cotton candy? Listen to me, listen well: Eat only the best, fill yourself with only the finest. Pay attention, come close now, listen carefully to my life-giving, life-nourishing words." On God's market day, we need to cease our serving so we can be served. We need to cease our grasping so we can reflect on what we've been given. We need to stop talking, so we can  hear Jesus say, "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty." There's no need to fight for our clothing in the sanctuary; here we are clothed in Christ. In the sanctuary we are immersed in God's strange and upside-down economy in which the currency of the world has no value. On Sunday, we must cease in our calling to do our work, that the Lord may do his work in us. If all of life is worship, the sanctuary is the place where we learn how. In other words, gathered worship equips us for our scattered worship in the world. The sanctuary practices us into the gracious work of God. I've used the words Sunday and sanctuary intentionally, yet recognizing that some must work on Sundays, and some are not physically able to come to public worship. For various reasons, the perceived need for public worship has been diminishing. But there is good reason to refresh the discipline. The church has long recognized that God does not form individual Christians, but he forms a people, his people. We need each other and we are formed together. Public worship functions like a training ground, a spiritual gymnasium for our souls. We come for eye surgery. We cannot return to the world until our priesthood has been repaired. We come to be ministered to so that we can minister outside the sanctuary. As you journey on, hear Jesus' invitation: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

    5 min

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.