Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 18h ago

    Learning Trust

    I will lie down and sleep in peace, for you alone, O Lord, make me dwell in safety (Psalm 4:8). How many of us wouldn't love to be able to sing the ending of this Psalm? We know the guilt of lying awake at night stewing over this and that. If only we had more faith! We would like a worry-free life. Christians can feel guilty for not living up to Jesus' call to replace worry with trust (Matthew 6). However, he also invited his disciples to come and learn from him (Matthew 11:29). Moving from worry to trust is often a long twisting road. This psalm shines some light on that pathway. It's a rugged psalm, moving quickly from place to place. The opening lines form a complaint against God. The psalmist is troubled by God's silence to prayers for help. Then a complaint is raised against people who are pursuing dishonest gain. The psalmist's own life is being made miserable by these people. There's little support for a life of integrity. The third verse is the crux of the Psalm. It answers the question, "What is God like?" The answer is: God takes care of the godly. Instead of offering an explanation, Israel's prayer book gives testimonies of how the godly have experienced this. It makes for a rich tapestry. The psalmist is sure that God will listen to the prayers of those who desire to honour him. Curiously, the psalmist also addresses enemies (2-5). They are called away from their sinful pursuits, to humble themselves before God. Even if we identify more with the godly than the rebellious, the invitation to search hearts, to determine motives, should be heeded by us all. We need to test them against God's holy ways and root out any foothold the devil may find. Part of that examination is silence. How often haven't we got ourselves into trouble by spouting off, even to God? Practice listening to him. Finally, the psalmist tells the godly to bring their case before the Lord. God is the great judge. His righteousness and justice will prevail. "Trusting in the Lord" means that we wait. In this world, vengeance and anger rarely wait. But those who trust in the Lord develop patience. It is not until all this and more has been laid out that the psalmist writes about being able to sleep. It is not an easy place to get to. Good theology can help us. It helps us trust and wait. The psalmist does not promise the godly an easy life; but we are offered a pattern for godly living during adversity. Next time you find yourself laying awake in worry, ask yourself, "What is God like?" Then remember this Psalm and others that answer that question. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  2. 2d ago

    Resistance is Not Futile

    When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites (Nehemiah 2:10). Nehemiah finally makes it to Jerusalem. With letters from the king, he is official – coming with royal authority. And he did not come alone, but with an escort of officials and cavalry. His coming did not go unnoticed, but very much disturbed Sanballat and Tobiah, who were the local powerbrokers. They were endeavoring to keep Israel weak, thereby securing their own power and influence. They recognized that his coming was a threat to their grip on power. And they would continue to be a thorn in Nehemiah's side, seeking to undermine both the physical and spiritual progress he sought to bring. We may find this a mere curiosity with little relevance for us today, being far removed in time and geography. But Sanballat and Tobiah are included in this story for our edification. They are part of the long resistance to God's kingdom which will continue until Christ returns. As Jesus said to his disciples, "Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy" (John 16:20). He also taught us to pray, "lead us not into temptation, but deliver us from the evil one."  Sometimes we may face people like Sanballat and Tobiah: people who really do not want God's church to grow and thrive, or Christians to mature. More often our enemies are not physical, thus the Heidelberg Catechism includes the line, "our sworn enemies-the devil, the world, and our own flesh-never stop attacking us" (A 127). This is seen when the hidden sins of Christian leaders are exposed. The church bears the shame, and many have given up on the church, and even on God, because of these failures. But we, who fly under the public radar, are no less afflicted by 'our sworn enemies'. What about you? How have you experienced the attacks of our enemies? Has your faith weakened in the preceding months? If so, are you going to do something about it? Nehemiah writes that 'the gracious hand of God was on him.' Here is the key. As the Catechism says, "By ourselves we are too weak to hold our own even for a moment." So, asking, "are you going to do something about it?', is asking the wrong kind of question. The Catechism gives us a better avenue when it teaches us to pray, "And so, Lord, uphold us and make us strong with the strength of your Holy Spirit, so that we may not go down to defeat in this spiritual struggle, but may firmly resist our enemies until we finally win the complete victory." Like Nehemiah, we can trust in God and pray that he strengthens us. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  3. 4d ago

    The Mountains

    Those who trust in the Lord are like Mount Zion, which cannot be moved and will endure forever. As the mountains surround Jerusalem, so the Lord surrounds his people, now and forevermore. Evil people will not always rule the land the Lord gave to those who do right. If they did, those who do right might do what is evil (Psalm 125:1-3). Driving through mountains helps us grasp the central image of this psalm. Jerusalem was a walled city on the top of a mountain surrounded by other mountains. Standing on top of the walls, looking out at those mountains, an Israelite could feel secure. Like the mountains surrounding Jerusalem, so the Lord surrounds His people. Of course, God's protection of his people is worth more than mountains. God is always more than the earthly image. We too should have earthly images that impress on us God's protection. In the relationship God formed with His people Israel, he promised to be their God and called them to follow His ways. If they reject His ways, they break covenant and cannot count on His protection. They rebelled and ended up in Babylon. The refugees who came back from there sang this song as they struggled to establish a righteous Israelite society. They were opposed by stronger nations, and by fellow Israelites who gave up on righteous living to pursue dishonest gain. The righteous were often left in the economic dust, wondering where on earth God's protection for them was. It was tempting to abandon their vision of an obedient nation. 'Don't give up,' says the psalmist, 'evil folks will not endure. In the end, the righteous will dwell securely in the land.' God will see to it.   How do we use this psalm to strengthen our own faith? One way is to consider Jesus' beatitude, "Blessed are the meek, for they will inherit the earth" (Matthew 5:5). Meek here refers to someone who has trained to do what is right, so they do it even when it is difficult, in other words, the righteous, those who trust in the Lord and are not shaken. Such folk will have a place in the renewed creation when Jesus returns and fully establishes his kingdom on earth. As they gathered in Jerusalem, the holy city, to worship together at the temple, some measure of confidence was restored. God does do good to those who are righteous despite the circumstances that surround them each day. We too need to call on God to surround us like mountains and keep us safe from the wicked ones and those who turn aside to crookedness. May we all find places and times in which we gain new strength for our journey. It is not easy to live righteously before God, to love him and neighbour. May this psalm fire our imaginations to hear with new ears Jesus' solemn assurance, "In this world you will have trouble. But be encouraged! I have won the battle over the world" (John 16:33). May this psalm encourage us to live faithfully before him. As you journey on, go with the blessing of God: "May God our Father himself infuse you with strength and purity, filling you with confidence when our Master Jesus arrives with all his followers" (1 Thessalonians 3:13). "May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ. The One who called you is completely dependable. If he said it, he'll do it" (5:23).

  4. Jul 17

    God has the Future

    Why do the nations conspire, and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, "Let us break their chains and throw off their shackles." The One enthroned in heaven laughs; the Lord scoffs at them (Psalm 2:1-4). Back in 1850, a French philosopher wrote, "Each citizen is habitually engaged in the contemplation of a very puny object, namely himself". More recently, Goldie Hawn told college graduates it was time for them to attend the "college of you." Self-obsession is the curse of our day, a cause of social and personal problems. Many Christian prayers suggests that Jesus' followers are equally self-absorbed. Our prayers sound like the whining of a 3-year-old. There is a solution. We need to pray the Psalms. Psalm 2 tells us that people opposed to God will also be opposed to His followers. As such, this psalm offers at least three points for Christian reflection. First, we should expect to be ridiculed for our faith. Belief in Jesus is hazardous to our health. This psalm gives us hints of what the New Testament points out so strongly: Jesus is the stumbling block. He is God's Son, all must decide, are they with him or not? Second, this opposition doesn't bother God. He laughs. No matter how many argue the contrary, God sits enthroned above, and we believe Jesus sits at His right hand. Jesus holds the sceptre of power and authority. It is our natural inclination to get rid of our enemies right away; to get even; to triumph. But the Bible makes quite clear that God is in no hurry to be proven right. For many reasons He chooses to wait. Waiting teaches us perseverance and it gives time for others to find their home in him. This inspires prayer for people to turn to Jesus as Lord and Saviour. Third, whose side are we on? It is necessary to take time to reflect on this question. It will not do to say, "Of course, I am on Jesus' side, I made a commitment to him years ago; I made profession of faith." This requires self-examination. How do deal with controversy? If we always need to win or prove that we are right, can we really say that we are allowing God to be God? Ponder what Peter writes about Jesus, "When they hurled insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly" (1 Peter 2:23). He left us this example to follow. Do we? As you journey on, go with the blessing of God:  May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

  5. Jul 15

    Unceasing Prayer

    The king said to me, "What is it you want?" Then I prayed to the God of heaven, and I answered the king… (Nehemiah 2:4-5a) Not all prayers are long and eloquent. Nehemiah's certainly wasn't. The way this is written, it appears to be offered in the blink of an eye in the king's presence, offered mid-conversation without Nehemiah so much as skipping a beat. It no doubt happened silently then—a deep breath before plunging into a response. This is an example of what Paul means when he encourages us to "pray without ceasing". This kind of breath-long prayer illustrates how it can be lived. It's not necessarily about the length or formality or the words. It's not about the continuity of praying throughout days and weeks. It's an unceasing prayerful posture that defines our approach and our reaction to life. Nehemiah's attitude reflects a prayerful posture toward life. And that's just a different way of saying that Nehemiah was unceasingly aware of, and actively attentive to God. His attention to God pervaded his life. He knew that he belonged to God. He knew that God ultimately held the power over the nations and over history. He knew that it was with God that he had to do. This naturally meant that Nehemiah prayed, that he connected his life, his thoughts, and his conversations to God in prayer. When a deep sorrow washed over him at the plight of his people, he talked to God. As he pondered what action to take, he talked it over with God. As he prepared to enter the king's presence with his request, he inquired of God. As he responded to the king in the moment, he prayed to God. Nehemiah was constantly aware of and attentive to God, such that his in-the-moment responses turned into prayer. His life posture was prayerful. They say that our character is what pops out of us when we hit a bump in the road. Well, what popped out of Nehemiah was prayer. Maybe not always big or eloquent prayer—but prayer none-the-less. We generally associate prayer with words directed to God. But it can also be silent attentiveness to God – like a child content just to sit with a parent. Prayer will take different forms at different times. As we mature in the faith, it includes becoming aware of the presence of God that actively pervades every moment. That's part of what it means to pray continually. To be always attentive to and ready to respond to God. In the big moments, and the in small ones. In dedicated times of attention and devotion, as well as in the passing moments. So, what's your posture in life? To God? What pops out of you when you hit a bump in the road? Pay attention today and see. Then, let it remind you to pay attention to God as you breathe a little "thanks for the reminder, God" prayer. As you journey on, go with the blessing of God: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    Unceasing Prayer
  6. Jul 13

    What Kind of Messiah?

    Our text is from Luke 7:22-23 Jesus replied to the messengers, "Go back to John. Tell him what you have seen and heard. Blind people receive sight. Disabled people walk. Those who have skin diseases are made 'clean.' Deaf people hear. Those who are dead are raised to life. And the good news is announced to those who are poor. Blessed is anyone who does not give up their faith because of me (Luke 7:22-23). John the baptizer sent some of his disciples to ask Jesus if he really was the messiah Israel was expecting from God. Luke is working out a central question of his gospel: who is Jesus? In reply to John, Jesus says that he is the Messiah from God, but not the kind of messiah Israel expected. John had preached about coming wrath--destruction, fire, judgment (3:7-9, 17). But the words and deeds of Jesus had very little of this. Even John's imprisonment had provoked no counterblast of judgment from the powers of the kingdom of God. John was clearly puzzled. Jesus wasn't doing what he had expected. If Jesus really was the Messiah, why wasn't he establishing the messianic kingdom John wanted, the kind in which prisoners like himself were liberated and folks like Herod got what was coming to them? In reply to John's question, Jesus points to what he is doing, then quotes several prophecies from Isaiah and encourages folks to draw their own conclusion. Jesus will not be a straightforward rival to Herod. His kingdom will operate in a different mode altogether, healing people and the world at every level and it will outlast all the Herod like kingdoms. There is encouragement for the Christian in this confrontation between John and Jesus. John had proclaimed Jesus coming, but when Jesus came, John didn't get it. Jesus doesn't berate John with some form of "how could you even ask?" Instead, he invites John and his disciples to come have a closer look. Rather than pushing John away, he draws him nearer. If Jesus could deal with John's questions and doubts, surely, he will be equally merciful to us when we question him. Sometimes the church has frowned on people with questions, telling them to just believe. Jesus was not offended by the questions and doubts. He simply invited the questioners to have a closer look. So let us not hide and silence our questions but rather use them as opportunities to look deeper into what God is up to. This confrontation also poses a challenge for us. Blessing belongs to the person who is not offended by Jesus. His style of ministry is not with the powerful flair of position and status the world expects and we want. Nonetheless he has been sent from God. Can we believe that acts of love and mercy bring forth the kingdom? As you journey on, go with the blessing of God:  May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.