Wilderness Wanderings

Michael Bootsma

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

  1. 2d ago

    God's Drastic Measures

    "Look at the nations and watch—and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told. I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwellings not their own (Habakkuk 1:5-6). The book of Habakkuk is a dialogue between the prophet and God, taking place while a Jehoiakim was king of Judah. His reign was marked by injustice, treachery, and bloodshed. The priests taught whatever they wanted. The rich and powerful increased their wealth and power while the rest struggled to survive. Habakkuk's prayers are angry. The prayers of the righteous have fallen on deaf ears. Where in the world is God in the middle of all this? The prophet shakes his fist towards heaven, "How long are you going to let this go on? What about your promises that Abraham will be a blessing to the nations? How can this nation be a blessing to anyone?" A fair few of us can empathize with Habakkuk. Chaos, violence and injustice seem to increase daily. Various wars and disasters headline ever newscast. And God is sidelined. Military chaplains are no longer allowed to mention god while at work. We too might cry, "How long?" In our text, God answers. And his answer is very unexpected. He is still at work. But he is going to use those vile and violent Babylonians. Why? He will answer injustice with injustice, violence with violence, power with power, lawlessness with lawlessness. As Judah has done, it will be done to her. Instead of pressing on towards his Kingdom on earth, God seems to be heading in the opposite direction; instead of peace, he ordains war; instead of security, he ordains violence; instead of good, he ordains evil; instead of life, he ordains death. We don't like to think about God this way. But it is a theme that runs through the Bible. In Psalm 81, God says, "But my people would not listen to me; Israel would not submit to me. So, I gave them over to their stubborn hearts to follow their own devices" (11,12). This is echoed in Romans 1 and Ephesians 4. When people insist on lawlessness, God sometimes gives in, and civilizations collapse. Evil never produces life, only death. The turmoil and violence and death of our world may not be evidence of God's absence but his judgment as he pursues his purpose, the full coming of the kingdom of his Son. Who of us can understand how he chooses to accomplish his goals? None understood Jesus' crucifixion as God plan; that this was the Christ who would sit at God's right hand. What should we do? Follow Habakkuk. Pray. Pray that God will bring a better day. Pray as Jesus taught us, "Your kingdom come." And pray that God will preserve his people during the evil days. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  2. 4d ago

    We Don't Control our Destiny

    "Do not fear, for I have redeemed you; I have summoned you by name; you are mine" (Isaiah 43:1). At many graduation ceremonies, some speaker will offer something to the tune of, "Your life is in your hands. You are the master of your own fate. So, dream your own dreams, set your goals high, reach for the stars, work hard, and you can be whatever you want to be." Very few are taken in by this rubbish. We are too in touch with our own limitations to believe that any of this is true. Each of us can only be the persons we are—with our unique histories and abilities along with our weaknesses and sins. These constraints keep most of us well grounded on the earth. Further, everyone quickly learns that many aspects of life are out of our control. We can eat well and exercise appropriately and still find ourselves with a life altering disease too early. We may study hard and still not get accepted into our university of choice. Market fluctuations caused by unknown agents effect our employment and retirement opportunities. Driving carefully does not shield us from the carelessness of other drivers. Life is not in our control. This is a sobering reality which frightens many. There is little we can do to change this situation. It is into this fear that the Heidelberg Catechism begins its exploration of the Christian faith. In answer to the question, "What is your only comfort?" the answer comes, "That I am not my own, but belong-body and soul, in life and in death-to my faithful Savior Jesus Christ". This is a sweeping and bold profession, full of reassurance against the uncertainties of life. It does not suggest that tragedy will not strike. Rather, it assures that no mater what happens to us, we belong to God. In this answer, the Catechism teaches that God is as concerned about our bodies as our souls. It refuses to follow the track that suggests the physical is of lesser value than the spiritual. That is why I take this confession with me to the cemetery. When body and soul are temporarily separated by physical death, God still holds the loved one. Death cannot separate us from our Father in heaven. But this confession should not be saved only for such occasions. When we use it as a last cheer-me-up when everything else has failed we may find that it does not have the desired effect. Christian comfort will show its power for the dying when it is used as daily vitamins by the living. It invites us to live as comforted people this day. This belief is not a bomb shelter to hide in when life is leaving us. These are the prescriptions by which we live today. Often, at tourists traps one can buy some clothing that says, "I am the property of…" and then the name of wherever one is. Christians have engraved on their hearts, "I am the property of Jesus Christ, Lord of the universe." This is the conviction that brings us through each day, and as we live into it, we can approach life and death with confidence. As you journey on, receive Jesus' invitation: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29).

  3. 6d ago

    Salty

    You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. (Matthew 5:13-14). Salt changes what it touches. Meat and vegetables taste different when salt is added. They also don't spoil as quickly. Salt remains salt—but it changes what it touches. Jesus called His followers "the salt of the earth." That is the calling of a Christian in the workplace. We are not called to become like the culture around us. We are called to influence it. A Christian teacher should not behave like every other teacher. A Christian accountant should be distinguishable from other accountants by her character. A Christian employee should not compromise simply because "everyone does it." A Christian politician should lead with greater hope then others. We often ask the question, "What is God doing here?" We should also ask, "What does God want me to do here?" Our presence should make a difference. John Wesley recognized this when he wrote, "The Gospel of Christ knows of no religion but social religion; no holiness but social holiness." As Christians, we should not live in isolation from folks around us. Our faith must affect how we treat people, how we conduct business, how we exercise authority, how we use money, how we respond to injustice, and how we make decisions. We should not be afraid to be involved in government, in business, in public education, in civil services, or in advocacy for justice. If we withdraw from the places where decisions are made, resources are allocated, people are employed, and communities are shaped, who will bring the values of God's Kingdom into those places? But being salt is by no means easy. It will usually run counter to the prevailing culture. Thus, saltiness begins with prayer. There is no saltier prayer than the one Jesus taught us which being, "Our Father in heaven…" It asks for God's kingdom to come to this earth, and the only way it can come is through Christians. Saltiness also takes patience. Cultures change slowly. We must trust that God is at work recognizing that his kingdom often comes in hidden forms. It's also helpful to have other Christinas supporting us, shoring us up like Aaron and Hur held up Moses's arms (cf. Exodus 17). As you journey on, go with his blessing: Wherever God takes you today, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity

    Salty
  4. Sep 18

    The Well that is Never Dry

    David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God (1 Samuel 30:6). Life is not always easy. When its difficult, we get weary, even spiritually tired. Our souls can become parched. What do we do when the well is dry? In 1 Samuel 30, when David and his men return from a military mission, they found their camp "destroyed by fire and their wives and sons and daughters taken captive." Their enemy, the Amalekites, had come in while they were gone, burned their camp, and taken their families prisoner. The things they owned, the people they loved ... gone. Then this, "each one was bitter in spirit" and David's own men were even "talking of stoning him." It was a dark, dark moment. Yet, as everyone else was turning bitter and angry, "David found strength in the Lord his God." Here he is, standing amid the rubble of everything he had, having lost the people he loves most, while those he thought he could depend on were turning against him. All the wells he could go to for strength were dry. Maybe you have been in such a place or are there now. All those places you would normally turn for the strength and encouragement aren't able to meet your need. You're feeling very alone. And bitterness, discouragement, anger, depression are starting to creep into your soul. But at a moment like this, David remembered the spring! There is a spring that never runs dry, that's gushing water for our souls even in an unrelenting drought. David turned to the infinite resources of the Lord his God and found strength when it seemed no strength was possible. How much strength? David rallies his troops to defy the enemy who robbed them and to take back what was stolen. "David fought them from dusk until the evening of the next day, and not one of them got away ... David recovered everything the Amalekites had taken." All the ground that had been lost was retaken - because he downloaded strength from the Lord who was his God when all human strength was gone. It is not time to give up, or to withdraw, or to slip into the darkness. Especially if there are other people looking to you, depending on you, like David. You'll need strength you don't have - that no one else can give you, except the awesome God we belong to. When we feel defeated, we should not go to the same old dry wells. Instead, we should turn to the gushing spring of the strength of God, whose strength and provision and joy is not rooted in circumstances, or feelings, or finances, or humans. He is the Lord who rules all the galaxies, and the Lord is our God! He is our Source. Yes, the wells we've counted on may be dry. But no matter what we've lost, no matter how dark it looks, we've got a spring that never runs dry! As Jesus promised, "Whoever believes in me, as Scripture has said, rivers of living water will flow from within them" (John 7:38). As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

    The Well that is Never Dry
  5. Sep 16

    A Beautiful Profession

    "Whether we live or die, we belong to the Lord" (Romans 14:8) The Heidelberg Catechism's first concern is comfort, but this is not a life of ease. Rather, comfort refers to the resources we need to make it through the difficult times of life. When asking the question, "What is your only comfort in life and in death?", the authors are suggesting that we might have many sources of comfort, but there is one that surpasses them all and is the only one necessary. The answer is simple, yet profound: "That I am not my own, but belong-body and soul, in life and in death-to my faithful Savior Jesus Christ." This is a beautiful summary of the Christian faith. It's a melody woven through the Bible. God hints at it when he asks Adam and Eve, "Where are you?" It underlies the entire Abraham narrative, extending throughout the story of Israel, as articulated in God's words to Joshua, "I will be with you, so do not be afraid" (Joshua 1). The New Testament picks up the tune, as in our text, "Whether we live or die, we belong to the Lord." Elsewhere we read, "You are not your own; you were bought with a price" (I Corinthians 6:19-20). Yet again, "[God] has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). In John's gospel, Jesus speaks of not losing any of the sheep his father has given him but giving them eternal life (John 6:39-40 & 10:28). This is encapsulated in the parable of the Good Shepherd who refuses to quit searching until he has found his lost sheep. Satan will tempt us with thoughts that we are unworthy, too sinful for God to love. He will attempt to confuse us, suggesting that the hardships of life mean that God doesn't care about us. We will meander into believing that we need to manage life on our own. But God comes to us, like he came to Adam and Eve and to Abraham. To us, he also says, "I am your God and you are my child." And Jesus shows us his stripes, his nail scarred hands and spear-pierced side, saying, "This is what I endured. You are mine, now and forever." And the Holy Spirit, enables us to approach God with, "Abba, Father, Daddy." As Jesus "took the children in his arms and placed his hands on their heads and blessed them", so the Father takes us, embraces us and refuses to let us go. This is what we believe. This is the comfort that enables us to face our own humanity, to admit our sinfulness in the presence of God. We don't confess in the hope of forgiveness; no, we confess knowing we are already forgiven. This profession is the Christian answer to life's deepest questions and death's darkest riddles. Though much of life we do not understand and death is always beckoning, we know that we belong, not held by our own strength, but by God's. As you journey on, go with his blessing: May the peace of the Lord Christ go with you, wherever he may send you. May he guide you through the wilderness, protect you through the storm. May your day end with rejoicing at the wonders he has shown you. May you rest in his provision as he brings night, and then new dawn.

  6. Sep 14

    Work as Worship

    "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters" (Colossians 3:23). As I indicated last week, the Wednesday and Friday editions of Wilderness Wonderings are new ventures. The Monday edition will continue its theme: Work as Worship. As we begin each week, we will be reminded that everything we do, whatever our hands or minds set themselves to, wherever our feet take us, all of it belongs to God and all we do should be done for his glory. Christians are salt and light in every aspect of their lives. The only question is how salty are we and how well do we shine the light of Christ? This phrase "Work as Worship" is at the heart of a ministry called, Discipling Marketplace Leaders (DML)." It's led by Renita Reed Thomson and supported by Immanuel Church. Occasionally, I will be using bits and pieces from Renita's newsletters. You can find out more about her ministry by googling Discipling Marketplace Leaders. Many of us in the Northern Hemisphere still think of ourselves as those who embody Christianity and bring it to the rest of the world. But the truth is that the bulk of the world's Christians live in the Southern hemisphere and they have much to teach us how to live as Christians. Material from DML comes from that half of the world. David Bosch wrote, "Mission is not primarily an activity of the church but an attribute of God." Immediately after the fall, Genesis 3 tells us that God set out to reclaim his fallen word. He began with a simple question, "Where are you?" (3) This challenges how we think about mission. Mission is not something we do when we leave our workplaces and enter a church building, go on a mission trip, or participate in a ministry program. Mission begins with God—and because we belong to Him and we are made in His image, we are sent wherever He has placed us. Believers in Jesus are God's missionaries, each day and in every place we go. We often ask, "Has God called me to ministry?" A better question is, "Where has God sent me?" God sends each of us on his mission. Wherever he has placed us—business, government, education, healthcare, agriculture, a social service agency, a volunteer position, our family home, or in a long-term care home – we are His representatives there. The important question is not, "What am I doing for a living?" but "Who am I working for?" Paul cuts to the chase, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters" (Colossians 3:23). Our positions are not ultimately given to us to serve ourselves. They are opportunities to serve others. A title is not a trophy; it is a responsibility. Authority is not primarily about what we can get from a position, but what we can contribute through it. We will begin each week asking the question, "How is God calling me to serve him this week?" As you journey on, go with the blessing of God: Wherever God takes you this week, may He fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit and that you may live carefully—not as unwise but as wise, making the most of every opportunity.

    Work as Worship

About

A Christian devotional for the wandering journey of the Christian life. New devotionals Monday, Wednesday & Friday, created by pastor Michael Bootsma of Immanuel Christian Reformed Church of Hamilton, occasionally featuring guests. The Sunday sermon at Immanuel is also downloaded. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.