Questions from the Unsettled Mind

Jeffrey Tiel

If you’ve grown up with religion like I did, you’ve probably also felt from time to time that it just doesn’t add up. Certain questions haunt you at two o’clock in the morning, questions that whatever group you practice your faith with tends to frown upon. You don’t find the provincially acceptable answers at all acceptable. But however much these questions prove to be forbidden, your mind remains unsettled. You keep coming back to them—hesitant, worried, and sometimes even angry. I’ve spent my life tossing away the shackles of fear and facing these forbidden questions directly. I cannot understand why religious people should fear the truth, if the truth is supposed to set us free! So, let it out, I say. And I offer you here the fruits of my lifetime of labors, both in the hopes that you can profit from my struggles but also in the expectation that you might add something to inspire our other travelers still facing those anxious nights.

  1. Aug 22 ·  Bonus

    John Flaherty Bonus Episode: My Experience in a Covenant Community

    About this recording. John Flaherty spent twenty-two years inside a Sword of the Spirit covenant community, and the four decades since collecting the movement's own documents. This is his account of it, recorded in Columbus, Ohio on 12 August 2026. The recollections, characterizations and judgments in this talk are his own, and he alone is responsible for their accuracy. Nothing he said has been cut. Where he makes a checkable claim about a named person, we have checked it against the public record; where the record differs from his recollection, we say so here rather than editing his words. Three notes on the record: 17:26 — Fr. James J. LeBar (1936–2008). Mr. Flaherty describes him as "credibly accused of sexual abuse," and volunteers this about a source he otherwise relies on. Fr. LeBar does appear on the Archdiocese of New York's public list of 26 April 2019 — but in the subsection reserved for clergy who do not meet the archdiocese's criteria for a credible accusation, and whose claims the independent administrators of its Reconciliation and Compensation Program nonetheless found eligible for compensation. He was never removed from ministry, was never charged, and died eleven years before that list was published. 1:11:32 — the two leaders of the Duquesne Weekend. The co-organizer Mr. Flaherty cannot name was Ralph A. Keifer (d. 5 July 1987), later professor of liturgy at Catholic Theological Union in Chicago — not "Roger." The two men also stand differently as to what is publicly known: Dr. William Storey's published obituary records his partnership with Philip Howland Schatz from 1980 until his death in 2014, so that is a matter of public record. We have found no comparable record concerning Dr. Keifer. What is said here about Dr. Keifer, and about either man's motives in seeking the baptism in the Spirit, rests on Mr. Flaherty's recollection alone. 1:14:39 — Justice Amy Coney Barrett. Her association with the People of Praise was widely reported in 2020. The community used the title "handmaid" for women in a particular leadership and mentoring role and later discontinued it; reporting on whether Justice Barrett personally held that title has been contested, and the community has not confirmed it. The point being made — that the People of Praise is a covenant community with a pastoral-headship structure comparable to the Sword of the Spirit's — does not depend on the title. The full transcript for this audio can be found at https://www.jeffreytiel.com/post/my-experience-in-a-covenant-community-transcript

    John Flaherty Bonus Episode: My Experience in a Covenant Community

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About

If you’ve grown up with religion like I did, you’ve probably also felt from time to time that it just doesn’t add up. Certain questions haunt you at two o’clock in the morning, questions that whatever group you practice your faith with tends to frown upon. You don’t find the provincially acceptable answers at all acceptable. But however much these questions prove to be forbidden, your mind remains unsettled. You keep coming back to them—hesitant, worried, and sometimes even angry. I’ve spent my life tossing away the shackles of fear and facing these forbidden questions directly. I cannot understand why religious people should fear the truth, if the truth is supposed to set us free! So, let it out, I say. And I offer you here the fruits of my lifetime of labors, both in the hopes that you can profit from my struggles but also in the expectation that you might add something to inspire our other travelers still facing those anxious nights.

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