Questions from the Unsettled Mind

Jeffrey Tiel

If you’ve grown up with religion like I did, you’ve probably also felt from time to time that it just doesn’t add up. Certain questions haunt you at two o’clock in the morning, questions that whatever group you practice your faith with tends to frown upon. You don’t find the provincially acceptable answers at all acceptable. But however much these questions prove to be forbidden, your mind remains unsettled. You keep coming back to them—hesitant, worried, and sometimes even angry. I’ve spent my life tossing away the shackles of fear and facing these forbidden questions directly. I cannot understand why religious people should fear the truth, if the truth is supposed to set us free! So, let it out, I say. And I offer you here the fruits of my lifetime of labors, both in the hopes that you can profit from my struggles but also in the expectation that you might add something to inspire our other travelers still facing those anxious nights.

  1. Sep 23

    Is Marriage Compatible with a Covenant Community? The Third Person in the Marriage

    Is Marriage Compatible with a Covenant Community? The Third Person in the Marriage A married woman told the bishop's investigators that if her husband disapproved of how she arranged the kitchen cabinet, she had to rearrange it, and that if she objected, her pastoral leader would correct her. Who is that third person in the marriage, where did his authority come from, and what does his presence do to a sacrament the Church says no human power may govern? A reading of the full essay, in nine parts and a postscript. In this episode: • What the covenant itself says, and where the real obligations are kept • How the system enters a marriage: courtship, headship, and the parents' curriculum from childhood to college • Five incompatibilities: political, moral, familial, metaphysical and sacramental • The claim of "pastoral authority" tested against ordination, prophecy and recognition, and against the 1997 instruction Ecclesiae de mysterio • What the bishops found in South Bend, Newark, Cleveland and Steubenville, in their own words • The case for the defense, answered point by point, and the question of who decides who decides • Columbus today: the community, the campus outreach and the parish, and what the Church could do about it Mentioned: the Sword of the Spirit; Stephen B. Clark, Man and Woman in Christ; the Ottenweller Report (Steubenville, 1991); Pius XI, Casti Connubii; John Paul II, Mulieris Dignitatem; the Catechism of the Catholic Church and the Code of Canon Law on consent; Aquinas on marriage as the greatest friendship; St Paul's Outreach; University Christian Outreach; Kairos. The essay, with its 177 endnotes and the census of covenant communities, is at jeffreytiel.com. Chapters are marked by Part. If this question appeals to you, my book Faith (Amazon, ISBN 9798335840705) takes up the epistemology of belief in contrast to the deceptions of cults.

    Is Marriage Compatible with a Covenant Community?  The Third Person in the Marriage
  2. Aug 22 ·  Bonus

    John Flaherty Bonus Episode: My Experience in a Covenant Community

    About this recording. John Flaherty spent twenty-two years inside a Sword of the Spirit covenant community, and the four decades since collecting the movement's own documents. This is his account of it, recorded in Columbus, Ohio on 12 August 2026. The recollections, characterizations and judgments in this talk are his own, and he alone is responsible for their accuracy. Nothing he said has been cut. Where he makes a checkable claim about a named person, we have checked it against the public record; where the record differs from his recollection, we say so here rather than editing his words. Three notes on the record: 17:26 — Fr. James J. LeBar (1936–2008). Mr. Flaherty describes him as "credibly accused of sexual abuse," and volunteers this about a source he otherwise relies on. Fr. LeBar does appear on the Archdiocese of New York's public list of 26 April 2019 — but in the subsection reserved for clergy who do not meet the archdiocese's criteria for a credible accusation, and whose claims the independent administrators of its Reconciliation and Compensation Program nonetheless found eligible for compensation. He was never removed from ministry, was never charged, and died eleven years before that list was published. 1:11:32 — the two leaders of the Duquesne Weekend. The co-organizer Mr. Flaherty cannot name was Ralph A. Keifer (d. 5 July 1987), later professor of liturgy at Catholic Theological Union in Chicago — not "Roger." The two men also stand differently as to what is publicly known: Dr. William Storey's published obituary records his partnership with Philip Howland Schatz from 1980 until his death in 2014, so that is a matter of public record. We have found no comparable record concerning Dr. Keifer. What is said here about Dr. Keifer, and about either man's motives in seeking the baptism in the Spirit, rests on Mr. Flaherty's recollection alone. 1:14:39 — Justice Amy Coney Barrett. Her association with the People of Praise was widely reported in 2020. The community used the title "handmaid" for women in a particular leadership and mentoring role and later discontinued it; reporting on whether Justice Barrett personally held that title has been contested, and the community has not confirmed it. The point being made — that the People of Praise is a covenant community with a pastoral-headship structure comparable to the Sword of the Spirit's — does not depend on the title. The full transcript for this audio can be found at https://www.jeffreytiel.com/post/my-experience-in-a-covenant-community-transcript

    John Flaherty Bonus Episode: My Experience in a Covenant Community
  3. Jun 29

    Are there Cults Inside the Church? The Infiltration of a Catholic Parish

    In June 2026 a men’s group called The Arena became the men’s program of a Catholic parish in Columbus. Its founder had already written down the strategy for taking a parish, and this episode sets his own words beside the Church’s teaching. In this episode: • The institutional plumbing: St Paul’s Outreach, Christ the Cornerstone Covenant Community, the Sword of the Spirit, and the leadership and money shared between them • The diagnosis that gives John Mullen his appeal, and why the chaos he describes turns out to be explicitly gendered female • “Assume patriarchy”: servant leadership rejected, women to be “taught docility”, and the manosphere framework of hypergamy and “the longhouse” underneath it • The 2022 essay proposing intentional Catholic communities bound by shared European ancestry, and the dissident-right writers he amplifies • His opposition to democracy as such, his preference for rule by the worthy few, and institutional capture described in his own words as counter insurgency • “Find your sandbox parish”: the written strategy, the open letter to young diocesan priests, and what followed at St Mary in German Village • Where this collides with the Catechism, Gaudium et Spes, Mulieris Dignitatem and the canons on lay associations, followed by the case for the defense, the cult test applied rather than brandished, and the selective deletions that began as the essay neared publication Mentioned: John Mullen and The Arena · St Paul’s Outreach · Christ the Cornerstone Covenant Community · the Sword of the Spirit · Jordan Peterson’s Maps of Meaning · Curtis Yarvin · the Catechism of the Catholic Church · Gaudium et Spes · Mulieris Dignitatem Cults are taken up at greater length in Faith, available on Amazon, which sets out the epistemology, morality and metaphysics behind them. More at jeffreytiel.com.

    Are there Cults Inside the Church?  The Infiltration of a Catholic Parish
  4. Jun 16

    Am I in a Religion or a Cult?

    A cult is an organization whose ideology and behavioral demands coercively infringe personal, familial, political or epistemic liberty. This episode sets out twenty-five concrete differences between a religion and a cult, then turns the test on the listener. In this episode: • Leadership: institutional checks on power, cults of personality that collapse when the leader dies, leaders who exempt themselves from their own rules, and claims to divine or prophetic status • Concealment: teaching withheld from outsiders, criticism placed off limits, dissent recast as sin or sickness, and jargon used as a thought-terminating cliche • Recruitment: front organizations, love bombing, and why cults court the young and unsettled rather than experienced adults • Daily life: micromanagement of ordinary decisions, intrusion into marriage and sexuality, fasting used to lower resistance, and time consumed entirely • Outsiders and leavers: shunning and disconnection, forced severance from family, and the many ties that make leaving costly • Money and law: public disclosure and audit against unaccountable funds, escalating payments for advancement, and evasion of legal jurisdiction • The closing test: ask what the organization is actually for, and then ask it of your own Mentioned: John Locke on liberty · Robert Jay Lifton · NXIVM and Keith Raniere · Aum Shinrikyo and the 1995 Tokyo attack · Scientology's disconnection policy · Leah Remini Cults are taken up at greater length in Faith, available on Amazon, which sets out the epistemology, morality and metaphysics behind them. More at jeffreytiel.com.

    Am I in a Religion or a Cult?
  5. 07/18/2025

    When are the Last Days?

    If you knew Jesus was returning in exactly seventeen months, what would you change? People have been answering that question since the apostles were still alive, and their answers fall into a pattern. In this episode: • Montanus in Phrygia with his two prophetesses, and the same impulse resurfacing in North African Donatism • The year 1000, Joachim of Fiore’s Age of the Holy Spirit set for 1260, and the Taborites calling one another brother and sister • The Münster Rebellion, Thomas Müntzer’s Eternal League of God under its rainbow banner, and Savonarola in Florence • Ann Lee and the Shaking Quakers, Joseph Smith’s fifty-six year prediction, and William Miller’s date of 23 April 1843 • John Darby, premillennialism and the Tribulation, down through Pat Robertson’s guarantee about 1982 • Four features common to nearly all of them: an unexamined prophet, salvation by group conformity, action against the state, and denunciation of the Church itself • Matthew 24:36 and Peter at Pentecost: why the Last Days began in the first century, and Paul’s rule for the apocalyptic freeloaders at Thessaloniki Mentioned: Montanus · Joachim of Fiore · the Taborites · Thomas Müntzer · Girolamo Savonarola · Ann Lee · William Miller · John Darby · Matthew 24:36 · 2 Peter 2:1-3 Cults are taken up at greater length in Faith, available on Amazon, which sets out the epistemology, morality and metaphysics behind them. More at jeffreytiel.com.

    When are the Last Days?

Ratings & Reviews

5
out of 5
4 Ratings

About

If you’ve grown up with religion like I did, you’ve probably also felt from time to time that it just doesn’t add up. Certain questions haunt you at two o’clock in the morning, questions that whatever group you practice your faith with tends to frown upon. You don’t find the provincially acceptable answers at all acceptable. But however much these questions prove to be forbidden, your mind remains unsettled. You keep coming back to them—hesitant, worried, and sometimes even angry. I’ve spent my life tossing away the shackles of fear and facing these forbidden questions directly. I cannot understand why religious people should fear the truth, if the truth is supposed to set us free! So, let it out, I say. And I offer you here the fruits of my lifetime of labors, both in the hopes that you can profit from my struggles but also in the expectation that you might add something to inspire our other travelers still facing those anxious nights.