Walking With Dante

Mark Scarbrough

Ever wanted to read Dante's Divine Comedy? Come along with us! We're not lost in the scholarly weeds. (Mostly.) We're strolling through the greatest work (to date) of Western literature. Join me, Mark Scarbrough, as I take on this masterpiece passage by passage. I'll give you my rough English translation, show you some of the interpretive knots in the lines, let you in on the 700 years of commentary, and connect Dante's work to our modern world. The pilgrim comes awake in a dark wood, then walks across the known universe. New episodes every Sunday and Wednesday.

  1. 5D AGO

    The Revelation Of Beatrice's Hidden, Second Beauty: PURGATORIO, Canto XXXI, Lines 127 - 145

    We finally come to the face-to-face meeting of Beatrice and Dante. We've waited for this moment since INFERNO, Canto II, when Beatrice first stepped into COMEDY. Neither Dante nor Beatrice speak at their close meeting. Instead, the women around the chariot beg Beatrice to reveal her second, hidden beauty: her mouth. Join me, Mark Scarbrough, as we explore the complex symbolism in this passage. We'll also take on its textual difficulties: a Biblical allusion that has been muddled in commentary, a lost word that's hard to translate, and a question of quotation marks in a medieval manuscript. To support this work, consider a one-time donation or a small monthly stipend by using this PayPal link right here. Here are the segments for this episode of WALKING WITH DANTE: [01:26] My English translation of PURGATORIO, Canto XXXI, lines 127 - 145. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com. [03:11] Textual problems in the first six lines (XXXI: 127 - 132)--a muddled Biblical reference, a moral question of virtues, and a word that's hard to translate. [07:49] Beatrice's turning and the coming revelation of her mouth. [10:57] A difficult conclusion to Canto XXXI: Who says these complicated lines that use the informal "you"? [16:59] Forgetting and remembering your former works to create something new. [23:10] Rereading the passage: PURGATORIO, Canto XXXI, lines 127 - 145.

    25 min
  2. FEB 8

    Washed Clean In Lethe: PURGATORIO, Canto XXXI, Lines 91 - 111

    Dante wakes up in the arms of the young woman who first welcomed him to the Garden of Eden. She's dragging him through Lethe before she forcefully pushes him underwater. This scene is deeply symbolic and allegorical . . . although it raises many more questions than it answers. In fact, it seems to want to leave many things open-ended, a cue that Dante wants us in the poem, working on solutions to the many puzzles he has set. Join me, Mark Scarbrough, as we see the pilgrim Dante cleansed and ready to dance with the seven virtues around Beatrice's chariot. To support this work, consider a one-time donation or a small monthly stipend. You can make either contribution at this PayPal link right here. Here are the segments for this episode of WALKING WITH DANTE: [01:29] My English translation of PURGATORIO, Canto XXXI, Lines 91 - 111. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website: markscarbrough.com. [03:43] Two notes on the first nine lines: the heart and the shuttle. [06:33] Is this a baptism? [09:46] Three questions that surround the Latin line from the Psalms. [13:43] Why is the dunking so forceful? [15:45] What sign do the four women make over Dante? [17:41] The seven women fill in the details from PURGATORIO, Cantos I and VIII. [19:56] The four women are linked to the classical world; the three women, to the contemplative life. [22:43] Does everything happen to Statius, too? And to other penitent souls? [26:23] How do you express the inexpressible? [28:28] Must our poet forget the CONVIVIO in Lethe? [29:39] Rereading the passage: PURGATORIO, Canto XXXI, lines 91 - 111.

    32 min
  3. FEB 4

    Dante Faints For The Third Time In COMEDY: PURGATORIO, Canto XXXI, Lines 64 - 90

    Beatrice has finished her case against the pilgim Dante. All that's left is for him to find his way beyond confession and into confession . . . which he does with a major crack-up that leads him to faint for the third time in COMEDY. Before he collapses, the poem begins a series of inversions or reversals that both increase the ironic valences of the passage and give its reader an almost vertigo-inducing sense of Dante's emotional landscape. A difficult passage in the Garden of Eden, here Beatrice accomplishes what she came for. Join me, Mark Scarbrough, as we explore the slow build-up to the final moment of contrition . . . which mimics the moment when Dante gives way in front of Francesca, back in INFERNO's circle of lust. Here are the segments for this episode of WALKING WITH DANTE: [01:20] My English translation of PURGATORIO, Canto XXXI, Lines 64 - 90. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com. [04:15] Dante, from boy to man. [07:26] Recognition, the key to the passage, to contrition, and a possible node of irony. [10:38] The "unbearded" oak and the final crack-up. [13:49] Iarbas and Dido v. Dante and the new Dido. [16:28] Beatrice's venom. [17:27] Dante's beard. [20:00] The angels' departure? [21:16] The meaning of the beast's two natures. [23:53] Glossing the end of the passage: lines 82 - 90. [27:57] Francesca and her physical seduction v. Beatrice and her physical-theological seduction. [33:01] Rereading the passage: PURGATORIO, Canto XXXI, lines 64 - 90.

    35 min
  4. FEB 1

    Absence Becomes Elevated, High-Style Presence: PURGATORIO, Canto XXXI, Lines 49 - 63

    Beatrice continues to lead Dante toward contrition, pointing out both the purposes of her body (or corpse) and the ways he has failed to followed her lofty beauty. She finishes her second salvo at the pilgrim with a rhetorical flourish, showing the reader (and Dante) that she is a master of rhetoric, someone who commands a high, elevated style of poetry--that is, a fusion of the literal and the metaphoric that will become increasingly necessary to describe the PARADISO experience. Join me, Mark Scarbrough, as we look at the conclusion of Beatrice's second run at the pilgrim Dante and find the ways that she is directing both him and his poetry. To support the work of this podcast with a small monthly stipend or a one-time gift, please visit this PayPal link right here. Here are the segments for this episode of WALKING WITH DANTE: [01:09] My English translation of PURGATORIO, Canto XXXI, Lines 49 - 63. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com. [03:19] Glossing the full passage: "beauty" three times, high rhetorical style, low vulgar vocabulary, and an aphoristic ending. [13:15] Rereading Beatrice's second salvo at Dante: PURGATORIO, Canto XXXI, lines 22 - 63. [15:22] The uneasy but crucial balance between allegorical/metaphorical language and literal/realistic language. [18:57] Beatrice: negative space made flesh. [23:38] Renegotiating COMEDY v. intending these revelations all along. [28:06] High rhetorical style in Dante's vernacular mouth.

    31 min
4.8
out of 5
165 Ratings

About

Ever wanted to read Dante's Divine Comedy? Come along with us! We're not lost in the scholarly weeds. (Mostly.) We're strolling through the greatest work (to date) of Western literature. Join me, Mark Scarbrough, as I take on this masterpiece passage by passage. I'll give you my rough English translation, show you some of the interpretive knots in the lines, let you in on the 700 years of commentary, and connect Dante's work to our modern world. The pilgrim comes awake in a dark wood, then walks across the known universe. New episodes every Sunday and Wednesday.

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