A New Voice of Freedom

Ronald

The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny.

  1. Podcast 94 Ecclesiastes, “Pt 9, Ch 9”

    19h ago

    Podcast 94 Ecclesiastes, “Pt 9, Ch 9”

    Podcast 94 Ecclesiastes, “Pt 9, Ch 9” To King Solomon the world is a precarious place. The world is not fair. The world is not equitable. The world does not discriminate. That theme appears to dominate Chapter 9. Perhaps Solomon’s most often quoted words, found in Ecclesiastes 9, are “Time and chance happeneth to them all.” It is proverbial. It is provocative. It is true to life. We live in a world governed by time and chance. We must come to terms with coincidence. Coincidence is one of the greatest stumbling blocks to Christianity for the simple reason that every miracle can be attributed to chance. It is an argument that is irrefutable. All miracles begin with faith. All miracles are only recognized through faith. Faith precedes the miracle. Faith in Christ brings about the miracle. And faith in Christ sustains our belief that a miracle occurred. There is a logical fallacy logicians call ‘post hoc ergo propter hoc’ which means ‘after the fact therefore because of the fact. The argument is that just because an event precedes the effect, the event did not cause the effect. It is a necessary precaution because it prevents us from ‘jumping to conclusions.’ On the other hand, it is a double edged sword. Skepticism may cause us to deny the miracle. For example, the skeptic would say, just because you prayed doesn’t mean that God brought about a miracle. They may argue that prayer and the miracle were merely coincidental.  Atheists insist that creation is accidental, that all things, even the creation of man, came about through coincidence, accident. The philosopher Bertrand Russell said, “Man is nothing but an accidental collocation of atoms.”  Christians cannot prove that God created the world. It is an act of faith.  Another reality is that wicked people prosper in a wicked world. If one equates success by the accumulation of wealth, then the wicked are probably more likely to be considered some of the most successful. Still Solomon declares that the righteous are in the hands of God. Ecclesiastes 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. Notice how deceitful the eyes can be, “No man knoweth either love or hatred by all that is before them.” To see the hand of God, one must use a different standard of judgment. One must have faith. We live in a complicated world which prompted the following very discouraging observation.  Ecclesiastes 9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath. That is why faith is required to see the hand of God. Faith is required to even see the hand of the devil for if the devil is not real then neither is God. Malachi understood that. He understood that logic has its limitations in discerning divine truth.  Malachi 3:13-18 Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

    18 min
  2. Podcast 93 Ecclesiastes, “Pt 8, Ch 8”

    2d ago

    Podcast 93 Ecclesiastes, “Pt 8, Ch 8”

    Podcast 93 Ecclesiastes, “Pt 8, Ch 8” Solomon’s gift was to plumb the depth of things. He did not allow all the distractions of his kingdom to keep him from a contemplative life.  Ecclesiastes 8:1 Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed. What does it mean “to know the interpretation of a thing”?  For one thing it suggests that there is meaning to life, there is purpose, there is design, there is more than meets the eye. How does wisdom make one’s face shine? The answer is simple: It is the light of Christ. It is Christ who gives meaning to life, who makes life worthwhile, who makes life eternal, who enlightens the mind, the body, and the spirit. There are temporal things and there are spiritual things; there are mortal things and there are immortal things; there is the body and there is the soul. Solomon acknowledges the existence of the soul. That is why “his face shall be changed.” There is more to life than ‘eat, drink, and be merry for tomorrow we die.’  Ecclesiastes 8:2-4 I counsel thee to keep the king’s commandment, and that in regard of the oath of God. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him. Where the word of a king is, there is power: and who may say unto him, What doest thou? Let’s assume that what king Solomon is referring to is actually the law of the land. He is warning against a lawless society. “Stand not in an evil thing” refers to the criminal element that would thumb their nose at the law. A criminal “doeth whatsoever pleaseth him.” Society cannot survive a lawless world. “Where the word of a king is, there is power.” There is power in law and order, and the king, of course, symbolizes law and order.  Because we have a physical body and an immortal spirit, we are complex beings, yet we must live together in harmony. Given the complexity of our dual citizenship, let me present four conflicts that are inherent in each of us. By dual citizenship, I mean the citizenship our spirit has with our God vs the citizenship our mortal body has with our government. In the. above Solomon addressed our citizenship with our government. Solomon is a king and he expects to be obeyed.  We have four conflicting elements that make up our being. We have freewill, agency, freedom, and liberty. All are based on law, but different kinds of Law. ·      Freewill depends upon the spiritual Laws of God. ·      Agency depends upon our ability to choose good or evil. ·      Freedom depends upon the Laws of Nature or Temporal Laws of God. ·      Liberty depends upon the Laws of man. There are always forces in a fallen world that seek to destroy freewill, agency, freedom, and liberty. Sometimes the king is the enemy, especially if he is a wicked king. The source of freewill is God. Will, or intelligence, self-exist or we have no freedom. We would be automatons acting under the forces of nature. Nothing earthly can give us freewill. We brought it with us when we came to earth. Nothing less than divine law can give us freewill. Freewill is what makes us unique, nonpareil. Our intelligence or consciousness is who we are and determines what we become. Agency, on the other hand, depends entirely upon the absolute existence of good and evil. That is why we have divine law. The two masterful laws are the Law of Justice and the Law of Mercy. All the laws of God are designed to give us agency. Agency is the ability to choose between good and evil. If we choose good we reap the benefits of divine law, called the law of justice. If we choose evil, we reap the punishment of divine law, also called the law of justice. The law of justice is why we have freewill. The law of mercy is why we have agency.

    12 min
  3. Podcast 92 Ecclesiastes, “Pt 7, Ch 7”

    4d ago

    Podcast 92 Ecclesiastes, “Pt 7, Ch 7”

    Podcast 92 Ecclesiastes, “Pt 7, Ch 7” Prophets often turn things upside down. King Solomon is an empire builder. He governs twelve great nations. He has power, wealth, fame, prestige, and wisdom, but he is also given to the contemplative life. Notice the startling statement in verse 1. Ecclesiastes 7:1 A good name is better than precious ointment; and the day of death than the day of one’s birth. “A good name is better than a precious ointment” reminds me of a line from Shakespeare’s Othello. Othello, Act 3, Scene 3 “Good name in man and woman, dear my lord,  Is the immediate jewel of their souls:  Who steals my purse steals trash; ’tis something, nothing;  ’Twas mine, ’tis his, and has been slave to thousands;  But he that filches from me my good name  Robs me of that which not enriches him,  And makes me poor indeed.” The line is spoken by Iago, a villain of the first order, yet that doesn’t make the concept less true. But why does Solomon say that “the day of death is more precious than the day of one’s birth?” Is it because with birth comes uncertainty and trials. In Job we read: Job 5:7 “Yet man is born unto trouble, as the sparks fly upward.” Of course, we know the story of Job, the wealthiest and most powerful man in the region round about. In a short time, he lost his animals, his power, his position, his wealth, his health, and his children. Next to Christ, Job has become the symbol of endurance, of patient suffering, of inequity, of the power of Satan, and of faith.  That makes his statement profoundly meaningful. As Mark Twain quipped, “sparks must fly upward,” suggesting that trouble is unavoidable. Is that why the day of death is more precious than the day of one’s birth, or is Solomon aiming at a higher purpose? Death symbolizes, not only the end of life, but the end of our probation. We were sent to earth by God, our creator, to prove ourselves. After earth comes the judgment, and the judgment determines how we spend eternity. Repeatedly Solomon speaks of the vanity of earthly things. His eye was always on eternity.  Solomon finds virtue in the house of mourning  Ecclesiastes 7: 2-3 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. We have the following senses: sight, sound, taste, touch, smell. But we also have feelings. We have a heart. We have a mind. We have a spirit. We have the Holy Ghost. We have faith, etc. Solomon subordinates the five senses to the higher senses. Ecclesiastes 7:4-9 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. “Better is the end of the thing than the beginning thereof” is another way of saying, “the day of death is more precious than the day of one’s birth.” What is his message? It is clear. We should dedicate our lives to making death the greatest day of our life. In other words, we must not have the ‘heart of a fool.’ Solomon naturally goes to the importance of wisdom.

    14 min
  4. Podcast 91 Ecclesiastes, “Pt 6, Ch 6”

    May 22

    Podcast 91 Ecclesiastes, “Pt 6, Ch 6”

    Podcast 91 Ecclesiastes, “Pt 6, Ch 6” It is very common in scriptures for the prophet to make a sweeping statement in the beginning upon which the rest of the chapter follows, giving specific detail explaining its meaning. It moves from general to specific. In English we call it a thesis statement, a purpose statement, or topic sentence. In other words, the prophet raises a question and then answers it thoroughly. Notice the first verse of Ecclesiastes 6: Ecclesiastes 6:1 There is an evil which I have seen under the sun, and it is common among men: Now we may expect King Solomon to expound or answer his own question: What is that evil common to man? His object, of course, is to persuade us to avoid that evil; otherwise, our lives, regardless of how outwardly successful we may appear to be, will be in vain. Consistently Solomon has the eternal perspective in mind. The key words in Chapter 6 are good vs evil. The first two verses speak of evil. In verse one he said, “There is an evil…under the sun.” It is set apart by the fact that the evil is ‘common among men.’  Ecclesiastes 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. First of all, Solomon acknowledges that all good things come from God, but it is what we do with those good things that matter. When Solomon said, “God giveth him not power to eat thereof’ he is saying that God does not create a glutton, which, as all Christians know, is considered one of the seven deadly sins. Why then is it vanity? Why is it an evil disease? It is evil because he does not use the wealth God gave him to do good. He hoards it. Christ addressed the same issue.  Luke 12:15-21 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God. Part of the genius of the grammar of scripture is both its concreteness and its economy. Real life becomes a parable, a type, a model for us all to strive for or to guard against. Consider the following example given by Solomon. Ecclesiastes 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. Though Solomon may well have had a hundred children, it is not the common lot of man. But hyperbole serves his purpose. And he appears to be saying that it is better not to have been born than to not fill our lives with good. Again, Solomon has his eyes on eternity. The vanity and vexation he speaks of is of the temporal or mortal world only. Again, we rely upon the words of the Savior. Mark 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

    14 min
  5. Podcast 90 Ecclesiastes, “Pt 5, Ch 5”

    May 20

    Podcast 90 Ecclesiastes, “Pt 5, Ch 5”

    Podcast 90 Ecclesiastes, “Pt 5, Ch 5” Consider verse 1 of Chapter 5 of Ecclesiastes. Ecclesiastes 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. The ‘house of God’ refers to the temple, the long awaited sanctuary which Solomon built from the materials collected by his father David. To understand the temple, it is helpful to look at the dedicatory prayer by Solomon upon its completion. It is rather lengthy, so I shall only use part of it. 1 Kings 8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. David said, Psalm 93:5 Holiness becometh thine house, O Lord, for ever. The Holy Temple is a place of covenants. 1 Kings 8:21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when he brought them out of the land of Egypt. The Holy Temple is filled with the ‘glory of the Lord.’ 1 Kings 8:11 So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord, who is ever watchful. It is truly the House of the Lord and contains his name.  1 Kings 8:29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. It is a house of prayer. 1 Kings 8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive. 1 Kings 8:38-39 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) It is a house of learning, a house of miracles and a house of direct communication with the Lord. 1 Kings 8:35-36 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. Solomon teaches us how to pray. Ecclesiastes 5:2-3 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words. In the Sermon on the Mount Christ clarifies what Solomon said. It is not the length of prayer, which in private. A prayer may be as long or as short as one desires. It is the sincerity of the prayer that matters, Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

    14 min
  6. Podcast 89 Ecclesiastes, “Pt 4, Ch 4”

    May 18

    Podcast 89 Ecclesiastes, “Pt 4, Ch 4”

    Podcast 89 Ecclesiastes, “Pt 4, Ch 4” When we consider the range of King Solomon’s meditations, we find a man of compassion. He is a king, the wisest in the world. He has wealth, power, position, fame, luxury, and all the things the world can provide, yet he considers the plight of the least. Ecclesiastes 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Consider the following bleak statement from the English philosopher Thomas Hobbes in his work Leviathan. “Whatsoever therefore is consequent to a time of warre, where every man is enemy to every man; the same is consequent to the time, wherein men live without other security, than what their own strength, and their own invention shall furnish them withal. In such condition, there is no place for Industry; because the fruit thereof is uncertain: and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing, such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continual feare, and danger of violent death; and the life of man, solitary, poore, nasty, brutish, and short.” Are the following words of King Solomon less bleak? Ecclesiastes 4:2-3 Wherefore I praised the dead which are already dead more than the living which are yet alive.  Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. What does a man born in a palace raised from his birth to be a king, highly favored of the Lord, surrounded by servants, know about the suffering of the poor? Yet Solomon considers the plight of all. Ecclesiastes 4:4-5 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. The fool foldeth his hands together, and eateth his own flesh. Envy is considered one of the seven deadly sins. Consider the words of Paul. Galatians 5:19-21 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like… Solomon prefers the meditative life. Ecclesiastes 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. One could easily answer the king of wealth— ‘That is all well and good but how am I going to feed my family?’ But that isn’t what Solomon is saying. He isn’t asking us to ignore our responsibilities. He is asking us never to lose perspective. In his position of responsibility, he would be pulled in a thousand directions daily and the distractions of his time manifold. Still he advices “Better is an handful of quietness, than both the hands full of travail and vexation of spirit.” He appears to be saying that the greater the responsibility the greater the necessity for moments of quietness. He is asking us to separate that which is temporary from that which is eternal. Bodily labor is temporary. The soul is eternal.  Ecclesiastes 4:7-8 Then I returned, and I saw vanity under the sun. There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

    10 min
  7. Podcast 88 Ecclesiastes, “Pt 3, Ch 3”

    May 15

    Podcast 88 Ecclesiastes, “Pt 3, Ch 3”

    Podcast 88 Ecclesiastes, “Pt 3, Ch 3” There is a philosophical edge to Ecclesiastes which suggests that King Solomon, with all of his power, glory, and empire building, took time out from his responsibilities as King and pondered the meaning of life. He was introspective. Verses 1-8 of Ecclesiastes 3 became a popular song, modified by Pete Deeger in the late 1950s but popularized by The Byrds in 1965. That merely reaffirms its relevance for all time. In all appearances Ecclesiastes was written in the latter part of King Solomon’s life for he is looking back, pondering what really matters and what doesn’t. Surely Solomon’s life was one of the richest of all men. It is made even more poignant by the historical fact that he is the last king of a united Israel. After Solomon’s death the tribes split into the northern ten tribes who choose their own King, Jeroboam I, and the two southern tribes who follow Rehoboam, Solomon’s Son. Rather than expand their territory, they fight each other. Sadly, their leaders become their worst enemies by leading them into idol worship; the temple is destroyed twice, and all tribes become scattered throughout the earth, not before giving us the Holy Bible and our Lord and Savior Jesus Christ. Their history is our history. There is a spiritual kinship that has dominated the world stage for millennia. As with so many millions of Christians and Jews, I begin every day studying the words of the ancient prophets. They shape my life, my thinking, and my philosophy as if they were still alive. Let’s first examine perhaps the most oft quoted words of Solomon. Ecclesiastes 3:1-9 To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace. What profit hath he that worketh in that wherein he laboureth? If you can read that without thinking ‘turn turn turn’ then you are not a child of the sixties as I am. There is something about the simple phrase, “To everything there is a season.” In my happy childhood, I knew the season of plums, peaches, pears, black walnuts, hickory nuts, strawberries, black berries, dewberries, maypops, watermelons, and muscadines. I spent hours sitting in ‘muscadine trees’ in early fall eating muscadines. In black walnut season, my hands were always stained black from tearing open the outer shell to crack the harder shell and harvest the delicious nut. Happy is the person who understands the meaning of season.

    15 min
  8. Podcast 87 Ecclesiastes, “Pt 2”

    May 13

    Podcast 87 Ecclesiastes, “Pt 2”

    Podcast 87 Ecclesiastes, “Pt 2” Every great writer finds his voice. If he does not find his voice, he shall never be a great writer. King Solomon found his voice. Who but Solomon could have written Ecclesiastes. The word Ecclesiastes comes from the Greek meaning “one who addresses an assembly” or “preacher,” hence the title of the Book. He is reflecting upon his life. Ecclesiastes 2:1-3 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it? I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.  Notice the choices: mirth, pleasure, laughter, wine. Eventually they don’t satisfy. They all come to the same meaningless end. Solomon, however, also acquainted “his heart with wisdom.” As we know that was a special gift from God. He uses terms such as ‘vanity,’ ‘folly,’ and ‘vexation of spirit.’ It isn’t that laughter is bad. It is that seeking pleasure “all the days of their life” is empty, unfulfilling. The same with giving himself to wine. In time seeking things of the body rather than the mind or spirit turns to folly. Spending one’s life in seeking pleasure is vanity. It is fleeting. It has no staying power. But Solomon was given a gift above all other men. He was given wisdom. The following is recorded in 1 Kings. 1 Kings 3:9-12 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people? And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. Ecclesiastes was clearly written in the latter part of his life for he is looking back over his life.  He has accumulated great wealth. Ecclesiastes 2:4-10 I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees: I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me. And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. But even that turned to vanity. Ecclesiastes 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. It is an ironic use of the word’ profit’ since he is perhaps the wealthiest man in the world. Ecclesiastes is a cautionary tale. King Solomon is giving us a warning. He is asking us to decide what really matters in life. Are we chasing chimeras?

    14 min
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About

The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny.