A New Voice of Freedom

Ronald

The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny.

  1. 3d ago

    Podcast 159, Acts, “Pt 159, Ch 20”

    Podcast 159, Acts, “Pt 159, Ch 20” Luke, the narrator of the Book of Acts chronicles their travels.  Acts 20:1-5 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. And when he had gone over those parts, and had given them much exhortation, he came into Greece, And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. Even following Christ’s death, he gave his disciples the power to perform miracles.  Acts 10:7-12 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. And there were many lights in the upper chamber, where they were gathered together. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. And they brought the young man alive, and were not a little comforted. Luke continues his narration of their travels. Acts 20:13-21 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. And when he met with us at Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. In what must have been a shocking revelation, Paul predicted his own death by martyrdom. I suppose given Paul’s lifestyle and incredible boldness in addition to the climate of persecution surrounding the early Christians, most anyone could have predicted Paul’s eventual demise. He himself said, Acts 20:22-25 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. This gives great insight into Paul’s commitment to Christ and to the mission to which he was called. Let’s first look at Luke’s account of the requirements of his calling. A Disciple, Ananias, saw the following vision shortly after Paul’s vision on the road to Damascus:  Acts 9:11-16 And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: And here he hath authority from the chief priests to bind all that call on thy name. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: For I will shew him how great things he must suffer for my name’s sake. First of all, we learn a profound lesson. It is this. The Lord does not see as we see. He sees the heart. We see the behavior. For example, we would have viewed Paul as Ananias viewed him, an enemy to all righteousness. The Lord, however, saw Paul, a man who was actively persecuting the saints, as a future soldier in his army. From the first vision on the raod to Damascus, Paul knew that he would suffer much persecution by following Christ. Now let’s turn to Paul’s own account before King Agrippa. In the Vision the Lord said to Paul:  Acts 26:16-18 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. It is his faithfulness to that mission that Paul witnesses of in Chapter 20.  Acts 20:26-27 Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Then Paul admonishes those missionaries who are accompanying him to watch over the flock in his absence.  Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. Paul emphasizes one of the great principles of the gospel, so sarcastically stated by Cain who slew his brother Able, “Am I my brother’s keeper.” Paul taught the principle that we are our brother’s keeper, that we must minister to one another and strengthen one another in Christ. Then Paul makes another startling prophecy. He speaks of widespread apostasy in the church.  We also learn the length of Paul’s mission at Ephesus. According to scholars this was the conclusion of Paul’s third missionary journey, about 57-58 A.D.  Acts 20:29-32 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. Then Paul teaches, by example, how a true Christian should act. Acts 20:33-35 I have coveted no man’s silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Is there any Christian who cannot quote Paul’s parting phrase, “It is more blessed to give than to receive.”  The Saints are devastated at Paul’s departing. It must have been a very tender and poignant moment as they accompanied Paul to the ship for he was a beloved disciple of Christ. Traditionally it is believed that Paul’s martyrdom was in Rome during the reign of Nero, probably around A.D. 64-67, about ten years after he made the prophecy at Ephesus. Perhaps a third of that time he spent in prison. Acts 20:36-38 And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul’s neck, and kissed him, Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

    Podcast 159, Acts, “Pt 159, Ch 20”
  2. 6d ago

    Podcast 158, Acts, “Pt 19, Ch 19”

    Podcast 158, Acts, “Pt 19, Ch 19” Next to the Lord Jesus Christ, one of the primary themes of the New Testament is the gift of the Holy Ghost. It is associated with two ordinances: (1) baptism and (2) the laying on of hands by one having authority. This is clearly taught in Acts 19. Acts 19:1-7 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. The ordinances of both Baptism and the Gift of the Holy Ghost were authorized by Christ.  Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. At his own baptism, Christ says we must be baptized to “fulfill all righteousness.” In addition, following his baptism the Holy Ghost manifested himself. Matthew 3:13-17 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. All three of the Holy Trinity are manifest: Christ, who is being baptized by John; The Holy Ghost who descends from heaven; and The Father who speaks from heaven.  Christ said that without baptism and the gift of the Holy Ghost we cannot enter the kingdom of heaven. John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. The Bible teaches that through baptism our sins are washed away. Acts 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. In Acts 19 above we learn that after baptism, the Holy Ghost is given by the laying on of hands.  Paul also taught that following the gift of the Holy Ghost, the Holy Ghost dwells within us, making our body a temple. 1 Corinthians 5: 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? The Gentiles also received the Gift of the Holy Ghost. Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. Missionary work continued among the Jews and Gentiles. Acts 19:8-10 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. In addition to Baptism and the Gift of the Holy Ghost, miracles have always been an essential part of the true church.  Acts 19:11-12 And God wrought special miracles by the hands of Paul: So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Priestcraft is again condemned. A harsh lesson is taught when certain sorcerers, unauthorized, used the name of Jesus unworthily. It is one of the few really comical scenes in the Bible. Acts 19:13-18 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, and confessed, and shewed their deeds. The lesson had a profound impact on the growth of the church.  Acts 19:19-20 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed. Again, we see the effects of priestcraft, selling religion for profit. With idol worship many craftsmen make a living selling idols, some because of the precious metals and the craftsmanship of images bring lots of money. The craftsmen rise up against Paul for preaching against idols.  Acts 19:20-29 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. And the same time there arose no small stir about that way. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. A mob formed, and it got very serious and life threatening.  Acts 19:30-34 And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Before, the law had not been very effective in bringing about justice, but the above dispute, reminding us of Gamaliel, was settled by the voice of reason from an interesting source.  Acts 19:35-41 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly. We cannot help but admire the town clerk, his calmness, his reason, and his courage. He clearly worshiped Diana, yet he stood against those who were falsely accusing Paul and others of committing any crime. He appealed to the law for no one there was authorized to punish the prisoners. The false accusers were nothing more than a mob. The clerk single handedly prevented an outrage against righteous people, allowing them to go free.

    Podcast 158, Acts, “Pt 19, Ch 19”
  3. Oct 26

    Podcast 157, Acts, “Pt 18, Ch 18”

    Podcast 157, Acts, “Pt 18, Ch 18” Acts, Chapter 18, is mostly a historical document recording the events occupying the early church. It is not as doctrinally oriented like many of the other chapters. We learn that Paul’s profession was tent maker.  Acts 18:1-3 After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. The Jews, who have been exiled from Rome by the orders of the emperor Claudius are growing more antagonistic toward the Christians. But as anti-Christian sentiment is increasing with the Jews, anti-Jewish sentiment is increasing with the Romans. The Roman Emperor Caligula, who saw himself as a God and advertised himself as such, ordered that his statue be erected in the Jewish temple. Nothing could incite the Jews to rage more than that.  Caligula, however, was assassinated before his orders were carried out, thus that desecration of the temple did not happen. Caligula reigned as emperor from AD 37-41. Thirty years later, the temple is entirely destroyed by the Romans during the first Jewish-Roman War (AD 66-73). It is remarkable that with such a backdrop people manage to live ordinary lives. Paul continues to teach in the Jewish synagogue but is pressed toward the Gentiles. Acts 18:4-6 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. This, of course, is a significant turning point for the church. The symbolic shaking of his raiment is rather chilling. It is the pattern that changes because Jews are still being taught in the synagogues. Apparently the missionaries become less and less successful. It is natural for them to turn to the Gentiles.  However, those Jews who were converted to Christianity must have had nerves of steel. With the passage of time, it is easy to forget what the converted Jews had to give up. In the vernacular, they were made of sturdy stuff. Missionary work continues. Acts 18:7-8 And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. The Lord is very much involved in the growth of his church. Acts 18:9-11 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. And he continued there a year and six months, teaching the word of God among them. One recalls the words of the old Hymn, “How Firm a Foundation” based on the words of Isaiah found in chapters 41-48. The author of the hymn is uncertain, but it first appeared in 1787. How firm a foundation, ye saints of the Lord, Is laid for your faith in His excellent Word! What more can He say than to you He hath said, You who unto Jesus for refuge have fled? In every condition, in sickness, in health, In poverty's vale, or abounding in wealth; At home and abroad, on the land, on the sea, As thy days may demand, shall thy strength ever be. Fear not, I am with thee; O be not dismayed, For I am thy God, and will still give thee aid; I'll strengthen thee, help thee, and cause thee to stand, Upheld by My righteous, omnipotent hand. When through the deep waters I call thee to go, The rivers of sorrow shall not overflow; For I will be with thee, thy troubles to bless, And sanctify to thee thy deepest distress. When through fiery trials thy pathway shall lie, My grace, all sufficient, shall be thy supply; The flame shall not hurt thee; I only design Thy dross to consume, and thy gold to refine. Even down to old age all My people shall prove My sovereign, eternal, unchangeable love; And when hoary hairs shall their temples adorn, Like lambs they shall still in My bosom be borne. The soul that on Jesus hath leaned for repose, I will not, I will not desert to his foes; That soul, though all hell should endeavor to shake, I'll never, no never, no never forsake! Persecution against Christians continues but not from every corner. Acts 18:12-16 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, Saying, This fellow persuadeth men to worship God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. And he drave them from the judgment seat. Apparently the Greeks took issue with the leader of the synagogue and in a very Unchristian-like manner thrashed him, and the Roman deputy did nothing.   Acts 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. One thing that is striking about the entire debacle is the lawlessness. Paul was brought before the judgment seat unlawfully. Sosthenes, the chief ruler of the synagogue was beaten unlawfully. One can see the disorder that appears to be the backdrop for everything. I am reminded of the following great lines in Robert Bolt’s play, “A Man for All Seasons” about the life and death of Sir Thomas More. Sir Thomas More is villainously judged unfairly by the court of King Henry VIII. William Roper his future Son-in-Law claims the law should be disregarded. Sir Thomas More responds, “And when the last law was down, and the Devil turned round on you—where would you hide, Roper, the laws all being flat?” The early saints were facing the same dilemma. Neither the Jews nor the Christians could fall back upon the law. However, the indominable Paul continued his missionary efforts.  Acts 18:18-21 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not; But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. According to scholars Paul traveled over 2000 miles as recorded in Acts 18 alone. Sometimes he would have traveled by ship, but we must assume that much of that travel was on foot. One is reminded of the following list of Paul’s sufferings. 2 Corinthians 11:24–27 Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. One can only speculate on how many of those events occurred during the journeys listed in Acts 18 but were not recorded. We only have the Reader’s Digest version of Paul’s travels.   Acts 18:22-23 And when he had landed at Cæsarea, and gone up, and saluted the church, he went down to Antioch. And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. The following conversion story, however, is very inspiring, but clearly it is but one story among thousands that possibly could have been chronicled in the scriptures.  Acts 18:24-28 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.

    Podcast 157, Acts, “Pt 18, Ch 18”
  4. Oct 23

    Podcast 156, Acts, “Pt 17, Ch 17”

    Podcast 156, Acts, “Pt 17, Ch 17” Even in the face of threatening opposition, Paul continues his missionary journey. Being a former Pharisee, his favorite approach is to teach in the Synagogues.  Acts 17:1-3 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. Paul is expert in the scriptures, and even in the heart of opposition there are many brave souls who are converted to Christ. The gospel especially appeared to appeal to women.  Acts 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. Invariably this irritated leaders of the Jews who, regardless of the scriptures which they also taught, ignored the teachings of Paul and sought to destroy the movement and its leaders, even if by nefarious means.  Acts 17:5-10 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city, when they heard these things. And when they had taken security of Jason, and of the other, they let them go. And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. The people of Berea were of a much better disposition than those of Thessalonica. Acts 17:11-12 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. However, when those who chased the missionaries out of Thessalonica heard of their success in Berea, they traveled about 50 miles, probably on foot, to continue their persecution. Acts 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. One must ask what their motives were save envy, hatred, contention, and perhaps self-preservation. As Christianity increased, their followers decreased. Perhaps it boiled down to priestcraft or the use of religion for gain and profit.  Paul was compelled to leave Berea. Acts 17:14-15 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. Paul sends for Silas and Timotheus, but being zealous, he did not wait patiently. Acts 7:16-17 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Considering Paul’s fiery personality ‘disputed’ is probably the best word. He was never timid and appeared at all times fearless. It is hard, perhaps, for a modern mind to grasp the situation the new church was in. The law did not seem to take the victim’s side. They turned a blind eye to those leaders who used “certain lewd fellows of the baser sort.” One gets the notion that those ‘lewd fellows of the baser sort’ were pugilists who love to fight and inflict harm on others. They must have enjoyed practicing their skill on behalf of the constabulary. They were criminals with consent.  Paul’s experience in Athens has always been fascinating. It is a different kind of challenge. Many Greeks at this point had joined the church, but Athens, the heart of Greek philosophy is different. They are not ruffians or angry Jews. They are Philosophers, Epicureans, and Stoics. This is Greece, of course, the home of Plato and Aristotle. Greek philosophy has a powerful influence not only in the time of early Christianity but in the larger world even until our day. Western Civilization is heavily influenced by Greek philosophers, poets, and religion. The Epicureans felt the highest human good was pleasure, anathema to the teachings of Christianity. To the Epicureans there was no divine punishment, no afterlife, and heaven could only be achieved on earth by conquering fears and anxieties. That is contrary to Christianity. The Stoics, on the other hand, were closer to the Sermon on the Mount. To the Stoics, virtue was the only good. They sought wisdom, courage, justice, and self-control. They believed emotions and passions must be governed by rational government, and mankind should be governed by rational judgment. They believed that God governed the universe, that people should accept circumstances beyond their control and concentrate upon their own moral choices.  This is the environment in which Paul, a scholar and intellectual, finds himself.  Acts 17:18-21 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears: we would know therefore what these things mean. (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) The above is proof that human nature never changes. Does not that reflect our universities today. They would be at home in most universities in America. But they had not reckoned on a person like Paul, a master teacher. Notice how he turned their own religion to advantage. It is ingenious.  Acts 17:22-23 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. How can you argue with that? It opens a window for Paul to teach of Christ. I had a taste of this when I was a Christian missionary in India, an idol worshiping nation. Linda and I frequented a modern temple which featured the prominent Indian Gods, yet in an equally prominent place in the Muriel was a life-size image of Christ. He was accepted as just another God.  The area we served in was antagonistic against Christians. Though my wife and I were always, both in public and private, treated with dignity, courtesy, kindness, and respect, yet there were those at large who burned Christian churches, raped Christian women, and wanted to rid the country of Christianity. I still, in my mind, see the banner in KGF. “Conversion is Religious Terrorism.”  Still most were very accepting. My favorite line still was from a merchant who sold bronze idols. When I purchased a bronze of Ganesh, he said, “You can’t have too many Gods.”  The “unknown God” opened the window for Paul to teach of Christ, which he does brilliantly.  Acts 17:24-31 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing,v seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Even the Greek poets taught that we were children of God. Paul uses that analogy to teach Christian doctrine that “We are the offspring of God.” In Romans Paul himself taught, Romans 8:16–17 The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

    Podcast 156, Acts, “Pt 17, Ch 17”
  5. Oct 21

    Podcast 155, Acts, “Pt 16, Ch 16”

    Podcast 155, Acts, “Pt 16, Ch 16” Since circumcision was not a requirement to become a Christian, Chapter 16 has a rather peculiar beginning. Acts 16:1-4 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: Which was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. The Jews did require circumcision, and Timothy’s mother was Jewish. It was a pragmatic decision of Timothy. He became a missionary companion to Paul and together they went into Jewish synagogues.  The church prospered even in the Jewish community. Act 16:5 And so were the churches established in the faith, and increased in number daily. Still persecution was rampant, and the missionaries could not safely travel anywhere. The Grand thing is how the Holy Ghost protected those brave souls who willingly risked their lives for Christ.   Acts 16:6-7 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. They were also helped through the Holy Ghost by visions. We are suddenly introduced to the first person pronoun, ‘we,’ who is the narrator of Acts. We may only assume that Luke, who is the acknowledged writer of Acts, accompanies Paul on his missionary travels. Expert writer that he is, Luke remains in the shadows, objectively recording events that not only shaped the moment, but because of Luke’s dedication as a writer, eventually shaped the world. What good is a sacred record if no one can read it? Acts 16:8-15 And they passing by Mysia came down to Troas. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. We come across another strange dilemma, devil possession. It could probably accurately be said that there is nothing so sacred or profane that someone cannot exploit and turn a profit.  Idol worship, for example is definitely an opportunity for great profit. Who makes and sells the idols? When I was in India, my wife and I were shopping at our favorite antique store. We were Christians, of course, but we were struck by Ganesh, the God of prosperity. When I purchased a bronze of Ganesh, the owner, who by then had become familiar with us, knowing we were Christian, said with an almost impish smile, “You cannot have too many gods.” He made a nice profit, and we still have the bronze idol.  There is also that incident with the silversmiths at Ephesus who were angry with Paul’s preaching.   Acts 20:24-28 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. One wonders about the sincerity of their worship when they are more concerned with their profit than they are for their own gods. All religions are exploitable and priestcraft is a constant threat to true worship.  Such is the case with the casting out of an evil spirit. Acts 16:16-22 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs, which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. Clearly they cared only for money, using the popular religion for profit. It was unlawful imprisonment, but so was the imprisonment of John the Baptist and Jesus. Where a cause is concerned, justice is the first thing to die. Paul and Silas are delivered from prison miraculously.  Acts 16:23-26 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed. However, Paul and Silas, though free of the bonds, remained which saved the prison keeper’s life. Acts 16:27-28 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. This, of course, reminds us of a similar incident with Peter, though with different results. After beheading James, Herod finding his act was popular with the people, put Peter in prison with the intention of executing him, but Peter, like Paul, was miraculously saved.  Acts 12:6-8 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. Peter escaped but the poor prison keepers were put to death by order of Herod. With the situation with Paul and Silas, however, the keeper’s life was not only spared because of the heroism of Paul and Silas, but the keeper also became converted to Christianity.  Acts 16:29-34 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. Paul, an indominable soul, stood his ground with the magistrates. He sought justice through the law. He had an advantage Peter didn’t have. Paul had Roman citizenship through birth, though he was a Jew.

    Podcast 155, Acts, “Pt 16, Ch 16”
  6. Oct 16

    Podcast 154, Acts, “Pt 15, Ch 15”

    Podcast 154, Acts, “Pt 15, Ch 15” One of the outstanding features of the Acts of the Apostles is that we learn how the new church handled disputations on doctrine. Chapter 15 is a prime example. One of the great stumbling blocks to Christianity is tradition. Earlier, the organization of the church was a primary theme. The major clash was between the Old Testament and the New Testament, or the Law of Moses and the doctrine of Christ. By bringing in the Gentiles, the small church is beginning to become a world church, and the question arises which traditions of the Law of Moses must remain in the New Church.  The primary question that arises in Chapter 15 is the Law of Circumcision, which is a very old law, beginning with Abraham not Moses. It dates back 1900 years as a sign of the everlasting covenant with Abraham and his descendants.  Genesis 17:9-14 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. However, 400 years later, the law of circumcision became part of the law of Moses.  Leviticus 12:3  And in the eighth day the flesh of his foreskin shall be circumcised. The issue of circumcision arose as Gentiles began to enter the church.  Acts 15:1 And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. It became a heated topic. But what is of great importance historically in early Christian doctrine is how the issue was settled. It was not arbitrarily settled by someone even of the stature of Paul and Barnabus. Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Who was at Jerusalem? Jerusalem was the headquarters of the church. Peter, the chief apostle, resided there.  Acts 15:3-11 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.  And the apostles and elders came together for to consider of this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Later, writing in Galatians, Paul teaches about the official stand of the new church concerning circumcision. Galatians 5:6  For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. And that is how important matters of church doctrine were resolved. It was through revelation to the ordained church authorities. That is how we received the doctrines recorded in the New Testament. The writers didn’t set the doctrines. They were present when the doctrines were established and they recorded those doctrines. Those who traveled with Jesus recorded his words. The same Luke, who wrote the fourth gospel, also wrote the Acts of the Apostles. Nowhere was it recorded that he was an apostle. He was a physician by trade and clearly an outstanding writer and historian by choice and certainly by inspiration. How many household traditions read Luke’s version of the birth of Christ on Christmas Eve. In my house we have done it for so many years, I can’t remember the first time. For me Christmas doesn’t seem complete without the Nativity scene, using Luke’s version. The brethren recognized Peter as the designated leader among the apostles.  Acts 15:12-19 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.  And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: Having received revelation, the apostles resolved the issue. Rather than teach circumcision, which was not required, they taught the following doctrine which was carried to the people by the missionaries.  Acts 15:20-29 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. Particularly notice that it came through the Holy Ghost to God’s designated disciples. This is a very precarious time for the church. As was prophesied false priests, false teachers, false prophets, and even false Christs would arise. Paul warned, Acts 20:29-30 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. We also learn that the Holy Ghost was with the missionaries. Acts 15: 30-34 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Only those with the Holy Ghost could perform miracles or speak by revelation as did Judas and Silas. However, even with these great men of the church, human relationships were sometimes a challenge, yet they dealt with them and eventually reconciled their differences.

    Podcast 154, Acts, “Pt 15, Ch 15”
  7. Oct 15

    Podcast 153, Acts, “Pt 14, Ch 14”

    Podcast 153, Acts, “Pt 14, Ch 14” Acts 14 gives us insight into the continued persecution, led by the Jews, against the new church. We also see the courage of the Jews who are converted to the true gospel of Christ as well as the Gentiles who, despite the persecution, join the church and remain faithful. In addition, we see the intense persecution against the Apostles and other leaders who lead the missionary work. It is a strange time for the church filled with tremendous faith, miracles, courage, and commitment. We see why under such circumstances the church thrived. Ordinary people who before were perhaps comfortable in their traditions, step forward and at the risk of their own lives preach Christ. Acts 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. The Jews, however, who do not accept Christ as the Messiah, operate in the same vein as those who crucified Christ. Perhaps some were even among those who crucified Christ. Acts 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. That did not deter the new Christians. Some felt it an honor to be persecuted for their Lord. Acts 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. Such an indominable spirit cannot be stopped. They simply moved from city to city but taught with the same zeal. Acts 14:4-7 But the multitude of the city was divided: and part held with the Jews, and part with the apostles. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: And there they preached the gospel. Because of the faith of these early saints, we have the New Testament. There are eight writers of the New Testament: Matthew, Mark, Luke, John, Paul, Peter, James, and Jude. There is substantial evidence that three of those authors, Peter, Paul and James, the brother of Jesus, were killed. Tradition, not Biblical evidence, holds that of the remaining five, Matthew and Mark suffered martyrdom. The point is that persecution was intense, yet we still have the Holy Bible. We should not forget that many of the prophets of the Old Testament also suffered heinous martyrdom, yet they gave us the Old Testament. The Holy Bible itself is among the great miracles of the world, its world impact indisputable.   All Christians perhaps are familiar with the popular hymn, “Faith of our Fathers,” written in 1849 by Frederick William Faber (1814-1863). Verse 1 Faith of our fathers! living still In spite of dungeon, fire, and sword; O how our hearts beat high with joy Whene'er we hear that glorious word! Refrain: Faith of our fathers, holy faith! We will be true to thee till death. Verse 2 Our fathers, chained in prisons dark, Were still in heart and conscience free; How sweet would be their children's fate, If they, like them, could die for thee!  Refrain:  Verse 3 Faith of our fathers! we will love Both friend and foe in all our strife; And preach thee, too, as love knows how, By kindly words and virtuous life. When gratitude dies, the soul dies with it spiritually. Sometimes, perhaps, we focus on the doctrine, which is divine, but forget the saints who risked their lives to bring it to us. We build monuments to their names with stone likenesses because we like ceremony, causing our faith to sour in sentimentalism. But often we forget to honor their hearts which were like lions, and their words still roar in our ears.  In resurrecting the image of the early church, one of its hallmarks was the frequent occurrence of miracles. Such a miracle is recorded in Acts 14. Acts 14:8-10 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: The same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked. In the New Testament miracles were never performed for money. In fact, it was abhorrent to the apostles when, in their enthusiasm, the people tried to give them credit for the miracles. Let’s remember that idol worship was very much alive during the early Christian period. After Paul performed the miracle, some of the worshipers tried to treat them as Gods. Acts 14:11-13  And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Paul and Barnabus were appalled at their response.  Acts 14:14-18 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: Who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. Now let’s contrast their response to that of King Agrippa I, the grandson of Herod the Great, when the people claimed that he was a God. Acts 12:21–22   And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. King Herod was smitten by the Lord because he took himself to be a God. Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. We now have an ironic moment in Paul’s life. We first met Paul, named Saul, at the stoning of Stephen. Paul guarded the coats of Stephen’s murderers. Paul himself now suffers a similar fate though not unto death.  Acts 14:19-20 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. There is no scriptural evidence that from the stoning Paul actually died and was brought back to life. Certainly, he was unconscious for they supposed he was dead. We may draw one conclusion with some certainty. He was seriously injured. Clearly he received stones to his head which knocked him unconscious, yet he leapt to his feet seemingly uninjured and continued life as usual. Was there a miraculous healing? Probably but that is the best we can do. Later Paul recalls the moment but gives us no additional detail of his stoning 2 Corinthians 11:24-27 Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Paul and Barnabus continue their missionary journey. Acts 14:21-22 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. Luke also gives us further insight.  Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. We are taught with great clarity the structure of the Church established by Jesus Christ. In the beginning Christ’s first mission was to call twelve apostles. Paul gives us a fuller description of the organization of the early church after Christ’s death.   Ephesians 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  Paul explains why those offices are necessary. Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

    Podcast 153, Acts, “Pt 14, Ch 14”
  8. Oct 12

    Podcast 152, Acts, “Pt 13 B, Ch 13”

    Podcast 152, Acts, “Pt 13 B, Ch 13” We ended the previous podcast with verse 31 of Acts 13. It speaks of the resurrection of Christ. Here we pick up with verse 32 in which Paul continues his discourse on the resurrection. Acts 13:32-37 And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Paul proves that the coming of Christ was prophesied in the Old Testament. In addition, the Old Testament prophets spoke of the resurrection of the dead. He quotes David who also was of the Tribe of Judah through whose lineage the Christ would come. Paul is speaking, of course, to the Jews who had just crucified Christ.  This is a pivotal moment for the church. The Jews have a perfect opportunity to accept the gospel of Jesus Christ. Paul, a Pharisee, is very versed in scripture, persuasive in his arguments, and knowledgeable about those verses pertaining to the coming of the Savior. Paul was once one of them. He was a leader in persecuting the church. It is very possible that some of the Pharisees in his audience were fellow persecutors of Christians.  Before Christ, there were false Christs and false prophets, but Jesus Christ was the only one who met all of the conditions prophesied by all of the past prophets, particularly David and Isaiah who is astonishingly clear in his prophesies of the First Coming of Christ, the Second Coming of Christ, the Scattering of Israel, the Gathering of Israel, and the Millennium. To those versed in Isaiah as well as the history of the Jews, it appears to be impossible to have misunderstood him. It is likely that no one better understood the writings of Isaiah than the Jews of Christ’s day, yet they still rejected him. Christ was the only real candidate to be considered the Messiah.  The Twelve Apostles were Jews. The first converts to the church were Jews. Like the Old Testament, the New Testament was given to us by the Jews. Paul quotes David, perhaps their favorite author, and yet they rejected him.  Paul then speaks of the forgiveness of sins. Acts 13:38-39 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Everything in the Old Testament appears as a precursor of Christ. The following is a list of ancient Jewish traditions that symbolized Christ.  I. Sacrifices and ordinances that foreshadowed Christ  |   |   |   | 1. Passover lamb[1] |   |  | 2. Daily morning and evening sacrifices[2] |   |  | 3. Sin offering[3] |   |  | 4. Burnt offering[4] |   |  | 5. Trespass offering[5] |   |  | 6. Day of Atonement[6] |   |  | 7. Scapegoat bearing Israel's sins[7] |   |  | 8. Blood sprinkled upon the mercy seat[8] |   |  | 9. Unblemished sacrificial animals[9] |   |  | 10. Firstfruits offering[10] |   |   II. Sacred institutions and ceremonies  |   |   |   | 11. High priest entering the Holy of Holies[11] |   |  | 12. The veil of the Tabernacle[12] |   |  | 13. The mercy seat[13] |   |  | 14. The bread of the Presence (shewbread)[14] |   |  | 15. The bronze serpent raised by Moses[15] |   |  | 16. The red heifer purification ceremony[16] |   |  | 17. The Sabbath rest[17] |   |  | 18. Feast of Unleavened Bread[18] |   |  | 19. Covenant sealed with blood[19] |   |  | 20. The priesthood of Aaron[20] |   |   Paul comes down hard on his fellow Jews for not paying attention to the traditions of the Jews and the teachings of the prophets.  Acts 13:40-41 Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. Paul is quoting from Habakkuk. Habakkuk 1:5  Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you. It is at this pivotal moment that the emphasis turns toward the Gentiles. Acts 13:42-43 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. Rather than heeding Paul’s words, the Jews hate him for it.  Acts 13:44-45 And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. From this point on the emphasis is turned toward the Gentiles. We know historically that in only a few years the temple will be destroyed and the Jews murdered and scattered over the earth. We learn that, even amidst great personal peril, there are still many Jewish converts but the greater success is among the Gentiles.   Acts 13: 46-49 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. Agitated by the leaders, the Jews grow even angrier. Acts 13:50-52 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy, and with the Holy Ghost. The practice of ‘shaking off the dust of one’s feet’ began with the teachings of Christ. He said, “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.” In an attempt to keep the doctrine pure, the Apostles were very particular to carry out every command of Christ. Please join us next time as we examine Acts Chapter 14. [1] Exodus 12:3-13 [2] Exodus 29:38-42 [3] Leviticus 4:1-35 [4] Leviticus 1:3-9 [5] Leviticus 5:14-19 [6] Leviticus 16:1-34 [7] Leviticus 16:20-22 [8] Leviticus 16:14-15 [9] Leviticus 22:20-21 [10] Leviticus 23:9-14 [11] Leviticus 16:2-17 [12] Exodus 26:31–33 [13] Exodus 25:17–22 [14] Leviticus 24:5–9 [15] Numbers 21:8–9 [16] Numbers 19:1–10 [17] Exodus 20:8–11 [18] Exodus 12:15–20 [19] Exodus 24:6–8 [20] Exodus 28:1–3

    Podcast 152, Acts, “Pt 13 B, Ch 13”
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The controlling theme of our Podcasts is that we are all children of God who is no respecter of persons. We are all created equal by God. The primary purpose of a democratic republic is to protect that equality, making all laws equal to all citizens all the time. We need to return to the vision of our forefathers that "certain truths are self evident, that among our inalienable rights are life, liberty, and the pursuit of happiness. If we are to survive as a republic, we must hold firm to the Constitution and Bill of rights, to the balance of power, and above all, we must, as a Christian nation, hold firm to our belief that it is God who protects our freedom, and it is truth that makes us free. We must protect freedom of religion, freedom of speech, and freedom of the press. All citizens must have the right to realize their own desires and pursue their own destiny.