Tucker Presbyterian Church Sermons

Tucker Presbyterian Church

Sermons from Tucker Presbyterian Church, Tucker, GA https://www.tuckerpres.org https://www.facebook.com/tuckerpres

  1. May 25

    John 14-16 Various Verses - The Spirit of Truth who Leads Us in Righteousness (Rev. Erik Veerman)

    The Spirit of Truth Who Leads Us in Righteousness - John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Please turn in your Bibles to John 14. You can find that on page 1071. Before we read, let me remind you of a couple things and explain why we're jumping ahead to chapter 14. Last week, we finished up John 5. If you remember, chapter 5 was about the Jewish leaders accusing Jesus of equating himself with God. Jesus responded by affirming that, yes, he was indeed equal with the Father. In the middle of chapter 5, Jesus made a very clear declaration that he shares the glory and power of the Father because he and the Father are one. Well, today, I thought we would do something a little different. Since we just considered God the Father and the Son, I thought we would round that out by considering the Holy Spirit. We're going to stay in the Gospel of John, but look at selected passages from chapters 14-16. Next week, we'll return to chapter 6 So, if you would, turn to John 14 and we'll begin with verses 15-17. Reading John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Prayer “Who is the Holy Spirit and what is his role in your life?” That question stumped me. I was a High school senior at the time. And I was applying to a Christian college. That question about the Holy Spirit was on the admissions application, but I didn't know how to answer it. Yes, I had grown up in the church, and yes, I was a believer in Jesus. Our church, although a faithful church, was light on teaching and discipleship or maybe I just wasn't paying attention. “Who is the Holy Spirit?” I didn’t know. Maybe that’s you… if I asked you to tell me about the Holy Spirit, would you know where to begin? If not, you’re not alone. Of all the doctrines about God, the area of weakest understanding is the Holy Spirit. In a recent study from Lifeway Research, 28% of Christians in the United States believe the Spirit is divine but not equal to God the Father and the Son. Another 21% were unsure. In a second question, 56% believed the Spirit of God to be a force but not a divine person. You know, when it comes to God, we can conceptualize God as a Father… we can comprehend Jesus in his human nature, and through Jesus' testimony and ministry, we can understand that he is fully God. But it’s harder to understand the Holy Spirit. My hope is that by the end of this sermon... We would each more fully grasp… Who the Holy Spirit is, what role he performs, and how we benefit from and receive him. Who, what, and how. But even beyond these important questions about the Holy Spirit and the benefits we have in him… I also hope that we would each feel and sense his convincing and convicting work in our hearts and minds. That's my prayer. As we begin, let me summarize Jesus' teaching about His Spirit… this way: (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, (3) dwells in those who know God, because they have received his grace by faith in Christ. There are three points there. Let me say that again if you are taking notes... (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, and (3) dwells in those who know God, because they have received his grace by faith in Christ. 1. The eternal Spirit of God… answering the WHO 2. who speaks truth and conviction as God… answering the WHAT 3. dwells in those who know God, because they have received his grace by faith in Christ. the HOW. And just to be sure… These verses on the Holy Spirit are not exhaustive… they are just a few of the many Biblical texts. All throughout the Scriptures we learn about the Spirit of God. ·      In the book of Acts… The Holy Spirit is given and he leads the early church. ·      We learn of his work in and through believers through the apostles Paul and Peter and others. ·      In Genesis 1, we learn that the Spirit of God was hovering over the waters… ·      Furthermore, the Old Testament Feast of Tabernacles… was given as a festival by God to teach about salvation and God's grace in the giving of His Spirit. ·      The prophets also spoke of God’s Spirit… ·      And all throughout the Scriptures… we’re promised to have “rivers of living waters” flowing forth from us… through the work of God’s Holy Spirit. We can’t cover all of that, but Jesus' teaching on the Holy Spirit in John's Gospel is very helpful. It's very clear and very foundational. So let's dive in. (1) The eternal Spirit of God So again, #1, The eternal Spirit of God. In the verses we read, Jesus calls God's Spirit by many names. He's called “the Helper” which means advocate. Jesus also names him the “Spirit of Truth” several times … Jesus calls him the “Holy Spirit.” That title is used throughout the New Testament. But the most common New Testament name is just “the Spirit.” Referring to God’s Spirit. And from these verses… one thing we see over and over… is that the Holy Spirit is sent from both God the Father and from God the Son. Let me highlight some verses: ·      Chapter 14:16 – “The Father will give you the Helper” ·      and 14:26 “The Father will send [him] in my name” ·      Chapter 15:26, Jesus said, “I will send you from the Father… the Spirit of truth. Who proceeds from the Father.” ·      And again, in chapter 16, Jesus said again, “I will send him to you” We'll be reciting the Nicene creed in a little bit. It summarizes what we believe the Bible teaches about God… And regarding the Holy Spirit, it says He “proceeds from the Father and the Son.” That’s helpful… it’s a good summary of what these and other verses teach. The Holy Spirit “proceeds from” both the Father and the Son. The Spirit, therefore, has the full authority of God because he is God. He proceeds from God. He’s unified with God the Father and God the Son. Furthermore, we learn here that the Holy Spirit is eternal. We get a glimpse of his eternal nature in chapter 14 verse 16… he's given to us forever. He will be with us for all time into heaven. And as we look to eternity past, as I briefly mentioned from Genesis 1, the Holy Spirit has always existed. Jesus teaches that not only is he, himself, fully God… but he teaches that the Holy Spirit is also God. Remember what we considered two weeks ago from John 5? Our God is one God, three persons, same in substance, equal in power and glory. Well, these verses affirm that for the Holy Spirit. We call God a triune God - a Trinity - 3 in 1. All three persons of God work in union one with one another; the Father, the Son, and the Spirit… and they share the same substance and power and glory. That’s why in John 16 verse 14… Jesus says of the Holy Spirit that “he will glorify me.” That's because each divine person of the Trinity exalts one another as God. So, to summarize point #1 - the Holy Spirit is the eternal Spirit of God… fully God, forever existing, with all the knowledge, wisdom, glory, power, and authority of God. (2) who speaks truth and conviction as God # 2… He speaks truth and conviction as God. We're on to the what question. What role does the Spirit fulfill? What do the Scriptures teach that the Holy Spirit accomplishes? Well, first, the very titles that Jesus uses for the Spirit reveal his role. Jesus calls the Holy Spirit the “Helper.” In our reading, we heard that four times…. the English doesn’t really capture the breadth of the concept here. Really “helper” in Greek comes with the sense of being a counsellor or an advocate. You know, someone who represents you, who is for you, like in a legal setting. He guides you and he speaks to you and is for you. Jesus also calls the Spirit, the “Spirit of Truth.” That is in our verses three times. What is this Counsellor counselling us about? Well, he counsels us on the truth. He counsels us on God’s truth. His Word. Throughout these verses, over and over, we’re given a very clear understanding of what truth the Holy Spirit speaks. Look down at chapter 14 verse 26. Jesus says, “he will teach you all things AND bring remembrance all that I have said” Now keep that in mind and go one chapter ahead to chapter 15, verse 26. The very end of the sentence, there… Jesus says of the Spirit “he will bear witness about me.” So, the Holy Spirit is revealing Christ and his testimony. Chapter 16 is similar. Verse 13 it says, “he will guide you in all the truth” and then “He will declare to you the things that are to come” This is the role of the Holy Spirit… to speak God’s truth, to enlighten our minds, to bear witness about Jesus' work… All the things about Jesus… You know, his life, his teaching, his redemption, and our future hope in him to come. The Spirit declares all this to us. He testifies to us the truth of God's Word. You see, all those things are found in God's Word. It is the Holy Spirit who reveals God Word to us. Really, God’s Word and Spirit go hand and hand. They are inseparable. We're given a beautiful image of this in Ezekiel chapter 37. God gave Ezekiel a vision. In a dream, God showed Ezekiel a valley full of dead dry bones. But as God’s Word went forth… God breathed his breath onto those dry bones. His breath is his Spirit - same word. And through the ministry of the Word being spoken by the prophet and God's Spirit being given… the valley of dry bones began to rattle... And then the bones came together. God gave new life to the bones. A vast army of God's people was resurrected through the work of God’s Word and His Spirit… together. Friends, none of us can know and believe this Word without the work of the Holy Spirit. We’re ignorant and sinful, we're dead dry bones…. We're unable to know God and nor believe in him by ourselves. But God has given us a great gift…

    32 min
  2. May 4

    John 5:1-18 - The Confined, the Blind, and the Divine (Rev. Erik Veerman)

    The Confined, the Blind, and the Divine Please turn in your Bibles to John 5:1-18. We'll find in these verses that Jesus was back in Jerusalem. He and his disciples were there for one of the annual feasts. While there, Jesus met a man who had been significantly disabled for 38 years. Jesus then healed him. You'll hear that the Jewish leaders didn’t like that at all. As I read, listen for the reasons why they wanted to kill Jesus. Reading of John 5:1-18 Prayer Several years ago, I was in Tel Aviv for a conference. Tel Aviv is a modern city in Israel (you know, the nation state). Well, my trip spanned a weekend, so I was there on a Saturday. Saturday is the Jewish Sabbath - their day of rest. And I remember walking out of my hotel room on Saturday morning. And when I got to the elevators, there was a strange thing. One of the elevators was in "Sabbath mode." What I came to find out was that the elevator would go up or down one floor at a time and open on each floor. Its purpose was so that orthodox Jews wouldn't need to press any elevator buttons. Turns out, pressing an elevator button was a Sabbath violation. But, they could get on the Sabbath elevator and just ride it up or down until they reached their destination floor. I didn't remember anything in the Old Testament about elevator buttons, so I looked it up and it turns out that they have all these additional rules on what can or can't be done on a Sabbath. You are not supposed to handle money or get a haircut or turn on lights or add water to a vase. But you can hire a "sabbath guy" to do some of those forbidden things for you. None of these legalistic laws are new. No, it's been going on for thousands of years. And that is what we come across in our text this morning. The guy who was healed broke the Sabbath by carrying his mat. Jesus himself broke the Sabbath by healing him. And those things caused the Jews to be enraged. They were so angry at Jesus that they wanted to kill him. All of it revealed a few things. It revealed the hypocrisy of the Jewish establishment, and it revealed who Jesus truly is. Not only that, in the bigger trajectory of John's Gospel, this text introduces the tension between Jesus and the Jews. That tension will ultimately culminate in the cross. So, in other words, there are a lot of layers in these verses - healing, matters of the Sabbath, Jesus' identity, Jewish motivations, and broader redemptive historical things. In order to peel the layers back, we'll work through the different people involved and see how they interact. That will reveal a lot. So, we'll consider these verses by looking at the three main characters. #1 the confined, #2 the blind, and #3 the divine. The confined meaning this disabled man. The blind meaning the Jews. And, of course, the divine, meaning Jesus. 1. The Confined So, #1 - the confined. We learn up front that this man had endured some kind of serious debilitating condition. I'm hesitant to call him paralyzed because it could have been some other condition that prevented him from walking or really even moving much at all. And this guy had endured this condition for 38 years. That's a long time. We learn that he and others with life-long disabilities would spend time at one of the city pools. This particular pool was north of the temple mount near the Sheep Gate. By the way, the Sheep Gate was likely named that because livestock could enter the city and the temple area without dealing with a long set of stairs. Well, nearby the Sheep Gate was a public pool called Bethesda. It was a large pool. It had 5 colonnades, which were covered porches or porticos and which allowed people to take cover under the shade. Interestingly, archeologists believe they found this exact pool. It was unearthed in the late 19th century adjacent to this northern gate - at the very location where this narrative occurred. And it turns out it had exactly 5 porticos. It had two levels of pools, one upper and one lower with 5 total colonnades. It's likely that one or both of the pools was fed by an underground spring that would bubble up at times. The water in the pool was thought to have some kind of healing power. Some have even suggested that the healing was associated with a pagan god. That's undetermined, but because of the supposed healing, the pool attracted a crowd of people with different conditions. Moreover, the healing was thought to be the greatest when the water was stirring. At certain times the spring or springs or perhaps another water source would bubble up. That would cause the water to be stirred up and that was the precise time when you wanted to be in the pool if you wanted to be healed. That helps to explain verses 6 and 7. Jesus asked the man if he wanted to be healed. We expected this man to say yes. But he didn’t have in mind that Jesus could actually heal him. What he had in mind was getting into the water when it was stirred up… when its healing power was supposedly the greatest. That's why when he answered Jesus, he said, "Sir, I have no one to put me into the pool when the water is stirred up." In other words, yes, I want to be healed, but I can't get into the water. And if I try to work my way down, someone gets in front of me. He was confined by his condition. Although he wanted to experience the so-called healing power of the water, he just couldn't get in. He was stuck on his bed mat. But then something tremendous happened. Jesus said to him, "get up, take up your bed and walk." And immediately, as verse 9 tells us, he was healed. He took up his bed and walked. It's hard to even imagine all that this man felt when that happened. We learn a few verses later that Jesus had withdrawn from the crowd. So, this man couldn't even identify at the time who healed him! But he was healed. And then he carried his mat around. Maybe carrying his mat was a reminder to himself and others that he had been unable to walk, but now he could. Ok, I want to note something important here. This miracle is not associated with this man's faith. Did you notice that? Furthermore, the events immediately before or after the miracle did not involve Jesus conveying some kind of spiritual message. No, in the leadup to the healing, Jesus did not identify himself nor was he teaching. He was just there; he asked a question, then healed the man, then retreated into the crowd. Look down at verse 14. At some point later, Jesus found the man in the temple court. And look what Jesus said to him. It's very interesting. "See, you are well! Sin no more, that nothing worse may happen to you.” That may seem out of place but it's simply there to emphasize that this man's greater need was to be reconciled to God. He'd been healed, yes, but what he really needed was to be saved from hell. Hell would be worse than the 38 years of his disability. Jesus was not saying that some former sin caused his paralysis. Nor was Jesus saying that if the man continued to sin that he would have some other worse disability. No, Jesus was just warning the man of the coming judgment. What I am saying is that the purpose of this miracle was not a spiritual object lesson …like the healing of the official's son. Rather, the purpose of this miracle was to expose the Jewish establishment's hypocrisy and unbelief… and to reveal the one who is Lord of the Sabbath. 2. The Blind Which bring us to #2 The Blind. You probably noticed, there's nobody physically blind in this story. No, but the Jewish elite here were spiritually blind. That is very clear. I think it will become even more clear as we go through this. As I mentioned earlier, it was the Sabbath. And back in Jesus' day, the Sanhedrin had come up with a list of 39 forbidden tasks on the Sabbath. Just like today's additional Sabbath laws, this list was the invention of these ruling Rabbis. They thought that by adding rules, over and above the Scripture, that they were helping the people. But in reality, it was merely turning people's hearts to external things and away from the very purpose of the Sabbath - worship and rest. Even worse, if you broke one of these extraneous laws, there were severe punishments. You could be publicly shamed, or excommunicated, or even put to death. Rule 39 stated that it was forbidden to carry your load between your domains - like between your home and your work. That rule is actually derived from Jeremiah 17:21, but it expanded on it. Instead of just avoiding bringing your work burden home, this extra law prevented you from carrying anything. I bring this up because when this man picked up his sleeping mat, he violated command 39. He pushed the elevator button. And for the Jews, that was a big problem. That's why they told him in verse 10 that it was unlawful for him to carry his bed. And look at his response in verse 11. "The man who healed me, that man said to me, ‘Take up your bed, and walk.’” Well, that stirred the pot even more. Who is this guy? Who is the one who told you to break the Sabbath laws? We want to know! Did you notice… they did not care that he was healed. The man made a point to say that the guy who healed him told him to pick up his mat. But the Jews ignored that point. Look at verse 12. They asked, who is the man who told you to do this… to break the Sabbath. They didn’t say, "who was the man who healed you." This man had been an invalid for 38 years. He had been around. People knew he was disabled. But there he was walking around. He even had enough energy to carry his mat! It was amazing! But they showed no excitement for him. They weren't even curious about how it happened. Rather, all they cared about was that he broke the rules. You see, they were blind. They were spiritually blind. They cared not about the miracle nor this man. In fact, when the man later learned that it was Jesus who healed him, he pointed Jesus out to them. And again, he emphasized that Jesus was the one who healed hi

    29 min
  3. Apr 27

    John 4:46-54 - Faith in the Word, Not the Wonder (Rev. Erik Veerman)

    John 4:46-54 - Faith in the Word, Not the Wonder Please turn to John 4:46-54. What we'll find in these verses is that Jesus and his disciples have arrived back in Galilee. They had left Jerusalem a few days earlier. On the way, they stopped in Samaria for a brief rest. However, that rest turned into two-days. As we saw last week, many Samaritans believed. It started with the testimony of the woman at the well, but then spread to many in her town. Some believed her testimony, but many more believed in Jesus' word. And do you remember how they came to meet Jesus? She invited them. She's a great example for us. They finished their journey to Galilee and were welcomed. That brings us to verse 46. Reading of John 4:46-54 Prayer There are moments in life when you would do absolutely anything to save someone you loved. Especially if it was your child. You would break down walls. You would run into burning buildings. You would stand in the way of someone attacking them. You would do whatever it took. In fact, there are some documented cases of mothers displaying a supernatural like strength to save their children… One such case happened in 1982 up in Lawrenceville. A teenage boy named Tony Cavallo, was working under his car. Unfortunately, the jack slipped and the car fell on him. It didn't crush him, but he passed out because of it. Well, his mom, Angela, saw it happen. She ran over and literally lifted up the side of the car. She yelled for help. A neighbor heard and ran and was able to replace the jacks and pull her son to safety. There's a name for it. They call it "hysterical strength." You know, in the hysteria of the moment, someone will have unnatural strength. And that's just one example of dozens. Well, our passage this morning is not about adrenaline-induced strength, but it is about a father willing to do anything to save his dying son. If you look at verse 47, you'll read that when this man heard that Jesus was in Cana, it says, "he went to him." That sounds simple enough, except, it was anything but simple. You see, Capernaum, where he and his family lived was about 15-20 miles from Cana. And not only was it a day's journey on foot, but when you travelled from Capernaum to Cana, you were travelling up. Capernaum was right on the Sea of Galilee and Cana was up in the hill country. You would be walking uphill about 1500 feet as you travelled those 15-20 miles. It was arduous and I suspect that this man would have travelled much further. After all, his son was gravely ill. Now, before we get into the specifics… let me remind you of two background things. First, at the very end of chapter 2, the apostle John wrote that Jesus knew all people. It says there that Jesus himself knew the heart of man. That statement introduces a series of conversations that Jesus had with different people. So far, we've met Nicodemus, a Jewish teacher and judge. Then, we met someone very different - the Samaritan woman, who had been living in sin. Today is the third person, a royal official - very different than the other two. And then next week, we'll meet a poor, paralyzed man in Jerusalem. Do you see how the apostle John is conveying the full extent of Jesus' ministry? He knows the heart of all men - all mankind, and he knows our needs, including and especially our need for him. So that is one reminder. The second reminder relates to verse 54. It says that this was now the second sign that Jesus did in Galilee. The first was back in chapter 2. Jesus turned water into wine. But remember, no one knew about that miracle except Jesus' mother and the servants. I bring that up because in verse 48, people were looking for signs and wonders. Word had gotten out that Jesus could perform miracles and could heal. The question is when and where would people have heard about or seen these signs? Well, the answer goes back to chapter 2 verse 23. After Jesus cleansed the temple area, it says that he stayed in Jerusalem for the Passover and then it says, "many believed in his name after seeing the signs that he was doing." In other words, Jesus had been performing other signs, not just the ones mentioned so far. We're also told that many Galileans had actually been in Jerusalem for the Passover. Look at chapter 4 verse 45. It says, "So when he came to Galilee, the Galileans welcomed him, having seen all that he had done in Jerusalem at the feast. For they too had gone to the feast." So, there were many in Galilee who had heard about or seen Jesus perform signs in Jerusalem. And because of that, there was a buzz. Word had gotten around that Jesus was back in Galilee. He was in Cana, and they wanted to see more. Well, that word also reached this official. And so he made his way to Cana.  But who was this man? Well, we're not exactly sure, but the Greek word for official indicates that he was more than just an officer in the Roman guard. The same word could be translated "royal" as a noun. He had some official royal capacity in the Roman hierarchy. We don't know exactly what and we're also not given his nationality, but he served the government in some kind of authoritative position. Perhaps he was over the region or over the city of Capernaum or over some aspect of civil life. Furthermore, he was either wealthy enough or had a high enough status to have multiple servants. Well, this man's son lay dying in bed at home. He had heard about Jesus, who performed signs and wonders. Could it be that this Jesus could heal my son? Would he be willing to come down to Capernaum before he dies? I mean, what parent in that situation would not make the same journey? He didn’t send his servants. He went himself. And he pleaded with Jesus to come down and heal his son. That phrase "come down," by the way, simply refers to coming down from the hills of Cana down to Capernaum. Jesus, would you make the day's journey and come down and heal my son? As you and I know, this official misunderstood Jesus divine nature in two ways. First, he thought that Jesus had to be there in person - that's why he asked him to come to Capernaum. And second, he thought that Jesus had to heal his son before he died - the official didn’t know that Jesus could raise the dead. All he knew was that Jesus had these powers and so he went to him hoping to save his son from death. In response, what did Jesus say? Verse 48: "Unless you see signs and wonders you will not believe." Jesus, what did you say? All I asked is that you come to Capernaum … I think you would agree… Jesus' response is interesting. He didn't really answer the request. No, instead, he addressed a different problem. This is yet another example of Jesus disrupting the natural flow of the conversation to make a point. Back in college, I worked as a camp counsellor for a couple of summers. In our training, the camp director talked about "teachable moments." He said that when something out of the ordinary happens, that was the exact moment when you could speak into the hearts and minds of your campers. Like when a fight broke out or when the camp store ran out of candy or when a kid got hurt at an activity. In those moments, the kids would be more likely to hear spiritual truths… more so than regular cabin devotions. Teachable moments are very effective. By the way, parents, take note of that concept. Well, imagine the scene in Cana. A crowd of some size was there when this royal official approached Jesus. We know this is because the word "you" in verse 48 is plural. Jesus said, "unless you (meaning you all) see signs and wonders, you all will not believe." So, multiple people were there. Why were they there? Remember, word had gotten out. Jesus was no longer just the son of Mary and Joseph. No, this was the man who had been in Jerusalem performing signs and wonders, and people wanted to witness it. So, a crowd had gathered. Then, this nobleman approached Jesus. Perhaps the people knew him. They were, after all, from the region. But even if they didn't know him personally, they would have known his royal capacity. And then he asked Jesus to do exactly what they wanted to see. He asked Jesus to heal his son. It was a teachable moment. And so, Jesus took the opportunity to address their misunderstanding about his signs and wonders. Again, "Unless you see signs and wonders, you will not believe." Jesus was saying, "You've got it backwards! You are focused on the wrong thing. You care not about the one who is performing the signs and wonders. No, all you care to see are signs and wonders themselves." Jesus was not performing the signs as if it was a magic show, yet that is how the Galileans saw it. They didn’t care that these signs signified who Jesus was. No, they only cared about the wonders. Ok, let's take a little tangent, here. As some of you noticed, Amy is not here this weekend. When I'm preparing my sermon, sometimes I'll ask her for input. Specifically, I ask her about something controversial that I want to say. And usually she'll say, "you may not want to include that." Well, she wasn't around for me to ask. I'm going to say something controversial. Today in the church, we do a similar thing as the Galileans. We look for signs and wonders instead of looking to Jesus. I think we do. Sometimes we search for experiences and emotional highs to somehow legitimate our faith… or we want to hear feel-good stories. Some in the church take the latest innovations and seek to merge them with ministries or merge them with worship practices. Worship in the church can easily become man centered and not God glorifying. It often becomes a show and not worship. Our ministries can be filled with strategies that manipulate rather than calling people to faith and repentance. Much of it, to be honest, directs our attention away from faith in Christ and away his word. Others are taken in by so-called healing ministries. Now, we believe that God can heal - we often pray for

    27 min
  4. Apr 20

    John 4:27-45 - Come and See the Savior of the World (Rev. Erik Veerman)

    John 4:27-45 - Come, See the Savior of the World Please turn to John 4:27-45. This is our third sermon involving the woman at the well. The first two centered on her conversation with Jesus which ended in verse 26. She ironically told Jesus that the Messiah, the Christ, was coming. To which Jesus responded, "I who speak to you am he." Interestingly, that is the first time in John's Gospel that Jesus identifies himself as the Christ. In earlier chapters, John the Baptist had made that clear. Jesus' disciples had also identified him as the Messiah as well as the King of Israel and the Son of God. But while speaking with this women, Jesus made it absolutely clear who he is. Which brings us to verse 27 where we find out what happened next. Reading of John 4:27-45 Prayer The protestant reformer Martin Luther, once said this: "I'm just one beggar showing another beggar where to find bread." I think that's good description of a faithful Christian. Every single person in the world is searching for truth. Some acknowledge it… some don't. A Christian is someone who believes that he or she has found truth… has found the Bread of Life… and wants to bring others to likewise taste and see. "I'm just one beggar showing another beggar where to find bread." In many ways that captures what happened next in this narrative. When the Samaritan woman woke up that morning, she had no idea what was in store for her that day. She had no idea that she would meet someone and her life would change. At first, she was shocked that a Jewish man was speaking to her. She a woman of Samaria, after all. But even more shocking was what she learned from him. She learned three things: 1. That he had spiritual water to give her that would spring up to eternal life 2. That a time had come when true worshipers would worship in Spirit and truth. Worship was no longer tied to a time and a place. 3. The most shocking - this man claimed to be the promised Messiah. Try to put yourself in her shoes. Can you imagine the excitement in her heart?   Some of you don't have to imagine what she felt. I know some of your testimonies - how you met Jesus for the first time and how everything changed. Well, her heart was bursting with the same excitement. She left her water jar, verse 28, because she had to tell others what happened.   At this point there are two parallel things happening in the narrative. First, the disciples had returned. And Jesus taught them using an object lesson. Second, at the same time, the woman had gone back in her hometown, to Sychar. She went to tell people what happened. So, let's begin with those two separate interactions. What Jesus taught his disciples and then what happened in the town. Those will then converge in verse 39. 1. Jesus and His Disciples By the way, did you notice that the disciples returned at precisely the right time. They arrived at the well right at the end of Jesus conversation with the woman. If they had arrived earlier, they would have interrupted his conversation with her. If they had come later, they would never have seen the woman… and wouldn't have known what was happening. You see, God had orchestrated it all. That's similar to what happened at the end of Jesus' conversation with his disciples. He told them about the harvest… and then immediately when he was done, people started coming to Jesus. It all happened in God's perfect timing. I just wanted to point that out. The apostle John has not only been conveying who Jesus is through the words that Jesus and the others spoke. But we're also learning about him and God the Father and God the Spirit through what's been happening.  So, Jesus disciples returned to the well. Remember, they had gone into town to buy food, which they did. When they got back, they naturally urged Jesus to eat. "Rabbi, eat!" But he wasn't eating. No, as I mentioned Jesus took this opportunity to teach a lesson. He said, verse 32, "I have food to eat that you do not know about." He wasn't talking about food that nourishes the body. No, he was talking about spiritual food. But the disciples hadn't yet made that connection. So, they asked, "has someone brought you food to eat?" Does this sound familiar? This is the fifth time, so far, that Jesus used a real tangible physical object to teach a spiritual truth. Last week, Coleman reminded us of them. First, the water turned to wine indicating our need for Jesus' cleansing ministry. Second, Jesus' comment about the temple being destroyed and rebuilt in 3 days, referring to his forthcoming death and resurrection. Third, Jesus told Nicodemus that he needed to be born again, referring to a spiritual not a physical birth. And fourth, earlier in this chapter, Jesus offered the Samaritan woman living water that would spring up to eternal life. And did you notice that in each one of those cases, just like here, Jesus' audience didn't understand at first. The disciples didn’t get it, at first. That's why they asked the question - "has someone brought you food?" Which brings us to an important question: since Jesus wasn't referring to real food, what food was he referring to? Well, he answers that. He answers by first giving his disciples the broad category and then he applies his answer to what was happening in Samaria. The broad category is God the Father's will. Look at verse 34. "Jesus said to them, 'My food is to do the will of him who sent me and to accomplish his work.'" Jesus' food was to be obedient to his Father's will for him. That included many things - His becoming man. It included his perfect obedience to God's law. It included Jesus being and revealing light and truth to the world. And notice the phrase at the end of 34 "accomplish his work." Jesus primary task was to accomplish redemption. And he ultimately accomplished that by (1) dying on the cross to satisfy the demands of the law that we failed to uphold… and (2) rising from the grave to vindicate us and give eternal life. By doing all those things, Jesus was redeeming a people unto himself. His obedience, which he identified as his spiritual food, sustained his ministry and led to the redemption of a people. That relates directly to the next part of this lesson - the harvest Do you see that connection? The harvest continues the food metaphor …by highlighting what the result of his obedience would be - a harvest of souls. Now, remember, Jacob's well is on the outskirts of town. As Jesus and his disciples sat there, they could see fields of wheat or other crops. The sense we get from verse 35 is that it was not yet harvest time. It could be that there were still 4 months left, as is mentioned… or they were in that period of waiting. It was not yet time… the grain was not yet ready. Jesus said to them, "lift up your eyes, and see that the fields are white for harvest." But, as the disciples looked, the fields were not ready. The grain kernels of wheat were not yet a pale white and therefore not yet ready to harvest. Rabbi, What are you talking about? There's still some time before the harvest. The fields are not yet white for the harvest. But then, Jesus clarified. Look at verse 36. He said to them, "the one who reaps is receiving wages and gathering fruit for eternal life." Jesus wasn't referring to the harvest of grain… no, he explained that he was talking about gathering people unto eternal life. Gathering people to hear of the living water and spiritual bread that he offers. By the way, this is now the 6th time that Jesus uses a common tangible, physical reality to refer to a spiritual truth. And it won't be the last. Let me make a brief comment about the sowing and reaping mentioned here. Jesus said that others sowed the seed and the harvest was now ready for the reapers. The question is, who sowed the seed? The answer is that many have sowed the seed. The patriarchs and prophets of old sowed the seed. John the Baptist and his disciples most recently sowed the seed. Jesus himself is the great sower. All the seed had been planted, and now it was time to reap the harvest. Jesus also makes an interesting point. Usually, the sowing and the reaping are months apart. But he points out that the sowing and harvesting are happening together. In other words, no longer is a wait necessary. The sowing and reaping are now happening at the same time. As the message of salvation goes forth… a harvest of souls was happening. And that is exactly what was happening in this Samaritan town. 2. The Samaritan Harvest So, let's now go back to the Samaritan woman and her testimony. Before we consider what happened, I want to remind you of something important - a  contextual matter. This whole thing was happening in Samaria. This did not happen in Judah. The Jews did not consider Samaritans to be part of God's promised people. Their religion had been corrupted and they were considered unclean. This spiritual awakening that we are about to witness sent a clear message to the original Jewish readers. The salvation that the Messiah had come to fulfill was for the world. The harvest includes people from all tribes, languages, and nations. Last week, up in verse 22, we learned that "salvation is from the Jews."  The salvation that God brought to the world came through Israel. God revealed himself and his salvation through them. Jesus was in the line of King David as his greater son. He's the fulfillment of the prophets and high priest, and is the true the Lamb of God. In all those ways, salvation is FROM the Jews… but that salvation is FOR the world. The harvest was for all peoples. This awakening in this town of Samaria, demonstrated that in a powerful way. Jesus disciples and the apostle John's original audience needed not only to hear it but to see and experience it. Jesus came to redeem a people out of every people groups on earth. So, Jesus had just conveyed to his disciples the harvest had arrive

    29 min

Ratings & Reviews

5
out of 5
5 Ratings

About

Sermons from Tucker Presbyterian Church, Tucker, GA https://www.tuckerpres.org https://www.facebook.com/tuckerpres

You Might Also Like