The Occult Rejects

The Occult Rejects

Occultists, Rejects, and Mystics trying to educate others about magick and occultism so others can figure out who they are and the world around them.

  1. 1d ago

    The Mechanics Of Magick: The Ecstatic Body Ep 1: Before the Brain Scan | How Human Beings Explained Orgasm Before Modern Neuroscience

    Links For The Occult Rejects https://linktr.ee/theoccultrejects Occult Research Institute https://www.occultresearchinstitute.org/ Substack https://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-page Cash App https://cash.app/$theoccultrejects Venmo @TheOccultRejects Buy Me A Coffee buymeacoffee.com/TheOccultRejects Patreon https://www.patreon.com/TheOccultRejects BIBLIOGRAPHY Episode One: Before the Brain Scan Modern Sexual Response and Neuroscientific Framing Basson, Rosemary. “Human Sex-Response Cycles.” Journal of Sex & Marital Therapy 27, no. 1 (2001): 33–43. Georgiadis, Janniko R. “Doing It… Wild? On the Role of the Cerebral Cortex in Human Sexual Activity.” Socioaffective Neuroscience & Psychology 2 (2012): 17337. Georgiadis, Janniko R., and A. A. T. Simone Reinders. “Men versus Women on Sexual Brain Function: Prominent Differences during Tactile Genital Stimulation, but Not during Orgasm.” Human Brain Mapping 30, no. 10 (2009): 3089–3101. Kaplan, Helen Singer. The New Sex Therapy: Active Treatment of Sexual Dysfunctions. New York: Brunner/Mazel, 1974. Masters, William H., and Virginia E. Johnson. Human Sexual Response. Boston: Little, Brown and Company, 1966. Stoléru, Serge, Virginie Fonteille, Christelle Cornélis, Christian Joyal, and Virginie Moulier. “Functional Neuroimaging Studies of Sexual Arousal and Orgasm in Healthy Men and Women: A Review and Meta-Analysis.” Neuroscience & Biobehavioral Reviews 36, no. 6 (2012): 1481–1509. Wise, Nan J., Eleni Frangos, and Barry R. Komisaruk. “Brain Activity Unique to Orgasm in Women: An fMRI Analysis.” Journal of Sexual Medicine 14, no. 11 (2017): 1380–1391. Ancient Egyptian Primary Sources and Textual Collections Allen, James P., trans. The Ancient Egyptian Pyramid Texts. Atlanta: Society of Biblical Literature, 2005. Faulkner, Raymond O., trans. The Ancient Egyptian Coffin Texts. 3 vols. Warminster, UK: Aris & Phillips, 1973–1978. Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 1, The Old and Middle Kingdoms. Berkeley: University of California Press, 1973. Lichtheim, Miriam. Ancient Egyptian Literature. Vol. 2, The New Kingdom. Berkeley: University of California Press, 1976. University College London. “Kahun Medical Papyrus.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026. University College London. “Healing Papyri from Lahun.” Digital Egypt for Universities. Petrie Museum of Egyptian and Sudanese Archaeology. Accessed July 21, 2026. Ancient Egyptian Religion, Sexuality, and Medicine Allen, James P. Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Studies 2. New Haven, CT: Yale Egyptological Seminar, 1988. Assmann, Jan. The Search for God in Ancient Egypt. Translated by David Lorton. Ithaca, NY: Cornell University Press, 2001. Graves-Brown, Carolyn. Dancing for Hathor: Women in Ancient Egypt. London: Continuum, 2010. Hornung, Erik. Conceptions of God in Ancient Egypt: The One and the Many. Translated by John Baines. Ithaca, NY: Cornell University Press, 1982. Manniche, Lise. Sexual Life in Ancient Egypt. London: KPI, 1987. Matić, Uroš. “Sexuality in Ancient Egypt: Pleasures, Desires, Norms, and Representations.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 22–42. Cambridge: Cambridge University Press, 2024. Nunn, John F. Ancient Egyptian Medicine. London: British Museum Press, 1996. Pinch, Geraldine. Egyptian Mythology: A Guide to the Gods, Goddesses, and Traditions of Ancient Egypt. Oxford: Oxford University Press, 2004. Ritner, Robert Kriech. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilization 54. Chicago: Oriental Institute of the University of Chicago, 1993. Robins, Gay. Women in Ancient Egypt. Cambridge, MA: Harvard University Press, 1993. Smith, Mark. Following Osiris: Perspectives on the Osirian Afterlife from Four Millennia. Oxford: Oxford University Press, 2017. Stevens, Anna. “The Material Evidence for Domestic Religion at Amarna and Preliminary Remarks on Its Interpretation.” Journal of Egyptian Archaeology 89 (2003): 143–168. Mesopotamian Primary Sources and Translated Literature Black, Jeremy, Graham Cunningham, Eleanor Robson, and Gábor Zólyomi. The Literature of Ancient Sumer. Oxford: Oxford University Press, 2004. Foster, Benjamin R. Before the Muses: An Anthology of Akkadian Literature. 3rd ed. Bethesda, MD: CDL Press, 2005. Jacobsen, Thorkild. The Harps That Once…: Sumerian Poetry in Translation. New Haven, CT: Yale University Press, 1987. Kramer, Samuel Noah. The Sacred Marriage Rite: Aspects of Faith, Myth, and Ritual in Ancient Sumer. Bloomington: Indiana University Press, 1969. Wolkstein, Diane, and Samuel Noah Kramer. Inanna: Queen of Heaven and Earth—Her Stories and Hymns from Sumer. New York: Harper & Row, 1983. Mesopotamian Sexuality, Sacred Marriage, and Gender Assante, Julia. “The Kar.kid/Ḫarimtu: Prostitute or Single Woman? A Reconsideration of the Evidence.” Ugarit-Forschungen 30 (1998): 5–96. Biggs, Robert D. ŠÀ.ZI.GA: Ancient Mesopotamian Potency Incantations. Texts from Cuneiform Sources 2. Locust Valley, NY: J. J. Augustin, 1967. Budin, Stephanie Lynn. Fertility and Gender in the Ancient Near East. London: Routledge, 2014. Budin, Stephanie Lynn. The Myth of Sacred Prostitution in Antiquity. Cambridge: Cambridge University Press, 2008. Leick, Gwendolyn. Sex and Eroticism in Mesopotamian Literature. London: Routledge, 1994. Lapinkivi, Pirjo. The Sumerian Sacred Marriage in the Light of Comparative Evidence. State Archives of Assyria Studies 15. Helsinki: Neo-Assyrian Text Corpus Project, 2004. Peled, Ilan. “Sexuality in the Systems of Thought and Belief of the Ancient Near East.” In The Cambridge World History of Sexualities, vol. 2, edited by Merry E. Wiesner-Hanks and Mathew Kuefler, 43–62. Cambridge: Cambridge University Press, 2024. Peled, Ilan. Masculinities and Third Gender: The Origins and Nature of an Institutionalized Gender Otherness in the Ancient Near East. Münster: Ugarit-Verlag, 2016. Parpola, Simo, and Robert M. Whiting, eds. Sex and Gender in the Ancient Near East. Helsinki: Neo-Assyrian Text Corpus Project, 2002. Stol, Marten. Women in the Ancient Near East. Translated by Helen Richardson and Mervyn Richardson. Berlin: De Gruyter, 2016. Westenholz, Joan Goodnick. “Tamar, Qĕdēšā, Qadištu, and Sacred Prostitution in Mesopotamia.” Harvard Theological Review 82, no. 3 (1989): 245–266. Wiggermann, Frans A. M. “Sexualität: In Mesopotamien.” In Reallexikon der Assyriologie und Vorderasiatischen Archäologie, vol. 12, edited by Michael P. Streck and others, 410–426. Berlin: De Gruyter, 2010. Mesopotamian Medicine, Reproduction, and the Body Böck, Barbara. The Healing Goddess Gula: Towards an Understanding of Ancient Babylonian Medicine. Culture and History of the Ancient Near East 67. Leiden: Brill, 2014. Geller, Markham J. Ancient Babylonian Medicine: Theory and Practice. Chichester, UK: Wiley-Blackwell, 2010. Horstmanshoff, H. F. J., Marten Stol, and Cornelis Tilburg, eds. Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine. Studies in Ancient Medicine 27. Leiden: Brill, 2004. Scurlock, JoAnn, and Burton R. Andersen. Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analyses. Urbana: University of Illinois Press, 2005. Steinert, Ulrike. “Fluids, Rivers, and Vessels: Metaphors and Body Concepts in Mesopotamian Gynaecological Texts.” Le Journal des Médecines Cunéiformes 22 (2013): 1–23. Steinert, Ulrike. “Concepts of the Female Body in Mesopotamian Gynecological Texts.” In The Comparable Body: Analogy and Metaphor in Ancient Mesopotamian, Egyptian, and Greco-Roman Medicine, edited by John Z. Wee, 275–357. Leiden: Brill, 2018. Stol, Marten. Birth in Babylonia and the Bible: Its Mediterranean Setting. Cuneiform Monographs 14. Groningen: Styx Publications, 2000. Broader Comparative and Methodological Studies Budin, Stephanie Lynn. “Phallic Fertility in the Ancient Near East and Egypt.” In Reproduction: Antiquity to the Present Day, edited by Nick Hopwood, Rebecca Flemming, and Lauren Kassell, 31–48. Cambridge: Cambridge University Press, 2018. Faraone, Christopher A., and Laura K. McClure, eds. Prostitutes and Courtesans in the Ancient World. Madison: University of Wisconsin Press, 2006. King, Helen. Hippocrates’ Woman: Reading the Female Body in Ancient Greece. London: Routledge, 1998. Stol, Marten. “Women in Mesopotamia.” Journal of the Economic and Social History of the Orient 38, no. 2 (1995): 123–144. Wiesner-Hanks, Merry E., and Mathew Kuefler, eds. The Cambridge World History of Sexualities. Vol. 2, Systems of Thought and Belief. Cambridge: Cambridge University Press, 2024. Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

    The Mechanics Of Magick: The Ecstatic Body Ep 1: Before the Brain Scan | How Human Beings Explained Orgasm Before Modern Neuroscience
  2. 4d ago

    The Origins of Christian Demons

    If you enjoy this episode, we’re sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we’ve got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.   Thank you and enjoy the episode! Links For The Occult Rejects https://linktr.ee/theoccultrejects Occult Research Institute https://www.occultresearchinstitute.org/ Cash App https://cash.app/$theoccultrejects Venmo @TheOccultRejects Buy Me A Coffee buymeacoffee.com/TheOccultRejects Patreon https://www.patreon.com/TheOccultRejects Primary textsHebrew Bible / Old Testament: Genesis 6:1–4Leviticus 16Deuteronomy 32:17Psalm 91Psalm 106:37Isaiah 34:14–15Job 1–2Zechariah 3Second Temple Jewish texts: Tobit1 Enoch, especially the Book of the WatchersJubileesDead Sea Scrolls / Qumran texts, especially 1QS 3–4 and the War ScrollNew Testament texts: Mark 1Mark 5Matthew 8:29Matthew 12Luke 8Luke 111 Corinthians 10:202 Corinthians 4:4Colossians 2:15Ephesians 6:12Patristic / late antique texts: Justin Martyr, First ApologyAthenagoras, Plea for the ChristiansOrigenAugustineEvagrius PonticusTestament of SolomonAramaic incantation bowlsSelected scholarship Annette Yoshiko Reed, “When Did Daimones Become Demons? Revisiting Septuagintal Data for Ancient Jewish Demonology,” Harvard Theological Review 116.3 (2023).Eibert J. C. Tigchelaar, “Evil Spirits in the Dead Sea Scrolls: A Brief Survey and Some Perspectives.”John J. Collins, “The Two Spirits and the Origin of Evil,” in Understanding Texts in Early Judaism (2022).James C. VanderKam, “Mastema in the Qumran Literature and the Book of Jubilees.”Graham H. Twelftree, In the Name of Jesus: Exorcism among Early Christians (Baker Academic, 2007).Ky Heinze, Origen on Demonic Executioners and the Problem of Evil (Cambridge University Press).Andrew Crislip, “The Sin of Sloth or the Illness of the Demons? The Demon of Acedia in Early Christian Monasticism,” Harvard Theological Review 98.2 (2005).Robin M. Jensen, From Idols to Icons: The Emergence of Christian Devotional Images in Late Antiquity (University of California Press, 2022).Gary B. Ferngren, Medicine and Health Care in Early Christianity (Johns Hopkins University Press).Useful bridge / reference sources Bible Odyssey, especially the entries on Demons and Unclean Spirits, Nephilim, Satan, and Exorcism in the Gospels.Britannica, especially the entries on Tobit, Asmodeus, First Book of Enoch, Satan, the devil, and Paul.  Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

    The Origins of Christian Demons
  3. Sep 7

    The Mechanics of Magick: The Spell of Repetition- Episode 4: The Slogan, the Liturgy, and the Crowd

    Bibliography **Advertising, Branding, and Consumer Identity** Aaker, *Managing Brand Equity* (1991); Bernays, *Biography of an Idea* (1965); Bernays, *Propaganda* (1928); Ewen, *Captains of Consciousness* (1976); Keller, *Strategic Brand Management* (1998); McCracken, “Culture and Consumption,” *JCR* 13 (1986): 71–84; Schudson, *Advertising, the Uneasy Persuasion* (1984); Tye, *The Father of Spin* (1998); Zajonc, “Attitudinal Effects of Mere Exposure,” *JPSP* 9 (1968): 1–27. **Propaganda, Language, and Ideology** Ellul, *Propaganda* (1965); Klemperer, *The Language of the Third Reich* (2000); Lasswell, *Propaganda Technique in the World War* (1927); Lifton, *Thought Reform and the Psychology of Totalism* (1989; orig. 1961); Stanley, *How Propaganda Works* (2015). **Framing, Agenda Setting, and Public Attention** Entman, “Framing,” *Journal of Communication* 43 (1993): 51–58; Iyengar, *Is Anyone Responsible?* (1991); Lippmann, *Public Opinion* (1922); McCombs, *Setting the Agenda* (2014); McCombs and Shaw, “The Agenda-Setting Function of Mass Media,” *POQ* 36 (1972): 176–87; Noelle-Neumann, *The Spiral of Silence* (1993). **Dehumanization and Moral Disengagement** Bandura, “Moral Disengagement in the Perpetration of Inhumanities,” *PSPR* 3 (1999): 193–209; Haslam, “Dehumanization,” *PSPR* 10 (2006): 252–64; Haslam and Loughnan, “Dehumanization and Infrahumanization,” *ARP* 65 (2014): 399–423; Kelman, “Violence Without Moral Restraint,” *JSI* 29 (1973): 25–61. **Repetition, Misinformation, and Online Diffusion** Bail, *Breaking the Social Media Prism* (2021); Berger and Milkman, “What Makes Online Content Viral?” *JMR* 49 (2012): 192–205; Brady et al., “Emotion Shapes the Diffusion of Moralized Content,” *PNAS* 114 (2017): 7313–18; Pennycook et al., “Prior Exposure Increases Perceived Accuracy of Fake News,” *JEP:G* 147 (2018): 1865–80; Pennycook et al., “Fighting COVID-19 Misinformation,” *Psychological Science* 31 (2020): 770–80; Vosoughi, Roy, and Aral, “The Spread of True and False News Online,” *Science* 359 (2018): 1146–51. **Availability, Consensus, and Social Silence** Kuran and Sunstein, “Availability Cascades and Risk Regulation,” *Stanford Law Review* 51 (1999): 683–768; Prentice and Miller, “Pluralistic Ignorance and Alcohol Use on Campus,” *JPSP* 64 (1993): 243–56; Sunstein, *On Rumors* (2009). **Liturgy, Civil Religion, and Collective Ritual** Bell, *Ritual Theory, Ritual Practice* (1992); Bellah, “Civil Religion in America,” *Daedalus* 96 (1967): 1–21; Durkheim, *The Elementary Forms of Religious Life* (1995; orig. 1912); Hobson et al., “The Psychology of Rituals,” *PSPR* 22 (2018): 260–84; Rappaport, *Ritual and Religion in the Making of Humanity* (1999); Whitehouse, *Modes of Religiosity* (2004); Xygalatas, *Ritual* (2022). **Crowd Psychology, Synchrony, and Collective Identity** Canetti, *Crowds and Power* (1962); Drury, “Social Identity Processes in Mass Emergency Behaviour,” *ERSP* 29 (2018): 38–81; Drury and Reicher, “Collective Action and Psychological Change,” *BJSP* 39 (2000): 579–604; Le Bon, *The Crowd* (1896); McNeill, *Keeping Together in Time* (1995); Reicher, “The St. Pauls’ Riot,” *EJSP* 14 (1984): 1–21; Reicher, Spears, and Postmes, “A Social Identity Model of Deindividuation,” *ERSP* 6 (1995): 161–98; Stott and Reicher, “How Conflict Escalates,” *Sociology* 32 (1998): 353–77; Tajfel and Turner, “An Integrative Theory of Intergroup Conflict” (1979); Turner et al., *Rediscovering the Social Group* (1987); Vickhoff et al., “Music Structure Determines Heart Rate Variability,” *Frontiers in Psychology* 4 (2013): 334; Wiltermuth and Heath, “Synchrony and Cooperation,” *Psychological Science* 20 (2009): 1–5. **Prebunking, Inoculation, and Resistance** Compton, “Inoculation Theory” (2013); Linegar et al., “Prebunking Election Rumors” (preprint, 2024); McGuire, “Inducing Resistance to Persuasion,” *Advances in Experimental Social Psychology* 1 (1964): 191–229; Roozenbeek et al., “Psychological Inoculation Improves Resilience Against Misinformation,” *Science Advances* 8 (2022): eabo6254; Traberg, Roozenbeek, and van der Linden, “Psychological Inoculation Against Misinformation,” *Annals AAPSS* 700 (2022): 136–51. Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball.

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Occultists, Rejects, and Mystics trying to educate others about magick and occultism so others can figure out who they are and the world around them.

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