SERMON LXV. THE FURNACE OF AFFLICTION. I have chosen thee in the furnace of affliction.—Isaiah xlviii. 10. GRACIOUS words indeed! words worthy of a God! who has promised that “he will not always chastise, that he will not keep his anger for ever;” but, on the contrary, will take care in the midst of judgment to remember mercy, and if he strike with one hand, will uphold with the other. I hope I need not tell you, my dear hearers, that these words were spoken to comfort the captives in Babylon, who, for their various sins and great backslidings, constrained the God of love, the God of mercy, their covenant God, to send them captives into a foreign soil; upon this, their enemies take occasion to insult them, “Where are now your songs?” say they; give us one of your temple songs, with which you used to pour out your hallelujahs; let us see now whether you can praise him in a strange land. The enemy of souls joining inwardly with them without, makes some that can sing, even afraid “that God hath forgotten to be gracious, that he hath shut up his lovingkind- ness in displeasure,” that the darkness in which they were now involved would not be a temporary, but a perpetual one; and notwithstanding the prophets were sent in mercy of God to comfort them in their trouble, yet many of them were tempted to say, “All men (yea the prophets) were liars;” it is very well if they stopped there, and did not say, God is a liar too. The enemy being thus suffered to break in upon them like a flood, it was high time for the blessed God to lift up a standard against him; and therefore the great Redeemer, the angel of the everlasting covenant, … not for any good foreseen, but he says, “for my own name’s sake;” that the heathen might not say God had utterly forsaken them, he will appear for their relief, and “make them more than conquerors through him that loved them that however dark the season of affliction might be, yet he would let his own people know that all that happened, happened out of love; that it was so far from being true, that they were really cast off from God, that, on the contrary, he intended to overrule these troubles, both foreign and domestic, to bring them nearer to, and at last to lodge them safe in, the world above; well there- fore for their comfort might it be ushered in thus, “For my name’s sake will I defer my anger, and for my praise will I refrain for thee, that I cut thee not 2off.” And to fix their attention and gratitude, it is added, “Behold I have re- fined thee, but not with silver;” for this is so far from being contrary to the everlasting decree or purpose, hid in my bosom, that, on the contrary, it is the fulfilling it; for, saith God, in the words of our text,“ I have chosen thee in the furnace of affliction.” Though the words are spoken in the singular number, yet they are of a complex and large import: the great God not only speaks to them as a people collectively considered, but particularizes them in this manner; not, “I have chosen you, but I have chosen thee;” for the word of God itself will never, never, never do us good, if it is not applied by the blessed Spirit of God to you and I. The wisdom and kindness of the Holy Ghost deserves our notice; had the prophet gone on and said , “I have chosen you,” unbelief might have said, Ah, this prophecy belongs only to the people of Israel, the words were addressed to those who were under the Jewish dispensation, what have I to do with them? or unbelief would persuade us to say so of such a general promise as this; … God has chosen me in the furnace of affliction.” Perhaps, there is not a more comfortable passage in the whole book of God; I do not know of one that has a greater tendency to silence a complaining child of God, or to make a poor suffering believer happy, and to rest under the prom- ise, to kiss the rod of God that strikes the blow.