Travel With Annita and Friends

Travel With Annita and Friends

Travel and adventure inspired through stories

  1. Jul 10

    The True Story of Black Cowboys in America

    The True Story Of Black Cowboys in America Do you want to know the true story of Black Cowboys in America? Well, let’s start with a single star. That’s what you’ll find on the Texas state quarter, one lone star, standing over the shape of a state so vast it became its own legend. Simple. Solitary. Unyielding. But here’s what that coin doesn’t show you,  and what most of American history has chosen not to show you either. Behind that lone star were thousands of men who rode before dawn and slept under open sky. Men who crossed rivers that didn’t want to be crossed, drove cattle through storms that didn’t care who they were, and built an entire industry with their hands, their horsemanship, and a courage that asked for nothing in return, and got very little. One in four of them were Black. They were formerly enslaved men who carried skills learned under bondage into freedom, and rode that freedom straight into the American West. They were the first cowboys in Texas. They were the backbone of the great cattle drives. And for more than a century, their names were left off the poster, cut out of the film, and written out of the story. Not today. Welcome to Quarter Miles,  where every coin opens a door, and behind this one is a story that is long overdue. Today we are riding with the Black cowboys,  the men who built the trail that everyone else got the credit for. We are sharing the true story of Black Cowboys in America. Stay with us. You are going to want to hear every mile of this. Dr. Ronald W. Davis, II a historian, scholar, professor and curator takes us on a ride along with Black Cowboys – from their time enslaved until today. Are you interested in reading Nat Love’s book?  The Life and Adventures of Nat Love  (Affiliate link)

  2. Jul 4

    Episode 50: Declaration of Independence – The Promise and the Price

    Declaration of Independence – The Promise and the Price There is a document. Fifty-six men signed it. Some did so knowing it was an act of treason. Some signed it knowing they might hang for it. Some signed it in the trembling hope that the words they were putting their names to — words about equality, about liberty, about the God-given rights of every human being — might actually become true someday. It is 1,320 words long. It took Thomas Jefferson seventeen days to write the first draft. It took the Continental Congress three days to argue over it, cut it, revise it, and finally accept it. It took the British Crown no time at all to declare it an act of rebellion. And it took America nearly a hundred years — and a Civil War — to begin to reckon with the distance between what it promised and what it delivered. The Declaration of Independence is not a law. It has no enforcement mechanism. It cannot send anyone to jail, levy a tax, or raise an army. And yet it may be the most consequential piece of writing in the history of the modern world — because it did something no government document had ever quite done before. It told a story about what human beings deserve simply by virtue of being human. We hold these truths to be self-evident. Self-evident. Not argued. Not proved. Simply true, in the way that the sky is blue and the earth turns. The men who wrote those words knew they were not describing the world as it was. They were describing the world as it ought to be — and daring anyone to argue otherwise. Now picture the room where those words were born. Philadelphia. July 1776. The city is sweltering. The streets smell of horses and printer’s ink and unwashed men who have been arguing for weeks inside a building with the windows nailed shut — nailed shut because they are afraid the wrong ears will hear what they are saying inside. What they are saying inside is treason. Fifty-six delegates from thirteen colonies are gathered in that room. Outside, a British fleet is massing off the coast of New York. The Continental Army is outgunned, outmanned, and underfunded. The revolution, if you want to be honest about it, is not going particularly well. And yet inside that room, a 33-year-old Virginia lawyer named Thomas Jefferson — red-haired, almost pathologically shy in person, but electric on paper — has written something that is about to change the course of human history. Not because it commands an army. Not because it raises a navy. But because it says something that once it is said out loud, in public, in ink, cannot be unsaid. These are the fifty-six men who said it anyway. Who picked up a pen in that sweltering room, in that sweltering summer, and signed their names to an idea so dangerous, so radical, so stubbornly human — that a king across an ocean called it rebellion, and a nation two and a half centuries later still calls it home. This is their story. This is Quarter Miles Travel. And today, we’re going back to 1776. I’ve had listeners ask me, more than once, and I mean that with real warmth and no judgment at all, whether the Revolutionary War and the Civil War were the same event. One listener asked if the Declaration of Independence was signed to end slavery. Another asked if George Washington fought against the Confederacy. There is absolutely nothing embarrassing about these questions. First: the Declaration of Independence. Adopted July 4, 1776. This is the moment the American colonies formally declared they were no longer subjects of the British Crown, a political and philosophical announcement, made in writing, asserting that they intended to become a free and independent nation. Second: the Revolutionary War. Now here’s the first surprise for a lot of folks, the war actually started before the Declaration, back in April 1775, at Lexington and Concord. The fighting had already been going on for over a year by the time Congress formally declared independence. The war then continued for eight more years, finally ending with the Treaty of Paris in 1783. Third: the Civil War, and this one happened a full 78 years after the Declaration, and 80 years after the Revolution began. It started in 1861 and ended in 1865. This was Americans fighting Americans, over whether the union would survive and whether slavery would continue to exist in this country. Now, why does the order and the spacing here matter so much? Because each of these events answers a completely different question. The Declaration answers the question: can a people declare themselves free, and define what they believe a government owes its citizens? The Revolutionary War answers the question: will that declared freedom actually be won and defended? And the Civil War answers a question the founding generation left unresolved, does “all men are created equal” actually mean what it says, for everyone, or just for some? That’s the heart of it. The Declaration made a promise. The Revolution fought to secure the right to make good on that promise. And the Civil War, eight decades later, was the price the nation paid for not having kept that promise the first time around. Why July 4, 1776 and Why That Date Is More Layered Than It Looks Not the start of the war. Not the end of the war. The moment America declared, in writing, what it intended to become. But here’s something worth knowing, because it surprises almost everyone the first time they hear it: July 4th isn’t actually the date the colonies voted for independence, and it isn’t the date most signers actually signed the document either. Congress voted to approve independence on July 2, 1776. Two days later, on July 4th, Congress formally adopted the final edited text of the Declaration, that’s the date that’s printed on the document, and that’s the date we celebrate. But the actual signing of the parchment copy by most delegates didn’t happen until August 2, 1776, nearly a full month later,  and a few signatures weren’t added until early the following year. Celebrating the moment the *idea itself* became official, independent of the political vote that came before it, and independent of the individual men who later put their names to it one by one over the following months. And here’s one more date worth knowing: John Adams himself believed history would remember July 2nd, the day of the actual vote, as America’s true day of independence, not July 4th. He even refused for years to attend July 4th celebrations on principle. There’s a strange and rather wonderful postscript to that stubbornness: Adams died on July 4, 1826, exactly fifty years after the Declaration’s adoption, and so, in a twist of fate, did Thomas Jefferson, on the very same day. Two of the document’s most important architects, gone on the fiftieth anniversary of the day their words became official. Why This Matters for All of Us? Here’s why I think this anniversary matters. Both of those things are true at the same time. And I think honoring this means holding both of them, the pride and the honest reckoning, together, without flinching from either one. Let’s dig into the document itself, the Declaration of Independence. Where it came from, why the colonists felt they needed it, and some details about the people and the room where it happened that I think you’ll find genuinely fascinating. To understand why colonists wanted independence, you have to understand what it actually felt like to live as an American colonist in the years leading up to 1776, because this wasn’t abstract politics for ordinary people. It touched daily life directly. After Britain’s expensive victory in the French and Indian War, Parliament looked to the colonies to help pay down the war debt. Starting with the Stamp Act of 1765, Britain began directly taxing colonists for the first time, and I mean directly touching everyday transactions. Newspapers needed a stamp. Legal documents needed a stamp. Even playing cards needed a stamp. Imagine every receipt, every deed, every contract suddenly costing more because of a tax imposed by a government three thousand miles away, in which colonists had no elected representation whatsoever. That’s where “no taxation without representation” comes from, and it wasn’t an abstract slogan, it was colonists experiencing, in their pocketbooks, day after day, a government making decisions about their lives without their consent. Then came the Townshend Acts, taxing glass, paper, paint, and tea. British troops were sent to enforce order in cities like Boston, and having armed soldiers stationed in your town, watching your streets, created constant friction. That friction exploded into violence in March 1770, when British soldiers killed five colonists in what became known as the Boston Massacre, including a man named Crispus Attucks, who was of African and Native American descent, and who became the first person to die for the cause of American independence. Then in December 1773, colonists boarded British ships in Boston Harbor and dumped 342 chests of tea into the water, the Boston Tea Party, protesting a tea monopoly that was undercutting local merchants. Britain’s response was the turning point: rather than treating this as an isolated incident, Parliament passed the Coercive Acts, closing Boston Harbor entirely and stripping Massachusetts of its self-governance. And here’s the key thing, this terrified colonists everywhere, not just in Massachusetts, because it proved that Parliament could punish an entire colony’s self-government over a single act of protest. If it could happen to Massachusetts, it could happen to anyone. That fear is what finally pulled the colonies together. Drafting the Document – By 1776, the Second Continental Congress had been meeting in Philadelphia for over a year, managing a war that had already begun at Lexington and Concord. In June 1776, Congress appointed a C

  3. May 16

    Destination: The Liberty Tree America’s Beginning Story

    The Liberty Tree America’s Beginning Story “Reach into your pocket… pull out a coin… and let it take you back… to a time when freedom wasn’t guaranteed… it was imagined.” Before there were monuments… before there were battlefields marked in history books… there was a tree.Not grand. Not famous—at least not at first. Just a 120-year-old elm… standing at the corner of Essex and Washington Streets in Boston. But in 1765… that tree became something more. It became the Liberty Tree. This was a time when tensions between the American colonies and Great Britain were reaching a boiling point. The Stamp Act had just been passed… taxing everything from newspapers to playing cards. And for many colonists… it wasn’t just about money. It was about control. About voice. About freedom. So a small group of patriots—known as the Loyal Nine, the forerunners to the Sons of Liberty—decided to make a statement. On August 14, 1765… they hung an effigy of British tax collector Andrew Oliver from the branches of that elm tree. As crowds gathered… anger grew. The effigy was cut down, beheaded, burned—and the protest moved through the streets of Boston. But it always came back… to the tree. Soon after, a copper sign appeared on its trunk. It read simply: “Tree of Liberty.” And from that moment on… the tree became a gathering place. A meeting ground. A symbol. The Sons of Liberty met beneath its branches. Plans were made. Protests were organized. Ideas of resistance… turned into action. They called the area “Liberty Hall.” And what happened there helped spark a revolution. The idea didn’t stay in Boston. It spread. Across the colonies—Rhode Island… Maryland… New York… Communities named their own Liberty Trees. And when there was no tree? They built Liberty Poles—tall wooden masts used to post messages, rally crowds, and declare defiance. Because this wasn’t just about a place. It was about what that place represented. A living symbol of resistance. Of unity. Of people standing together and saying— We will decide our future. And the British knew it. In 1775… they cut the original Liberty Tree down. Not because it was just a tree…But because it had become too powerful. But even then…the movement didn’t end. Colonists renamed the site the Liberty Stump…raised a pole in its place…and kept gathering. Because once an idea takes root…you can’t cut it down. Now here’s the part of the story that doesn’t always get told. When we talk about the Sons of Liberty… we often picture a narrow group. But the truth? The crowds gathered around the Liberty Tree were far more diverse. Black… white… and Native American laborers, sailors, and free men stood together beneath those branches. Listening. Watching. Participating. One of the most powerful figures connected to this movement is Crispus Attucks. A dockworker of African and Native American descent… Attucks became the first person killed in the Boston Massacre in 1770. He stood at the front of a protest—fueled by the same spirit that lived beneath the Liberty Tree. His death would become a turning point. A spark. And a reminder that the fight for liberty came at a cost… paid by many. And then there’s …..Phillis Wheatley. A young Black poet living in Boston at the time…She used her voice—her words—to support the movement. When a young boy named Christopher Seider was killed during the unrest, thousands gathered… and marched past the Liberty Tree. Wheatley wrote a poem honoring him. Her work gave voice to the emotion of the moment…and helped shape the narrative of liberty itself. We also see figures like Prince Hall, who wasn’t a member of the Sons of Liberty… but understood the power of the word liberty. He took that language—and pushed it further. Asking a deeper question: If liberty is worth fighting for…who gets to have it? And in New York…Joseph Allicocke—a merchant believed by some historians to be of African ancestry—was part of the leadership shaping resistance there. For Black Americans—enslaved and free—the Liberty Tree represented something profound. Not just political freedom…but the hope of personal freedom. A promise… not yet fulfilled. Even after the Revolution… the symbol lived on. When the Marquis de Lafayette returned to America in 1824…he made a special stop in Boston. Not for a building. Not for a monument. But for the place where the Liberty Tree once stood. By then… the tree was gone. Only a stump remained. But it didn’t matter. Because the meaning was still there. Liberty Trees even spread beyond America—to France, Italy, and Germany—as symbols of revolution and the power of the people. “So the next time you think about the American Revolution… don’t just think about battles… or documents… or famous names. Think about a tree.   Photos of Liberty Trees as they seek to remind us of what our country was built on. First up is the first U.S. Mint medal, sculpted by Ralph Menconi, depicted George Washington on the obverse in 1972. The reverse displayed the Liberty Tree with a two-shilling six-pence British Royal colonial stamp and a colonial “JOIN OR DIE” flag along with the words “SONS OF LIBERTY” across the top.   1972 medal coin made by the U.S. Mint representing the Liberty Tree along with on the reverse or tails side stating J”OIN OR DIE” (stamped on a depiction of Benjamin Franklin’s iconic colonial flag)”II SHILLING VI PENCE” (written on a reproduction of a British colonial Stamp Act stamp.   On the obverse (heads) side of the metal is the image of George Washington   A young Liberty Tree was planted outside of George Washington’s Headquarters in downtown Cumberland, Maryland, and is among the 15 trees that comprise Allegany County’s Liberty Tree Trail. Photo courtesy of Champ Zumbrun   Davey Tree Expert Company brings in a bucket truck to help Champ Zumbrun harvest seedlings at St. John’s College each fall. Photo courtesy of Champ Zumbrun     The American Revolution Museum at Yorktown Liberty Tree Exhibit Above two photos are courtesy of The American Revolution Museum in Yorktown. The perfect place to learn more about all aspects of the American Revolution, America’s 250th history and those who help create a nation. The Liberty Tree at the American Revolution Museum at Yorktown is an interactive 17-foot sculptural elm tree rooted in the museum’s main galleries. Visitors can use a touchscreen station to type what liberty means to them, and their message will appear on an electronic lantern hanging from the branches. The museum’s tree represent both history and symbolism The Original “Liberty Tree”: During the 1760s, colonists in Boston used a stately elm tree on the Boston Common as a gathering place to protest British rule and the Stamp Act. It quickly became a powerful symbol of objection to British policies across the colonies. The Lanterns: The tradition of hanging lanterns in the branches dates back to March 1766, when Bostonians lit up their Liberty Tree to celebrate the repeal of the Stamp Act. Global Messages: The interactive tree in Yorktown bridges the historic tradition with the present day, featuring 20 illuminated lanterns that share liberty messages from both historical figures and modern visitors from all over the world. Plan a trip to visit the museum. Location: The American Revolution Museum at Yorktown is located at 200 Water Street, Yorktown, VA 23690. Admission: Access to the Liberty Tree and indoor immersive exhibits is included with regular museum admission. Hours & Tickets: For up-to-date hours, ticket pricing, and special event schedules, visit the Jamestown-Yorktown Foundation website.  History of The Liberty Tree Articles St. John’s College in Annapolis, Maryland The Liberty Tree Trail For a visit to learn more, experience more and reflect on the symbols of the Libert Tree, take a walk on the Liberty Tree Trail. [“The Liberty Tree Trail links 15 living Liberty Tree descendants that were planted on public lands across Allegany County. Each tree was grown from seeds collected from a scion of the old Liberty Tree in Annapolis, Maryland, which was the last surviving Liberty Tree of the original 13 colonies. That towering tulip poplar, which stood on the campus of St. John’s College in Annapolis, fell in 1999, but its legacy lives on through descendant trees that have been intentionally planted elsewhere. It’s believed that Allegany County has the largest known concentration of living Liberty Tree descendants in the United States, and all are accessible to the public. Visitors can follow this living story at public sites along the C&O Canal Towpath, in Green Ridge State Forest, in community parks, outside libraries and historic sites, and nestled within historic landscapes. All 15 trees are located in places where heritage and outdoor recreation naturally intersect, which is the hallmark of Allegany County’s travel experience. The Liberty Tree Trail offers a flexible, self-guided experience that invites visitors to explore at their own pace while discovering stories tied to America’s founding. Interactive maps, interpretive content and trip-planning resources are available online. Visitors can plan their trip here. The Liberty Tree Trail exists today thanks to the vision, dedication and long-term stewardship of Champ Zumbrun, a forester and Allegany County resident whose leadership helped guide the Liberty Tree Project and ensure this important piece of American history could be preserved and shared with the public.”]-  Courtesy of – Mindy Blanca PR. Special thanks- Champ Zumbrun Mindy Blanca American Revolution Museum Yorktown The Liberty Trail – Maryland Mountain Side History Channel American Battlefield Museum

  4. May 2

    Destination: Yellowstone National Park Magnificent Bisons

    Destination: Yellowstone National Park Magnificent Bisons Yellowstone National Park – recorded discussion with Corey Anco Willis McDonald, IV Curator of Natural Science Draper National History Museum Transcript: As America approaches its 250th anniversary… we find ourselves doing something we don’t always make time for— Looking back. Not just at the headlines of history… but at the places that helped shape who we are. Because long before travel was about bucket lists and Instagram photos… it was about something much deeper. It was about discovery. Connection. And a sense of wonder about the land beneath our feet. And if there is one place in America that captures all of that— one place that reminds us who we are at our core— It is Yellowstone. This week on Travel With Annita, as part of our journey toward America’s 250th, we’re exploring the places that define this country…Not just as destinations— but as enduring symbols of who we’ve always been. And Yellowstone National Park…is where that story truly begins. Now, here’s something to think about. There was a time— when the idea of setting aside land… not for profit… not for development… but simply to protect it— Was unheard of. In the mid-1800s, America was expanding fast. Railroads were pushing west. Industry was growing. Land was something to be used. But then came the stories. Explorers returned from the Yellowstone region with accounts that sounded… almost unbelievable. They spoke of towering geysers that erupted like clockwork. Boiling hot springs in colors you couldn’t imagine. Vast valleys filled with roaming wildlife. Many people didn’t believe them. Until they saw the photographs. Photographer William Henry Jackson and artist Thomas Moran brought Yellowstone to life in a way words never could. Their images made it real. And those images made their way to Washington. In 1872, President Ulysses S. Grant did something extraordinary. He signed the Yellowstone National Park Protection Act, making Yellowstone the first national park in the United States And the first in the world. Think about that. At a time when the country was still rebuilding after the Civil War… America made a decision not just about land. But about legacy. This land would be preserved. Protected. Left untouched for future generations. Not owned by individuals… but shared by everyone. And that decision? It changed everything. Because Yellowstone wasn’t just about scenery. It was about a new way of thinking. That nature had value beyond resources. That wilderness had meaning beyond expansion. That beauty… was worth protecting. And then there’s the wildlife. And, here’s where the story really comes alive for me…. I love visiting wildlife in their natural habitat.  Yellowstone is one of the last places in America where ecosystems still function…much like they did centuries ago. Bison roam freely, a living link to the past. Wolves, once removed from the park, have been reintroduced— restoring balance to the land. Elk, bears, eagles ….All part of a delicate system that depends on protection. Because when we protect wildlife…we’re not just saving animals. We’re preserving the story of the land itself. And that’s something we don’t always think about as travelers. When we visit places like Yellowstone… we’re not just seeing something beautiful— We’re stepping into something preserved. Something protected on purpose. And here’s where it connects to something you may have right in your pocket. As part of the United States Mint America the Beautiful Quarters Program— Yellowstone was selected to be featured on a U.S. quarter. The Yellowstone National Park Quarter, released in 2010, captures two of the park’s most powerful symbols in a single design. In the background – Old Faithful… rising into the sky. And in the foreground……an American bison. Strong. Grounded. Enduring. Together, they tell a deeper story….. one of geothermal wonder and iconic wildlife… existing side by side in one image. And that’s what Yellowstone represents. A place where the earth is still shaping itself… and where life continues to move across it, just as it has for generations. As we approach America’s 250th anniversary… Yellowstone reminds us of something important. That progress and preservation can exist together. That growth doesn’t have to come at the cost of everything. And that sometimes… the most forward-thinking thing a nation can do— Is protect what matters most. Yellowstone isn’t just America’s first national park. It’s a promise. A promise that some places… some stories…and some pieces of history…..Are meant to endure. Coming up next… we’ll continue our journey through America’s story— exploring how yellowstone is home to two of America’s most fascinating, interesting an intriguing animals – the bison and grey wolf.  Yes there are other animals which define yellowstone, but, I’ve pull out these two – they’re my favorites  And they are wildlife that helped shape the very idea of conservation in America. And later in the show… we’re going to step deeper into that story. Conversation with Cody Anco – Willis McDonald IV Curator of Natural Science at the Draper Natural History Museum Now it’s time to plan your trip to Yellowstone with a stay in Cody Wyoming. Here’s your guide to planning and preparing for a stay in Cody Tourism website for Cody codyyellowstone.org To hear my full interview with Corey and much, much more about bison and wolves, visit my website travel with annita dot com to hear my podcast – quarter. Miles travel and U.S. Mint’s Yellowstone quarter . More info. .  Photos courtesy of Julia Cook  – Wildlife photographer Photographs courtesy of Corey Anco

  5. Apr 18

    Destination: History of Augusta National Golf Club

    Destination: History of Augusta National Golf Club The History of Augusta National Golf Club From Indigo Fields to Magnolia Lane and the Untold Story of the Men Who Knew Every Blade of Grass “I shall never forget my first visit to the property which is now Augusta National. It seemed that this land had been lying here for years just waiting for someone to lay a golf course upon it.” — Bobby Jones Before the Green Jackets – The Land’s First Stories The history of Augusta National Golf Club has many twists and turns. Every April, the eyes of the golf world turn to a gentle, flower-draped stretch of Augusta, Georgia, where azaleas bloom in shades of pink and coral and the world’s best golfers walk beneath ancient oaks toward a destination that has become the most famous address in the sport. Augusta National Golf Club. Amen Corner. The Masters. Green jackets and birdie roars and Magnolia Lane. But the 365 acres that hold these legends carry stories far older and far more layered than the game of golf — stories of indigo, of peaches, of a Belgian family’s botanical ambitions, and of the Black men who, before anyone chased a trophy here, helped transform this land into what it became. To understand Augusta National fully, you have to begin not in 1934 with the first Masters Tournament, and not even in 1932 when Bobby Jones first walked the property. You have to begin in 1854, when an Irish-born indigo farmer named Dennis Redmond purchased the land and gave it a name that would echo through American horticultural history. Dennis Redmond and the Birth of Fruitland Dennis Redmond was not, by most accounts, a man of great historical fame. He was a practical farmer with an eye for what land could produce, and the 365-acre parcel he purchased from Augusta Judge Benjamin Warren was, in his vision, an opportunity. Redmond grew indigo on the land — the deep blue dye crop that had been essential to the colonial economy of the South for a century before the Civil War made its economic foundations untenable — but he also had grander ambitions. He named the property “Fruitland” and began filling it with life. Peaches, apples, grapes, strawberries, fruit trees of every variety he could obtain. He began construction of a large manor house on the property he called Fruitland Manor — a structure that would eventually become one of the most recognizable buildings in American sports. Believed to be the first concrete house built in the American South, its walls were 18 inches thick, its construction of lime, gravel, and sand. The house had seven rooms downstairs and seven up, and from its grounds one looked out over what Redmond had planted with such care. The property under Redmond was already beginning its transformation from plantation to nursery, from commodity agriculture toward something that would prove far more lasting — a legacy of botanical cultivation that would shape the appearance of an entire region and, eventually, one of the world’s most beautiful golf courses. The Berckmans: Horticulturists, Visionaries, and the Georgia Peach In 1857, a father and son arrived in Augusta from Belgium with dreams of building a world-class nursery. Louis Mathieu Eduard Berckmans and his son Prosper Julius Alphonse had traveled through Europe and America in search of the ideal climate and location for their botanical ambitions. Augusta, with its rich soil, mild winters, strong rail and water transportation links, and proximity to the markets of the Atlantic seaboard, was exactly what they were looking for. The Berckmans initially acquired a fifty percent ownership stake in Redmond’s Fruitland, and within a year, Prosper had assumed full ownership. He completed the construction of the manor house that Redmond had begun, transforming it into the Berckmans family mansion, and he planted along the long approach from Washington Road a double avenue of magnolia trees grown from seed — sixty-one trees that would one day become Magnolia Lane, the most famous driveway in golf. Those magnolia trees, planted in the 1850s, still stand today. Under Prosper Berckmans, Fruitland Nurseries became the most significant horticultural enterprise in the American South. The nursery imported plants from around the world — more than forty varieties of azalea were brought in, popularizing their use throughout the South and creating the flowering landscape that would one day become Augusta’s visual signature. Prosper also developed and improved hundreds of varieties of trees, shrubs, and fruits, and in 1858 he shipped the first commercial consignment of Georgia peaches to the New York market, an act that would launch one of the most important agricultural industries in the state’s history. Prosper Berckmans became known throughout the South as the “Father of Peach Culture.” Under his guidance, Fruitland developed and improved the Chinese Cling variety of peach, which eventually produced the primary commercial varieties that would make Georgia synonymous with the fruit — the Elberta, the Belle, and the Thurber. By 1861, Fruitland was producing over 300 kinds of peaches and countless other fruits and trees. When the first commercial Georgia peaches made their way north to New York City, they were being sold by a man whose family name would one day grace a hole at Augusta National: the fourth hole, named Flowering Peach. HORTICULTURAL LEGACY: The hole names at Augusta National are a direct homage to the Berckmans’ nursery. Each of the 18 holes is named after the flowering plant or shrub associated with it — Tea Olive, Pink Dogwood, Flowering Peach, Magnolia, Azalea, and more. Hole 13, Azalea, is home to over 1,600 azaleas of more than 30 different varieties. The plants that make Augusta National bloom every April in such extraordinary beauty are the living descendants of Prosper Berckmans’ botanical vision. Prosper Berckmans died in 1910, and the family business that bore his vision began to unravel. His will, which divided interests among his children from multiple marriages, created complications that the business could not survive. By 1918, less than a decade after his death, the Fruitland trade name was sold and the nursery formally closed. The land, with its magnolias and azaleas and flowering peaches, fell idle — a beautiful ruin waiting for its next chapter. In 1925, a Miami hotel developer named J. Perry Commodore Stoltz arrived with visions of a fifteen-story winter resort hotel. He poured some concrete foundations and then the Florida hurricane of that autumn swept away both his finances and his ambitions. The property sat idle again through the rest of the 1920s, its magnolias growing taller, its azaleas spreading wild, its manor house standing empty and magnificent — until a retired golfer came looking for a dream. Bobby Jones and the Creation of Augusta National Robert Tyre Jones Jr. was, by any measure, the greatest amateur golfer who ever lived. By the time he retired from competitive golf in 1930 at the age of twenty-eight, he had won thirteen major championships in just eight years, including in 1930 the Grand Slam — the British Amateur, the British Open, the U.S. Amateur, and the U.S. Open in a single calendar year — a feat that had never been accomplished before and has never been equaled since. He had nothing left to prove on the golf course. What he wanted, now, was to build one. Jones had always dreamed of a golf course of his own — a winter club in his native Georgia where friends and fellow golfers could gather in the mild months and play on a course of genuine championship quality. His vision was specific: rolling natural terrain that would challenge the best players in the world while remaining pleasurable for the average golfer. No excessive artificial hazards. Beauty and intelligence in every hole. A course that played the way great courses should — using the land rather than fighting it. His friend Clifford Roberts, a New York investment banker who would become the club’s inaugural chairman and the most powerful figure in its history, suggested Augusta as the location. A mutual friend introduced Jones to the abandoned Fruitland property. When Jones first walked through the magnolia avenue and out onto the rolling grounds, his response was immediate and famous. “I shall never forget my first visit to the property,” he wrote years later in Golf Is My Game. “The long lane of magnolias through which we approached was beautiful. The old manor house with its cupola and walls of masonry two feet thick was charming. The rare trees and shrubs of the old nursery were enchanting. But when I walked out on the grass terrace under the big trees behind the house and looked down over the property, the experience was unforgettable. It seemed that this land had been lying here for years just waiting for someone to lay a golf course upon it.” For $70,000, the property was his. The Fruitland Manor Corporation — whose officers were not initially identified — completed the purchase in June 1931. Weeks later, the Augusta Chronicle announced that Bobby Jones would build his ideal golf course on the Berckmans’ place. Designing the Course — Jones and MacKenzie Jones enlisted Dr. Alister MacKenzie, a Scottish-born golf course architect whose work at Cypress Point in California had already demonstrated a genius for creating courses of extraordinary natural beauty. The two men shared a philosophy: a great golf course should use the land as it finds it, enhancing rather than overriding the natural contours and vegetation. At Augusta, with its rolling hills, ancient trees, and botanical richness, they had the perfect canvas. The course was designed with a particular vision of the ideal golf hole — wide fairways that encouraged aggressive play, undulating greens that rewarded precision and punished carelessness, and a routing that created a sequence

  6. Apr 7

    U.S. Virgin Islands Tourism, Leadership and Legacy

    Destination: US Virgin Islands Tourism, Leadership and Legacy There are places that feel far away… and then there are places that feel like an escape—but are closer than you think. Today, we’re heading to the Caribbean—but no passport required. It’s where the U.S. Virgin Islands Tourism, Leadership and Legacy come together. We’re talking about the United States Virgin Islands – a collection of sun-soaked islands where turquoise waters meet rich history, vibrant culture, and a rhythm that invites you to slow down and stay awhile. Now here’s the beauty of it. if you’re a U.S. citizen, traveling to the U.S. Virgin Islands is as easy as flying to another state. No passport. No customs line coming home. Just pack your bags, grab your ID, and you’re on your way to the Caribbean.mThat’s one of those old-school travel perks that still feels like a well-kept secret. The U.S. Virgin Islands are made up of three main islands: St. Thomas, St. John, and St. Croix, each with its own personality. St. Thomas is lively, known for its harbor views and shopping. St. John is quieter, with much of the island protected as national park land. And St. Croix… well, that’s where history and culture run deep, with a laid-back pace that feels grounded and real. Together, they offer a little something for every kind of traveler. These islands weren’t always American. They were originally inhabited by Indigenous peoples, including the Taino and Carib. Then came European colonization. For over 200 years, these islands were known as the Danish West Indies. In 1917, during World War I, the United States purchased the islands from Denmark for $25 million in gold. That’s when they officially became the U.S. Virgin Islands. And while the flags have changed over time, the culture has remained beautifully layered – African, European, and Caribbean influences all woven together. What truly defines the islands… are the people. The culture of the Virgin Islands is deeply rooted in the heritage of the Gullah-Geechee and Afro-Caribbean traditions – expressed through music, storytelling, food, and festivals. You’ll hear it in the rhythms of calypso and reggae…taste it in dishes like Callaloo, Johnnycakes, and fresh seafood…and feel it in the warmth of the people who call these islands home. There’s a pride that flows through the islands – a connection to land and legacy that you can’t miss. No passport. No stress. Just island time. Coming up next… we’ll dive deeper into what makes each island unique—and where you’ll want to spend your time once you arrive. In the U.S. Virgin Islands, women’s leadership isn’t new… it’s rooted in history. It reaches back to 1878 to the island of St. Croix, and the courage of the legendary Three Queens: Mary, Agnes, and Mathilda. Women who stood up, spoke out, and led the Fireburn uprising, forever shaping a legacy of strength, advocacy, and progress across the islands. And today… that same spirit is alive and well. Leading one of the Caribbean’s most dynamic tourism destinations is an all-women executive team guided by Commissioner Jennifer Matarangas-King, a proud St. Croix native whose leadership continues to elevate the U.S. Virgin Islands on the global stage. Alongside her, Assistant Commissioners Alani Henneman of St. Thomas and Elizabeth Hansen Watley of St. Croix bring deep experience in marketing, communications, and public service. And at the heart of this leadership team, bringing a unique regional perspective is Deputy Commissioner RoseAnne Farrington, originally from St. Vincent and the Grenadines, and a woman who has called the Virgin Islands home for more than 25 years. Together, these women are shaping a tourism vision grounded in authenticity, sustainability, and opportunity while honoring the culture and community that make these islands so special. I had the pleasure of sitting down with Rosie Farrington to talk about leadership, legacy, and what it means to carry that spirit forward in the U.S. Virgin Islands. Take a listen.

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