Ponder Anew Podcast

Robert Myallis

Pastor Rob's Bible Study Podcast

  1. 4d ago

    Reading the Bible in a Year: 1 John

    "God is love." Let's talk about love, looking at the first letter of John. Again, this season of Ponder Anew, we are working through the Bible, one book at a time! In so doing, we will talk about Eagles Football, the greatest African theologian of all time and once again, why this Lutheran thinks Aquinas, the ultimate Roman Catholic thinker, may have gone too far in trying to make everything organized.  1) I make the claim that "God is love" would not have made obvious sense to people millennia ago. Did you buy this argument?  2) A pagan culture tends to have a sense of gods being far off, unmoved by human concerns. Do you think that people today live with a sense of God's loving presence in their lives? If not, what might the claim that "God is love" mean to them?  3) Many people have migrated towards more of a new age sense of spirituality, whereby gods/divinity is found in nature. We simply have to use the right tools or methods to access this divine. What might people who have this sense of the gods/divine hear in "God is love."    4) Do you know people who struggle with "God is love" because of their interaction and experience with legalistic religion?  5) How does Christian specificity about Jesus change what is meant by "God is love."  Note: I had some additional content on Buddhism, but I felt I was too far away from my area of competence, but generally, I am convinced that Buddhism also doesn't necessarily lead to the argument that God is love, certainly not as Christians understand love in Jesus.  6) Augustine speaks about well-ordered love. What stood out to you here? What are ways in which people talk about "love" that has little to do with real "love." What can help us distinguish between lust (not just for other people) and love?  7) Aquinas offers clarity about what our priorities within well-ordered love look like. What is your sense of our proper priorities when it comes to love? How do we balance the obligation of loving all of our neighbors with the finite amount of time we have?

    Reading the Bible in a Year: 1 John
  2. May 29

    Reading the Bible in a Year: Philemon

    In honor of the shortest of Paul's letters, we take up the biggest of questions:  How do Christians respond to evil?  Should and can this response be political?   1) I argue that although Jesus challenged political leaders, he was not interested in change through political means. Does this seem fair? How might you describe Jesus' attitude towards politics to a non-Christian?  2) What are issues -- dare we call them evil -- where your faith makes you feel summoned and inspired to combat them on a person level? Where you actively seek to help people through time, treasure and talent, who are impacted by X, Y or Z.  3) What are issues -- dare we call them evil -- where your faith makes you feel summoned and inspired to combat them politically? Where you actively seek to help people through advocacy, voting, donations to campaigns or even running for office?  4) Do you think local congregations should be most focused on   a) cultivating Christians who can fight evil outside of church   b) creating caring communities that include people on the margins (don't fight the world, create a counter balance to the world)  c) engaging in direct aid to local people who are suffering   d) engaging in advocacy for local issues (township, city or school board)  e) engaging in advocacy for statewide or even federal issues  5) What is your response when pastors discuss politics?    6) I spend a lot of time talking about the rise of bishops from upper class families. Just curious for your response to this reality. Does this church need leaders who can play "chess" as the world does?  7) People in Paul's day couldn't see the problem with slavery because it was so woven into the fabric of his culture. What things about our culture might future generations look at as terribly evil even though we assumed they were normal?

    Reading the Bible in a Year: Philemon
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