Way of the Bible

Dr. Philip Zimmerman

Way of the Bible Podcast inspires and empowers Christians of all measures of faith to simply Believe God and Follow Jesus. Dr. Philip Zimmerman (DrZ) explores the unity of the Bible and unpacks in understandable terms God’s plan for mankind and your place in God’s eternal kingdom. There are significant reasons why Jesus said “follow-me,” and blessings for simple faith obedience. Your faith in Jesus is not crazy, believing in a myth, or a genetic defect. Jesus is alive and well and has provided you everything you need for life and godliness through his Holy Spirit and by his eternal power. This podcast will encourage you to lift your head to see and embrace the narrow path of light leading to life. Equipped with the Holy Spirit, empowered by Jesus, and with direct access to God our Father discover and experience God’s will for your life – being Joyful always, Praying continually, and Thankful in all circumstances. Learn the secret to discovering precious jewels of wisdom and knowledge hidden in Christ. Listen and be inspired today to simply believe God and follow Jesus, being filled to overflowing with the LOVE God. Let’s get started; press play and subscribe.

  1. 2h ago

    #230 Foundation for Ages Part 6 | Seven Church Ages in Revelation

    Seven Church Ages in Revelation: Is the Church Living in Its Final Age? Way of the Bible Podcast | Episode #230 Foundation for Ages Part 6 — Seven Church Ages in Revelation Scripture Focus: Revelation 1:19; Revelation 2–3; Revelation 4:1 Nearly two thousand years ago, the resurrected Jesus Christ appeared to the Apostle John on the island of Patmos and instructed him to write seven letters to seven churches in Asia Minor. These were actual congregations facing persecution, false teaching, spiritual compromise, and declining devotion. But could their messages also reveal the entire history of the Church? In Episode #230 of the Way of the Bible podcast, we examine a prophetic interpretation of Revelation chapters 2 and 3 that understands these seven churches as representing seven successive periods of Church history. Seven Churches, Seven Historical Ages Within this interpretive framework, the seven churches correspond to the following historical periods: 1. Ephesus — The Apostolic Church (AD 30–100) The Church began with extraordinary evangelistic zeal and doctrinal faithfulness. Yet Jesus warned that the believers had abandoned their first love (Revelation 2:4). 2. Smyrna — The Persecuted Church (AD 100–313) Christians endured persecution under Roman authorities. Jesus encouraged them to remain faithful even unto death (Revelation 2:10). 3. Pergamum — The Imperial Church (AD 313–590) Following Constantine's legalization of Christianity, the Church increasingly acquired political influence. Jesus' warning about compromise provides a sobering parallel (Revelation 2:13–16). 4. Thyatira — The Medieval Church (AD 590–1517) This interpretation associates Thyatira with medieval Christianity, emphasizing the dangers of institutional corruption, spiritual compromise, and religious practices that reformers later challenged (Revelation 2:20–22). 5. Sardis — The Reformed Church (AD 1517–1730) The Protestant Reformation recovered essential biblical teachings, particularly justification by faith. Yet Jesus' warning about possessing a reputation for life while being spiritually dead invites examination of institutional religion (Revelation 3:1–2). 6. Philadelphia — The Missionary Church (AD 1730–1900) The Great Awakenings and global missionary expansion characterized this period. Jesus' promise of an open door and His encouragement to persevere resonate with the missionary movement (Revelation 3:8–10). 7. Laodicea — The Lukewarm Church (AD 1900–Present) This final age is associated with material prosperity, spiritual complacency, and compromise with worldly values. Jesus confronts a congregation that considers itself wealthy but is spiritually impoverished (Revelation 3:16–20). What Happens After the Church Age? Revelation 1:19 instructs John to record what he has seen, what is, and what will happen afterward. Within the dispensational premillennial interpretation explored in this episode, Revelation 2–3 describes the Church age, while Revelation 4:1 marks a transition toward future prophetic events. This interpretation also connects the promise to Philadelphia in Revelation 3:10 with the pretribulation Rapture of the Church. Christians hold differing understandings of these passages, but the central question remains profoundly personal. Are We Ready? God declares in Isaiah 46:10 that His purposes will stand. History does not unfold beyond His sovereignty, nor will His promises fail. Jesus has been gathering people to Himself throughout the Church age, redeeming men and women from every tribe, language, people, and nation (Revelation 5:9). And the invitation to salvation remains open. Whether we are approaching the final moments of the Church age or have more history yet to experience, our calling is unchanged. Repent. Believe the Gospel. Remain faithful to Jesus Christ. Simply Believe God and Follow Jesus. Listen to Episode #230 of the Way of the Bible podcast at WayOfTheBible.com.

  2. 6d ago

    #229 Foundaton For Ages Part 5 | Augustine and Eschatology

    Augustine and Eschatology: How the Church Came to Understand the Millennium Differently Way of the Bible Podcast | Episode #229 Foundation for Ages | Part 5 — Augustine and Eschatology Scripture Focus: Matthew 24:3; Revelation 20:1–6 When Jesus sat with His disciples on the Mount of Olives, they asked Him a question that continues to challenge believers nearly two thousand years later: What would be the sign of His coming and the end of the age? In Episode #229 of the Way of the Bible podcast, we continue developing the biblical and historical foundation for understanding Jesus' answer by examining Augustine of Hippo and his profound influence on Christian eschatology—the study of last things. Augustine and the Fall of Rome Augustine (AD 354–430) lived during an extraordinary period of transformation in the Roman Empire. In AD 410, the Visigoths under Alaric sacked Rome, shocking the ancient world. Some pagans blamed Christianity, arguing that Rome had suffered because it abandoned its traditional gods. Augustine responded by writing The City of God, a monumental work completed over approximately thirteen years. Across twenty-two books, Augustine contrasted two communities: the City of God, characterized by love for God, and the earthly city, characterized by disordered human loves. His work also presented an interpretation of biblical prophecy that would profoundly influence Western Christianity. What Happened to the Millennium? Revelation 20:1–6 describes Satan being bound for a thousand years and believers reigning with Christ. Earlier Christian writers, including Justin Martyr, Irenaeus, and Lactantius, anticipated a future earthly kingdom associated with Christ's return. Augustine, however, interpreted the Millennium primarily as a present spiritual reality. He understood the thousand years figuratively, the binding of Satan as a restriction associated with Christ's victory, and the first resurrection as spiritual life in Christ. This interpretation became foundational to what is commonly called amillennialism. The Influence of Tyconius An important influence on Augustine was Tyconius, a fourth-century North African theologian associated with the Donatist movement. Although Augustine opposed Donatist teachings concerning the Church, he valued Tyconius' approach to interpreting Scripture. Two ideas were especially influential. First, Tyconius emphasized the mixed character of the visible Church, containing both genuine believers and those whose faith was merely outward. Second, he developed the principle of recapitulation. Rather than reading Revelation as one uninterrupted chronological sequence, this approach understands portions of the book as revisiting the same historical period from different perspectives. Under this interpretation, the seals, trumpets, and bowls portray recurring spiritual conflicts and judgments throughout the Church age rather than exclusively future events. This differs significantly from a futurist premillennial reading of Revelation. Why Does Israel Matter? Augustine lived centuries after Jerusalem's destruction in AD 70, when Jewish political sovereignty had been lost and the Jewish people were dispersed. In 1948, the modern State of Israel was established. For many premillennial interpreters, this development renewed attention to biblical promises concerning Israel and the future fulfillment of prophecy. Other Christian traditions understand those promises differently. The question remains: How should believers understand the relationship between Israel, the Church, and the events preceding Christ's return? Our Hope Is in Jesus Christ Throughout this series, our purpose is to examine Scripture in its biblical and historical setting. We must understand how interpretations developed while continually returning to what God's Word actually says. Whatever differences Christians hold concerning the Millennium, the promise of Christ's return remains central to Christian hope. As we continue exploring the signs of the times, may we remain faithful to Scripture, discerning in our understanding, and expectant of our Lord's appearing. Simply Believe God and Follow Jesus. Listen to Episode #229 of the Way of the Bible podcast at WayOfTheBible.com.

  3. Oct 21

    #228 Foundation For Ages Part 4 | Church Marries the World

    When the Church Married the World: A Turning Point in Christian History Way of the Bible Podcast | Episode #228 Foundation for Ages Part 4 — Church Marries the World For nearly three centuries, the Christian Church endured persecution under the Roman Empire. Believers faced imprisonment, confiscation of property, destruction of Scriptures, and martyrdom. Yet Christianity continued to spread. Then something remarkable happened. The empire that had attempted to destroy Christianity began embracing it. In Episode #228 of the Way of the Bible podcast, we examine this extraordinary transformation and consider its significance through Jesus' letter to the Church in Pergamum, recorded in Revelation 2:12–17. From Persecution to Imperial Favor Under Emperor Diocletian, beginning in AD 303, Christians experienced one of the most systematic persecutions in Roman history. Churches were destroyed, sacred writings burned, and believers executed. Yet persecution failed to eliminate the Church. In AD 313, Emperor Constantine helped establish religious toleration through the Edict of Milan. Christianity could now be practiced openly. A theological controversy soon brought imperial authority directly into Church affairs. Arius, a presbyter from Alexandria, taught that Jesus Christ was a created being rather than eternally divine with the Father. Constantine convened the Council of Nicaea in AD 325 to address the dispute. The council affirmed the full divinity of Jesus Christ and rejected Arius' teaching. By AD 380, Emperor Theodosius I had established Nicene Christianity as the official religion of the Roman Empire. The persecuted Church had become an imperial institution. When the Church Adopted the World's Structures This transformation extended beyond religious toleration. Christian congregations moved from private meeting places and periods of underground worship into magnificent Roman basilicas. Bishops increasingly acquired the recognition, ceremonial privileges, and influence previously associated with imperial officials. Roman administrative structures and cultural practices began shaping Church leadership and worship. The Church gained wealth, prominence, and political protection. But these developments raised troubling questions. Had the Church gained worldly influence while sacrificing some of its spiritual distinctiveness? Christian leaders such as Athanasius and Hilary of Poitiers challenged imperial interference in theological matters. Their concerns remind us that even when governments favor Christianity, political power can threaten the Church's spiritual independence. Jesus' Warning to Pergamum In Revelation 2:12–17, Jesus addresses the Church in Pergamum. He acknowledges believers who remained faithful despite persecution. Yet He also confronts the presence of false teaching and compromise within the congregation. In this episode, we examine the historical Church's relationship with Rome through a prophetic interpretation of the seven letters in Revelation 2–3. Within this framework, Ephesus represents the apostolic Church, Smyrna the persecuted Church, and Pergamum the Church increasingly united with imperial power. The warning is unmistakable: outward success does not necessarily indicate spiritual faithfulness. A Question for Today's Church Nearly two thousand years after Christ's resurrection, believers still await His return. Our calling has not changed. We are to remain faithful to Jesus, grounded in Scripture, discerning toward worldly influence, and watchful for His appearing. The Church does not need worldly power to accomplish God's purposes. It needs faithful believers who trust His Word and follow His Son. As we continue examining the foundations of biblical prophecy, may we remember that our ultimate allegiance belongs not to governments, institutions, or cultural movements, but to Jesus Christ. Simply Believe God and Follow Jesus. Listen to Episode #228 of the Way of the Bible podcast at WayOfTheBible.com.

  4. Oct 14

    #227 Foundation For Ages | Part 3 - Ephesus and Smyrna: Truth, Love, and Faithfulness Under Persecution

    Foundations for Ages | Part 3: Truth, Love, and Faithfulness Under Persecution Way of the Bible Podcast | Episode #227 Scripture Focus: Revelation 2:1–11; Matthew 24:3; 1 Corinthians 1:18–25 Before we can fully understand what Jesus taught concerning His return and the end of the age, we must understand the biblical and historical foundations upon which His words rest. In Episode #227 of the Way of the Bible podcast, we continue our journey through Scripture and early church history, examining two letters Jesus dictated to the apostle John: His messages to Ephesus and Smyrna. These letters reveal two essential characteristics of authentic Christian faith: love grounded in truth and faithfulness that endures suffering. Ephesus: Defending Truth Without Losing Love The church at Ephesus represented the apostolic church, established under the teaching and oversight of Christ's apostles. Jesus commended these believers for their hard work, perseverance, and refusal to tolerate false apostles and corrupt doctrine. They had protected the fellowship from teachings that threatened the integrity of the gospel. Yet something was missing. Jesus declared in Revelation 2:4: "You have forsaken the love you had at first." In their determination to preserve doctrinal purity, the Ephesian believers had neglected the love that should characterize those who follow Christ. Jesus called them to repent and return to their first works. The lesson remains relevant today. Defending biblical truth is essential, but truth must be expressed through the love, mercy, and grace of Jesus Christ. Smyrna: Faithful Even Unto Death The church at Smyrna faced a different challenge. Its believers experienced poverty, hostility, imprisonment, and persecution. Yet Jesus declared that although they were materially poor, they were spiritually rich. Unlike Ephesus, Smyrna received no rebuke. Instead, Jesus encouraged these believers to remain faithful, even when their testimony might cost them their lives. He promised them the victor's crown of life. One remarkable example of this faithfulness was Polycarp, an early bishop of Smyrna and disciple of the apostle John. According to early Christian accounts, Polycarp was martyred after refusing to renounce Jesus Christ. His testimony exemplifies the courage of believers who valued faithfulness to their Savior above their earthly survival. Three Centuries of Persecution The persecution experienced by Smyrna became increasingly widespread throughout the Roman Empire. From Nero and Domitian through Trajan, Marcus Aurelius, Decius, and Diocletian, Christians faced imprisonment, confiscation of property, torture, and execution. Believers such as Ignatius of Antioch, Perpetua, and Felicity became enduring witnesses to the transforming power of the gospel. Yet persecution did not extinguish Christianity. The church continued to grow as believers carried the message of Jesus into new communities, often because persecution had driven them from their homes. In AD 311, Emperor Galerius issued an edict of toleration. Two years later, the Edict of Milan established broader religious freedom for Christians. The persecuted church had endured. Understanding the End of the Age These events form an essential part of the historical foundation for understanding Jesus' prophetic teachings. His words concerning the end of the age did not occur in isolation. They belong to God's unfolding purposes throughout biblical history, including His promises to Israel and His work through the church. As this series continues, we will examine the remaining letters to the seven churches and consider their significance for understanding the times in which we live. For now, the lessons are clear: Hold firmly to biblical truth. Love one another as Christ has loved us. Remain faithful, whatever the cost. Jesus Christ is the head of His church, and His promises remain trustworthy. Simply Believe God and Follow Jesus.

  5. Oct 7

    #226 Foundation for Ages | Part 2

    Blog — Episode #226 Foundations for Ages | Part 2 What happened when Jesus Christ came into the world, died for our sins, rose from the dead, ascended into heaven, and sent the Holy Spirit? Something entirely new appeared in human history. In Episode #226 of Way of the Bible, Foundations for Ages | Part 2, we continue laying the foundation necessary to understand Jesus' teaching concerning His Second Coming and “the end of the age.” The Gospel is more than the message of salvation. Those who believe in Jesus Christ receive new life through the indwelling Holy Spirit. Peter describes believers as a chosen people, a royal priesthood, and a holy nation called out of darkness into God's wonderful light.  To both Jews and Gentiles in the first century, this was astonishing. Paul repeatedly called what God was doing a mystery—something previously hidden but now revealed. Gentiles were becoming heirs together with Israel, members together of one body, and sharers in the promise in Christ Jesus. God was doing something new. Yet Jesus also taught His followers to value both new and old treasures. The mature teacher of God's Word must understand both. We cannot properly understand the New Testament while abandoning the Old Testament story from which it came.  That becomes increasingly important as the early Church grows. The apostles faithfully carried out Jesus' Great Commission—preaching the Gospel, making disciples, baptizing believers, and teaching them to obey everything Jesus commanded. Their writings circulated among the churches and eventually became the twenty-seven books of our New Testament. At the same time, false teachings and competing writings also spread, forcing church leaders to guard carefully what had been entrusted to them.  Then history presented believers with a profound question. Jerusalem was destroyed. The Temple was gone. The Jewish people were dispersed. Yet God had made unconditional promises to Israel. Had those promises disappeared? Revelation points forward—from Christ and His churches to future judgment, Christ's earthly reign, and ultimately the eternal state when God dwells with His people forever.  And Romans 11 provides a warning that Gentile believers dare not ignore. Paul tells Gentiles not to consider themselves superior to the natural branches. Israel has experienced a hardening in part, but Paul looks ahead to their restoration. Why? Because “God's gifts and his call are irrevocable.” The Church is not an accident in God's plan. Neither has God forgotten Israel. Both belong within the unfolding story of redemption that begins in Genesis and ends in Revelation. And understanding that story matters greatly as we begin asking the question at the center of this series: What are the Signs of the Times? Before looking for signs, we need to understand the ages—and the God who sovereignly directs them. Simply Believe God and Follow Jesus.

  6. Oct 2

    #225 Foundation for Epochs, Ages, Eras

    Episode #225 — Foundation for Epochs, Ages, Eras Signs of the Times Part 1 “What will be the sign of your coming and of the end of the age?” — Matthew 24:3 With that question, the disciples opened the door to one of the most discussed—and often disputed—subjects in Scripture. Episode #225 of Way of the Bible, Foundation for Epochs, Ages, Eras, begins our new eight-episode mini-series, Signs of the Times Part 1. But before examining the signs Jesus gave concerning His coming and the end of the age, we're stepping back to establish a biblical foundation.  The Bookends of Scripture The Bible presents an extraordinary arc. Genesis begins with God creating the heavens and the earth. Revelation concludes with a new heaven and a new earth. Genesis contains the Garden of Eden; Revelation reveals the New Jerusalem where God dwells with His people. The Tree of Life appears in Genesis and reappears in Revelation. Sin introduces death and corruption; Revelation describes the removal of death, mourning, pain, and the curse. Humanity hides from God in Genesis; in Revelation, God's servants see His face.  The beginning and ending are remarkably connected. But what happens in between? That's where understanding biblical epochs, ages, and eras becomes important. Preserving the Truth The episode then considers the challenge the early Church faced as believers preserved and interpreted the apostolic writings while confronting competing teachings. Scripture itself repeatedly anticipates this problem. Paul warns Timothy about deceiving spirits. Peter warns of false teachers introducing destructive heresies. Jude urges believers to “contend for the faith that was once for all entrusted to God's holy people.”  Why does that matter when discussing prophecy? Because our interpretation of the end depends upon the foundation from which we begin. Old Treasures and New Jesus spoke of new wine and new wineskins so that BOTH the old and new wine will be preserved, and He described a teacher of the law in the kingdom of heaven is to bring out new as well as old treasures from his storeroom.  That becomes particularly important when we reach Paul's teaching about the Church and the work of the Holy Spirit. Paul describes a mystery hidden for long ages past, yet now revealed. In Colossians he expresses its magnificent reality: “Christ in you, the hope of glory.”  Understanding what was revealed before, what was later revealed, and how these truths fit together prepares us to approach Jesus' words concerning the end of the age. Before the Signs, Build the Foundation Eventually, we'll return directly to Matthew 24, Mark, and Luke and examine Jesus' teaching concerning the temple, tribulation, His coming, and the end of the age. But first, we're laying the foundation. As I say at the end of this episode, while the beginning and end of Scripture are relatively easy to reconcile, “the middle gets messed up without a firm foundation built on the Rock.”  That's where our journey begins. Simply Believe God and Follow Jesus.

  7. Sep 23

    #224 A Walk on the Beach w/DrZ [28]

    Episode #224 — A Walk on the Beach w/DrZ [28] Hearing, Listening, and Building on the Rock | Matthew 7:24–27 Episode #224 of Way of the Bible concludes our eight-part mini-series, Response to the Sermon on the Mount Part 2. We take our discussion outside for another Walk on the Beach, continuing our exploration of Romans 8 before returning one final time to Jesus' words about the wise and foolish builders in Matthew 7:24–27.  Our walk begins with an unexpected discussion about lukewarmness. Jesus warned the church at Laodicea that they were neither hot nor cold. Their great danger was self-sufficiency: they believed they were rich and needed nothing while failing to recognize their true spiritual condition. Yet Jesus' response was not abandonment. He called them to earnestness and repentance.  From there, we return to Romans 8 and Paul's magnificent description of the Christian life. Creation itself groans as it awaits liberation from bondage to decay. Believers likewise wait expectantly for the redemption of our bodies. Meanwhile, we are not left alone. The Holy Spirit helps us in our weakness and even intercedes when we don't know what we ought to pray. Paul then reminds us that God is working in those who love Him and has purposed that we be conformed to the image of His Son. Our calling is therefore not passive Christianity. We are invited into growing intimacy with Jesus Christ and union with the Father.  Then comes one of Scripture's great declarations of assurance. If God is for us, who can be against us? Christ died, was raised to life, sits at God's right hand, and intercedes for us. Neither trouble, hardship, persecution, death, life, angels, demons, the present, the future, nor anything else in creation can separate God's children from His love in Christ Jesus.  That brings our two mini-series back to where they began: Matthew 7:24–27. Jesus says both builders hear His words. The difference is their response. One puts His words into practice and builds upon the Rock. The other does not and builds upon sand. But this episode adds another dimension to that distinction: Hearing is not necessarily listening. Hearing is passive. Listening is active and intentional. Listening requires attention, understanding, and a willingness to respond. Jesus Himself tells us in Luke 8:18 to “consider carefully how you listen.”  The parable of the sower reinforces the point. The good soil represents those who hear God's Word, retain it, persevere, and produce a crop. Jesus then tells us in John 14:21 that the one who has His commands and keeps them is the one who loves Him—and to that person He promises to reveal Himself.  So perhaps the appropriate question after sixteen episodes contemplating Jesus' closing words is no longer simply: Have I heard Jesus? Rather: Am I listening? Am I retaining His Word? And am I putting it into practice? That is the path of the wise builder. That is building on the Rock. Simply Believe God and Follow Jesus.

  8. Sep 16

    223 The Truth Matthew 7 24 27

    Episode #223 The Truth | Matthew 7:24–27 What did Jesus mean when He said, “You will know the truth, and the truth will set you free”? In Episode #223 of the Way of the Bible podcast, we continue Response to the Sermon on the Mount Part 2 by focusing on The Truth upon which godly wisdom is founded. Jesus describes the wise builder in Matthew 7:24–27 as the person who hears His words and puts them into practice.  But what transforms hearing into a life built upon the Rock? We begin by returning to Romans 6 and 7 and the believer's relationship with sin. Grace is never presented as permission to continue deliberately in sin. First John reminds believers that when we sin, Jesus Christ is our advocate with the Father. Yet Scripture simultaneously calls those born of God away from a life characterized by continuing sin.  This brings us to Jesus' words in John 8. Jesus tells Jews who had believed Him that if they hold to His teaching, they are truly His disciples. Then they will know the truth, and the truth will set them free. When they question what freedom He means, Jesus identifies the bondage: “Everyone who sins is a slave to sin.” Then comes the promise: “If the Son sets you free, you will be free indeed.” There is an important distinction here. It is possible to possess knowledge of the truth without intimately knowing The Truth. What is The Truth? In a name, Jesus. In an event, the Gospel. God loved the world and gave His Son so that whoever believes in Him will not perish but have eternal life.  This leads us into the magnificent eighth chapter of Romans. For those who are in Christ Jesus, there is now no condemnation. Through Christ, the law of the Spirit who gives life has set believers free from the law of sin and death. We have died with Christ, been raised with Him into new life, and received the Holy Spirit who empowers us to live before God. Paul then contrasts two ways of living. The mind governed by the flesh is death, while the mind governed by the Spirit is life and peace.  And here we reach the heart of this episode. Knowing The Truth isn't merely knowing facts about Jesus. It is intimately knowing Christ and possessing His Spirit. Romans 8 declares that those who are led by the Spirit of God are children of God. The Spirit brings about our adoption, and by Him we cry: “Abba, Father.” The Spirit Himself testifies with our spirit that we are God's children—and if children, then heirs of God and co-heirs with Christ.  This brings us all the way back to Jesus' two builders. Two people can hear the same truth. One hears and responds; the other hears and does not. One builds upon the Rock. The other remains upon sand. The question, therefore, isn't simply: Have you heard The Truth? The deeper question is: Do you KNOW The Truth? Because Jesus Christ doesn't merely reveal truth. He sets us free.

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About

Way of the Bible Podcast inspires and empowers Christians of all measures of faith to simply Believe God and Follow Jesus. Dr. Philip Zimmerman (DrZ) explores the unity of the Bible and unpacks in understandable terms God’s plan for mankind and your place in God’s eternal kingdom. There are significant reasons why Jesus said “follow-me,” and blessings for simple faith obedience. Your faith in Jesus is not crazy, believing in a myth, or a genetic defect. Jesus is alive and well and has provided you everything you need for life and godliness through his Holy Spirit and by his eternal power. This podcast will encourage you to lift your head to see and embrace the narrow path of light leading to life. Equipped with the Holy Spirit, empowered by Jesus, and with direct access to God our Father discover and experience God’s will for your life – being Joyful always, Praying continually, and Thankful in all circumstances. Learn the secret to discovering precious jewels of wisdom and knowledge hidden in Christ. Listen and be inspired today to simply believe God and follow Jesus, being filled to overflowing with the LOVE God. Let’s get started; press play and subscribe.