Selah - A Podcast by Koinonia Fellowship

Pastor Ray Viola

Pastors Ray Viola and Ben Hiwale go through the Bible line-by-line, precept-by-precept in a series of in-depth teachings. Our prayer for this podcast series is that you would KNOW CHRIST, GROW IN CHRIST, PROCLAIM CHRIST, and bring GLORY TO GOD.

  1. 4d ago

    They That Wait Upon the Lord

    Isaiah 40 begins with a word Judah desperately needed to hear: “Comfort ye, comfort ye my people.” The earlier chapters had been filled with warnings of judgment, but now the Lord turns their attention toward restoration. Their comfort would not come because they had become strong enough to fix what was wrong. It would come because God had not forgotten them, His promises had not failed, and their iniquity would be pardoned. Isaiah points us toward the same hope we have in Jesus Christ. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” The gospel is not an invitation to try harder until we become acceptable to God. Our peace comes through Christ, who paid for our sin and gives righteousness to those who trust in Him. Isaiah then reminds us how brief our lives are compared with the enduring Word of God. “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” We spend much of life worrying about things that will not last, while neglecting the things that will. James says our life is “a vapour, that appeareth for a little time, and then vanisheth away.” That should not make us gloomy; it should make us careful about how we use the time God has given us. We have been redeemed by Christ to live for Him, love others, serve faithfully, and set our affections on things above rather than allowing temporary concerns to consume us. The God who speaks these promises is also pictured as a shepherd. Isaiah says, “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom.” The One who created the universe is not too great to care for the weak. Jesus calls Himself the Good Shepherd, and Isaiah shows us a Savior who leads, protects, feeds, and gently carries His people. God’s greatness does not make Him distant from us; it makes His care more secure because the Shepherd who holds us is the same Lord who holds all creation together. That is why Isaiah spends so much of the chapter enlarging our view of God. He measures the waters in the hollow of His hand, rules over the nations, and calls the stars by name. Colossians says that all things were created by Christ and that “by him all things consist.” When our circumstances begin to dominate our thinking, we need to remember who God is. The problem may be larger than we are, but it is not larger than Him. The people of Judah were tempted to think that God had forgotten them because His promise seemed slow in coming. Isaiah answers by reminding them that the everlasting God does not grow weary and that nothing in their lives is hidden from Him. Then the chapter comes to one of its best-known promises: “They that wait upon the Lord shall renew their strength.” Waiting on God is not giving up or doing nothing. It is continuing to trust, pray, and obey while refusing to push ahead in the flesh. We often try to fill the silence, force an answer, or make something happen because waiting makes us uncomfortable. Isaiah tells us that there are times when the faithful thing to do is simply to keep seeking the Lord and allow Him to work in His time. Even strong people become tired, and mature believers can reach the end of their own strength. Isaiah does not tell us to pretend otherwise. He tells us where renewed strength comes from. God “giveth power to the faint; and to them that have no might he increaseth strength.” Paul learned the same lesson when the Lord told him, “My grace is sufficient for thee: for my strength is made perfect in weakness.” Our weakness can become the place where we stop depending upon ourselves and learn again to depend upon Christ. Those who wait upon Him “shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

  2. Sep 27

    One Door, One Shepherd, One Body

    In our study today we are going to learn that some of the essential core values of saving faith in the Lord Jesus Christ is knowing that He is not only God the Son and the Son of God, but that He is the One and Only Shepherd of the sheep, the One and Only Door into heaven, and that all those sheep who believe in Him are the one and only Body of Christ. Believe it or not, what I just wrote to you is considered to be hateful, intolerant, judgmental, and unacceptable in our current progressive society. But an unbiased reading of all of Scripture will put to rest any and all objections to these foundational truths revealed in the Word of God. So what do these core values teach us as followers of Jesus? They teach us that the gospel of Jesus Christ is not about us, but about Him. Jesus Christ IS the Gospel. He is the Door Who by faith in Him we enter into heaven. He is the Good Shepherd Who lays down His life for the sheep. All of our righteousness, redemption, wisdom, and sanctification are ours in Him. And Jesus places all sheep who believe in Him into one body. But Jesus also warns us about thieves and robbers who masquerade themselves as doorways to heaven or shepherds of God’s people. Jesus calls them thieves, robbers and hirelings. These simple but profound truths of Scripture are some of the rock solid foundations upon which we build our faith and grow in the love, grace, and knowledge of God and one another. Beloved, there is only one body of believers in heaven and on earth. Now on earth, we may identify ourselves as Baptists or Lutherans or Catholics or Protestants, but there will be no such distinctions in heaven. The only kind of sheep who are in heaven are called born again regardless of his or her identification with a religious group on earth. Paul writes in Ephesians 4:4-8 "There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ." My prayer for all who read this is that "the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him" (Eph 1:17). SELAH Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

    One Door, One Shepherd, One Body
  3. Sep 13

    The Healing of the Blind Man

    This account of Jesus' healing of the man born blind inspired John Newton to write the words “I once was blind, but now I see,” in his famous hymn “Amazing Grace.” This miracle is one of the many signs that are recorded in the gospel of John. John tells in chapter 20:30-31 "And many other signs truly did Jesus in the presence of his disciples, which are not written in this book. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." When Jesus did miracles, they were real miracles. This blind man did not claim that he could see, because he was in fact healed. Beware of religious counterfeits and frauds. Because we believe that the Bible is the Word of God, we actually believe all the miracles in the Bible, and we certainly believe that God still does miracles today, for He is God! But as we read in John 20:30,31, we also believe that these signs were more than miracles. They were pointing us to the true identity of Jesus and they were pointing out something about what He came to do. Fast forward to John 9:41, Jesus said, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. What is pretty clear here is the connection between the physical blindness of which this man is healed, and the spiritual blindness that Jesus is speaking of to those who do not believe in Him as Lord. But this is relevant to all of us today as well, because the healing of the blind man is an illustration of salvation in that it shows us a picture of how sin blinds us to the truth of our sinful condition apart from Jesus and that it is only when God opens our eyes, that we see our need for Jesus and embrace Him as Lord. Blindness in the Bible is a metaphor for spiritual darkness, which means that apart from faith in Jesus, we are blinded by the devil and cannot see or understand the truth (2 Cor. 4:3,4). Col 1:12-14 tells us that salvation is truly a miraculous wonder of God’s saving grace and love for sinners. Interestingly, the Pharisees could not deny the fact that they witnessed first hand all the miracles of Jesus, and yet they still refused to believe in Him. Why? Because Scripture teaches us that miracles in and of themselves do not save people. The miracles of Jesus were used by God to point us to Who Jesus and reveal why He came. The apostle Paul writes the purpose for Jesus’ coming in 1 Timothy 1:15-16 "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting." When The Spirit of God opens your eyes to see your need for Jesus, you will believe in Him. You will repent of your sin. You will trust Him with your whole heart. You will place the salvation of your eternal soul into His nail pierced hands, and you will devote the rest of your life to serving Him, loving Him, and making Him known to others. SELAH Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

    The Healing of the Blind Man
  4. Sep 9

    Keep Your Eyes on the Lord

    Isaiah 38 begins with Hezekiah facing death. Isaiah tells him, “Set thine house in order: for thou shalt die, and not live.” Hezekiah turns his face toward the wall and prays, and the Lord answers with words that still carry great comfort: “I have heard thy prayer, I have seen thy tears.” God is not distant from the things that break us. He hears what we bring to Him, and He sees the tears that no one else sees. The Lord gives Hezekiah fifteen more years, and Hezekiah responds with gratitude. Looking back on his suffering, he says, “Thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.” That is one of the clearest gospel pictures in the chapter. God’s forgiveness is not a vague overlooking of sin; Christ bore our guilt at the cross and paid the debt in full. Micah says that God delights in mercy and casts our sins into the depths of the sea. Because we have received that kind of mercy, we should be willing to extend mercy to others when they wound us. Hezekiah’s healing also reminds us that every blessing we receive is grace. Life itself is a gift from God, along with every spiritual, physical, emotional, and material good that comes to us. Hezekiah understood that for a time. He praised the Lord for healing him and recognized that God had done what no one else could do. The danger came later, after the crisis had passed. In Isaiah 39, envoys from Babylon arrive, and Hezekiah is flattered by their attention. Instead of directing them to the God who healed him, he shows them his silver, gold, treasures, and possessions. Second Chronicles says that this moment revealed what was in his heart. The lesson is uncomfortable because pride often appears after blessing, when success, recognition, or answered prayer begins to make us think too much of ourselves. Everything Hezekiah showed the Babylonians ultimately belonged to God, and the same is true of what we have. Our homes, abilities, opportunities, ministries, possessions, and time are all gifts entrusted to us by the Lord. That is why we need to stay close to Christ even after the crisis is over. Trouble often drives us to prayer, but blessing can tempt us to forget how dependent we are. Hezekiah had walked with God for years, yet he still drifted when pride entered his heart. None of us outgrow the need to keep our eyes on the Lord and remember that everything good in our lives comes from His mercy and grace. The story also leaves room for hope. Hezekiah’s son Manasseh became one of Judah’s worst kings, yet when he later humbled himself, God showed him mercy. No one should be written off as beyond the reach of grace. The same God who forgave Hezekiah and restored Manasseh is still merciful to the broken and contrite. Isaiah 38–39 therefore gives us both comfort and warning. God hears prayer, sees tears, forgives sin, and gives grace freely. But those same blessings should make us more humble, not more self-important. The safest place for any believer is to keep looking to Christ and to say with gratitude, not “Look what I have,” but “Look what the Lord has done.” Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

  5. Sep 6

    The ‘I Am’ Vantage Point

    From 2010 to 2020, Islam experienced the most growth out of all the major religions, both in terms of percentage and individual people (increasing by over 20%, 347 million people) according to a Pew Research study in June of 2025. It is the second largest and fastest growing religion in the world. We have seen this growth overflow to our own country, as our country's largest city is now run by a self-proclaimed Muslim. This is not a sounding of the alarm, but a call to equip ourselves for the harvest that is coming to our doorsteps. In the Quran, Surrah 4:171 says, “Jesus… was but a messenger… and do not say, ‘three’...”, which clearly denies the divinity of Christ. However, many Muslims hold the words of Jesus to be authoritative, believing that he himself never claimed to be God. Here, in John 8, is the death blow to the blasphemies of Islam. Islam collapses under the weight of its own ideas - holding that Jesus’ words are true and, at the same time, that he is not God. Jesus does not simply assert that he existed before Abraham (by saying “before Abraham was, I was”), but he asserts his own divine eternal existence by saying “I am” (clear reference to Exodus 3:14). And those who heard him knew exactly what he claimed because they picked up stones to kill him for this blasphemy. Islam needs to reckon with the claims of Jesus, especially this one: “before Abraham was, I am.” Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

    The ‘I Am’ Vantage Point
  6. Aug 30

    Jesus Christ - God Manifest in the Flesh?

    In our study today, we will see that the doctrine of the Deity of Jesus Christ is critical in the redemptive plan of God for the salvation of sinners. Listen to Jesus: John 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. The word “he” is not part of the original manuscripts. But the phrase “I AM” has immense theological significance. The reference may be to both Exodus 3:14 where the Lord declared His Name as “I AM”. It can also be reference to the many places in Isa. 40–55 where the phrase “I am” occurs repeatedly (especially Isa. 43:10,13, 25; Isa 46:4; Isa 48:12). By declaring that He was I AM, Jesus was referring to Himself as God, or Yahweh, The Lord of the OT. And in doing so, He directly claimed full deity for Himself. Paul under the inspiration of The Holy Spirit writes in 1 Tim 3:16, And without controversy great is the mystery of godliness: God was manifest in the flesh. Listen carefully, beloved reader. In John 8:24, Jesus states that the salvation of a sinners eternal soul depends upon whether a sinner believes that Jesus is not just The Savior (which He is) and Christ (which He is), but that He is God. That means that any religion or religious group that denies the Deity of Jesus Christ is not preaching or teaching about the Jesus of Scripture because that Jesus is unable to save your soul because that Jesus is not the Jesus Christ, the I AM. Reader, what Jesus do you believe in? Do you believe that Jesus Christ is not just your Savior, but God? If not, read John 8:24 again and I pray that The Holy Spirit will prick your heart, open your eyes to see, and cause you to repent and believe on Jesus and confess Him as Lord of your life. Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

    Jesus Christ - God Manifest in the Flesh?
  7. Aug 23

    How Many Times Can You Die?

    The title of this teaching might raise a few eyebrows. Most of you would probably quote me Hebrews 9:26 And as it is appointed unto men once to die, but after this the judgment. That is correct. Man dies once….physically. However, in Revelation 2:11, The Lord Jesus said to the church in Smyrna, He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. Please note the reference that Jesus makes to the second death. There is a death that is far more serious than physical death. It is the second death. The death of a soul separated from the very presence of God and Jesus Christ throughout all eternity. Only He that overcometh shall not be hurt of the second death. I’ll return to the identity of those who overcome in a moment. Both you and I want to be certain that we are amongst those who overcome. Are there any more references to this second death in Scripture? Revelation 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power,j but they shall be priests of God and of Christ, and shall reign with him a thousand years. Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death. Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. Quite sobering. Those who die the second death are cast into the lake of fire. Those who are fearful (cowards), unbelieving, abominable, murderers, whoremongers, sorcerers, idolaters and liars shall suffer the second death. Those who suffer the second death for all eternity are those who chose to reject believing in Jesus Christ as Lord on earth. Who are those who overcome and escape this second death? 1 John 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? Reader, are you an overcomer? SELAH Koinonia Fellowship Sundays at 8:30a and 10:30a 500 Main St. East Rochester, NY 14445 koinoniafellowship.com

    How Many Times Can You Die?

About

Pastors Ray Viola and Ben Hiwale go through the Bible line-by-line, precept-by-precept in a series of in-depth teachings. Our prayer for this podcast series is that you would KNOW CHRIST, GROW IN CHRIST, PROCLAIM CHRIST, and bring GLORY TO GOD.