Yoga Wisdom with Acharya das

Acharya das

Become happier, more peaceful and fulfilled through Yoga Wisdom. Gain a new look at life through a more spiritual lens. Acharya Das has taught yoga wisdom to appreciative audiences for over 40 years. He has an uncommonly deep understanding of yoga philosophy and practices, conveying that message in a clear and simple way while encouraging everyone to develop a daily meditation practice.

  1. 1D AGO

    #290 Self-Realization, God-Realization, and Love for God

    This is quite a long talk, on a very fascinating topic, delivered by Acharya das in the Philippines. It is a comprehensive look into the question of spiritual identity, God-realization, and the resultant experience of the awakening of transcendental and ecstatic love for God which naturally arises from that. Acharya das outlines three essential questions for self-realization: What is my essence? (spiritual being), What is my position? (subservient part and parcel of God, not the center of everything), and What is my natural function? (to love and serve). He described how material consciousness leads people to try becoming "mini-gods," placing themselves at the center of “their” universe, which ultimately results in emptiness and unhappiness. Regarding God-realization, he explained three aspects of God's manifestation: Brahman (impersonal spiritual energy), Paramatma (the expansion of God within the heart of all beings), and Bhagavan (the personal form of God in a spiritual realm). The speaker emphasized that love is an exchange between persons and that every soul has an eternal and intimate connection with God who is their true soulmate. He next explains that pure love for God already exists within everyone's heart and doesn't need to be acquired from external sources. Through the process of bhakti-yoga (devotional practice), particularly chanting God's holy names, this dormant love naturally awakens as the heart becomes purified. Some of the verses he quoted or which support this topic: God - He is the eternal among all eternal entities, and the chief conscious being among all conscious beings. Among the many living entities, He is the chief, who fulfills their desires. Śvetāsvatara Upaniṣad 6.13 & Kaṭha Upaniṣad 2.2.13 The same jīva (spirit-soul) is eternal and is for eternity and without a beginning joined to the Supreme Lord by the tie of an eternal kinship. He is transcendental spiritual potency. - Śrī Brahma-saṁhitā 5.21 Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān. ‐ Bhāgavata Purāṇa 1.2.11 “Pure love for Kṛṣṇa is eternally established in the hearts of the living entities. It is not something to be gained from another source. When the heart is purified by hearing and chanting, this love naturally awakens. — Śrī Caitanya-caritāmṛta, Madhya-līlā 22.107 “By chanting the holy name of the Lord, one dissolves his entanglement in material activities. After this, one becomes very attracted to Krishna, and thus dormant love for Krishna is awakened.” — Śrī Caitanya-caritāmṛta, Madhya-līlā 15.109 CHAPTERS 00:01:13 Introduction to Soul vs. Body Identity ‎ 00:05:47The Reality of Death and Eternal Nature of the Soul ‎ 00:09:33 The Vedic Teaching on Individual Soul and Supreme Soul ‎ 00:14:07 Self-Realization: Understanding Essence, Position, and Function ‎ 00:21:34 The Problem of Material Consciousness and Mini-God Mentality ‎ 00:27:40 Natural Function: The Joy of Service and Giving ‎ ‎00:34:18 Three Aspects of God: Brahman, Paramatma, and Bhagavan 00:41:22 The Eternal Relationship and Two Birds Analogy ‎ 00:51:39 The Supreme Teaching of Love and Common Misconceptions ‎ 00:55:05 The Nature of Love and Three Aspects of God Continued ‎ 00:56:52 The Process of Awakening Dormant Love ‎ 01:01:10 Sadhana Bhakti: The Practice of Devotional Service ‎ 01:05:12 Meditation as Spiritual Immersion, Not Mental Activity ‎ 01:23:29 Kirtan

    1h 39m
  2. JAN 23

    #289 Q&A Session - 2025 in Review - How did we do Spiritually?

    This is a Q&A session from the Soul Searchers Retreat. Acharya das delivers a comprehensive discussion on spiritual life versus material life, emphasizing the fundamental distinction between material consciousness (identifying with the physical body) and spiritual consciousness (recognizing oneself as an eternal spiritual being). He explains that material life is founded on the belief that "I am material," while spirituality recognizes "I'm an eternal spiritual being." A wide range of topics were addressed (as you can see from the chapters listed below) including the concept of karma yoga which was introduced as a process of integrating life activities with spiritual practice by offering all actions as service to a higher spiritual reality. ************************************** CHAPTERS ‎ 00:00 Distinguishing Material and Spiritual Life 02:39 The Concept of Karma Yoga 04:09 The Bhagavad Gita: Arjuna's Dilemma‎ 05:42 Arjuna's Breakdown and Krishna's Response 08:24 Krishna's Teaching on Duty and Nature 09:46 The Radical Teaching of Spiritual Action 11:23 The Lesson of Utilizing Our Tools 12:42 The Fundamental Shift in Consciousness 14:06 Two Schools of Thought: Traditional vs. Advaita 15:43 Critique of the "I Am God" Philosophy 17:05 Qualitative Oneness vs. Quantitative Difference 18:31 The Complete Whole Principle 21:40 The Appeal of False God-Realization 22:58 Three Aspects of Self-Realization 23:56 The Inevitable Fall from Impersonal Realization 25:37 Three Features of the Absolute Truth 27:30 The Nature of Transcendental Connection 29:40 Comparing Levels of Transcendental Happiness 31:27 Rejection of Blind Faith 32:42 The Problem of Consciousness Filters 33:26 Indescribable Spiritual Delights‎ 34:52 The Importance of Questioning 35:46 Proper vs. Improper Questioning 37:07 The Problem of False Self-Importance 39:32 Three Authorities in Vedic System 41:00 Internal Spiritual Guidance‎ 43:17 Alignment of Spiritual Authorities 45:13 Universal Accessibility of Spiritual Realization 46:19 Divine Assistance for Sincere Seekers 48:05 Recognition of Spiritual Truth 49:30 Encouragement and Final Thoughts 50:35 Kirtan Meditation **************************************

    1h 4m
  3. 12/03/2025

    #285 The Yoga of Love

    In this final lecture of the "Wisdom of the Bhagavad Gita" series, Acharya das explores the concept of "the yoga of love" or bhakti yoga. He explains that bhakti yoga represents both a spiritual practice and the ultimate goal of all yoga practices. In considering this subject it is important to distinguish between material conceptions of love, which are often self-centered, and true spiritual love, which is characterized by selflessness and devotion to the Supreme Soul. Acharya das emphasizes that bhakti is not merely a supplementary practice but the culmination of all spiritual paths, representing the natural function of the spirit soul in its pure state. The talk highlights the intimate, reciprocal relationship between the individual soul and the Supreme Soul, describing it as a bond of "eternal kinship." Links to two other talks mentioned in this talk: Is it Love or Lust - https://open.spotify.com/episode/4XVCggkxHZtkbQCJjlYN36?si=LRmjvduRQsqaV0iiDsQVug Yoga of the Bhagavad-gita - https://open.spotify.com/episode/2Q2YFvbXyh1eHyDqio6P9o?si=ckdKNW38RSCPrEaZ8Qe5CA Verses quoted in this talk: The same jīva is eternal and is for eternity and without a beginning joined to the Supreme Lord by the tie of an eternal kinship. - Śrī Brahma-saṁhitā 5.21 And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service[bhakti-yoga], is most intimately united with Me in yoga and is the highest of all. - Bhagavad-gītā 6.47 My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding. - Bhagavad-gītā 11.54 The pure devotee is always within the core of My heart, and I am always in the heart of the pure devotee. My devotees do not know anything else but Me, and I do not know anyone else but them. - Bhāgavata Purāṇa 9.4.68 I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him. - Bhagavad-gītā 9.29 O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me. - Bhagavad-gītā 9.27 If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it. - Bhagavad-gītā 9.26 Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion. - Bhagavad-gītā 9.14 But those who worship Me with devotion, meditating on My transcendental form-to them I carry what they lack and preserve what they have. - Bhagavad-gītā 9.22 To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me. - Bhagavad-gītā 10.10 Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance. - Bhagavad-gītā 10.11 Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend. - Bhagavad-gītā 18.65 He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me. - Bhagavad-gītā 12.20

    1h 18m
  4. 11/19/2025

    #284 The Yoga of the Bhagavad-gita

    Exploring the concept of yoga in the Bhagavad Gita, emphasizing that yoga extends far beyond the common understanding of just physical postures (asanas). He explains that the word "yoga" appears over 100 times in the Bhagavad Gita's 700 verses, highlighting its central importance to the text. The fundamental meaning of yoga is derived from the Sanskrit root "yuj," which means to join or unite, specifically referring to the reunion of the individual soul (ātmā) with the Supreme Soul ((Paramātmā). There are various types of yoga paths described in the Bhagavad Gita, including karma yoga (the yoga of action), jnana yoga (the yoga of knowledge), dhyana yoga (the yoga of meditation), and bhakti yoga (the yoga of love). These different yoga practices are presented not as separate standalone paths but as progressive stages on a spiritual journey, likened to rungs on a ladder. The ultimate goal of all yoga practice is union with God or the Divine, which can be experienced in three ways: as the Brahman (the ocean of spiritual light), as Paramatma (the Supreme Soul within all beings), or as the personal form of God, Bhagavan, who is supremely beautiful and loving and engages in loving relationships. We hear that yoga doesn't require abandoning one's duties or position in life but rather transforming one's activities into spiritual practice by performing them without attachment to results and as service to God. Krishna is identified as Yogeshwara (the Lord of Yoga) and the ultimate object of yoga practice. Texts quoted in this talk: Only the ignorant speak of karma-yoga and devotional service [bhakti-yoga] as being different from the analytical study of the material world [sāṅkhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both. - Bhagavad-gītā 5.4 A yogī is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogī. - Bhagavad-gītā 6.46 Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga. - Bhagavad-gītā 2.48 A man engaged in [loving] devotional service [to the Lord] rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna, which is the art of all work. - Bhagavad-gītā 2.50 When the yogī, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence - devoid of all material desires - he is said to have attained yoga. - Bhagavad-gītā 6.18 A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. - Bhagavad-gītā 6.4 My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulative principles of bhakti-yoga. In this way develop a desire to attain Me. - Bhagavad-gītā 12.9 If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. - Bhagavad-gītā 12.10 If, however, you are unable to work in this consciousness of Me, then try to act giving up all results of your work and try to be self-situated. - Bhagavad-gītā 12.11 If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. - Bhagavad-gītā 12.12 Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend. - Bhagavad-gītā 18.65 And of all yogīs, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all. - Bhagavad-gītā 6.47

    54 min

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Become happier, more peaceful and fulfilled through Yoga Wisdom. Gain a new look at life through a more spiritual lens. Acharya Das has taught yoga wisdom to appreciative audiences for over 40 years. He has an uncommonly deep understanding of yoga philosophy and practices, conveying that message in a clear and simple way while encouraging everyone to develop a daily meditation practice.